Results for 'Hugo Wolf'

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  1.  6
    La Tentative.Jane Lake & Hugo Wolf - 2013 - Continent 3 (1):25-26.
    This piece, framed by sight and sound, is an (un)written essay on repetition, memory, rhythm, and marks made by the passage of time. The authorship condenses at once in the music, the initial creation, and then in the movement of the image, created with the memory of music spooling out in the silence of a train through the Rhône-Alpes. The result, an attempt— une tentative —a temptation, marks moments of feeling kept aloft through seeing what was once heard and marking (...)
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  2. Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Frieder Otto Wolf & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  3.  38
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Frieder Otto Wolf & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  4. Philosophieren Unter Anderen: Beiträge Zum Palaver der Menschheit: Frieder Otto Wolf Zum 65. Geburtstag.Urs Lindner, Jörg Nowak, Pia Paust-Lassen & Frieder O. Wolf (eds.) - 2008 - Westfälisches Dampfboot.
    A collection of essays on philosophy and politics on the occasion of the 65th birthday of the radical philosopher Frieder Otto Wolf.
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  5.  22
    Wolf Prolegomena to Homer, 1795. Trans, with Introd. And Notes by A. Grafton, G. W. Most, and J. E. G. Zetzcl. Princeton: University Press, 1985. Pp. Xiv + 265. £30.20. [REVIEW]M. D. Reeve, F. A. Wolf, A. Grafton, G. W. Most & J. E. G. Zetzel - 1988 - Journal of Hellenic Studies 108:219-221.
  6.  12
    "Perceptual and Memorial Constructs in Children's Judgments of Quantity: A Law of Across-Representation Invariance": Correction to Wolf and Algom.Yuval Wolf & Daniel Algom - 1988 - Journal of Experimental Psychology: General 117 (1):50-50.
  7. A History of Science, Technology, and Philosophy in the 16th & 17th Centuries, by A. Wolf with the Co-Operation of F. Dannemann and A. Armitage. [REVIEW]A. Wolf - 1935 - Harper.
     
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  8. A History of Science, Technology, and Philosopy in the Eighteenth Century by A. Wolf.A. Wolf - 1938 - London: G. Allen & Unwin.
     
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  9.  19
    ‘Best to Have the Opera House Bombarded’. An Unpublished Letter by Hugo Wolf.Andreas Dorschel - 2006 - Studia Musicologica 47 (2):233-240.
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  10. "Poem and Music in the German Lied From Gluck to Hugo Wolf": Jack M. Stein. [REVIEW]J. M. Ross - 1973 - British Journal of Aesthetics 13 (3):312.
     
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  11.  11
    Doubters and Believers: Case Studies in the Geistliche Lieder of Eduard Moerike and Hugo Wolf.Susan Youens - 1996 - American Journal of Semiotics 13 (1/4):103-146.
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  12. Meaning in Life and Why It Matters (Markus Rüther).Susan Wolf - 2011 - Philosophischer Literaturanzeiger 64 (3):308.
    Most people, including philosophers, tend to classify human motives as falling into one of two categories: the egoistic or the altruistic, the self-interested or the moral. According to Susan Wolf, however, much of what motivates us does not comfortably fit into this scheme. Often we act neither for our own sake nor out of duty or an impersonal concern for the world. Rather, we act out of love for objects that we rightly perceive as worthy of love--and it is (...)
     
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  13. Freedom Within Reason.Susan Wolf - 1990 - Oup Usa.
    In Freedom Within Reason, Susan Wolf charts a course between incompatibilism, or the notion that freedom and responsibility require causal and metaphysical independence from the impersonal forces of nature, and compatibilism, or the notion that people are free and responsible as long as their actions are governed by their desires. Wolf argues that some of the forces which are beyond our control are friends to freedom rather than enemies of it, enabling us to see the world for what (...)
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  14. Meaning in Life and Why It Matters.Susan Wolf - 2010 - Princeton University Press.
    Most people, including philosophers, tend to classify human motives as falling into one of two categories: the egoistic or the altruistic, the self-interested or the moral. According to Susan Wolf, however, much of what motivates us does not comfortably fit into this scheme. Often we act neither for our own sake nor out of duty or an impersonal concern for the world. Rather, we act out of love for objects that we rightly perceive as worthy of love--and it is (...)
     
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  15. The Variety of Values: Essays on Morality, Meaning, and Love.Susan Wolf - 2015 - Oxford University Press.
    For over thirty years Susan Wolf has been writing about moral and nonmoral values and the relation between them. This volume collects Wolf's most important essays on the topics of morality, love, and meaning, ranging from her classic essay "Moral Saints" to her most recent "The Importance of Love.".
     
