Results for 'Joan Frigolé'

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  1.  6
    Retóricas de la autenticidad en el capitalismo avanzado.Joan Frigolé - 2014 - Endoxa 33:37.
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  2.  44
    Imagine There's No Woman: Ethics and Sublimation.Joan Copjec - 2004 - MIT Press.
    A psychoanalytic and philosophical exploration of sublimation as a key term in Jacques Lacan's theories of ethics and feminine sexuality.
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  3.  65
    Economic philosophy.Joan Robinson - 1962 - New Brunswick, N.J.: AldineTransaction.
    Metaphysics, morals and science -- The classics : value -- The neo-classics : utility -- The Keynesian revolution -- Development and under-development -- What are the rules of the game?
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  4. Gender: Still a Useful Category of Analysis?Joan Wallach Scott - 2010 - Diogenes 57 (1):7-14.
    This paper traces the history of uses of the word “gender”. It suggests that though “gender” has been recuperated and become commonplace, many issues persist around the way “women” and “men”, and the power relations between them, are defined and are evolving. Provided it still allows us to question the meanings attached to the sexes, how they are established and in what contexts, gender remains a useful, because critical, analytical category.
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  5. Persons and values.Joan Mackie - 1985 - Oxford: Clarendon Press. Edited by Joan Mackie & Penelope Mackie.
    This collection of John Mackie's papers on personal identity and topics in moral and political philosophy, some of which have not previously been published, deal with such issues as: multiple personality; the transcendental "I"; responsibility and language; aesthetic judgements; Sidgwick's pessimism; act-utiliarianism; right-based moral theories; cooperation, competition, and moral philosophy; universalization; rights, utility, and external costs; norms and dilemmas; Parfit's population paradox; and the combination of partially-ordered preferences.
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  6.  62
    Ethical issues in managed care: guidelines for clinicians and recommendations to accrediting organizations.Joan D. Biblo, M. J. Christopher, L. Johnson & R. L. Potter - 1995 - Bioethics Forum 12 (1):MC - 1.
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  7.  39
    Can there be no nonrecursive functions?Joan Rand Moschovakis - 1971 - Journal of Symbolic Logic 36 (2):309-315.
  8.  10
    Augustus De Morgan, the History of Mathematics, and the Foundations of Algebra.Joan Richards - 1987 - Isis 78:6-30.
  9.  11
    Augustus De Morgan, the History of Mathematics, and the Foundations of Algebra.Joan L. Richards - 1987 - Isis 78 (1):7-30.
  10.  11
    Holobiont Evolution: Mathematical Model with Vertical vs. Horizontal Microbiome Transmission.Joan Roughgarden - 2020 - Philosophy, Theory, and Practice in Biology 12.
    This paper develops a simple, conceptual, mathematical model for the evolution of holobionts. Its purpose is to clarify how holobiont selection may cause evolutionary change in the traits of holobionts.
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  11. Holobiont Evolution: Mathematical Model with Vertical vs. Horizontal Microbiome Transmission.Joan Roughgarden - 2020 - Philosophy, Theory, and Practice in Biology 12 (2).
    A holobiont is a composite organism consisting of a host together with its microbiome, such as a coral with its zooxanthellae. To explain the often intimate integration between hosts and their microbiomes, some investigators contend that selection operates on holobionts as a unit and view the microbiome’s genes as extending the host’s nuclear genome to jointly comprise a hologenome. Because vertical transmission of microbiomes is uncommon, other investigators contend that holobiont selection cannot be effective because a holobiont’s microbiome is an (...)
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  12.  4
    Biopolítica, digitalización y porvenir democrático: por qué las gestiones de la COVID-19 confirman un paradigma tecnoeconómico.Joan Morro - 2021 - Recerca.Revista de Pensament I Anàlisi 26 (2).
    The management of covid-19 and the so-called "new normality" have brought with a timely debate of ideas about the future of sovereignty. Leaving aside hegemonic and neoliberal technophilia, this debate has generated two mutually exclusive approaches based on controversial statements by the philosopher Giorgio Agamben, namely: one that foresees an undemocratic horizon subject to new technologies and another that emphasizes the transversal character and contradictory of these. In this work, by appealing to the theory of techno-economic paradigms, I critically set (...)
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  13.  13
    Regulations for the Protection of Humans in Research in the United States.Joan P. Porter & Greg Koski - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 156.
  14. Cutting up.Joan Copjec - 1989 - In Teresa Brennan (ed.), Between feminism and psychoanalysis. New York: Routledge. pp. 227--46.
