Results for 'F. E. England'

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  1. Kant's Conception of God. By E. F. Mettrick.F. E. England - 1929 - International Journal of Ethics 40:560.
     
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  2. Kant's Conception of God. A Critical Exposition of Its Metaphysical Development, Together with a Translation of the Nova Dilucidatio.F. E. England - 1930 - Humana Mente 5 (18):290-291.
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  3. The Validity of Religious Experience.F. E. England - 1940 - Philosophy 15 (57):94-94.
     
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  4.  45
    Kant's conception of God.F. E. England - 1929 - New York,: Humanities Press. Edited by Immanuel Kant.
    , WOKING PREFATORY NOTE THIS essay is an attempt to follow critically the development of Kants metaphysical thought with special reference to the concept of God ...
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  5.  44
    Kant's conception of God.F. E. England & Immanuel Kant - 1929 - New York,: Humanities Press. Edited by Immanuel Kant.
  6.  6
    No Title available: PHILOSOPHY.F. E. England - 1943 - Philosophy 18 (70):178-179.
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  7.  12
    Cause and Ground.F. E. England - 1931 - Philosophy 6 (24):459 - 471.
    It is the true function of thought, Lotze said, to show “how absolutely universal is the extent, and at the same time how completely subordinate the significance, of the mission which mechanism has to fulfil in the structure of the world.” I do not propose to discuss the problem of mechanism versus teleology, but rather to point out and emphasize the importance of a distinction, drawn alike by Plato and Kant, between a narrower and a wider kind of determination, and (...)
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  8. Logic for Use: An Introduction to the Voluntarist Theory of Knowledge. By E. F. Mettrick. [REVIEW]F. E. England - 1929 - International Journal of Ethics 40:560.
     
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  9. Louis Arnaud Reid, Knowledge and Truth: An Epistemological Essay. [REVIEW]F. E. England - 1923 - Hibbert Journal 22:396.
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  10.  1
    No title available: New books. [REVIEW]F. E. England - 1935 - Philosophy 10 (37):100-102.
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  11.  39
    George Dawes Hicks. By W. G. de Burgh. (From the Proceedings of the British Academy, Vol. XXVII. London: Humphrey Milford. 1942. Pp. 29. 3s. net.). [REVIEW]F. E. England - 1943 - Philosophy 18 (70):178-.
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  12.  21
    Review: Greene & Hudson, Immanuel Kant's Religion Within the Limits of Reason Alone. [REVIEW]F. E. England - 1935 - Philosophy 10 (37):100-.
  13. Albert Schweitzer. My Life and Thought. An Autobiography.C. T. Campion, Ronald Campbell Macfie & F. E. England - 1933 - Philosophy 8 (32):496-497.
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  14.  20
    Kant's Conception of God: A Critical Exposition of Its Metaphysical Development Together with a Translation of the Nova Dilucidatio. F. E. England[REVIEW]E. F. Mettrick - 1930 - International Journal of Ethics 40 (4):560-560.
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  15.  10
    Review of F. E. England and Immanuel Kant: Kant's Conception of God a Critical Exposition of its Metaphysical Development, Together with a Translation of the Nova Dilucidatio[REVIEW]E. F. Mettrick - 1930 - International Journal of Ethics 40 (4):560-560.
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  16.  10
    "florida Verborum Venustas": Some Early Examples Of Euphuism In England.E. F. Jacob - 1933 - Bulletin of the John Rylands Library 17 (2):264-290.
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  17.  28
    The Suppliant Women of Euripides. A revised Text with brief English Notes, for the use of Schools. By F. A. Paley, M.A., LL.D. Cambridge. Deighton, Bell, and Co. 1 s_. 6 _d[REVIEW]E. B. England - 1888 - The Classical Review 2 (10):318-.
  18.  48
    The Sources and Effects in England of Kant's Philosophy of Beauty.E. F. Carritt - 1925 - The Monist 35 (2):315-328.
  19.  18
    Selections from his Writings. [REVIEW]E. F. A. - 1964 - Review of Metaphysics 18 (1):183-183.
    Joseph Priestley, scientist and minister, wrote on an extraordinarily wide range of topics. In this sampler volume are selections on educational philosophy, political theory, science and religion. Bland though his ideas may seem to us today, some of them were controversial enough to make necessary his flight from England to the United States in 1791. Priestley's autobiography, very evocative of the intellectual climate of eighteenth century England, is also included.—A. E. F.
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  20.  21
    Review: England, Kant's Conception of God: A Critical Exposition of Its Metaphysical Development Together with a Translation of the Nova Dilucidatio. [REVIEW]E. F. Mettrick - 1930 - International Journal of Ethics 40 (4):560-.
  21.  8
    Bertrand Russell—Philosopher and Humanist.I. S. Narskii & E. F. Pomogaeva - 1973 - Russian Studies in Philosophy 12 (1):33-53.
    One hundred years have passed since the birth of Bertrand Russell, major English bourgeois philosopher of the twentieth century, logician, mathematician, sociologist, publicist, and Nobel Laureate for literature, who died two years ago. Russell was a philosopher who always sought truth, who tried to use for philosophy the lessons and achievements of diverse sciences, who responded deeply to social events in England and other countries, and who participated actively in them. He was a prominent public figure, a passionate humanist, (...)
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  22.  22
    The Education of Teachers in England, France and U.S.A.Trends in English Teachers' Training from 1800: A Survey and an Investigation. [REVIEW]A. C. F. Beals, C. A. Richardson, Helene Brule, Harold E. Snyder & Gustaf Ogren - 1954 - British Journal of Educational Studies 3 (1):95.
  23.  17
    Bedtimes of 11 to 14-year-old children in north-east England.A. J. Rugg-Gunn, A. F. Hackett, D. R. Appleton & J. E. Eastoe - 1984 - Journal of Biosocial Science 16 (2):291-297.
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  24. Contour discrimination with biologically meaningful shapes.F. E. Wilkinson, S. Shahjahan & H. R. Wilson - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 86-86.
     
