Results for 'Esthelle Ewusi-Boisvert'

127 found
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  1.  67
    A Critical Review of Methodologies and Results in Recent Research on Belief in Free Will.Esthelle Ewusi-Boisvert & Eric Racine - 2017 - Neuroethics 11 (1):97-110.
    There might be value in examining the phenomenon of free will, without attempting to solve the debate surrounding its existence. Studies have suggested that diminishing belief in free will increases cheating behavior and that basic physiological states such as appetite diminish free will. These findings, if robust, could have important philosophical and ethical implications. Accordingly, we aimed to critically review methodologies and results in the body of literature that speaks to the two following questions: whether certain factors can change belief (...)
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  2.  56
    Legalization of Drugs and Human Flourishing.Eric Racine, Esthelle Ewusi Boisvert & Marianne Rochette - 2021 - American Journal of Bioethics 21 (4):23-26.
    Earp and colleagues make a strong case for the complete decriminalization and even the legalization of recreational drug use based on the negative impact of the “War on drugs” on racialized...
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  3.  86
    Frege's Commitment to an Infinite Hierarchy of Senses.Daniel R. Boisvert & Christopher M. Lubbers - 2003 - Philosophical Papers 32 (1):31-64.
    Abstract Though it has been claimed that Frege's commitment to expressions in indirect contexts not having their customary senses commits him to an infinite number of semantic primitives, Terrence Parsons has argued that Frege's explicit commitments are compatible with a two-level theory of senses. In this paper, we argue Frege is committed to some principles Parsons has overlooked, and, from these and other principles to which Frege is committed, give a proof that he is indeed committed to an infinite number (...)
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  4. Carnal Appetites: FoodSexIdentities (review).Raymond D. Boisvert - 2002 - Journal of Speculative Philosophy 16 (4):286-288.
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  5. Expressive-assertivism.By Daniel R. Boisvert - 2008 - Pacific Philosophical Quarterly 89 (2):169–203.
    Hybrid metaethical theories attempt to incorporate essential elements of expressivism and cognitivism, and thereby to accrue the benefits of both. Hybrid theories are often defended in part by appeals to slurs and other pejoratives, which have both expressive and cognitivist features. This paper takes far more seriously the analogy between pejoratives and moral predicates. It explains how pejoratives work, identifies the features that allow pejoratives to do that work, and models a theory of moral predicates on those features. The result (...)
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  6. Semantics for Non-Declaratives.Kirk Ludwig & Dan Boisvert - 2005 - In Ernie Lepore & Barry C. Smith (eds.), The Oxford Handbook of Philosophy of Language. Oxford, England: Oxford University Press.
    This article begins by distinguishing force and mood. Then it lays out desiderata on a successful account. It sketches as background the program of truth-theoretic semantics. Next, it surveys assimilation approaches and argues that they are inadequate. Then it shows how the fulfillment-conditional approach can be applied to imperatives, interrogatives, molecular sentences containing them, and quantification into mood markers. Next, it considers briefly the recent set of propositions approach to the semantics of interrogatives and exclamatives. Finally, it shows how to (...)
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  7. Expressive‐assertivism.Daniel R. Boisvert - 2008 - Pacific Philosophical Quarterly 89 (2):169-203.
    Hybrid metaethical theories attempt to incorporate essential elements of expressivism and cognitivism, and thereby to accrue the benefits of both. Hybrid theories are often defended in part by appeals to slurs and other pejoratives, which have both expressive and cognitivist features. This paper takes far more seriously the analogy between pejoratives and moral predicates. It explains how pejoratives work, identifies the features that allow pejoratives to do that work, and models a theory of moral predicates on those features. The result (...)
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  8.  6
    Dewey's Metaphysics: Form and Being in the Philosophy of John Dewey.Raymond D. Boisvert - 1988 - New York: Fordham University Press.
    Whitehead's response to the epistemological challenges of Hume and Kant, written in a style devoid of the metaphysical intricacies of his later works, Symbolism makes accessible his theory of perception and his more general insights into the function of symbols in culture and society.
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  9.  28
    Expressive-assertivism.Daniel R. Boisvert - 2008 - Pacific Philosophical Quarterly 89 (2):169-203.
    Hybrid metaethical theories attempt to incorporate essential elements of expressivism and cognitivism, and thereby to accrue the benefits of both. Hybrid theories are often defended in part by appeals to slurs and other pejoratives, which have both expressive and cognitivist features. This paper takes far more seriously the analogy between pejoratives and moral predicates. It explains how pejoratives work, identifies the features that allow pejoratives to do that work, and models a theory of moral predicates on those features. The result (...)
