Results for 'Concepción Benavent'

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  1. Kyrios, las Edades del Hombre 2006.Concepción Benavent - 2006 - Critica 56 (937):78-79.
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  2. Para saber más.Concepción Benavent - 2006 - Critica 56 (935):89-90.
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  3.  4
    Consumo de Pornografia En El Alumnado Universitario.Encarna Canet Benavent & Lucía Martínez Martínez - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 19 (1):1-15.
    Recientes investigaciones hacen hincapié en el alarmante consumo de pornografía mainstream en la adolescencia La falta de educación sexual en el ámbito académico y familiar, falta de asesoramiento profesional, y la falta de voces críticas con este modelo de sexualidad que se vende a la adolescencia, provoca que acudan a la pornografía de consumo rápido como mecanismo de información y formación sobre sexo, considerando las escenas que narra como modelo para seguirEn esta comunicación plantea como objetivo conocer la realidad del (...)
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  4.  3
    Los “sacrificados” y la resignificación del Valle de los Caídos como símbolo de reconciliación (1958-1959).David Tormo Benavent - forthcoming - Thémata Revista de Filosofía.
    Poco antes del fin de las obras del Valle de los Caídos el franquismo intentó adaptar su función original, acoger los restos de sus “héroes y mártires”, para convertir el monumento en un símbolo de reconciliación de todos los “caídos” en la Guerra Civil. Para darles cabida, a las víctimas de la represión franquista se las convirtió en “sacrificados”. El artículo analiza este concepto y documenta su utilización a la hora de identificar a las víctimas de la represión franquista en (...)
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  5. La Inmaculada en la Teología reciente.Enrique Benavent - 2005 - Verdad y Vida 63 (243-244):31-47.
     
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  6.  7
    Shoshana, Z. (2020). La era del capitalismo de la vigilancia. La lucha de un futuro humano frente a las nuevas fronteras del poder. Barcelona: Paidós. [REVIEW]Susana Moscardó Benavent - 2022 - SCIO Revista de Filosofía 20:265-269.
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  7.  66
    Accountability Begins at Home.Beth E. Concepción - 2014 - Journal of Mass Media Ethics 29 (4):278-279.
    Volume 29, Issue 4, October-December, Page 278-279.
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  8. Hume y el fenomenismo moderno.Concepción Cogolludo Mansilla - 1976 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 11:169-171.
     
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  9.  45
    Lo empírico y lo supraempírico en la percepción, según Berkeley.Concepción Cogolludo Mansilla - 1973 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8:53-78.
  10. Reading Philosophy with Background Knowledge and Metacognition.David W. Concepción - 2004 - Teaching Philosophy 27 (4):351-368.
    This paper argues that explicit reading instruction should be part of lower level undergraduate philosophy courses. Specifically, the paper makes the claim that it is necessary to provide the student with both the relevant background knowledge about a philosophical work and certain metacognitive skills (e.g. their ability to reflect on the learning process) that enrich the reading process and their ability to organize the content of a philosophical text with other aspects of knowledge. A “How to Read Philosophy” handout and (...)
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  11. Enabling Change: Transformative and Transgressive Learning in Feminist Ethics and Epistemology.David Concepcion & Juli Thorson Elin - 2009 - Teaching Philosophy 32 (2):177-198.
    Through examples of embodied and learning -centered pedagogy, we discuss transformative learning of transgressive topics. We begin with a taxonomy of types of learning our students undergo as they resolve inconsistencies among their pre-existing beliefs and the material they confront in our course on feminist ethics and epistemology. We then discuss ways to help students maximize their learning while confronting internal inconsistencies. While we focus on feminist topics, our approach is broad enough to be relevant to anyone teaching a transgressive (...)
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  12. Moral luck, control, and the bases of desert.David W. Concepcion - 2002 - Journal of Value Inquiry 36 (4):455-461.
    If we want to see justice done with regard to responsibility, then we must either (i) allow that people are never morally responsible, (iia) show that luck is not ubiquitous or at least that (iib) ubiquitous luck is not moral, or (iii) show that ascriptions of responsibility can retain justice despite the omnipresence of luck. This paper defends (iii); ascriptions of responsibility can be just even though luck is ubiquitous.
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  13. La percepción del tiempo evolutivo.Concepción Arenas & Francesc Mestres Naval - 2005 - Ludus Vitalis 13 (24):15-24.
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  14.  1
    An Uncommon Decade.David Concepción - 2017 - Stance 10:110-113.
  15.  21
    How to Assure Student Preparation and Structure Student-Student Interaction.David W. Concepción - 2005 - Discourse: Learning and Teaching in Philosophical and Religious Studies 5 (1):107-119.
    Evidence supports the notion that out of class work that prepares students to contribute more meaningfully in group activities improves student learning. This essay describes in detail one way to well prepare students.
