Results for 'E. J. Baynham'

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  1.  19
    Sources for Alexander A. B. Bosworth, E. J. Baynham (Edd.): Alexander the Great in Fact and Fiction . Pp. VIII + 370. Oxford: Oxford University Press, 2000. Cased, £35. Isbn: 0-19-815287-. [REVIEW]Richard Stoneman - 2002 - The Classical Review 52 (01):103-.
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  2.  20
    Achtenberg, Deborah. Cognition of Value in Aristotle's Ethics: Promise of En-Richment, Threat of Destruction. Albany: State University of New York Press, 2002. Xiv+ 218 Pp. Cloth, $62.50; Paper, $20.95. Acosta-Hughes, Benjamin. Polyeideia: The Iambi of Callimachus and the Archaic Iambic Tradition. Berkeley and Los Angeles: University of California Press, 2002. [REVIEW]Jean-Jacques Aubert, Boudewijn Sirks, James Barrett, A. B. Bosworth, E. J. Baynham, Maria Broggiato & Gabriella Carbone - 2003 - American Journal of Philology 124:161-164.
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  3.  23
    Miracles and Laws of Nature: E. J. LOWE.E. J. Lowe - 1987 - Religious Studies 23 (2):263-278.
    Hume's famous discussion of miracles in the Enquiry Concerning Human Understanding is curious both on account of the arguments he does deploy and on account of the arguments he does not deploy, but might have been expected to. The first and second parts of this paper will be devoted to examining, respectively, these two objects of curiosity. The second part I regard as the more important, because I shall there try to show that the fact that Hume does not deploy (...)
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  4. The Four-Category Ontology: A Metaphysical Foundation for Natural Science.E. J. Lowe - 2005 - Clarendon Press.
    E. J. Lowe, a prominent figure in contemporary metaphysics, sets out and defends his theory of what there is. His four-category ontology is a metaphysical system which recognizes four fundamental categories of beings: substantial and non-substantial particulars and substantial and non-substantial universals. Lowe argues that this system has an explanatory power which is unrivalled by more parsimonious theories and that this counts decisively in its favour. He shows that it provides a powerful explanatory framework for a unified account of causation, (...)
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  5. Non-Cartesian Substance Dualism and the Problem of Mental Causation.E. J. Lowe - 2006 - Erkenntnis 65 (1):5-23.
    Non-Cartesian substance dualism maintains that persons or selves are distinct from their organic physical bodies and any parts of those bodies. It regards persons as ‘substances’ in their own right, but does not maintain that persons are necessarily separable from their bodies, in the sense of being capable of disembodied existence. In this paper, it is urged that NCSD is better equipped than either Cartesian dualism or standard forms of physicalism to explain the possibility of mental causation. A model of (...)
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  6. Personal Agency: The Metaphysics of Mind and Action.E. J. Lowe - 2008 - Oxford University Press.
    This theory accords to volitions the status of basic mental actions, maintaining that these are spontaneous exercises of the will--a "two-way" power which ...
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  7. Subjects of Experience.E. J. Lowe - 1996 - Cambridge University Press.
    In this innovative study of the relationship between persons and their bodies, E. J. Lowe demonstrates the inadequacy of physicalism, even in its mildest, non-reductionist guises, as a basis for a scientifically and philosophically acceptable account of human beings as subjects of experience, thought and action. He defends a substantival theory of the self as an enduring and irreducible entity - a theory which is unashamedly committed to a distinctly non-Cartesian dualism of self and body. Taking up the physicalist challenge (...)
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  8.  94
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  9.  59
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  10. Objects and Criteria of Identity.E. J. Lowe - 1997 - In R. Hole & C. Wright (eds.), A Companion to the Philosophy of Language. Blackwell.
     
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  11. An Introduction to the Philosophy of Mind.E. J. Lowe - 2000 - Cambridge University Press.
    In this book Jonathan Lowe offers a lucid and wide-ranging introduction to the philosophy of mind. Using a problem-centred approach designed to stimulate as well as instruct, he begins with a general examination of the mind-body problem and moves on to detailed examination of more specific philosophical issues concerning sensation, perception, thought and language, rationality, artificial intelligence, action, personal identity and self-knowledge. His discussion is notably broad in scope, and distinctive in giving equal attention to deep metaphysical questions concerning the (...)
