Results for 'Baran Çürüklü'

38 found
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  1. Monopoly Capital: An Essay on the American Economic and Social Order.Paul A. Baran & Paul M. Sweezy - 1966 - Science and Society 30 (4):461-496.
  2.  25
    Mass Communication Theory: Foundations, Ferment, and Future.Stanley J. Baran & Dennis K. Davis - unknown
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  3.  1
    On the Possibility of Different Sorts of Racial Categories.Michael Baran & Paulo Sousa - 2001 - Journal of Cognition and Culture 1 (3):271-281.
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  4.  7
    Lebensform and “Socio-Cultural Background”.Marcin Baran - 2018 - Wittgenstein-Studien 9 (1):75-84.
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  5.  37
    Nonviolent Communication.Gary Baran - 2000 - The Acorn 10 (2):42-48.
  6.  13
    Avrupa'da Gelişen Modernlik Ve Modernleşme Anlayışları Ve Bu Anlayışların Türkiye'ye Yansımalarına T.Murat Baran - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 11):55-55.
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  7.  22
    Anonymity. A Study in the Philosophy of Alfred Schutz.Bogdan Baran - 1988 - Review of Metaphysics 42 (1):154-156.
  8.  20
    "Girl, You Are Not Morena. We Are Negras!": Questioning the Concept of "Race" in Southern Bahia, Brazil.Michael D. Baran - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (3):383-409.
  9.  7
    Subjective Well-Being as a Mediator for Curiosity and Depression.Peter Theuns, Barbara Baran, Jolanta Enko, Błażej Bączkowski & Łukasz D. Kaczmarek - 2014 - Polish Psychological Bulletin 45 (2):200-204.
    Curiosity is a personality trait that is inversely related to depression and positively related to subjective wellbeing. However, the relationship between curiosity and these two outcomes is still unclear which hampers our general understanding of well-being. Based on research within positive psychology that showed character strengths such as curiosity can indirectly decrease depression, we hypothesized that the inverse relationship between curiosity and depression would be mediated by subjective well-being. Two hundred and fifty seven participants, between 18 and 64 years old (...)
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  10.  4
    Cevahirü'l-Ahbar Fi Hasayili'l-Ahyar'da Güncel Türkçe Sözlük'le Anlamca Örtüşen Deyimler.Burhan Baran - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):129-129.
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  11.  5
    Effect of Clay Surface Modification on the Structure and Electro-Optical Properties of Liquid Crystal/Clay Nanocomposites.J. Baran, L. Dolgov, T. Gavrilko, L. Osinkina, G. Puchkovska, H. Ratajczak, Y. Shaydyuk & A. Hauser - 2007 - Philosophical Magazine 87 (28):4273-4285.
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  12.  5
    A Buddhist and a Hindu Critique of Descartes.Gary L. Baran - 1996 - In Ninian Smart & B. Srinivasa Murthy (eds.), East-West Encounters in Philosophy and Religion. Long Beach Publications.
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  13.  5
    Theses on Advertising.Paul A. Baran & Paul M. Sweezy - 1964 - Science and Society 28 (1):20 - 30.
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  14.  3
    Nonviolent Communication.Gary Baran - 2000 - The Acorn 10 (2):42-48.
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  15.  2
    Geometric Aspects of the Ideal Shear Resistance in Simple Crystal Lattices.V. V. Bulatov, W. Cai, R. Baran & K. Kang - 2006 - Philosophical Magazine 86 (25-26):3847-3859.
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  16.  2
    "Girl, You Are Not Morena. We Are Negras!": Questioning the Concept of "Race" in Southern Bahia, Brazil.Michael D. Baran - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (3):383-409.
  17. A History of the Discussion of the Place of Theory of Values and the Nature of Values in Marxist-Leninist Philosophy.P. Baran - 1986 - Filosoficky Casopis 34 (1):120-142.
     
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  18. Culture and Values.P. Baran - 1989 - Filosoficky Casopis 37 (1):88-104.
     
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  19.  38
    Mass Communication Theory Foundations, Ferment, and Future.Stanley J. Baran & Dennis K. Davis - 1995
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  20. Ontological Prerequisites of the Marxist-Leninist Theory of Values.P. Baran - 1985 - Filosoficky Casopis 33 (3):352-363.
     
