Results for 'Carine Signoret'

118 found
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  1.  2
    Editorial: The Role of Working Memory and Executive Function in Communication Under Adverse Conditions.Mary Rudner & Carine Signoret - 2016 - Frontiers in Psychology 7.
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  2.  12
    La création passive dans le Commentaire des Sentences de saint Thomas d’Aquin.Luc Signoret - 2018 - Revue des Sciences Philosophiques Et Théologiques 102 (1):3.
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  3.  23
    A Multidisciplinary Course Based on Social Intelligence Design and Collaborative Learning.César Cárdenas, Raúl Moysen, Danitza Palma, Eva Loya & Christian Signoret - 2010 - AI and Society 25 (2):247-258.
    This paper presents the experience of applying the Social Intelligence Design (SID) paradigm in a multidisciplinary course planned with Collaborative Learning (CL). Through the experience, three levels of SID were discovered; one was the social product/artifact, the other two were the student’s social process and the professor’s social process. Authors propose a framework for SID-based education and CL as a possible tool for supporting and assessing such experiences. The experience of this approach seems very promising for social product innovation, social (...)
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  4.  9
    Consciousness: Evidence of Four Components in Alzheimer's Disease.J. L. Signoret - 1992 - In Y. Christen & P. S. Churchland (eds.), Neurophilosophy and Alzheimer's Disease. Springer Verlag. pp. 144--150.
  5. Naming and Regicide in the Annals, Version Préliminaire Non Pu–Bliée de «The Rhetorical Power of Naming: The Case of Regicide,».Defoort Carine - 1998 - Asian Philosophy 8:2.
  6. Traditions and Tendencies: A Reply to Carine Defoort.Rein Raud - 2006 - Philosophy East and West 56 (4):661-664.
  7.  31
    Shepherds of the Lord: Priests and Episcopal Statutes in the Carolingian Period. Carine van Rhijn.Susan A. Keefe - 2009 - Speculum 84 (1):208-209.
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  8.  7
    The Conversation of Philosophy: A Polemical Response to Carine Defoort.Heysse Tim - 2017 - Philosophy East and West 67 (4):1081-1086.
    In "'Chinese Philosophy' at European Universities," Professor Defoort criticizes the institutional "place" of Chinese and "non-Western" studies at European universities. In order to demonstrate the problem, she describes the situation at the KU Leuven Department of History and its Institute of Philosophy. Regarding many of the important issues Defoort raises, I do not feel sufficiently competent to respond. For I am caught in Schwitzgebel's vicious circle : completely ignorant about non-Western philosophy and lacking the required language skills, I cannot engage, (...)
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  9.  9
    The Rational American and the Inscrutable Oriental as Seen From the Perspective of a Puzzled European: A Review (And Response) in Three Stereotypes: A Reply to Carine Defoort.R. P. Peerenboom - 1994 - Philosophy East and West 44 (2):368 - 379.
  10.  19
    The Rational American and the Inscrutable Oriental as Seen From the Perspective of a Puzzled European: A Review (and Response) in Three Stereotypes: A Reply to Carine Defoort.Review author[S.]: R. P. Peerenboom - 1994 - Philosophy East and West 44 (2):368-379.
  11. C. MONTENANT - P. ROUX - L. PLATEAUX, coll. J.-P. SIGNORET - M. GODINOT, "Pour lire la création dans l'évolution". [REVIEW]G. Blandino - 1984 - Rivista di Filosofia Neo-Scolastica 76:665.
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  12. Transcendance du ventre: Esquisses du rondo pour pianiste-chanteuse dédié à Carine Collet.Anne Martin - 2004 - Cahiers Internationaux de Symbolisme 107:25-28.
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  13. Is There Such a Thing as Chinese Philosophy? Arguments of an Implicit Debate.Carine Defoort - 2001 - Philosophy East and West 51 (3):393-413.
    The question of whether or not there is such a thing as "Chinese philosophy" is seldom explicitly raised, but the implicit answers to this question--although different in China and the West--dominate institutional and academic decisions. This article not only constructs a typology to recognize, differentiate, and evaluate various answers to this question, but it also takes the sensitivity of this matter seriously by comparing it with one's attachment to something as sensitive, arbitrary, and meaningless as a family name.
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  14. Is "Chinese Philosophy" a Proper Name? A Response to Rein Raud.Carine Defoort - 2006 - Philosophy East and West 56 (4):625-660.
  15. A Homeless Dog: Li Ling's Understanding of Confucius: Editor's Introduction.Carine Defoort - 2010 - Contemporary Chinese Thought 41 (2):3-11.
    This issue features translations of the preface, introduction, and six selected chapters from Li Ling's The Real Confucius Is Only Revealed by Stripping Away His Sagehood: Cross-Reading the Analects, a follow-up to his controversial 2007 book A Homeless Dog: My Reading of the Analects.