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  12.  37
    Personal Agency: E. J. Lowe.E. J. Lowe - 2003 - Royal Institute of Philosophy Supplement 53:211-227.
    Why does the problem of free will seem so intractable? I surmise that in large measure it does so because the free will debate, at least in its modern form, is conducted in terms of a mistaken approach to causality in general. At the heart of this approach is the assumption that all causation is fundamentally event causation. Of course, it is well-known that some philosophers of action want to invoke in addition an irreducible notion of agent causation, applicable only (...)
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  13. Locke.E. J. Lowe - 1993 - Routledge.
    John Locke was one of the towering philosophers of the Enlightenment and arguably the greatest English philosopher. Many assumptions we now take for granted, about liberty, knowledge and government, come from Locke and his most influential works, _An Essay Concerning Human Understanding_ and _Two Treatises of Government_. In this superb introduction to Locke's thought, E.J. Lowe covers all the major aspects of his philosophy. Whilst sensitive to the seventeenth-century background to Locke's thought, he concentrates on introducing and assessing Locke in (...)
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  14.  52
    L.E.J. Brouwer, Collected Works.L. E. J. Brouwer - 1979 - Journal of Symbolic Logic 44 (2):271-275.
  15.  11
    Where Does Schroedinger's “What is Life?” Belong in the History of Molecular Biology?E. J. Yoxen - 1979 - History of Science 17 (1):17-52.
  16.  40
    Real Selves: Persons as a Substantial Kind: E. J. Lowe.E. J. Lowe - 1991 - Royal Institute of Philosophy Supplement 29:87-107.
    Are persons substances or modes? Two currently dominant views may be characterized as giving the following rival answers to this question. According to the first view, persons are just biological substances. According to the second, persons are psychological modes of substances which, as far as human beings are concerned, happen to be biological substances, but which could in principle be non-biological. There is, however, also a third possible answer, and this is that persons are psychological substances. Such a view is (...)
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  17.  24
    On Desiring the Desirable: E. J. Bond.E. J. Bond - 1981 - Philosophy 56 (218):489-496.
    In a famous passage in her book, Intention , Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’, she says, ‘is that a man should see what he wants under the aspect of some good’ . (...)
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  18.  32
    Consistency in the Valuation of Life: A Wild Goose Chase?: E. J. MISHAN.E. J. Mishan - 1985 - Social Philosophy and Policy 2 (2):152-167.
    As Sir Thomas Browne solemnly observed in his Religio Medici, “Heresies perish not with their authors but, like the river Arethusa, though they have lost their currents in one place, they rise up in another.” So too with the economist's valuation of life, the heresy being that–without seriously challenging the current concept of subjective valuation of changes in risk–economists have regressed to the once-persistent belief that it bears some quantitative relation, if not to expected earnings, at least to the utility (...)
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  19.  13
    The Economic and Social Impact of AIDS in Europe. Edited by David Fitzsimons, Vanessa Hardy & Keith Tolley. Pp. 378. (Cassell, London, 1995.) £50.00, Hardback; £19.99, Paperback. [REVIEW]E. J. Sobo - 1997 - Journal of Biosocial Science 29 (1):119-128.
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  20. Under-Three Year Olds in Policy and Practice. Policy and Pedagogy with Under-Three Year Olds: Cross-Disciplinary Insights and Innovations.E. J. White & C. Dalli (eds.) - 2016 - Springer.
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  21. Routledge Philosophy Guidebook to Locke on Human Understanding.E. J. Lowe - 1995 - Routledge.
    Locke on Human Understanding, is a comprehensive introduction to John Locke's major work, Essay Concerning Human Understanding . Locke's Essay remains a key work in many philosophical fields, notably in epistemology, metaphysics and the philosophies of mind and language. In addition, Locke is often referred to as the first English empiricist. Knowledge of this influential work and figure is essential to Enlightenment thought. E. J. Lowe's approach enables students to effectively study the Essay by placing Locke's life and works in (...)
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  22.  2
    The L. E. J. Brouwer Centenary Symposium: Proceedings of the Conference Held in Noordwijkerhout, 1981.L. E. J. Brouwer, A. S. Troelstra & D. van Dalen (eds.) - 1982 - Elsevier.