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  21. Subjective Factor and Social Values.P. Baran - 1987 - Filosoficky Casopis 35 (4):532-545.
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  22. The Problem of Relativization of Life as Value.P. Baran - 1985 - Filosoficky Casopis 33 (3):394-396.
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  23. Wychowawcze aspekty pracy.Józef Baran - 1968 - Człowiek I Światopogląd 3 (3):34-52.
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  24. Wychowawcze funkcje zakładu pracy.Józef Baran - 1969 - Człowiek I Światopogląd 2 (11):43-67.
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  25.  11
    Schul - Commentar zu Demosthenes' acht Staatsreden, von A. Baran. pp. v. 168. G. Freytag, Leipzig, 1890. 1 M. 25 pf.E. C. Marchant - 1890 - The Classical Review 4 (04):180-181.
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  26.  6
    Ethem Baran's Usage of Time At His Narrative Called "Fukaranın Kestanesi Palamuttan”.Bekir Şakir Konyali - 2008 - Journal of Turkish Studies 6:1515-1525.
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  27.  4
    Hommage À : Paul Baran.Marcin Sobieszczanski - 2011 - Hermes 61:, [ p.].
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  28.  22
    Subject and Body in Baran Mu'tazilism, Or: Mu'tazilite Kalām and the Fear of Triviality.Sophia Vasalou - 2007 - Arabic Sciences and Philosophy 17 (2):267-298.
    In this paper, my aim is to offer some comments on the study of Mum, framed around the study of a particular episode in the Mumn a question with a deceptively Aristotelian cadence that is not too difficult to dispel. Within this episode, my focus is on one of the major arguments used by the late Ba Hs ontological innovations), and on the relationship between the mental and the physical (or the subjective and objective) which emerges from it. The most (...)
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  29.  5
    Paul Baran . Inventor of the Internet, Who Has Made Humanity Communicate.Andrew Targowski - 2011 - Dialogue and Universalism 21 (2):47-60.
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  30.  7
    Martin Heidegger," W drodze do języka", Janusz Mizera [tł.], Kraków, Wydawnictwo Baran i Suszczyński 2000, s. 206.Andrzej J. Nowak - 2002 - Estetyka I Krytyka 1:165-166.
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  31.  5
    Hommage À : Paul Baran.Marcin Sobieszczanski - 2011 - Hermès: La Revue Cognition, communication, politique 61 (3):, [ p.].
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  32. Funkcje wychowawcze zakładu pracy (J. Baran,Wychowawcze funkcje zakładu pracy, Warszawa 1970).Czesław Herod - 1970 - Człowiek I Światopogląd 2 (9):118-122.
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  33. Niemieccy hegemoni. List otwarty do Georga Gervinusa, tłum. Zbigniew Baran.Julian Klaczko - 1987 - Archiwum Historii Filozofii I Myśli Społecznej 32.
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  34. Od antypsychologizmu do myślenia bycia. Rozwój myśli filozoficznej Martina Heideggera (B. Baran, \"Saga Heideggera\", Kraków 1988).Janusz Mizera - 1990 - Studia Filozoficzne 291 (2-3).
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  35. Robots: Ethical by Design.Gordana Dodig Crnkovic & Baran Çürüklü - 2012 - Ethics and Information Technology 14 (1):61-71.
    Among ethicists and engineers within robotics there is an ongoing discussion as to whether ethical robots are possible or even desirable. We answer both of these questions in the positive, based on an extensive literature study of existing arguments. Our contribution consists in bringing together and reinterpreting pieces of information from a variety of sources. One of the conclusions drawn is that artifactual morality must come in degrees and depend on the level of agency, autonomy and intelligence of the machine. (...)
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    Cross-Dressing and Gender (Tres)Passing: The Transgender Move as a Site of Agential Potential in the New Iranian Cinema.Roshanak Kheshti - 2009 - Hypatia 24 (3):158 - 177.
    This article traces the historical becoming of the contemporary supersaturation of images of queer and transgendered Iran through the narrative and tropic devices introduced by filmmakers in the past twenty years. I argue that the censorship code enforced by the Ministry of Culture and Islamic Guidance is partly responsible for the formation of what has come to be a ubiquitous figure in the New Iranian cinema: the "cross-dressing" or "passing" figure. By performing close readings of "Baran" and "Dokhtaraneh Khorshid"—two (...)
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  37. A Dictionary of Advaita Vedanta.Nirod Baran Chakraborty (ed.) - 2003 - Ramakrishna Mission Institute of Culture.
     
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  38. The Advaita Concept of Falsity.Nirod Baran Chakravarty - 1967 - Calcutta, Sanskrit College.
     
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