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  25.  4
    Der Darwinismus-Streit: Texte von L. Büchner, B. von Carneri, F. Fabri. G. von Gyzicki, E. Haeckel, E. von Hartmann, F. A. Lange, R. Stoeckl und K. Zittel.L. Büchner, B. von Carneri, F. Fabri, G. von Gyzicki, E. Haeckel & E. von Hartmann - 2012 - Meiner, F.
    Darwins bahnbrechendes Werk 'Über die Entstehung der Arten' (1859) löste eine neue Debatte aus, die weniger durch wissenschaftliche Forschung als durch weltanschauliche Proklamationen geprägt war. Sie nahm in Deutschland einen anderen Verlauf als in England: Die dort noch starke Physikotheologie war in Deutschland bereits einflußlos geworden, und der vorangegangene Materialismus-Streit hatte den Boden für die Rezeption der Lehre Darwins vorbereitet. Von Seiten des weltanschaulichen Materialismus wurde der Darwinismus wegen seiner Eliminierung eines zwecksetzenden göttlichen Verstandes als unverhoffte Bestätigung angesehen und (...)
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  26.  13
    Mind, Mood, and Medicine: A Guide to the New Biopsychiatry.Robert Coles, Michael MacDonald, Sue E. Estroff, Paul H. Wender & Donald F. Klein - 1982 - Hastings Center Report 12 (2):39.
    Book reviewed in this article: Mystical Bedlam: Madness, Anxiety, and Healing in Seventeenth Century England. By Michael MacDonald. Making It Crazy: An Ethnography of Psychiatric Clients in an American Community. By Sue E. Estroff. Mind, Mood, and Medicine: A Guide to the New Biopsychiatry. By Paul H. Wender, M.D. and Donald F. Klein, M.D.
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  27.  25
    The Validity of Religious Experience. By F. E. England, Ph.D., M.A., B.D. (London: Ivor Nicholson & Watson, Ltd., 1937. Pp. vii + 288. Price 8s. 6d.). [REVIEW]E. S. Waterhouse - 1940 - Philosophy 15 (57):94-.
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  28.  11
    Book Review:The Decline of Liberty in England. E. S. P. Haynes. [REVIEW]F. W. Stella Browne - 1917 - International Journal of Ethics 27 (2):262-.
  29. Arte, sociedade e luxo: sobre o gosto e o refinamento nas cartas filosóficas de Voltaire / Art, Society and Luxury. Taste and Refinement On Voltaire´s Philosophical Letters.Luis F. Roselino - 2011 - Argumentos 3 (5):51-62.
    Voltaire has presented in his Letters on the English different themes, from religious ethics, literacy, politics, to dramas and science. The letters present us a comparison between England and France. In this parallel we shall present how Voltaire was concerned in evaluate a high standard of taste and refinements. This paper will review some of the last letters of those, which testify about this criterion of taste as a modern point of view. We shall present in Voltaire the eminence (...)
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  30.  34
    Rushdie's Dastan-E-Dilruba: The Satanic Verses as Rushdie's Love Letter to Islam.Feroza F. Jussawalla - 1996 - Diacritics 26 (1):50-73.
    In lieu of an abstract, here is a brief excerpt of the content:Rushdie’s Dastan-e-Dilruba: The Satanic Verses As Rushdie’s Love Letter to IslamFeroza Jussawalla (bio)Meheruban likhoon ya dilruba likhoon hyran hoon ke apke khat me kya likhoonYe mera prempatr padh kar ke tum naraz na hona ke tum meri zindagi ho ke tum meri bandagi ho[Should I address you as respected one Should I address you as beloved one I am so distraught about how I should address youWhen you read (...)
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  31. The Decline of Liberty in England, by F. W. Stella Browne. [REVIEW]E. S. P. Haynes - 1916 - International Journal of Ethics 27:262.
     