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  16. Meaning in Life: Meeting the Challenges.Susan Wolf - 2016 - Foundations of Science 21 (2):279-282.
    Responding to comments by Cheshire Calhoun and Arnold Burms, this piece clarifies some of Wolf’s ideas about the relation between meaningfulness in life, on the one hand, and reasons of love, fulfillment, and objective value, on the other. Meaning tends to come from activities whose reasons are grounded in love of a worthy object, and not necessarily from reasons having anything to do with an interest in meaningfulness itself. But what counts as a worthy object cannot be determined either (...)
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  17. Envisioning Power: Ideologies of Dominance and Crisis.Eric R. Wolf - 1999 - University of California Press.
    With the originality and energy that have marked his earlier works, Eric Wolf now explores the historical relationship of ideas, power, and culture. Responding to anthropology's long reliance on a concept of culture that takes little account of power, Wolf argues that power is crucial in shaping the circumstances of cultural production. Responding to social-science notions of ideology that incorporate power but disregard the ways ideas respond to cultural promptings, he demonstrates how power and ideas connect through the (...)
     
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  18. Interview by Simon Cushing.Susan Wolf & Simon Cushing - 2016 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Susan Wolf on 29 July 2016.
     
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  19.  10
    Com L’Ètica de la Compassió de Schopenhauer Pot Contribuir Al Debat Ètic D’Avui.Ursula Wolf - 2015 - Enrahonar: Quaderns de Filosofía 55:41-49.
    https://revistes.uab.cat/enrahonar/article/view/v55-wolf.
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  20. A History of Science, Technology, and Philosophy in the 16th, 17th, and 18th Centuries.A. Wolf - 1935 - Thoemmes Press.
    Wolf's study represents an incredible work of scholarship. A full and detailed account of three centuries of innovation, these two volumes provide a complete portrait of the foundations of modern science and philosophy. Tracing the origins and development of the achievements of the modern age, it is the story of the birth and growth of the modern mind. A thoroughly comprehensive sourcebook, it deals with all the important developments in science and many of the innovations in the social sciences, (...)
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  21. Arbeit am Kanon: Zu Hugo Wolfs Musikkritiken.Andreas Dorschel - 2007 - Musicologica Austriaca 26:43-52.
    Cultivation of the musical canon and canonisation of truly original work can be identified as guiding principles of both Hugo Wolf’s artistic and his critical practice. The latter is shaped by classicist tropes; they may serve strategic functions as well, yet cannot be reduced to them. While he rejects the merely old-fashioned, Wolf also leads a striking attack on what he terms “modern music”. His endorsed aesthetics intertwine the old and the new.
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  22. Acerca del concepto de "hermenéutica" con referencia a las indicaciones de F. A. Wolf y al manual de Ast, A.: conferencia leída el 13 de agosto de 1829. [REVIEW]Hugo Renato Ochoa Disselkoen - 2007 - Philosophica 31:109-124.
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  23. Acerca del concepto de hermenéutica con referencia a las indicaciones de F. A. Wolf y al manual de Ast, B: conferencia leída el 22 de octubre de 1829.Hugo Renato Ochoa Disselkoen - 2007 - Philosophica 32:219-224.
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  24. Asymmetrical Freedom.Susan Wolf - 1980 - Journal of Philosophy 77 (March):151-66.
  25. The Importance of Free Will.Susan Wolf - 1981 - Mind 90 (February):366-78.
  26. Self-Interest and Interest in Selves.Susan Wolf - 1986 - Ethics 96 (July):704-20.
  27. New Books. [REVIEW]C. D. Broad, G. Galloway, Godfrey H. Thomson, W. Leslie Mackenzie, G. A. Johnston, M. L., Arthur Robinson, A. E. Taylor, L. J. Russell, W. D. Ross, R. M. MacIver, Herbert W. Blunt, A. Wolf, Helen Wodehouse & B. Bosanquet - 1914 - Mind 23 (90):274-306.
  28.  35
    A Grasshopper Walks Into a Bar: The Role of Humour in Normativity.Michael P. Wolf - 2002 - Journal for the Theory of Social Behaviour 32 (3):330–343.
  29.  3