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  23.  8
    Review: E. J. Lemmon, An Extension Algebra and the Modal System T; E. J. Lemmon, Algebraic Semantics for Modal Logics. [REVIEW]David Makinson - 1970 - Journal of Symbolic Logic 35 (1):136-137.
  24. A Bibliography of L.E.J. Brouwer.D. van Dalen - 2008b - Birkhäuser Basel.
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  25.  40
    Time, Tense, and Causation, by Michael Tooley. [REVIEW]E. J. Lowe - 1999 - Philosophical Books 40 (1):45-47.
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  26.  4
    Philo of Byzantium. Pneumatica. The First Treatise on Experimental Physics: Western Version and Eastern VersionFrank David Prager.E. J. McCullough - 1979 - Isis 70 (3):462-463.
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  27. "African Thought".E. J. Marais - 1972 - [Cape Province, South Africa]Fort Hare University Press.
     
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  28. Two Notions of Being: Entity and Essence.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
    s div class="title" a terTwo Notions of Being: Entity and Essence s /div a ter - Volume 62 - E. J. Lowe.
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  29.  43
    E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr.E. J. Kenney - 1967 - The Classical Review 17 (3):404-404.
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  30.  74
    The Fragmentation of Reason: Preface to a Pragmatic Theory of Cognitive Evaluation.E. J. Lowe & Stephen P. Stich - 1992 - Philosophical Quarterly 42 (166):98.
  31.  8
    Excavations at Asea in Arcadia 1936–1938. Preliminary Report . By E. J. Holmberg. Pp. 30; Pl. 15 + 8 Text Figs and 1 Plan. Göteborg, 1939. [REVIEW]Saul S. Weinberg & E. J. Holmberg - 1943 - Journal of Hellenic Studies 63:121-122.
  32. On Revolution.E. J. Hobsbawm & Hanna Arendt - 1965 - History and Theory 4 (2):252.
  33.  28
    Address Delivered on September 16th, 1946, at the University of Amsterdam by Professor L. E. J. Brouwer on the Conferment Upon Professor G. Mannoury of the Honorary Degree of Doctor of Science. [REVIEW]L. E. J. Brouwer - 1947 - Synthese 6 (3/4):190 - 194.
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  34. Metaphysics as the Science of Essence.E. J. Lowe - 2018 - In Alexander Carruth, Sophie Gibb & John Heil (eds.), Ontology, Modality, and Mind: Themes from the Metaphysics of E. J. Lowe. Oxford, UK: Oxford University Press. pp. 14-34.
    If metaphysics is centrally concerned with charting the domain of the possible, the only coherent account of the ground of metaphysical possibility and of our capacity for modal knowledge is to be found in a version of essentialism: a version that I call serious essentialism, to distinguish it from certain other views which may superficially appear very similar to it but which, in fact, differ from it fundamentally in certain crucial respects. This version of essentialism eschews any appeal whatever to (...)
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  35.  7
    The Swedish Excavations at Asea in Arcadia . By E. J. Holmberg. Pp. Xv + 192; Pl. 6 + 154 Text Figs. Lund, C. W. K. Gleerup: Leipzig, Otto Harrassowitz, 1944. [REVIEW]F. H. Stubbings & E. J. Holmberg - 1945 - Journal of Hellenic Studies 65:118-119.
  36. .E. J. Lemmon - 1966
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  37. Moral Dilemmas.E. J. Lemmon - 1962 - Philosophical Review 71 (2):139-158.
    Lemmon argues that dilemmas occur between classes of 'oughts;' duties, obligations, and moral principles. He claims that there are not conflicts within each class, presumably because he is a utilitarian, and thinks that moral principles will always be univocal.
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  38.  66
    Reason and Value.E. J. Bond - 1983 - Cambridge University Press.
    The relations between reason, motivation and value present problems which, though ancient, remain intractable. If values are objective and rational how can they move us and if they are dependent on our contingent desires how can they be rational? E. J. Bond makes a bold attack on this dilemma. The widespread view among philosophers today is that judgements contain an irreducible element of personal commitment. To this Professor Bond proposes an account of values as objective and value judgements as true (...)
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  39. What is the Source of Our Knowledge of Modal Truths?E. J. Lowe - 2012 - Mind 121 (484):919-950.
