Results for 'Frank M. Loewenberg'

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  1.  13
    The Idea of a University.Frank M. Turner (ed.) - 1996 - Yale University Press.
    Since its publication almost 150 years ago, The Idea of a University has had an extraordinary influence on the shaping and goals of higher education. The issues that John Henry Newman raised--the place of religion and moral values in the university setting, the competing claims of liberal and professional education, the character of the academic community, the cultural role of literature, the relation of religion and science--have provoked discussion from Newman's time to our own. This edition of The Idea of (...)
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  2.  28
    Framing Mills’ Black Radical Kantianism: Kant and Du Bois.Frank M. Kirkland - 2022 - Kantian Review 27 (4):635-650.
    This article has two purposes. The first speaks to the compatibilist quality of Charles Mills’ Black Radical Kantianism (BRK), its strengths and weaknesses and the pertinence of W. E. B Du Bois to it. BRK turns from Mills’ previous critique of Kantianism as representative of arassenstaatlichpolitical liberalism, underwritten and tainted by the racial/domination contract, to his current defence of a compatibilist Kantianism as representative of arechtsstaatlichpolitical liberalism supported by a non-ideal racially corrective critique of both that contract and the kind (...)
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  3.  17
    Josiah Royce’s Intellectual Development.Frank M. Oppenheim - 1976 - Idealistic Studies 6 (1):85-102.
    In his first summer lecture at Berkeley in 1914, Josiah Royce, American philosopher of community, confessed as follows.
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  4.  17
    Incorporating a Professional-Grade All-Class Project Into a Research Methods Course.Frank M. LoSchiavo - 2018 - Frontiers in Psychology 9.
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  5.  21
    Do agent-neutral & agent-relative reasons have a place in the Racial Contract?Frank M. Kirkland - 2024 - Critical Review of International Social and Political Philosophy 27 (1):29-46.
    The reasons supporting the ‘Racial Contract’ are reasons supporting the ‘metanarrative,’ which explains the Racial Contract. They are not reasons supportive of actions pertinent to undoing the Racial Contract, but reasons supportive of behavior pertinent to objectively confirming the ‘metanarrative’ of the ‘Racial Contract’ and rightfully establishing its place in political philosophy. This paper shall attempt to address these matters and their consequences.
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  6. Modernisms in Black.Frank M. Kirkland - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Malden, MA: Wiley-Blackwell.
     
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  7. Modernity and intellectual life in Black.Frank M. Kirkland - 1993 - Philosophical Forum 24 (1-3):136-165.
  8.  30
    Some new documents on Royce's early experiences of communities.Frank M. Oppenheim - 1968 - Journal of the History of Philosophy 6 (4):381-385.
  9. Notations on G. H. Mead's principle of sociality with special reference to transformation.Frank M. Doan - 1956 - Journal of Philosophy 53 (20):607-615.
  10.  16
    Darwin's Metaphor: Nature's Place in Victorian Culture. Robert M. Young.Frank M. Turner - 1986 - Isis 77 (4):727-728.
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  11. Royce's windows to the east.Frank M. Oppenheim - 2007 - Transactions of the Charles S. Peirce Society 43 (2):288-318.
    : This article aims: 1) to review several, key, earlier studies of Josiah Royce's relations to Asian thinkers (mainly Indian); 2) to discover through a survey of Royce's writings how widely and deeply Royce familiarized himself with, and employed Hindu, Buddhist, and other Asian traditions; and, 3) to measure how relevant Royce's most mature philosophy (1912–1916) is for the currently needed inter-cultural, inter-religious, and inter-faith dialogues. Parts One and Two supply foundations which reveal Royce's lifelong commitment to open "windows" to (...)
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  12.  28
    Is an Existential Reading of the Fight with Covey Sufficient to Explain Frederick Douglass's Critique of Slavery?Frank M. Kirkland - 2015 - Critical Philosophy of Race 3 (1):124-151.
    There are three major items involved in Frederick Douglass's critique of enslavement—moral suasion, political abolitionism, and violent resistance. They are interrelated and comprise his critique. But ever since Angela Davis's use of existential philosophy to interpret Douglass's critique, the focus of existential readings on Douglass has been exclusively and constantly on the item of violent resistance, specifically Douglass's fight with Covey. The three items wholly derive their importance solely from this fight, according to the existential reading. Contrary to that reading, (...)
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  13. Royce's Mature Philosophy of Religion.FRANK M. OPPENHEIM - 1987 - Transactions of the Charles S. Peirce Society 24 (4):539-547.
     