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  16.  5
    Popular Culture, Moral Narratives and Organizational Portrayals: A Multimodal Reflexive Analysis of a Reality Television Show.Carine Farias, Tapiwa Seremani & Pablo D. Fernández - forthcoming - Journal of Business Ethics:1-16.
    This paper contributes to the Business Ethics literature by unpacking the multimodal construction of moral narratives in popular culture and its portrayals of organizations and organizational roles. Understanding such portrayals and their construction is crucial to Business Ethics scholarship because they shape organizational imaginaries, influencing understandings and expectations of the ethical/moral responsibilities of organizations and the actors within them. In particular, we study the construction of moral narratives within a reality TV show that focuses on immigration and border control at (...)
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  17.  4
    The Exclusion of Chinese Philosophy: "Ten Don'ts," "Three Represents," and "Eight Musts".Carine Defoort - 2020 - Philosophy East and West 70 (1):214-225.
    The legitimacy of Chinese philosophy is a thorny topic that has returned in waves during the last decades. The high tides were 2003 and 2016.1 While the topic can and has been discussed from a wide variety of points of view, most debates focus on the Chinese side: either on the nature and quality of early Chinese master texts or on current research at Chinese philosophy departments. Such reflections are important and deserve to be continued. However, one side of the (...)
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  18.  4
    Intercultural Philosophy and Intercultural Hermeneutics: A Response to Defoort, Wenning, and Marchal.Eric S. Nelson - 2020 - Philosophy East and West 70 (1):247-259.
    Carine Defoort, Mario Wenning, and Kai Marchal offer three ways of engaging with Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought and the philosophical, hermeneutical, and historical issues it attempted to articulate and address.1 This work is historical with a contemporary philosophical intent: to reexamine a tumultuous contested epoch of philosophy’s past in order to reconsider its existing limitations and alternative possibilities. One dimension of this book is the investigation of constellations and entanglements of historical forces and concepts (...)
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  19.  49
    Roger Ames: Confucian Philosopher and Teacher: Editors' Introduction.Henry Rosemont & Carine Defoort - 2010 - Contemporary Chinese Thought 41 (3):3-13.
    This issue of Contemporary Chinese Thought presents selected addresses and papers from the first symposium hosted by the newly established Discussion Forum of Confucianism at the Sage's Birthplace, at Nishan, in Sishui county of Shandong province, which took place June 22-26, 2009. The "Symposium Celebrating Roger T. Ames's Scholarship on Confucianism" honored the University of Hawai'i professor of Chinese philosophy as a distinguished scholar and an extraordinary teacher and mentor.
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  20.  47
    Pang Pu: Chinese Philosophy Between Joy and Anxiety: Editors' Introduction.Yu Jin & Carine Defoort - 2008 - Contemporary Chinese Thought 40 (4):3-9.
  21.  31
    Towards a Model of Corporate and Social Stakeholder Engagement: Analyzing the Relations Between a French Mutual Bank and Its Members. [REVIEW]Carine Girard & André Sobczak - 2012 - Journal of Business Ethics 107 (2):215-225.
    The aim of this article is to develop a new classification of stakeholders based on the concept of corporate and social engagement. Engagement is analyzed as an organizational learning process between the managers of an organization and its stakeholders. It is a necessary condition to improve the organization’s impact on its economic, social, and natural environment. Applied to the membership of a French mutual bank in order to identify the members’ varying levels of engagement, this new mapping technique may help (...)
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  22.  32
    Ren Jiyu: The Marxist View of Chinese Philosophy and Religion: Editors' Introduction.Yvonne Schulz Zinda & Carine Defoort - 2010 - Contemporary Chinese Thought 41 (4):3-17.
    The world of Chinese philosophy witnessed an ideological storm that raged for almost four decades in the second half of the twentieth century, and Ren Jiyu was a leading figure in it. The Marxist interpretation of traditional Chinese thought in terms of five scientifically determined historical stages, an economic substructure with its ideological superstructure, and a continuous struggle between materialism and idealism, was like a whirlwind that came and went in Chinese academia. This interpretive framework for the study of Chinese (...)
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  23.  9
    Pharmacist‐Led Medication Review in Community‐Dwelling Older Patients Using the GheOP 3 S‐Tool: General Practitioners' Acceptance and Implementation of Pharmacists' Recommendations.Katrien Foubert, Els Mehuys, Joris Maesschalck, Isabelle De Wulf, Joke Wuyts, Veerle Foulon, Mélanie Lelubre, Carine De Vriese, Annemie Somers, Mirko Petrovic & Koen Boussery - forthcoming - Journal of Evaluation in Clinical Practice.