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  16.  26
    Philosophical emergencies.David W. Concepción - 2015 - The Philosophers' Magazine 69:83-89.
    This essay comments on the sense of disquiet philosophers, especially newer philosophers, can feel when discussing sensitive topics with non-philosophers, and the role philosophy teachers have in providing support to students who are undergoing substantial personal transformation.
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  17.  40
    Teaching philosophy.David W. Concepción - 2016 - The Philosophers' Magazine 72:37-38.
    This essay provides a brief overview of the state of the teaching in the field of philosophy in the 2010's in the United States.
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  18. The State of Teacher Training in Philosophy.David W. Concepción, Melinda Messineo, Sarah Wieten & Catherine Homan - 2016 - Teaching Philosophy 39 (1):1-24.
    This paper explores the state of teacher training in philosophy graduate programs in the English-speaking world. Do philosophy graduate programs offer training regarding teaching? If so, what is the nature of the training that is offered? Who offers it? How valuable is it? We conclude that philosophers want more and better teaching training, and that collectively we know how to deliver and support it.
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  19.  1
    Echoes of Latin comedy in More’s Epigrams.Concepción Cabrillana - 2022 - Moreana 59 (2):193-207.
    This paper aims at an accurate and detailed analysis of some of the main echoes of the Latin comedy of Plautus and Terence in Morean epigrams. The fundamental Greek background from which More’s epigrams spring is somehow enriched by the Latin contributions by virtue, among other factors, of the cultural legacy of the language in which the humanist chose to write them. A contextualized analysis of the clearest echoes found allows distributing them in a general way in two global types: (...)
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  20.  3
    More's usage of Latin verbal predicates: the particular case of fio.Concepción Cabrillana - 2019 - Moreana 56 (1):97-120.
    This article addresses Thomas More's use of an especially complex Latin predicate, fio, as a means of examining the degree of classicism in this aspect of his writing. To this end, the main lexical-semantic and syntactic features of the verb in Classical Latin are presented, and a comparative review is made of More's use of the predicate—and also its use in texts contemporaneous to More, as well as in Late and Medieval Latin—in both prose and poetry. The analysis shows that (...)
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  21. Nihilismo y sociedad patógena: las apologías del nuevo Frankenstein.Concepción Ortega Cruz - 2001 - Laguna 8:115-128.
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  22.  11
    Cicerón y Agustín de Hipona: bien y felicidad.Concepción Alonso del Real - 2001 - Anuario Filosófico 34 (70):269-297.
    The author examines the outstanding texts in Saint Augustine's works about hapiness -specially in De beata uita, Confessiones, and De Trinitate-, in order to establish interlinking points with the Ciceronian books related to this subject. The Hortensius (specially frg. 36, 39 and 79 Müller), is a reiterated and coincident reference in the different Augustine's works. It also acts as a key into other many passages of the classical philosophical tradition. On the other hand, Augustin modifies and perfects elements there contained, (...)
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  23.  12
    Digresión o transferencia de procedimientos retóricos en el Ad Helviam Senecano.Concepción Alonso del Real - 1998 - Anuario Filosófico 31 (61):379-394.
    The most recent studies concerning the compositional structure of Seneca's dialogues all agree in stating that its basic organization is due to rhetorical criteria. From this perspective, the article analyzes the general nature of refutation in Consolatio ad Helviam matrem as well as different passages from the dialogue, traditionally considered to be digressions, in order to establish its functionality. We can see from this that the apparently deliberative tenor of the Consolation is endowed with judicial and epideictic elements, and can (...)
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  24. Reading as a Philosopher.David W. Concepción - 2019 - The Philosophers' Magazine 85:79-84.
    This essay explains how reading philosophy is different from other forms of academic reading and provides guidance for reading well to people who are new to the field.
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  25. Enabling Change: Transformative and Transgressive Learning in Feminist Ethics and Epistemology.David W. Concepción & Juli Thorson Eflin - 2009 - Teaching Philosophy 32 (2):177-198.
    Through examples of embodied and learning-centered pedagogy, we discuss transformative learning of transgressive topics. We begin with a taxonomy of types of learning our students undergo as they resolve inconsistencies among their pre-existing beliefs and the material they confront in our course on feminist ethics and epistemology. We then discuss ways to help students maximize their learning while confronting internal inconsistencies. While we focus on feminist topics, our approach is broad enough to be relevant to anyone teaching a transgressive or (...)
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  26. Jonás en la leyenda musulmana: estudio comparado.Concepción Castillo Castillo - 1983 - Al-Qantara 4 (1):89-100.
     
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  27. La Corte Penal Internacional: un instrumento al servicio de la paz.Concepción Escobar Hernández - 2003 - Revista Internacional de Filosofía Política 21:5-35.
