Results for 'Frank M. Loewenberg'

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  1.  28
    Framing Mills’ Black Radical Kantianism: Kant and Du Bois.Frank M. Kirkland - 2022 - Kantian Review 27 (4):635-650.
    This article has two purposes. The first speaks to the compatibilist quality of Charles Mills’ Black Radical Kantianism (BRK), its strengths and weaknesses and the pertinence of W. E. B Du Bois to it. BRK turns from Mills’ previous critique of Kantianism as representative of arassenstaatlichpolitical liberalism, underwritten and tainted by the racial/domination contract, to his current defence of a compatibilist Kantianism as representative of arechtsstaatlichpolitical liberalism supported by a non-ideal racially corrective critique of both that contract and the kind (...)
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  2.  13
    The Idea of a University.Frank M. Turner (ed.) - 1996 - Yale University Press.
    Since its publication almost 150 years ago, The Idea of a University has had an extraordinary influence on the shaping and goals of higher education. The issues that John Henry Newman raised--the place of religion and moral values in the university setting, the competing claims of liberal and professional education, the character of the academic community, the cultural role of literature, the relation of religion and science--have provoked discussion from Newman's time to our own. This edition of The Idea of (...)
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  3.  17
    Incorporating a Professional-Grade All-Class Project Into a Research Methods Course.Frank M. LoSchiavo - 2018 - Frontiers in Psychology 9.
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  4. Eine Einführung in Schellings Philosophie.M. Frank - 1987 - Tijdschrift Voor Filosofie 49 (1):119-119.
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  5.  6
    European Intellectual History From Rousseau to Nietzsche.Frank M. Turner - 2015 - Yale University Press.
    One of the most distinguished cultural and intellectual historians of our time, Frank Turner taught a landmark Yale University lecture course on European intellectual history that drew scores of students over many years. His lectures—lucid, accessible, beautifully written, and delivered with a notable lack of jargon—distilled modern European history from the Enlightenment to the dawn of the twentieth century and conveyed the turbulence of a rapidly changing era in European history through its ideas and leading figures. Richard A. Lofthouse, (...)
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  6. Misconceptions about African Blacks in the Ancient Mediterranean World: Specialists and Afrocentrists.Frank M. Snowden - 1997 - Arion 4 (3).
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  7.  17
    Josiah Royce’s Intellectual Development.Frank M. Oppenheim - 1976 - Idealistic Studies 6 (1):85-102.
    In his first summer lecture at Berkeley in 1914, Josiah Royce, American philosopher of community, confessed as follows.
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  8. Modernity and intellectual life in Black.Frank M. Kirkland - 1993 - Philosophical Forum 24 (1-3):136-165.
  9.  28
    Rousseaudan Nietzscheye Avrupa Düsünce Tarihi.Frank M. Turner & Soner Soysal - 2019 - İstanbul, Turkey: Kafka Kitap.
    Çağımızın seçkin kültür ve düşünce tarihçilerinden Frank Turner’ın Yale Üniversite’sinde verdiği derslerden oluşan Rousseau’dan Nietzsche’ye Avrupa Düşünce Tarihi, Aydınlanma döneminden yirminci yüzyılın başına dek Avrupa’da yaşanan radikal değişimi fikir akımları ve öncü figürler üzerinden anlatıyor. Oxford Today’in editörü Richard Lofthouse tarafından derlenen bu dersler, farklı disiplinleri ustaca bir araya getirerek döneme dair kapsamlı bir bakış açısı sunuyor. Yale’in en sevilen hocalarından Turner’ın açık, akıcı ve öğretici üslubu sayesinde düşünce tarihinin zorlu dönemeçlerinde kolaylıkla yol alacak, dersler bittikten sonra kitabın sonundaki (...)
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  10.  30
    Some new documents on Royce's early experiences of communities.Frank M. Oppenheim - 1968 - Journal of the History of Philosophy 6 (4):381-385.
  11.  21
    Do agent-neutral & agent-relative reasons have a place in the Racial Contract?Frank M. Kirkland - 2024 - Critical Review of International Social and Political Philosophy 27 (1):29-46.
    The reasons supporting the ‘Racial Contract’ are reasons supporting the ‘metanarrative,’ which explains the Racial Contract. They are not reasons supportive of actions pertinent to undoing the Racial Contract, but reasons supportive of behavior pertinent to objectively confirming the ‘metanarrative’ of the ‘Racial Contract’ and rightfully establishing its place in political philosophy. This paper shall attempt to address these matters and their consequences.
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  12.  5
    Die Tolerierung der Christen in der Zeit von Gallienus bis zur sogenannten Constantinischen Wende.Frank M. Ausbüttel - 2015 - Millennium 12 (1):41-74.
    Name der Zeitschrift: Millennium Jahrgang: 12 Heft: 1 Seiten: 41-74.
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  13. Mental Familiarity and epistemic self-ascription.M. Frank - 1995 - Common Knowledge 4:30--50.
  14. Selbstbewusstseinstheorien von Fichte Bis Sartre.M. Frank - 1993 - Suhrkamp.
  15.  22
    Blue Jean Buddha: Voices of Young Buddhists (review).Frank M. Tedesco - 2003 - Buddhist-Christian Studies 23 (1):187-189.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 187-189 [Access article in PDF] Blue Jean Buddha: Voices Of Young Buddhists. Edited by Sumi Loundon. Foreword by Jack Kornfield. Boston: Wisdom Publications, 2001. xxi + 234 pp. Blue Jean Buddha is not the name of one of this year's short-lived pop sit-coms nor is it a trendy apparel statement. You will not find low-rise, hip-hugging jeans and navel-studded co-eds in this collection of lively (...)
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  16.  36
    John Henry Newman and the challenge of a culture of science.Frank M. Turner - 1996 - The European Legacy 1 (5):1694-1704.
    An examination of the emotional rejection of the cultural and intellectual force of science that threatened the acceptance of revelation as the true measure of human nature and only basis for religion by prominent Christian theologian John Henry Newman. Newman argued from the pulpit and in writing as a member of the Church of England early in his career and later as a Catholic cardinal, that science violated religious dogma and negated the authority of the Church under the guise of (...)
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  17. Modernisms in Black.Frank M. Kirkland - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Malden, MA: Wiley-Blackwell.
     