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  24.  25
    Li Ling: At Home in Homelessness: Editors' Introduction.Bruce Doar & Carine Defoort - 2010 - Contemporary Chinese Thought 42 (1-2):3-11.
    The last winter issue of Contemporary Chinese Thought about Li Ling's controversial understanding of Confucius as a "homeless dog" ended with a remark that he himself is in many ways homeless in the academic world. Not only does his own love for Chinese culture clash with the pious proponents of the traditional cultural heritage, but in many other ways, he also lingers in the unhomely gray zones of academia. Simultaneously very much at home—but always on the frontier—in a variety of (...)
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  25.  17
    Er le Pamphylien, ange et messager: De l'âme angélique chez Jamblique et Proclus.Michèle Broze & Carine van Liefferinge - 2007 - Revue des Sciences Philosophiques Et Théologiques 91 (2):323-334.
    Dans son exposé sur la hiérarchie des êtres supérieurs, Jamblique introduit l’étonnante mention d’un « rang angélique ». Il s’agit non du rang des anges eux-mêmes, mais de celui des âmes établies au rang des anges. Selon Jamblique, il peut arriver que les âmes, par la volonté divine, quittent leur rang et s’élèvent dans la hiérarchie, dans un processus et un mouvement inverses de ceux de l’incarnation où l’âme a le libre choix et descend dans la matière. Il apparaît que (...)
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  26.  13
    La Théurgie: Des Oracles Chaldaïques À Proclus.Carine Van Liefferinge - 1999 - Kernos 9.
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  27.  19
    Instruction Dialogues in the Zhuangzi: An “Anthropological” Reading.Carine Defoort - 2012 - Dao: A Journal of Comparative Philosophy 11 (4):459-478.
    There is a tendency in academia to read early Chinese masters as consistent philosophers. This is to some extent caused by the specific form in which these masters have been studied and taught for more than a century. Convinced of the influence that the form of transmission has on the content, this article studies the more fragmented parts of the book Zhuangzi—instruction scenes or dialogues—and more specifically their formal traits rather than the philosophical content conveyed in them. The focus is (...)
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  28.  17
    Mo Zi Research in the People's Republic of China: Editors' Introduction.Lee Ting-Mien, Annick Gijsbers & Carine Defoort - 2011 - Contemporary Chinese Thought 42 (4):3-11.
    One of the Mozi research centers outside of China is at the K.U. Leuven in Belgium. The two papers translated and published in this issue were first presented at a workshop that was held there in June 2009: "The Many Faces of Mozi: A Synchronic and Diachronic Study of Mohist Thought.".
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  29. The Pheasant Cap Master . A Rhetorical Reading.Carine Defoort - 1998 - Tijdschrift Voor Filosofie 60 (1):190-193.
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  30.  31
    A Way Not to Follow; the Art Not to Know. Inspired by Patricia De Martelaere’s Work on Taoism.Carine Defoort - 2015 - Tijdschrift Voor Filosofie 77 (3):515-531.
    Patricia De Martelaere was a Belgian author, philosopher, and practitioner of shadowboxing. She wrote an inspiring little book on Taoism that stresses the physical, energetic, and martial aspects of its practice. This paper elaborates upon three central ideas from her work, turns them into a direction that she did not envision, and applies them to a critical-historical interpretation of the Taoist texts that she elaborates upon: an active way of non-knowing, the awareness of a shared ground, and the intellectual fertility (...)
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  31.  5
    Homère Erre-T-Il Loin de la Science Théologique?Carine Van Liefferinge - 2002 - Kernos 15:199-210.
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  32. Orientational Issues in Textual Interpretation: Editor's Introduction to Essays by Liu Xiaogan.Carine Defoort - 2008 - Contemporary Chinese Thought 40 (2):3-6.
  33.  5
    Editors' Introduction.Carine Defoort & Ge Zhaoguang - 2005 - Contemporary Chinese Thought 37 (1):3-10.
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  34.  17
    Chen Shaoming on the Methodology of Chinese Philosophy: Experience, Imagination, Reflection.Carine Defoort - 2017 - Contemporary Chinese Thought 48 (2):51-54.
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  35.  36
    Comment and Discussion.Carine Defoort - 2001 - Philosophy East and West 51 (3):393-413.
  36.  21
    Excavated Manuscripts and Political Thought: Cao Feng on Early Chinese Texts: Editor's Introduction.Carine Defoort - 2013 - Contemporary Chinese Thought 44 (4):3-9.
    This issue presents the research on early Chinese texts by Cao Feng, a philosophy professor at Tsinghua University. He is an expert in early Chinese political philosophy and philosophy of language found in transmitted and excavated texts. His extensive education in Japan has left him well versed in Japanese sinology. Although a critical researcher in the field of early Chinese thought and a very prolific writer in both Chinese and Japanese, Cao Feng is little known in the West. This issue (...)