    There is currently intense interest in the question of the source of our presumed knowledge of truths concerning what is, or is not, metaphysically possible or necessary. Some philosophers locate this source in our capacities to conceive or imagine various actual or non-actual states of affairs, but this approach is open to certain familiar and seemingly powerful objections. A different and ostensibly more promising approach has been developed by Timothy Williamson, according to which our capacity for modal knowledge is just (...)
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  40. URWICK, E. J. -The Message of Plato. [REVIEW]A. E. T. A. E. T. - 1921 - Mind 30:235.
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  41.  51
    Florus and Nepos Lucius Annaeus Florus. With an English Translation by E. S. Forster, M.A. Cornelius Nepos. With an English Translation by J. C. Rolfe, Litt.D. London : Heinemann; New York: Putnam's Sons, 1929. Pp. Xv + 744. Cloth, 10s.; Leather, 12s. 6d. [REVIEW]E. J. Wood - 1930 - The Classical Review 44 (05):194-195.
  42.  19
    Prehistoric Aegean Pottery. Catalogue of the Greek and Etruscan Vases in the British Museum. Vol. I. Part I. By E. J. ForsdykeM.A., F.S.A., Assistant Keeper in the Department of Greek and Roman Antiquities. London: The British Museum; Oxford University Press, Etc. 1925. £2 5s. [REVIEW]Arthur Evans & E. J. Forsdyke - 1925 - Journal of Hellenic Studies 45 (2):262-264.
  43.  18
    An Introduction to Modal Logic: The Lemmon Notes.E. J. Lemmon - 1977 - Oxford, England: Blackwell.
  44. Sameness and Substance Renewed.E. J. Lowe - 2003 - Mind 112 (448):816-820.
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  45.  81
    Algebraic Semantics for Modal Logics I.E. J. Lemmon - 1966 - Journal of Symbolic Logic 31 (1):46-65.
  46.  17
    P. Bagge, P. Krarup, J. Pedersen, P. J. Jensen, E. Spang-Hanssen: Johann Nicolai Madvig: Et Mindeskrift. 2 Vols. Pp. [Viii] +271, [Viii] + 290. Copenhagen: Munksgaard, 1955, 1963. Cloth. [REVIEW]E. J. Kenney - 1966 - The Classical Review 16 (1):129-129.
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  47.  33
    P. Bagge, P. Krarup, J. Pedersen, P. J. Jensen, E. Spang-Hanssen: Johann Nicolai Madvig: et Mindeskrift. 2 vols. Pp. [viii] +271, [viii] + 290. Copenhagen: Munksgaard, 1955, 1963. Cloth. [REVIEW]E. J. Kenney - 1966 - The Classical Review 16 (01):129-.
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  48.  28
    Substance Causation, Powers, and Human Agency.E. J. Lowe - 2013 - In S. C. Gibb, E. J. Lowe & R. D. Ingthorsson (eds.), Mental Causation and Ontology. Oxford Up. pp. 153--172.
    Introduction , Sophie Gibb 1. Mental Causation , John Heil 2. Physical Realization without Preemption , Sydney Shoemaker 3. Mental Causation in the Physical World , Peter Menzies 4. Mental Causation: Ontology and Patterns of Variation , Paul Noordhof 5. Causation is Macroscopic but not Irreducible , David Papineau 6. Substance Causation, Powers, and Human Agency , E. J. Lowe 7. Agent Causation in a Neo-Aristotelian Metaphysics , Jonathan D. Jacobs and Timothy O’Connor 8. Mental Causation and Double Prevention , (...)
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  49. Causal Closure Principles and Emergentism.E. J. Lowe - 2000 - Philosophy 75 (294):571-586.
    Causal closure arguments against interactionist dualism are currently popular amongst physicalists. Such an argument appeals to some principles of the causal closure of the physical, together with certain other premises, to conclude that at least some mental events are identical with physical events. However, it is crucial to the success of any such argument that the physical causal closure principle to which it appeals is neither too strong nor too weak by certain standards. In this paper, it is argued that (...)
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  50.  13
    From an Ontological Point of View.E. J. Lowe - 2006 - Philosophy and Phenomenological Research 72 (2):466-479.
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