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  28. Overcoming Oppressive Self-Blame: Gray Agency in Underground Railroads.David W. Concepción - 2009 - Hypatia 24 (1):81 - 99.
    After describing some key features of life in an underground railroad and the nature of gray agency, Concepción illustrates how survivors of relationship slavery can stop levying misplaced blame on themselves without giving up the valuable practice of blaming. Concepción concludes that by choosing a relatively non-oppressive account of self-blame, some amount of internalized oppression can be overcome and the double bind of agency-denial and self-loathing associated with being an oppressively grafted agent can be reduced.
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  29. El fuera de sí.Concepción Mª Delgado - 2009 - In Emma León (ed.), Los rostros del otro: reconocimiento, invención y borramiento de la alteridad. Rubi, Barcelona: Anthropos Editorial.
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  30. ¿ Fue Juan Andrés Strany discípulo de Nebrija?Concepción Ferragut Domínguez - forthcoming - Nova et Vetera.
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  31.  17
    Line Ups.David W. Concepción - 2023 - American Association of Philosophy Teachers Studies in Pedagogy 8:130-132.
  32.  11
    Bárcena, Fernando: El oficio de la ciudadanía. Introducción a la educación política, Paidós, Barcelona, 1997, 301 págs.Concepción Naval - 1998 - Anuario Filosófico:874-875.
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  33.  7
    Democracia y participación en la escuela.Concepción Naval - 2003 - Anuario Filosófico:183-204.
    One may ask whether the school is or ought to be a community. If this were the case, then it implies that participation is part of the essence of education. This consideration precedes the issue of whether the school is a model of democracy in its structure and management. Participation in schools is a novel focus. It is concerned not so much with whether the daily exercise of participation can improve and strengthen the democratization of the school, but with whether (...)
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  34.  7
    En torno a la sociabilidad humana en el pensamiento de L. Polo.Concepción Naval - 1996 - Anuario Filosófico:869-883.
    Education is better thougt of as an activity or social practice, from the individual praxis, whose main purpose is to help others become persons. The purpose of this paper is to offer a sold foundation for the natural human sociability, the social virtues, and the ideal of cooperation, three areas currently invoked by thinkers of greatly divergent points of view. This paper is written along the lines of the classics and follows the thought of Prof. Polo.
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  35. La interculturalidad en los centros docentes.Concepción Gómez Ocaña - 2010 - Contrastes: Revista Cultural 58:123-128.
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  36. Democracia y participación en la escuela.Concepción Naval Durán - 2003 - Anuario Filosófico 36 (75-76):183-204.
    One may ask whether the school is or ought to be a community. If this were the case, then it implies that participation is part of the essence of education. This consideration precedes the issue of whether the school is a model of democracy in its structure and management. Participation in schools is a novel focus. It is concerned not so much with whether the daily exercise of participation can improve and strengthen the democratization of the school, but with whether (...)
     
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  37. En torno a la sociabilidad humana en el pensamiento de L. Polo.Concepción Naval Durán - 1996 - Anuario Filosófico 29 (55):869-884.
    Education is better thougt of as an activity or social practice, from the individual praxis, whose main purpose is to help others become persons. The purpose of this paper is to offer a sold foundation for the natural human sociability, the social virtues, and the ideal of cooperation, three areas currently invoked by thinkers of greatly divergent points of view. This paper is written along the lines of the classics and follows the thought of Prof. Polo.
     
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  38. Sobre la noción de formación.Concepción Naval Durán - 1994 - Anuario Filosófico 27 (2):613-624.
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  39.  4
    Latin particles in De Tristitia Christi: the fine-tuning of word choice.Concepción Cabrillana - 2023 - Moreana 60 (1):38-55.
    This paper aims to identify and analyze some of the substitutions of the particle sed (> ceterum/verum/at), visible in the manuscript of More’s De Tristitia. In this study, the theoretical framework of Functional Discourse Grammar is applied for the first time, and it helps to explain some of the reasons underlying More’s final choices. One of the clearest conclusions is that More tries to show that the particle chosen does not function as a conjunction at the sentence level but as (...)
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  40.  2
    CSLI, 1991 Annual Report, Stanford University Press, Stanford, 1992, 172 págs.Pablo J. Concepción - 1992 - Anuario Filosófico:559-560.
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  41.  46
    From Research to Learning - Introduction.David W. Concepción - 2019 - American Association of Philosophy Teachers Studies in Pedagogy 5:1-6.
    This essay explains the difference between scholarly teachers and scholars of teaching and learning and provides a taxonomy of several research methodologies of scholars of teaching and learning in the field of philosophy.
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  42. On pornography, representation and sexual agency.Consuelo M. Concepcion - 1999 - Hypatia 14 (1):97-100.