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  37.  14
    A Strategy for the Acquisition of Problem-Solving Expertise in Humans.Carine V. Alma - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (2):17-28.
  38.  21
    Chinese Academic Views on Shang Yang Since the Open-Up-and-Reform Era.Yuri Pines & Carine Defoort - 2016 - Contemporary Chinese Thought 47 (2):59-68.
    ABSTRACTThe Book of Lord Shang attributed to Shang Yang is one of the most controversial products of ideological debates in pre-imperial China. Forty years ago, Li Yu-ning summarized previous rounds of debates that peaked with the Shang Yang fervor of the early 1970s. The present article takes over where she ended, further exploring trends in studies of the Book of Lord Shang since the Open-up-and-Reform Era. The paper shows that despite a clear tendency of depoliticization of these studies, scholars are (...)
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  39. Volume 41 (Fall 2009–Summer 2010).Carine Defoort, Henry Rosemont Jr, Roger Ames & Confucian Philosopher - 2010 - Contemporary Chinese Thought 41 (4):89-90.
     
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  40.  50
    Chinese Scholars on Chinese Philosophy.Carine Defoort - 1999 - Contemporary Chinese Thought 30 (4):4-8.
    Today is probably the first time that so many people with such a wide variety of backgrounds are together at the Higher Institute of Philosphy of the Katholieke Universiteit Leuven to hear Chinese scholars talk about their own intellectual tradition. And for the Chinese scholars from Beijing University, it is probably the first time that they speak before such a large audience of non-Chinese people and even non-China scholars. This is a challenge for both sides, but we do not come (...)
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  41.  10
    Laozi Studies in the Twenty-First Century.Wu Xiaoxin & Carine Defoort - 2017 - Contemporary Chinese Thought 48 (3):111-114.
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  42.  28
    Response to Wang Bo's Paper.Carine Defoort - 1999 - Contemporary Chinese Thought 30 (4):41-43.
    Allow me first to congratulate the speaker for his most interesting talk. His strategy is well taken and convincing: Look at a Zhuangzi chapter that has been largely neglected by philosophers, identify its concerns, and read other Zhuangzi chapters through these concerns, rather than as mere variants of Western "philosophy." The concerns of the chapter "The Human World" lie, first of all, with staying alive when giving political advice or being sent on a diplomatic mission. The art of staying alive (...)
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  43.  24
    Wunengzi (of Nietskunner), Het taoïsme en de bevrijding van de geest/Vertaald en toegelicht door Jan De Meyer (Amsterdam, 2011).Carine Defoort - 2012 - Tijdschrift Voor Filosofie 74 (1):160.
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  44.  26
    Confucian Filial Piety: Root of Morality or Source of Corruption?Carine Defoort - 2007 - Contemporary Chinese Thought 39.
  45.  19
    Genome Editing and Dialogic Responsibility: “What's in a Name?”.Alessandro Blasimme, Ignacio Anegon, Jean-Paul Concordet, John De Vos, Anne Dubart-Kupperschmitt, Marc Fellous, Pierre Fouchet, Nelly Frydman, Carine Giovannangeli, Pierre Jouannet, Jean-Loius Serre, Julie Steffann, Emmanuelle Rial-Sebbag, Mogens Thomsen & Anne Cambon-Thomsen - 2015 - American Journal of Bioethics 15 (12):54-57.
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  46.  25
    Impasses na prevenção de exploração sexual: as imagens do trabalho infantil.Marília Novais da Mata Machado & Júnia Carine Cardoso da Silva - 2007 - Aletheia 25:49-65.
    O artigo retomou pesquisas realizadas anteriormente no Médio Vale de Jequitinhonha, Minas Gerais, pelo Projeto Pólos de Cidadania, com vistas à prevenção da exploração sexual comercial de crianças e adolescentes. De especial importância foram as entrevistas realizadas com 34 jovens apontados por ent..
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  47.  16
    Editors' Introduction.Carine Defoort & Ge Zhaoguang - 2006 - Contemporary Chinese Thought 37 (3):3-3.
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  48.  10
    An Assessment of Advance Relatives Approach for Brain Death Organ Donation.Carine Michaut, Antoine Baumann, Hélène Gregoire, Corinne Laviale, Gérard Audibert & Xavier Ducrocq - 2019 - Nursing Ethics 26 (2):553-563.
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  49.  22
    Contemporary Confucian Political Philosophy: Toward Progressive Confucianism/Angle, Steven C.(Cambridge, 2012).Carine Defoort - 2013 - Tijdschrift Voor Filosofie 75 (2):394-395.
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  50.  20
    Jesús María Álvarez Hoz, José Miguel García Ruiz (trad., introd. y notas), Proclo. Himnos y epigramas.Carine Van Liefferinge - 2004 - Kernos 17:340-340.
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