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  10. Dewey's Metaphysics.Raymond D. BOISVERT - 1988 - Transactions of the Charles S. Peirce Society 25 (3):361-369.
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  11.  34
    Dewey's metaphysics.Raymond D. Boisvert - 1988 - New York: Fordham University Press.
    Raymond Boisvert's very Aristotelian look at John Dewey's metaphysics.
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  12.  9
    Superweed amaranth: metaphor and the power of a threatening discourse.Florence Bétrisey, Valérie Boisvert & James Sumberg - 2021 - Agriculture and Human Values 39 (2):505-520.
    This paper analyses the use of metaphor in discourses around the “superweed” Palmer amaranth. Most weed scientists associated with the US public agricultural extension system dismiss the term superweed. However, together with the media, they indirectly encourage aggressive control practices by actively diffusing the framing of herbicide resistant Palmer amaranth as an existential threat that should be eradicated at any cost. We use argumentative discourse analysis to better understand this process. We analyze a corpus consisting of reports, policy briefs, and (...)
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  13. Convivialism: A Philosophical Manifesto.Raymond D. Boisvert - 2010 - The Pluralist 5 (2):57-68.
    A key theme in Michael Pollan's first two books dealing with food, The Botany of Desire and The Omnivore's Dilemma, is the notion of "co-evolution." The first book deals with it somewhat humorously, suggesting that we are manipulated by our plants. These, the claim goes, have gotten us to co-evolve so that we will take good care of them. All they need to do in return is sort of relax and throw us bits of nutrition or beauty now and then. (...)
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  14.  14
    Buddhist Monastic Life According to the Texts of the Theravada Tradition.Mathieu Boisvert, Mohan Wijayaratna, Claude Grangier & Steven Collins - 1992 - Buddhist-Christian Studies 12:270.
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  15.  18
    Metaphysics as the Search for Paradigmatic Instances.Raymond D. Boisvert - 1992 - Transactions of the Charles S. Peirce Society 28 (2):189 - 202.
  16.  11
    La dynamique interactionnelle au service du codéveloppement professionnel d’enseignants associés réunis en communauté de pratique.Liliane Portelance, Colette Gervais, Geneviève Boisvert & Mylène Quessy - 2018 - Revue Phronesis 7 (4):65-79.
    Given his expertise in the classroom and in school, the cooperating teacher is essential to teacher training. Expectations towards him are coming from ministerial authorities (gouvernement du Québec, 2002, 2008), but also from student teachers (Caron, Portelance and Martineau, 2013). In order to meet these expectations, the cooperating teacher is strongly encouraged to enroll in a continuous training process leading to enhance his training practices. With the intention of supporting the development of the expected cooperating teacher’s competencies (Portelance, Gervais, Lessard, (...)
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  17.  97
    John Dewey : Rethinking Our Time.Raymond D. Boisvert - 1998 - State University of New York Press.
    ISBN 0-7914-3529-6 (hard : alk. paper). — ISBN 0-7914-3530-X (pbk. : alk. paper ) 1. Dewey, John, 1854-1952. I. Title. II. Series: SUNY series in philosophy of education. B945.D4B65 1997 191— dc 21 96-52291 CIP 10 987654321 For Jayne ...
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  18.  95
    Ethics Is Hospitality.Raymond D. Boisvert - 2004 - Proceedings of the American Catholic Philosophical Association 78:289-300.
    The Ancient Mariner’s killing of the albatross is described by Coleridge as a great act of “inhospitality.” The central virtue dealt with in The Odyssey is hospitality.Religious traditions and cultures throughout the world prize hospitality as a major virtue. Philosophy, for some reason, has proven the exception. Hospitalityis missing from just about any philosopher’s list of virtues. Few discussions of ethics pay attention to it. This essay explores why hospitality has been so prominent in literature but ignored in philosophy. What (...)
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  19. La crise de la légitimité politique: un conflit éthique: Justice et démocratie.Y. Boisvert - 1997 - Philosopher: revue pour tous 20:87-105.
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  20.  3
    Obituary: Michel Serres.Raymond Boisvert - 2019 - Philosophy Now 134:56-57.
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  21.  24
    Philosophy: Postmodern or Polytemporal.Raymond D. Boisvert - 2000 - International Philosophical Quarterly 40 (3):313-326.