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  18.  15
    History, Humanity, and Evolution: Essays for John C. Greene. James R. Moore.Frank M. Turner - 1991 - Isis 82 (3):576-578.
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  19.  11
    Science and Religion: Baden Powell and the Anglican Debate, 1800-1860Pietro Corsi.Frank M. Turner - 1990 - Isis 81 (1):117-118.
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  20.  6
    Scientific ResolutionThe Great Devonian Controversy: The Shaping of Scientific Knowledge among Gentlemanly SpecialistsMartin J. S. Rudwick.Frank M. Turner - 1986 - Isis 77 (3):508-511.
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  21.  35
    Royce's Appreciative Interest in the More Vital.Frank M. Oppenheim - 1967 - Modern Schoolman 44 (3):223-229.
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  22.  20
    The Peirce-Royce Relationship, Part 1.Frank M. Oppenheim - 1997 - Journal of Speculative Philosophy 11 (4):256 - 279.
  23.  16
    Darwin's Metaphor: Nature's Place in Victorian Culture. Robert M. Young.Frank M. Turner - 1986 - Isis 77 (4):727-728.
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  24.  31
    Is an Existential Reading of the Fight with Covey Sufficient to Explain Frederick Douglass's Critique of Slavery?Frank M. Kirkland - 2015 - Critical Philosophy of Race 3 (1):124-151.
    There are three major items involved in Frederick Douglass's critique of enslavement—moral suasion, political abolitionism, and violent resistance. They are interrelated and comprise his critique. But ever since Angela Davis's use of existential philosophy to interpret Douglass's critique, the focus of existential readings on Douglass has been exclusively and constantly on the item of violent resistance, specifically Douglass's fight with Covey. The three items wholly derive their importance solely from this fight, according to the existential reading. Contrary to that reading, (...)
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  25. Royce's Mature Philosophy of Religion.FRANK M. OPPENHEIM - 1987 - Transactions of the Charles S. Peirce Society 24 (4):539-547.
     
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  26. Royce's Voyage down under: A Journey of the Mind.Frank M. Oppenheim - 1981 - Transactions of the Charles S. Peirce Society 17 (3):289-291.
     
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  27.  19
    The Idea of Spirit in the Mature Royce.Frank M. Oppenheim - 1983 - Transactions of the Charles S. Peirce Society 19 (4):381 - 395.
  28.  23
    A Roycean Road to Community.Frank M. Oppenheim - 1970 - International Philosophical Quarterly 10 (3):341-377.
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  29. Bibliography of the Published Works of Josiah Royce.Frank M. Oppenheim - 1967 - Revue Internationale de Philosophie 21 (1/2=79/80):138.
     