    Beyond the Basics: Designing a Comprehensive Response to Low Health Literacy.Elisa J. Gordon & Michael S. Wolf - 2007 - American Journal of Bioethics 7 (11):11 – 13.
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  30.  46
    Callahan, Daniel, Ed., the Role of Complementary and Alternative Medicine: Accommodating Pluralism.Jacqueline H. Wolf - 2003 - Theoretical Medicine and Bioethics 24 (3):271-277.
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  31. The Timing of Conscious Experience: A Causality-Violating Interpretation.Fred Alan Wolf - 1998 - Journal of Scientific Exploration 12 (4).
  32.  55
    Can Global Justice Provide a Path Toward Achieving Justice Across the Americas?Allison B. Wolf - 2005 - Journal of Global Ethics 1 (2):153 – 176.
    In this article, I investigate actions that the United States took against Costa Rica during the 1980s in order to argue that current discussions about global justice and its foundations are flawed in three ways. First, it misidentifies the parties of global justice as individual citizens. Second, it conceptualizes global justice as exclusively a distributive justice concern and, as a result, it misidentifies what constitutes a global injustice as being the adverse fate of individuals who live in a poor nation. (...)
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  33.  15
    Are Relevant Logics Deviant?Robert G. Wolf - 1978 - Philosophia 7 (2):327-340.
  34.  13
    Historical and Critical Dictionary.John B. Wolf - 1968 - Journal of the History of Philosophy 6 (1).
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  35.  11
    Review of Bernard E. Rollin, Science and Ethics[REVIEW]Clark Wolf - 2006 - Notre Dame Philosophical Reviews 2006 (12).
    of Bernard E. Rollin , , from Notre Dame Philosophical Reviews.
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  36.  5
    Adamas Mourned by the Nymphs' in Schedel's 'Liber Antiquitatum.Alice Wolf - 1938 - Journal of the Warburg Institute 2 (1):80-81.
  37. Arbeit am Kanon: Ästhetische Studien zur Musik von Haydn bis Webern.Andreas Dorschel & Federico Celestini - 2010 - Universal Edition.
    In 'Arbeit am Kanon', Italian musicologist Federico Celestini and German philosopher Andreas Dorschel discuss aesthetic issues in the work of composers Joseph Haydn, Franz Schubert, Johannes Brahms, Anton Bruckner, Hugo Wolf, Gustav Mahler, Anton Webern, and Franz Schreker.
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  38. On the Quantum Mechanics of Dreams and the Emergence of Self-Awareness.Fred Alan Wolf - 1996 - In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness. MIT Press.
  39. On Susan Wolf’s “Good-for-Nothings".Ben Bramble - 2015 - Ethical Theory and Moral Practice 18 (5):1071-1081.
    According to welfarism about value, something is good simpliciter just in case it is good for some being or beings. In her recent Presidential Address to the American Philosophical Association, “Good-For-Nothings”, Susan Wolf argues against welfarism by appeal to great works of art, literature, music, and philosophy. Wolf provides three main arguments against this view, which I call The Superfluity Argument, The Explanation of Benefit Argument, and The Welfarist’s Mistake. In this paper, I reconstruct these arguments and explain (...)
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  40. Det vi eide førfast eiendom. Hugo Grotius og suum (What We Own Before Property: Hugo Grotius and the suum).Alejandra Mancilla - 2013 - Arr, Idéhistorisk Tiddskrift 3:3-14.
    At the basis of modern natural law theories, the concept of the suum, or what belongs to the person (in Latin, his, her, its, their own), has received little scholarly attention despite its importance both in explaining and justifying not only the genealogy of property, but also that of morality and war.1 In this paper I examine Hugo Grotius's what it is, what things it includes, what rights it gives rise to and how it is extended in the transition (...)
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  41. Grotius, Hugo.Andrew Blom - 2014 - Internet Encyclopedia of Philosophy.
    Hugo Grotius (1583—1645) Hugo Grotius was a Dutch humanist and jurist whose philosophy of natural law had a major impact on the development of seventeenth century political thought and on the moral theories of the Enlightenment. Valorized by contemporary international theorists as the father of international law, his work on sovereignty, international rights of commerce […].
     