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  15. The Tree of Gnosis: Gnostic Mythology from Early Christianity to Modern Nihilism.Joan P. Couliano - 1992
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  16.  15
    How does artificial intelligence work in organisations? Algorithmic management, talent and dividuation processes.Joan Rovira Martorell, Francisco Tirado, José Luís Blasco & Ana Gálvez - forthcoming - AI and Society:1-11.
    This article analyses the forms of dividuation workers undergo when they are linked to technologies, such as algorithms or artificial intelligence. It examines functionalities and operations deployed by certain types of Talent Management software and apps—UKG, Tribepad, Afiniti, RetailNext and Textio. Specifically, it analyses how talented workers materialise in relation to the profiles and the statistical models generated by such artificial intelligence machines. It argues that these operate as a nooscope that allows the transindividual plane to be quantified through a (...)
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  17.  65
    The evolution of empiricism: Hermann Von helmholtz and the foundations of geometry.Joan L. Richards - 1977 - British Journal for the Philosophy of Science 28 (3):235-253.
  18.  36
    Non-clause-bounded reflexives in modern icelandic.Joan Maling - 1984 - Linguistics and Philosophy 7 (3):211 - 241.
  19.  17
    Raíces tecnoeconómicas del sentido común moderno: fetichismo, funcionalidad y filosofía.Joan Morro - 2024 - Las Torres de Lucca: Revista Internacional de Filosofía Política 13 (1):41-51.
    Este artículo presenta una explicación del sentido común moderno a partir de una reconstrucción de lecturas críticas de Marx y Schumpeter. Se defiende que nuestro sentido común está estrechamente relacionado con la tecnología y que esta comporta fetichismo y funcionalidad. El artículo tiene cuatro partes. Primeramente, expongo las consideraciones generales que requiere una aproximación filosófica al sentido común y concreto la filosofía de la historia en la que baso mi análisis. Segundo, argumento que el sentido común moderno es indisociable de (...)
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  20.  28
    Historical Mathematics in the French Eighteenth Century.Joan Richards - 2006 - Isis 97:700-713.
    At least since the seventeenth century, the strange combination of epistemological certainty and ontological power that characterizes mathematics has made it a major focus of philosophical, social, and cultural negotiation. In the eighteenth century, all of these factors were at play as mathematical thinkers struggled to assimilate and extend the analysis they had inherited from the seventeenth century. A combination of educational convictions and historical assumptions supported a humanistic mathematics essentially defined by its flexibility and breadth. This mathematics was an (...)
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  21.  28
    Rigor and Clarity: Foundations of Mathematics in France and England, 1800–1840.Joan L. Richards - 1991 - Science in Context 4 (2):297-319.
    The ArgumentIt has long been apparent that in the nineteenth century, mathematics in France and England developed along different lines. The differences, which might well be labelled stylistic, are most easy to see on the foundational level. At first this may seem surprising because it is such a fundamental area, but, upon reflection, it is to be expected. Ultimately discussions about the foundations of mathematics turn on views about what mathematics is, and this is a question which is answered by (...)
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  22. Adoption as a feminist alternative to reproductive technology.Joan Mahoney - 1995 - In Joan C. Callahan (ed.), Reproduction, Ethics, and the Law: Feminist Perspectives. Indiana University Press. pp. 35--54.
  23.  4
    An Essay on Surrogacy and Feminist Thought.Joan Mahoney - 1988 - Journal of Law, Medicine and Ethics 16 (1-2):81-88.
  24.  16
    A classical view of the intuitionistic continuum.Joan Rand Moschovakis - 1996 - Annals of Pure and Applied Logic 81 (1-3):9-24.
  25.  49
    Classical and constructive hierarchies in extended intuitionistic analysis.Joan Rand Moschovakis - 2003 - Journal of Symbolic Logic 68 (3):1015-1043.
    This paper introduces an extension A of Kleene's axiomatization of Brouwer's intuitionistic analysis, in which the classical arithmetical and analytical hierarchies are faithfully represented as hierarchies of the domains of continuity. A domain of continuity is a relation R(α) on Baire space with the property that every constructive partial functional defined on {α : R(α)} is continuous there. The domains of continuity for A coincide with the stable relations (those equivalent in A to their double negations), while every relation R(α) (...)
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  26.  49
    More about relatively lawless sequences.Joan Rand Moschovakis - 1994 - Journal of Symbolic Logic 59 (3):813-829.
    In the author's Relative lawlessness in intuitionistic analysis [this JOURNAL. vol. 52 (1987). pp. 68-88] and An intuitionistic theory of lawlike, choice and lawless sequences [Logic Colloquium '90. Springer-Verlag. Berlin. 1993. pp. 191-209] a notion of lawless ness relative to a countable information base was developed for classical and intuitionistic analysis. Here we simplify the predictability property characterizing relatively lawless sequences and derive it from the new axiom of closed data (classically equivalent to open data) together with a natural principle (...)