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  30.  21
    Dewey on Royce: A Recently Discovered MS, and a Response.Frank M. Oppenheim - 2001 - Transactions of the Charles S. Peirce Society 37 (2):207 - 221.
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  31.  88
    Did Royce "outline" his dissertation?Frank M. Oppenheim - 2006 - Transactions of the Charles S. Peirce Society 42 (4):463-482.
    : Josiah Royce, a Johns Hopkins Fellow (1876–1878), polished two manuscripts for publication: "The Spirit of Modern Philosophy" (SMP; 62 pp.), and his dissertation, "The Interdependence of the Principles of Knowledge" (IPK; xi + 332 pp.). Although he penned the texts in blue ink and headers and footnotes in red, he never published either work. SMP—not Royce's 1892 work of the same title—critiqued Francis Bowen's Modern Philosophy from Descartes to Schopenhauer and Hartman, and created a new epistemology. My essay ventures (...)
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  32.  33
    Did Royce "Outline" His Dissertation?Frank M. Oppenheim - 2006 - Transactions of the Charles S. Peirce Society 42 (4):463-482.
    Josiah Royce, a Johns Hopkins Fellow (1876–1878), polished two manuscripts for publication: "The Spirit of Modern Philosophy" (SMP; 62 pp.), and his dissertation, "The Interdependence of the Principles of Knowledge" (IPK; xi + 332 pp.). Although he penned the texts in blue ink and headers and footnotes in red, he never published either work. SMP—not Royce's 1892 work of the same title—critiqued Francis Bowen's Modern Philosophy from Descartes to Schopenhauer and Hartman, and created a new epistemology. My essay ventures the (...)
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  33.  17
    Gelpi's History of American Religious Philosophy.Frank M. Oppenheim - 2004 - Transactions of the Charles S. Peirce Society 40 (3):477 - 486.
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  34.  32
    How Did William James and Josiah Royce Interact Philosophically?Frank M. Oppenheim & Frank J. Oppenheim - 1999 - History of Philosophy Quarterly 16 (1):81 - 96.
    This article aims to clarify how these two thinkers interacted philosophically to develop, challenge and enrich each other's thinking. To this end, the article employs a chronological order, tighter than Perry's, of six periods of interaction: Royce's pre-Harvard period, four at Harvard, and one after James's death. Pertinent to the genesis of James's will-to-believe doctrine, in his "Principles of Psychology" James credited Royce's account of the psychology of belief as the clearest he knew. When James later compared Bradley's "Appearance and (...)
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  35.  31
    How Did William James and Josiah Royce Differ in their Philosophical Temperaments and Styles?Frank M. Oppenheim - 2001 - Journal of Philosophical Research 26:547-560.
    The present article examines the philosophical temperaments of James and Royce, as well as the kind and development of their philosophical styles. After surveying their stances toward the universe, attitudes toward the more, and their openness to other philosophers’ ideas and critiques, this article focuses on the streams of philosophical thought from which James and Royce chose to “drink”-British, German, Asian, and the work of logicians. Some evidence is drawn from their correspondence and places of study. Their philosophical styles, despite (...)
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  36.  10
    How Did William James and Josiah Royce Differ in their Philosophical Temperaments and Styles?Frank M. Oppenheim - 2001 - Journal of Philosophical Research 26:547-560.
    The present article examines the philosophical temperaments of James and Royce, as well as the kind and development of their philosophical styles. After surveying their stances toward the universe, attitudes toward the more, and their openness to other philosophers’ ideas and critiques, this article focuses on the streams of philosophical thought from which James and Royce chose to “drink”-British, German, Asian, and the work of logicians. Some evidence is drawn from their correspondence and places of study. Their philosophical styles, despite (...)
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  37.  27
    Introduction: “Process” in Royce’s Late Philosophy.Frank M. Oppenheim - 2018 - The Pluralist 13 (3):8-11.
    First, I offer an introduction to set the context suited for scholars engaged in studies of Josiah Royce, focusing upon how “process” operates in Royce’s late philosophy. After that, I want to offer signposts to inform Royce scholars about several paths of possible future research.For students of Royce’s late philosophy, frequent encounters with the terms “Community” and “the Holy Spirit” may seem indeed to overshadow the usage of the term “process.” Granted, the index of Royce’s Problem of Christianity cites ten (...)
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  38. Josiah Royce and Rudolf Steiner: a comparison and contrast.Frank M. Oppenheim & J. S. - 2012 - In Robert A. McDermott (ed.), American philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, feminism. Great Barrington, MA: Lindisfarne Books.
     