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  14. Royce's Voyage down under: A Journey of the Mind.Frank M. Oppenheim - 1981 - Transactions of the Charles S. Peirce Society 17 (3):289-291.
     
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  15. Bibliography of the Published Works of Josiah Royce.Frank M. Oppenheim - 1967 - Revue Internationale de Philosophie 21 (1/2=79/80):138.
     
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  16.  33
    Did Royce "Outline" His Dissertation?Frank M. Oppenheim - 2006 - Transactions of the Charles S. Peirce Society 42 (4):463-482.
    Josiah Royce, a Johns Hopkins Fellow (1876–1878), polished two manuscripts for publication: "The Spirit of Modern Philosophy" (SMP; 62 pp.), and his dissertation, "The Interdependence of the Principles of Knowledge" (IPK; xi + 332 pp.). Although he penned the texts in blue ink and headers and footnotes in red, he never published either work. SMP—not Royce's 1892 work of the same title—critiqued Francis Bowen's Modern Philosophy from Descartes to Schopenhauer and Hartman, and created a new epistemology. My essay ventures the (...)
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  17.  10
    How Did William James and Josiah Royce Differ in their Philosophical Temperaments and Styles?Frank M. Oppenheim - 2001 - Journal of Philosophical Research 26:547-560.
    The present article examines the philosophical temperaments of James and Royce, as well as the kind and development of their philosophical styles. After surveying their stances toward the universe, attitudes toward the more, and their openness to other philosophers’ ideas and critiques, this article focuses on the streams of philosophical thought from which James and Royce chose to “drink”-British, German, Asian, and the work of logicians. Some evidence is drawn from their correspondence and places of study. Their philosophical styles, despite (...)
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  18.  27
    Introduction: “Process” in Royce’s Late Philosophy.Frank M. Oppenheim - 2018 - The Pluralist 13 (3):8-11.
    First, I offer an introduction to set the context suited for scholars engaged in studies of Josiah Royce, focusing upon how “process” operates in Royce’s late philosophy. After that, I want to offer signposts to inform Royce scholars about several paths of possible future research.For students of Royce’s late philosophy, frequent encounters with the terms “Community” and “the Holy Spirit” may seem indeed to overshadow the usage of the term “process.” Granted, the index of Royce’s Problem of Christianity cites ten (...)
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  19. Royce's Mature Ethics.Frank M. Oppenheim - 1994 - Transactions of the Charles S. Peirce Society 30 (1):194-203.
     
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  20.  8
    Royce's Windows to the East.Frank M. Oppenheim - 2007 - Transactions of the Charles S. Peirce Society 43 (2):288-318.
    This article aims: 1) to review several, key, earlier studies of Josiah Royce's relations to Asian thinkers ; 2) to discover through a survey of Royce's writings how widely and deeply Royce familiarized himself with, and employed Hindu, Buddhist, and other Asian traditions; and, 3) to measure how relevant Royce's most mature philosophy is for the currently needed inter-cultural, inter-religious, and inter-faith dialogues. Parts One and Two supply foundations which reveal Royce's lifelong commitment to open "windows" to Eastern thought, in (...)
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  21. The Reasoning Heart: Toward a North American Theology.Frank M. Oppenheim - 1989 - Transactions of the Charles S. Peirce Society 25 (1):80-84.
     