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  22.  10
    Philosophy: Postmodern or Polytemporal.Raymond D. Boisvert - 2000 - International Philosophical Quarterly 40 (3):313-326.
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  23.  76
    Philosophical Themes in Bertolucci's The Conformist.Raymond D. Boisvert - 1984 - Teaching Philosophy 7 (1):49-52.
  24.  7
    Sokal's Hoax: A Pragmatist Response.Raymond D. Boisvert - 1999 - Journal of Speculative Philosophy 13 (1):39 - 55.
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  25.  44
    The Fall.Raymond D. Boisvert - 2011 - International Philosophical Quarterly 51 (4):467-482.
    This essay reads Camus’s novel The Fall as a reductio ad absurdum for two major strands in Western intellectual culture, the hyper-Augustinian “we are all depraved” strand and, more decisively, what I call the “hyper-Sartrean” strand of existentialist humanism. Many commentators have identified Sartre as a target of Camus’s novel, but a detailed exploration of the critique is rarely undertaken. Examining Sartre’s Existentialism is a Humanism reveals an understanding of the human condition as involving a double disconnection: from nature and (...)
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  26. Absorbers in the Transactional Interpretation of Quantum Mechanics.Jean-Sébastien Boisvert & Louis Marchildon - 2013 - Foundations of Physics 43 (3):294-309.
    The transactional interpretation of quantum mechanics, following the time-symmetric formulation of electrodynamics, uses retarded and advanced solutions of the Schrödinger equation and its complex conjugate to understand quantum phenomena by means of transactions. A transaction occurs between an emitter and a specific absorber when the emitter has received advanced waves from all possible absorbers. Advanced causation always raises the specter of paradoxes, and it must be addressed carefully. In particular, different devices involving contingent absorbers or various types of interaction-free measurements (...)
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  27.  35
    Re-mapping the territory.Raymond D. Boisvert - 1996 - Man and World 29 (1):63-70.
  28. De l'usage social de l'éthique: Ethique et politique.Guy Giroux, André Mineau & Yves Boisvert - 1996 - Philosopher: revue pour tous 19:9-22.
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  29.  3
    Jeu pathologique et précaution : une nouvelle approche préventive.Élisabeth Papineau & Boisvert - 2003 - Éthique Publique 5 (2).
    Cet article porte sur l’introduction du principe de précaution en matière de gestion du jeu. Il repose sur les réflexions suggérées par deux recherches effectuées au cours des dernières années par le Laboratoire d’éthique publique. Ainsi, il tente de répondre aux questions posées par ces deux recherches précédentes : comment gérer de façon responsable? Au nom de quel principe agir? Où tracer la limite de ce qu’il devrait être ou non permis de faire dans la commercialisation et l’exploitation des jeux (...)
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  30.  23
    A Comparison of the Early Forms of Buddhist and Christian Monastic Traditions.Mathieu Boisvert - 1992 - Buddhist-Christian Studies 12:123.
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  31.  21
    Dewey, Subjective Idealism, and Metaphysics.Raymond D. Boisvert - 1982 - Transactions of the Charles S. Peirce Society 18 (3):232 - 243.
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  32.  37
    Forget Postmodernism: Bruno Latour’s Nous n’Avons Jamais été Modernes.Raymond D. Boisvert - 1994 - Bulletin de la Société Américaine de Philosophie de Langue Française 6 (3):43-49.
  33.  6
    I Eat, Therefore I Think: Food and Philosophy.Raymond D. Boisvert - 2014 - Madison: Fairleigh Dickinson University Press.
    I Eat, Therefore I Think: Food and Philosophy radically rethinks the nature of key philosophical concerns by approaching the subject via a crucial but often overlooked prism: the stomach. Combining stomach and mind, this book allows us to chart new pathways for dealing with ethics, aesthetics, religion, social/political questions, and our general understanding of reality and the place of humans in it.
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  34.  11
    La dimension politique de l’éthique des affaires.Yves Boisvert - 1999 - Éthique Publique 1 (2).
    Cet article tente de démontrer que l’un des plus grands défis qui se posent aux conseillers en éthique organisationnelle est l’élaboration d’un projet d’éthique des affaires qui soit assez convaincant pour persuader les entrepreneurs et les gestionnaires de l’intérêt de l’intégrer à la culture de leur entreprise. Un authentique projet d’éthique des affaires devrait être en mesure de faire comprendre aux entrepreneurs que le questionnement sur le sens des valeurs qui guident leurs organisations ne peut plus être différé : la (...)
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  35.  41
    Philosophy Regains Its Senses.Ray Boisvert - 2001 - Philosophy Now 31:9-11.