    : I argue that Alisa Carse's call for antipornography legislation sets a potentially dangerous legal move that could threaten to shut off the dialogue women need to redefine the meanings and terms of our sexualities. I also argue that the terms of legitimacy need to be re-examined outside a legal system that systematically fails to protect the rights of sexual minorities.
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  43.  34
    On Pornography, Representation and Sexual Agency.Consuelo M. Concepcion - 1999 - Hypatia 14 (1):97-100.
    I argue that Alisa Carse's call for antipornography legislation sets a potentially dangerous legal move that could threaten to shut off the dialogue women need to redefine the meanings and terms of our sexualities. I also argue that the terms of legitimacy need to be re-examined outside a legal system that systematically fails to protect the rights of sexual minorities.
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  44.  26
    Discussion and shared decision-making in a 'State Of Permanent Distress'.Concepcion Prados, Elisabet Martinez-Ceron, Javier Barbero, Ana Santiago & Rodolfo Alvarez-Sala - 2013 - Clinical Ethics 8 (1):35-37.
    It is the case of a 66-year-old man in a permanent vegetative state which his family is blocked due to suffering. A process and a document of a shared decision-making between the family and the professional team allowed giving emotional support, unlocking the situation and preventing complicated grief.
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  45.  6
    Género En Los Manuales Escolares de Francés En Educación Secundaria Obligatoria.Concepción Porras Pérez & Raúl Ruíz Cecilia - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (1):1-12.
    Sin duda, hoy en día el uso de los manuales escolares en clase de lenguas extranjeras sigue siendo un apoyo importante en el proceso de aprendizaje de otras lenguas. Sin embargo, debemos prestar atención a los conceptos y a los valores éticos que pueden transmitir a nuestro alumnado. Nos centraremos en los estereotipos de género que, aún a día de hoy, siguen presentes en muchos de los libros de texto que usamos a diario en las aulas. Por tanto, resulta esencial (...)
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  46.  9
    Coste de la publicación en abierto de artículos de autoría española en cinco áreas de las ciencias sociales.Antonia Ferrer-Sapena, Christian Vidal-Cabo, Rafael Aleixandre-Benavent & Juan Carlos Valderrama-Zurián - 2021 - Arbor 197 (799):a590.
    La publicación en abierto de los artículos conlleva unos gastos conocidos como cargos por procesamiento de artículos. El objetivo de este trabajo es determinar el coste de los artículos publicados en abierto mediante APC de autoría española en cinco categorías temáticas de las ciencias sociales: Humanities, Sociology, Information Science & Library Science, Education & Educational Research y Communication de la Colección Principal de la Web of Science durante el periodo 2012-2019. Se han identificado las revistas, las instituciones financiadoras y los (...)
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  47.  12
    On the Design and Validation of Assessing Tools for Measuring the Impact of Programs Promoting STEM Vocations.María Pilar Herce-Palomares, Carmen Botella-Mascarell, Esther de Ves, Emilia López-Iñesta, Anabel Forte, Xaro Benavent & Silvia Rueda - 2022 - Frontiers in Psychology 13.
    This paper presents the design and validation process of a set of instruments to evaluate the impact of an informal learning initiative to promote Science, Technology, Engineering, and Mathematics vocations in students, their families, and teachers. The proposed set of instruments, beyond assessing the satisfaction of the public involved, allow collecting data to evaluate the impact in terms of changes in the consideration of the role of women in STEM areas and STEM vocations. The procedure followed to develop the set (...)
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  48.  7
    Perplejidades de la dignidad humana en el marco de los derechos humanos.Concepción Delgado Parra - 2020 - Praxis Filosófica 50:161-186.
    Este ensayo postula que la noción de dignidad humana formulada filosófica y moralmente desde la civilización occidental moderna, demanda hoy una re-lectura de sentido, a la luz de las perplejidades que anidan en la disonancia entre los principios morales y el derecho legal justiciable de los Derechos Humanos en las democracias contemporáneas. Si bien, la noción de Derechos Humanos deriva de la pertenencia a la familia humana en la que se asienta idealmente la universalidad de sus titulares y por el (...)
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  49.  34
    BENNET, JONATHAN: Locke, Berkeley, Hume.Concepción Cogolludo Mansilla - 1971 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (6):124-125.
  50.  26
    Hume y el fenomenismo moderno.Concepción Cogolludo Mansilla - 1976 - Revista de Filosofía (Madrid) 11 (11):169-171.
    En contra de las actuales tendencias postmodernistas, el autor postula una simbiosis entre los elementos positivos de lo premoderno y los correspondientes de la modernidad. Cree posible rescatar las llamadas tradiciones razonables, y combinarlas con lo positivo de la modernidad. Uno de los factores positivos de la tradicionalidad sería la religión en cuanto fuente de sentido y consuelo. Esfuerzos sincretistas similares en otros campos constituyen gran parte la historia universal.
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