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  27.  23
    The Years of High Theory: Invention and Tradition in Economic Thought 1926-1939.Joan Robinson & G. L. S. Shackle - 1968 - Philosophical Quarterly 18 (71):185.
  28. Some axioms for constructive analysis.Joan Rand Moschovakis & Garyfallia Vafeiadou - 2012 - Archive for Mathematical Logic 51 (5-6):443-459.
    This note explores the common core of constructive, intuitionistic, recursive and classical analysis from an axiomatic standpoint. In addition to clarifying the relation between Kleene’s and Troelstra’s minimal formal theories of numbers and number-theoretic sequences, we propose some modified choice principles and other function existence axioms which may be of use in reverse constructive analysis. Specifically, we consider the function comprehension principles assumed by the two minimal theories EL and M, introduce an axiom schema CFd asserting that every decidable property (...)
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  29.  4
    The Federal Policy for the Protection of Human Subjects.Joan P. Porter - 1991 - IRB: Ethics & Human Research 13 (5):8.
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  30.  12
    Ethical leadership: progress with a moral compass.Joan Marques - 2017 - New York: Routledge.
    Changing paradigms about moving forward -- The notion of progress in the past -- The notion of progress today -- Self-leadership and progress -- Toward a moral compass -- The right thing in pre-millennial context -- The right thing in current context -- Defining and polishing our moral compass -- Moving forward while doing the right thing -- About choice and reality -- Five moral pitfalls to avoid -- Moral theories : some pros and cons -- Five moral handles for (...)
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  31. Hear O Heavens and Listen O Earth: An introduction to the Prophets.Joan E. Cook - 2006
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  32. The Object Gaze, Hejab, Cinema.Joan Copjec - 2004 - Filozofski Vestnik 25 (2).
    The specific type of torture to which Abu Ghraib prisoners were submitted was predicated on the assumption that hejab, or the islamic system of modest, makes Muslims especially vulnerable to shame. This paper investigates this supposed link between hejab and the affect of shame through an analysis of the philosophical and psychoanalytic literature on shame and the films of the iranian filmmaker, Abbas Kiarostami. Beginning with a discussion of the massive impact of hejab regulations on Iranian cinema, the author shows (...)
     
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  33. The object-gaze: shame, hejab, cinema.Joan Copjec - 2006 - Filozofski Vestnik 27 (2):11-29.
     
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  34.  2
    El discernimiento del actuar humano: contribución a la comprensión del objeto moral.Joan Costa - 2003 - Pamplona: EUNSA, Ediciones Universidad de Navarra.
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  35. No Logo/No News.Joan Costa - 2006 - Contrastes: Revista Cultural 43:39-41.
     
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  36.  6
    Falling Through the Cracks: Psychodynamic Practice with Vulnerable and Oppressed Populations.Joan Berzoff (ed.) - 2011 - Columbia University Press.
    Psychodynamic theory and practice are often misunderstood as appropriate only for the worried well or for those whose problems are minimal or routine. Nothing could be further from the truth. This book shows how psychodynamically informed, clinically based social care is essential to working with individuals whose problems are both psychological and social. Each chapter addresses populations struggling with structural inequities, such as racism, classism, and discrimination based on immigrant status, language differences, disability, and sexual orientation. The authors explain how (...)
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  37.  32
    An Essay on Surrogacy and Feminist Thought.Joan Mahoney - 1988 - Journal of Law, Medicine and Ethics 16 (1-2):81-88.
  38.  39
    Spiritual Considerations for Managers: What Matters Most to Workforce Members in Challenging Times.Joan Marques - 2010 - Journal of Business Ethics 97 (3):381 - 390.
    A survey conducted among 50 members of the Los Angeles Workforce, all within the age range of 20-50 years, and with a minimum of 2 years of work experience and a minimum of 2 years of college education, delivered results that may be of interest to managers in their efforts to enhance workers' satisfaction and successfully transcend the challenges of these times. The focus of this study was on values that mattered most in challenging times to members of the workforces. (...)
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  39.  31
    Intuitionistic analysis at the end of time.Joan Rand Moschovakis - 2017 - Bulletin of Symbolic Logic 23 (3):279-295.
    Kripke recently suggested viewing the intuitionistic continuum as an expansion in time of a definite classical continuum. We prove the classical consistency of a three-sorted intuitionistic formal system IC, simultaneously extending Kleene’s intuitionistic analysis I and a negative copy C° of the classically correct part of I, with an “end of time” axiom ET asserting that no choice sequence can be guaranteed not to be pointwise equal to a definite sequence. “Not every sequence is pointwise equal to a definite sequence” (...)