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  36.  22
    Ascetic Figures before and in Early Buddhism: The Emergence of Gautama as the Buddha.Mathieu Boisvert & Martin G. Wiltshire - 1992 - Buddhist-Christian Studies 12:269.
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  37.  26
    Avant-garde or Arrière-garde? Turn-of-the-Century Art and the History of Ideas.Raymond D. Boisvert - 1984 - International Philosophical Quarterly 24 (1):79-89.
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  38.  9
    Bread, Companionship, and the Ethics of Attentive Response.Raymond D. Boisvert & Jayne R. Boisvert - 1997 - Film and Philosophy 4:3-10.
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  39.  26
    From Cells to Structures to Evolutionary Novelties: Creating a Continuum.Catherine Anne Boisvert - 2013 - Biological Theory 8 (3):211-220.
    This thematic issue addresses questions of constraints on the evolution of form—physical, biological, and technical. Here, form is defined as an embodiment of a specific structure, which can be hierarchically different yet emerge from the same processes. The focus of this contribution is about how developmental biology and paleontology can be better integrated and compared in order to produce hypotheses about the evolution of form. The constraints on current EvoDevo research stem from the disconnect in the focus of study for (...)
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  40.  13
    Forget Postmodernism: Bruno Latour's Nous n'avons jamais été modernes.Raymond D. Boisvert - 1994 - Journal of French and Francophone Philosophy 6 (3):43-49.
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  41. Jane Bennett, The Enchantment of Modern Life: Attachments, Crossings, and Ethics Reviewed by.Raymond D. Boisvert - 2002 - Philosophy in Review 22 (4):249-251.
     
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  42.  6
    L'institutionnalisation de l'éthique gouvernementale: quelle place pour l'éthique?Yves Boisvert - 2011 - Québec, Québec: Presses de l'Université du Québec. Edited by Yves Boisvert, Magalie Jutras, François Lalumière & Hugo Roy.
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  43.  33
    Mary Shelley, Frankenstein & Moral Philosophy.Raymond Boisvert - 2018 - Philosophy Now 128:10-13.
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  44.  9
    Par-delà le scandale! Comprendre les vulnérabilités organisationnelles à la base des crises et trouver des stratégies pour mieux gérer les risques éthiques.Boisvert Yves - 2016 - Éthique Publique 18 (2).
    Cet article se veut une illustration de nos recherches sur les scandales et la production de connaissance concernant les vulnérabilités organisationnelles. Il présente un segment des résultats de l’analyse découlant de la recherche exploratoire faite au sein de la nouvelle administration municipale de la Ville de Laval. Cette recherche voulait valider l’utilité des diagnostics des risques éthiques pour les organisations qui tentent de se sortir de la tourmente d’un scandale. Notre chantier de recherche sur la gestion des risques éthiques dans (...)
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  45.  24
    Politeness, Philosophy’s Neglected Companion.Raymond Boisvert - 2004 - Philosophy Now 46:18-19.
  46. John Dewey: Rethinking our Time.Raymond D. Boisvert - 1999 - Philosophical Quarterly 49 (195):270-272.
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  47. John Dewey: Rethinking Our Time.Raymond D. Boisvert - 1999 - Transactions of the Charles S. Peirce Society 35 (2):409-415.
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  48.  59
    Monitoring Alpha Oscillations and Pupil Dilation across a Performance-Intensity Function.Catherine M. McMahon, Isabelle Boisvert, Peter de Lissa, Louise Granger, Ronny Ibrahim, Chi Yhun Lo, Kelly Miles & Petra L. Graham - 2016 - Frontiers in Psychology 7.
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  49.  12
    Rorty, Dewey, and Post‐Modern Metaphysics.Raymond D. Boisvert - 1989 - Southern Journal of Philosophy 27 (2):173-193.
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  50.  63
    The trouble with Harrison's 'the trouble with Tarski'.Daniel R. Boisvert - 1999 - Philosophical Quarterly 49 (196):376-383.
    In ‘The Trouble with Tarski’, The Philosophical Quarterly, 48 (1998), pp. 1–22, Jonathan Harrison attacks ‘Tarski‐style’ truth theories for both formalized and natural languages, on the grounds that (1) truth cannot be a property of sentences; (2) if it could be, T‐sentences would have to be necessary truths, which they are not; and (3) T‐sentences are not necessarily true and can even can be false. I reply that (1) cannot be an objection to Tarskian truth theories, since these can be (...)
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