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  42.  50
    Narrative and Persuasion in Victor Hugo’s Claude Gueux.Marion Carel - 2012 - Argumentation 26 (1):143-159.
    The article deals with the question of persuasion by comparing two passages taken from a text written by Victor Hugo entitled Claude Gueux The first passage is taken from the first part of the text in which Hugo tells the story of the murder of the director of the Clairvaux prison workshop perpetrated by a prisoner, Claude Gueux, followed by the latter’s trial and execution. The second passage studied is taken from the second part of the text in (...)
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  43.  13
    La idea de Europa de Hugo von Hofmannsthal (1914-1927) en el contexto de la Revolución Conservadora.Clara Ramas San Miguel - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (2):461-476.
    En este artículo se estudia la idea de Europa que el poeta austríaco Hugo von Hofmannsthal desarrolla desde los albores de la Primera Guerra Mundial hasta entrada la República de Weimar. Hofmannsthal reivindica una idea de Europa que a la vez contenga, realice y supere a los Estados-nación; y cuyo núcleo no sería Alemania -excesivamente inclinada hacia el modelo prusiano como bloque homogéneo y cerrado sobre sí mismo-, sino Austria-Hungría -como Imperio duradero, nexo con Oriente, frontera fluida y comunidad (...)
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  44.  17
    Wolf Land.Morten Tønnessen - 2010 - Biosemiotics 3 (3):289-297.
    Wolf land is in the context of the present article to be considered as an ambiguous term referring to “the land of the wolf” from the wolf’s perspective as well as from a human perspective. I start out by presenting the general circumstances of the Scandinavian wolf population, then turn to the Norwegian wolf controversy in particular. The latter half of the article consists of an elucidation of current wolf ecology related to what is (...)
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  45.  24
    Hugo Grotius, Ceticismo Moral E o Uso de Argumentos in Utramque Partem.Marcelo de Araujo - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (3):145-166.
    The use of equally compelling arguments both for andagainst the truth of a proposition were known in the Renaissance asarguments in utramque partem. Early modern sceptics used argumentsin utramque partem in order to show that one cannot ground moralityon safe grounds, for the arguments which are presented in favor of theidea of justice could be neutralized by equally compelling argumentsagainst the idea of justice. In this paper, I argue that Hugo Grotiustried to refute this kind of moral scepticism in (...)
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  46.  41
    A autonomia do direito como imanência interdisciplinar: reflexões a partir da querela entre Gustav Hugo e Hegel.André Santos Campos - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (3):26-37.
    In the debate between the Historische Rechtschule (Hugo and Savigny) and Hegel about who is legitimately entitled to develop legal theory, the former considered philosophy of law to be inherent to systematic science of law, whereas the latter considered the concept of Law in a necessary transdisciplinary dialectic – there would then be a difference between ‘the jurists’ philosophy of law’ and ‘the philosophers’ philosophy of law’. I will demonstrate that such distinction cannot stand. A ‘jurists’ philosophy of law’ (...)
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  47.  22
    Grotius’s Biography: On Henk Nellen’s Hugo Grotius. A Lifelong Struggle.Fiammetta Palladini - 2015 - Grotiana 36 (1):40-61.
    _ Source: _Volume 36, Issue 1, pp 40 - 61 In this review article of Henk Nellen, _Hugo Grotius. A lifelong struggle for Peace in Church and State, 1583–1645_ the story of Grotius’s life is outlined and issues of interpretation are discussed. It is argued that this biography supports the argument that Grotius towards the end of his life was close to becoming a Catholic. It seems plausible that Grotius’s principled refusal to request permission to return to the Republic may (...)
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  48.  31
    Hugo Dingler (1881–1954) and the Philosophical Foundation of the German Evolutionary Synthesis.Olivier Rieppel - 2011 - Biological Theory 6 (2):162-168.
    The German synthesis of evolutionary theory that grew out of opposition to idealistic morphology has been anchored in the systematic work at the species level and below pursued by the Berlin School around Erwin Stresemann, in the 1939 German translation of Dobzhansky’s Genetics and the Origin of Species, and in a 1943 anthology on evolution edited by Gerhard Heberer. The latter volume opened with a philosophical essay written by Hugo Dingler that was intended to provide the theoretical foundation for (...)
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  49.  25
    Preparing Mare Liberum for the Press: Hugo Grotius' Rewriting of Chapter 12 of De Iure Praedae in November-December 1608.Martine Julia van Ittersum - 2007 - Grotiana 26 (1):246-280.
    This article reconstructs the printing history of Hugo Grotius's Mare liberum . It examines the political circumstances which prompted the pamphlet's publication, but then seemed to conspire against it, and relates these to Grotius's revision of chapter 12 of Ms. BPL 917 in Leiden University Library, the one surviving copy of De iure praedae . While preparing chapter 12 for the press, he made a serious effort to tone down its bellicose rhetoric, erasing, for example, all references to the (...)
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  50.  27
    The Wolf Motif in the Hobbesian Text.Cécile Voisset-Veysseyre - 2010 - Hobbes Studies 23 (2):124-138.
    Hobbesian anthropology makes use of the wolf motif, a Roman and Republican one, by which Hobbes defines a state of nature as a state of war where men live in diffidence each other and where fear is law; the wolf is there a timid or unsociable animal, not a sanguinary or savage creature. But against ancient philosophers and moral writers - Aristotle, Cicero - who regard man as a rational being and who believe in a right reason, the (...)
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