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  39.  1
    Josiah Royce, 1855–1916.Frank M. Oppenheim - 2004 - In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Malden, MA: Wiley-Blackwell. pp. 117–134.
    This chapter contains sections titled: Biography The Issues Royce Confronted Developments that Royce Fostered The Chief Significance of Royce's Mature Work.
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  40. Royce's community: A dimension missing in Freud and James?Frank M. Oppenheim - 1977 - Journal of the History of the Behavioral Sciences 13 (2):173--190.
    Josiah Royce (1855-1916), philosopher of community, taught that social consciousness arises from ego-alter contrasts and is guided by taboos and, before George H. Mead, by reciprocal gestures. A major Roycean contribution was his five conditions for coexperiencing consciousness of genuine community. Related to Freud (via Putnam), Royce did early work on “identification theory” and helped midwife psychotherapy’s birth in America. Contrasting with William James’s basic differentiation of consciousness according to the quality of its contents (feeling, thought, and conduct), Royce preferred (...)
     
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  41. Royce's Mature Ethics.Frank M. Oppenheim - 1994 - Transactions of the Charles S. Peirce Society 30 (1):194-203.
     
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  42.  31
    Royce's Practice of Genuine Ethics.Frank M. Oppenheim - 2007 - The Pluralist 2 (2):1 - 15.
  43.  8
    Royce's Windows to the East.Frank M. Oppenheim - 2007 - Transactions of the Charles S. Peirce Society 43 (2):288-318.
    This article aims: 1) to review several, key, earlier studies of Josiah Royce's relations to Asian thinkers ; 2) to discover through a survey of Royce's writings how widely and deeply Royce familiarized himself with, and employed Hindu, Buddhist, and other Asian traditions; and, 3) to measure how relevant Royce's most mature philosophy is for the currently needed inter-cultural, inter-religious, and inter-faith dialogues. Parts One and Two supply foundations which reveal Royce's lifelong commitment to open "windows" to Eastern thought, in (...)
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  44.  3
    The Letters of George Santayana, Book Eight, 1948–1952.Frank M. Oppenheim - 2012 - The Pluralist 7 (2):101-103.
  45.  56
    The Middle Royce’s Naturalistic Sprituality.Frank M. Oppenheim - 1999 - The Personalist Forum 15 (1):129-142.
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  46.  35
    The Personal Temperaments of William James and Josiah Royce.Frank M. Oppenheim - 1999 - International Philosophical Quarterly 39 (3):291-303.
    Using six decades of researches unknown to Perry, I here aim to survey carefully the various factors affecting the personal temperaments of William James and Josiah Royce. Such a survey creates a background against which later one can better examine their philosophical interactions. Initially, a comparison-contrast of their temperaments symbolizes James as an "eye" and Royce as an "ear". Then a more detailed study explores their differences in age and health, personal gifts, the "significant others" in their lives, educational opportunities, (...)
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  47. The Reasoning Heart: Toward a North American Theology.Frank M. Oppenheim - 1989 - Transactions of the Charles S. Peirce Society 25 (1):80-84.
     
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  48. Was ist Neostrukturalismus?M. Frank - 1986 - Tijdschrift Voor Filosofie 48 (2):341-341.
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  49.  14
    The Dialogues of Plato, Volume 1: Euthyphro, Apology, Crito, Meno, Gorgias, Menexenus.Frank M. Tims, Carl G. Leukefeld & Jerome J. Platt (eds.) - 1984 - Yale University Press.
    This initial volume in a series of new translations of Plato’s works includes a general introduction and interpretive comments for the dialogues translated: the _Euthyphro, Apology, Crito, Meno, Gorgias, _and _Menexenus. _ _ _“Allen’s work is very impressive. The translations are readable, lucid, and highly accurate. The general introduction is succinct and extremely clear. The discussion of the dating of the dialogues is enormously useful; there has previously been no brief account of these issues to which one could refer the (...)
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  50. Qumran and the History of the Biblical Text.Frank M. Cross & She-Maryahu Talmon - 1975
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