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  22. Was ist Neostrukturalismus?M. Frank - 1986 - Tijdschrift Voor Filosofie 48 (2):341-341.
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  23.  28
    Rousseaudan Nietzscheye Avrupa Düsünce Tarihi.Frank M. Turner & Soner Soysal - 2019 - İstanbul, Turkey: Kafka Kitap.
    Çağımızın seçkin kültür ve düşünce tarihçilerinden Frank Turner’ın Yale Üniversite’sinde verdiği derslerden oluşan Rousseau’dan Nietzsche’ye Avrupa Düşünce Tarihi, Aydınlanma döneminden yirminci yüzyılın başına dek Avrupa’da yaşanan radikal değişimi fikir akımları ve öncü figürler üzerinden anlatıyor. Oxford Today’in editörü Richard Lofthouse tarafından derlenen bu dersler, farklı disiplinleri ustaca bir araya getirerek döneme dair kapsamlı bir bakış açısı sunuyor. Yale’in en sevilen hocalarından Turner’ın açık, akıcı ve öğretici üslubu sayesinde düşünce tarihinin zorlu dönemeçlerinde kolaylıkla yol alacak, dersler bittikten sonra kitabın sonundaki (...)
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  24.  35
    Royce's Appreciative Interest in the More Vital.Frank M. Oppenheim - 1967 - Modern Schoolman 44 (3):223-229.
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  25.  19
    The Idea of Spirit in the Mature Royce.Frank M. Oppenheim - 1983 - Transactions of the Charles S. Peirce Society 19 (4):381 - 395.
  26.  20
    The Peirce-Royce Relationship, Part 1.Frank M. Oppenheim - 1997 - Journal of Speculative Philosophy 11 (4):256 - 279.
  27.  7
    Transforming Narcissism: Reflections on Empathy, Humor, and Expectations.Frank M. Lachmann - 2007 - Routledge.
    Using Kohut's seminal paper "Forms and Transformations of Narcissism" as a springboard, Frank Lachmann updates Kohut's proposals for contemporary clinicians. _Transforming Narcissism: Reflections on Empathy, Humor, and Expectations _draws on a wide range of contributions from empirical infant research, psychoanalytic and psychotherapeutic practice, social psychology, and autobiographies of creative artists to expand and modify Kohut's proposition that archaic narcissism is transformed in the course of development or through treatment into empathy, humor, creativity, an acceptance of transience and wisdom. He (...)
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  28. Eine Einführung in Schellings Philosophie.M. Frank - 1987 - Tijdschrift Voor Filosofie 49 (1):119-119.
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  29. On Du Bois’ Notion of Double Consciousness.Frank M. Kirkland - 2013 - Philosophy Compass 8 (2):137-148.
    The recent reception of Du Bois’ notion of “double consciousness” in the humanities has affirmed the notion as crucial and pivotal throughout his work. In contrast, its recent reception in the social sciences has tended to reject its centrality and importance. This essay will give general credence to the former position but, more importantly, show why a turn to Rousseau’s conception of amour‐propre may illuminate the importance of “double consciousness” in and for Du Bois’ 1903 work The Souls of Black (...)
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  30.  32
    How Did William James and Josiah Royce Interact Philosophically?Frank M. Oppenheim & Frank J. Oppenheim - 1999 - History of Philosophy Quarterly 16 (1):81 - 96.
    This article aims to clarify how these two thinkers interacted philosophically to develop, challenge and enrich each other's thinking. To this end, the article employs a chronological order, tighter than Perry's, of six periods of interaction: Royce's pre-Harvard period, four at Harvard, and one after James's death. Pertinent to the genesis of James's will-to-believe doctrine, in his "Principles of Psychology" James credited Royce's account of the psychology of belief as the clearest he knew. When James later compared Bradley's "Appearance and (...)
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  31. Josiah Royce and Rudolf Steiner: a comparison and contrast.Frank M. Oppenheim & J. S. - 2012 - In Robert A. McDermott (ed.), American philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, feminism. Great Barrington, MA: Lindisfarne Books.
     