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  32.  20
    Richard Price: A Neglected Eighteenth Century Moralist: PHILOSOPHY.Winston H. F. Barnes - 1942 - Philosophy 17 (66):159-173.
    Over ten years ago Professor A. E. Taylor pointed out that one of the most unfortunate effects of that philosophical conquest of England by Germany in the nineteenth century was the almost complete neglect of the great line of British moralists from Cumberland to Price. Little has been done since then to remedy this defect. There is a widespread study of Bishop Butler by students in our Universities, but as regards the other members of the series, there appear no (...)
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  33. Roman Political Ideas and Practice.F. E. ADCOCK - 1959
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  34. F. E. England, Kant's Conception of God, Reprint. [REVIEW]J. Kopper - 1971 - Société Française de Philosophie, Bulletin 62 (1):139.
     
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  35. F. E. England, Kant's Conception of God. A Critical Exposition of its Metaphysical Development, together with a Translation of the Nova Dilucidatio. [REVIEW]A. C. Ewing - 1929 - Hibbert Journal 28:375.
     
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  36.  23
    The Mathematical Practitioners of Hanoverian England 1714–1840. By E. G. R. Taylor. Cambridge University Press for the Institute of Navigation. Pp. xv + 502. Diagrams. 1966. 84s. [REVIEW]J. F. Scott - 1967 - British Journal for the History of Science 3 (3):300-300.
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  37.  35
    The Exiles of Peisistratus.F. E. Adcock - 1924 - Classical Quarterly 18 (3-4):174-.
    § 1. The dates for Peisistratus’ reigns and exiles in the Athenaion Politeia, as given in the papyrus, which is the sole authority for the text, are as follows.
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  38.  23
    Greek philosophical terms.F. E. Peters - 1967 - New York,: New York University Press.
  39.  24
    Principium Sapientiae: The Origins of Greek Philosophical Thought.F. E. Sparshott & F. M. Cornford - 1954 - Philosophical Review 63 (4):606.
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  40.  9
    Greek philosophical terms.F. E. Peters - 1967 - New York,: New York University Press.
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  41. F. E. England, The Validity of Religious Experience. [REVIEW]G. Dawes Hicks - 1938 - Hibbert Journal 37:669.
     
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  42. Dimensions of Freedom.F. E. OPPENHEIM - 1961
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  43.  29
    ΕΠΙΤΕΙΞΙΣΜΟΣ in the Archidamian War.F. E. Adcock - 1947 - The Classical Review 61 (01):2-7.
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  44.  37
    The Interpretation of Res Gestae Divi Augusti, 34. 1.F. E. Adcock - 1951 - Classical Quarterly 1 (3-4):130-.
    In consulatu sexto et septimo postquam bella civilia exstinxeram per consensum universorum [potitus rerum own]ium rem publicam ex mea potestate in senat[us populique Romani a]rbitrium transtuli. There is very little doubt about the reading of the Latin text, except that the Greek has suggested to Schönbauer that ‘compos’ should be read for ‘potitus’. He urges that ‘compos’ has a ‘milder meaning’ than ‘potitus’ and has no connotation of the use of force. The change to ‘compos’ is worthy of consideration, but (...)
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  45.  21
    The Legal Term of Caesar's Governorship in Gaul.F. E. Adcock - 1932 - Classical Quarterly 26 (01):14-.
    It may be affirmed with some confidence that on this topic no generally accepted solution will be found in default of new evidence, for which we can only faintly hope. Against certainty on the matter it would seem that the Everlasting has fixed his canon: quis iustius induit arma scire nefas. Dogmatism is out of place; we must be content with whatever theory is least difficult to reconcile with the texts and with a reasonable interpretation of the course of events (...)
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  46.  26
    The Source of Plutarch: Solon XX.—XXIV.F. E. Adcock - 1914 - The Classical Review 28 (02):38-40.
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  47.  47
    The diversity of morals.F. E. Snare - 1980 - Mind 89 (355):353-369.
  48. Aristoteles Arabus.F. E. Peters - 1968 - Leiden,: Brill.
  49.  14
    Freedom and Reason.F. E. Sparshott - 1964 - Philosophical Quarterly 14 (57):358-367.
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  50. Inhibition, local excitatory interactions and synchronization of epileptiform activity in hippocampal slices.F. E. Dudek & E. P. Christian - 1987 - Journal of Mind and Behavior 8 (4):619-633.
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