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  32.  1
    Josiah Royce, 1855–1916.Frank M. Oppenheim - 2004 - In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Malden, MA: Wiley-Blackwell. pp. 117–134.
    This chapter contains sections titled: Biography The Issues Royce Confronted Developments that Royce Fostered The Chief Significance of Royce's Mature Work.
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  33.  3
    The Letters of George Santayana, Book Eight, 1948–1952.Frank M. Oppenheim - 2012 - The Pluralist 7 (2):101-103.
  34.  3
    What is Our Priority?Frank M. Severn - 1986 - Transformation: An International Journal of Holistic Mission Studies 3 (4):17-18.
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  35.  37
    Apperception and combination: Some Kantian problems.Frank M. Kirkland - 1989 - Philosophy and Phenomenological Research 49 (3):447-461.
  36.  30
    Kant’s Objectivity Argument In the 1787 Transcendental Deduction.Frank M. Kirkland - 1987 - Idealistic Studies 17 (3):245-257.
    The goal of Kant’s transcendental deduction is to demonstrate the reciprocal implication of self-consciousness and objectivity. Kant’s argument is that the subject possesses a priori cognizance concerning the thoroughgoing identity of itself and that this entails a priori for the subject cognition of the manners in which the combining activities of individual cognitive states must and can occur if its self-identity is to be maintained. Kant proposes that the cognitive subject makes judgments concerning its identity, and then shows that these (...)
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  37. Das individuelle Allgemeine.M. Frank - 1987 - Tijdschrift Voor Filosofie 49 (3):516-517.
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  38.  6
    European Intellectual History From Rousseau to Nietzsche.Frank M. Turner - 2015 - Yale University Press.
    One of the most distinguished cultural and intellectual historians of our time, Frank Turner taught a landmark Yale University lecture course on European intellectual history that drew scores of students over many years. His lectures—lucid, accessible, beautifully written, and delivered with a notable lack of jargon—distilled modern European history from the Enlightenment to the dawn of the twentieth century and conveyed the turbulence of a rapidly changing era in European history through its ideas and leading figures. Richard A. Lofthouse, (...)
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  39.  36
    Hope and the myth of success: Toward a dialectics of hope.Frank M. Buckley - forthcoming - Humanitas.
    Regards an orientation toward success (i.e., winning the approval of others) as an obstacle to hope. Moods and expectations unrelieved by hope can degenerate into a compulsive idea that life is a process of losing and dying without any compensatory gains. The prime source of deepened hope is to move toward the experience of presence with another. Acknowledging the dialectic nature of hope is itself also a source of hope. Affirming life and love enables one to face their opposites—death and (...)
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  40.  20
    The Everyday Struggle for the Leisurely Attitude.Frank M. Buckley - 1975 - Duquesne Studies in Phenomenological Psychology 2:261-272.
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  41. Why the question of at-homeness?Frank M. Buckley - 1971 - In Amedeo Giorgi, William Frank Fischer & Rolf Von Eckartsberg (eds.), Duquesne Studies in Phenomenological Psychology. Pittsburgh: Duquesne University Press. pp. 1--198.
  42. Qumran and the History of the Biblical Text.Frank M. Cross & She-Maryahu Talmon - 1975
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  43.  14
    The Dialogues of Plato, Volume 1: Euthyphro, Apology, Crito, Meno, Gorgias, Menexenus.Frank M. Tims, Carl G. Leukefeld & Jerome J. Platt (eds.) - 1984 - Yale University Press.
    This initial volume in a series of new translations of Plato’s works includes a general introduction and interpretive comments for the dialogues translated: the _Euthyphro, Apology, Crito, Meno, Gorgias, _and _Menexenus. _ _ _“Allen’s work is very impressive. The translations are readable, lucid, and highly accurate. The general introduction is succinct and extremely clear. The discussion of the dating of the dialogues is enormously useful; there has previously been no brief account of these issues to which one could refer the (...)
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  44.  63
    Classical liberalism and american landscape representation: The imperial self in nature.Frank M. Coleman - 2010 - Ethics, Place and Environment 13 (1):75 – 96.
    Here it is shown that 'vacant nature' is deployed as sign in Anglo-American landscape representation of the seventeenth to nineteenth centuries to support a Cartesian imaginary of spatial extension. The referent of this imaginary is variously denoted as 'America' (John Locke), the 'north west' (Jefferson), the 'wilderness' (Ralph Waldo Emerson), and the 'frontier' (Frederick Jackson Turner) but throughout it is essentially the same 'vacant' landscape; its function is to produce a site and space of appearance for an imperial self, an (...)
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  45.  48
    The origins of advertising discourse: Locke, landscape, and America.Frank M. Coleman - 2006 - Ethics, Place and Environment 9 (1):101 – 124.
    Here it is shown that the discourse of contemporary advertising derives from verbal and visual narratives encoded in Locke's representation of American landscape. These narratives embrace the idea of nature as an artifact, the imperial self, picture theory, and palimpsest representation. They are given careful attention in this study not because of their timely value but, precisely, because they are anachronistic and widely disseminated by the advertising media, a national nostalgia industry parasitical upon an intellectual inheritance originating with Locke. Incident (...)
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  46.  3
    An experimental logic based on the fundamental deduction principle.Frank M. Brown - 1986 - Artificial Intelligence 30 (2):117-263.
  47.  43
    An Approach to a Phenomenology of At-Homeness.Frank M. Buckley - 1971 - Duquesne Studies in Phenomenological Psychology 1:198-211.
  48.  2
    A study of Attitudes and interests.Frank M. Earle - 1953 - British Journal of Educational Studies 1 (2):154-163.
  49.  10
    William Morton Wheeler.Frank M. Carpenter - 1938 - Isis 28 (2):421-423.
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  50. Mental Familiarity and epistemic self-ascription.M. Frank - 1995 - Common Knowledge 4:30--50.
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