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  40.  40
    Protecting Human Research Subjects: The Office for Protection from Research Risks.Joan Paine Porter - 1992 - Kennedy Institute of Ethics Journal 2 (3):279-282.
    In lieu of an abstract, here is a brief excerpt of the content:Protecting Human Research SubjectsThe Office for Protection from Research RisksJoan Paine Porter (bio)The office for Protection from Research Risks (OPRR), located within the National Institutes of Health, has two divisions: Human Subject Protections and Animal Welfare. This article will address the overall responsibilities and current projects relating to human subject protections.OPRR implements the Department of Health and Human Services' (HHS) regulations for the protection of human subjects (45 CFR (...)
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  41.  11
    Drawing on Eastern Spiritual Traditions of Diversity, Equity, and Inclusion as Guideposts in an Increasingly Unpredictable World.Joan Marques, Payal Kumar & Tom Culham - forthcoming - Journal of Business Ethics:1-16.
    Supporting the concept of DEI, yet, perturbed by the volatility that marks today’s societal and professional climate, the authors of this article examined three Eastern spiritual traditions in search of common guidelines addressing contemporary issues related to social unrest, imbued by inequity and injustice. The areas of review included Buddhist psychology, with some of its foundational concepts such as the Four Noble Truths and the Noble Eightfold Path, the concept of ahimsa (non-harming), and the understanding of the impermanence of everything (...)
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  42.  13
    “In a rational world all radicals would be exterminated”: Mathematics, Logic and Secular Thinking in Augustus De Morgan's England.Joan L. Richards - 2002 - Science in Context 15 (1).
  43.  3
    Comment on Hong.Joan D. Mandle - 1987 - Gender and Society 1 (3):327-331.
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  44.  53
    Relative lawlessness in intuitionistic analysis.Joan Rand Moschovakis - 1987 - Journal of Symbolic Logic 52 (1):68-88.
    This paper introduces, as an alternative to the (absolutely) lawless sequences of Kreisel and Troelstra, a notion of choice sequence lawless with respect to a given class D of lawlike sequences. For countable D, the class of D-lawless sequences is comeager in the sense of Baire. If a particular well-ordered class F of sequences, generated by iterating definability over the continuum, is countable then the F-lawless, sequences satisfy the axiom of open data and the continuity principle for functions from lawless (...)
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  45.  22
    The Myth of “Just” Nuclear Deterrence: Time for a New Strategy to Protect Humanity from Existential Nuclear Risk.Joan Rohlfing - 2023 - Ethics and International Affairs 37 (1):39-49.
    Nuclear weapons are different from every other type of weapons technology. Their awesome destructive potential and the unparalleled consequences of their use oblige us to think critically about the ethics of nuclear possession, planning, and use. Joe Nye has given the ethics of nuclear weapons deep consideration. He posits that we have a basic moral obligation to future generations to preserve roughly equal access to important values, including equal chances of survival, and proposes criteria for achieving conditional or “just deterrence” (...)
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  46.  10
    Selected Papers: Volume I: Logic and Knowledge.Joan and Penelope Mackie (ed.) - 1985 - Oxford, England: Oxford University Press.
    This collection of John Mackie's papers on topics in epistemology, some of which have not previously been published, deal with such issues as: incorrigible empirical statements; rationalism and empiricism; the philosophy of John Anderson; self-refutation; Plato's theory of idea; ideological explanation; problems of intentionality; Popper's third world;; mind, brain, and causation; Newcomb's Paradox and the direction of causation; induction; causation in concept, knowledge, and reality; absolutism; Locke and representative perception; and anti-realisms.
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  47.  17
    Eugenics and contraception.Joan Malleson - 1944 - The Eugenics Review 36 (2):73.
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  48.  21
    The Naming of Things.Joan Maloof - 2008 - Environmental Philosophy 5 (2):17-20.
    Knowing the Latin binomial name for a species opens up a world of knowledge, but there is another way of knowing that does not involve names.
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  49.  11
    The Thing Itself, under Asphalt.Joan Maloof - 2006 - Environmental Philosophy 3 (2):5-7.
    Where is the disconnect between what we consider beautiful, and how we actually shape our surroundings? Is there something about humans coming together as civilizations that results in the destruction of beauty and biodiversity? This essay examines the world through the history of forests – and it raises more questions than it answers – but the questions are of vital importance.
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  50.  11
    War and Peace in Plato’s Political Thought.Joan-Antoine Mallet - 2017 - Philosophical Journal of Conflict and Violence 1 (1).
    In Ancient Greece, the relation between war and peace used to have an ambiguous meaning. War was considered as a normal state and peace was seen only as an exception or a temporary truce during a long lasting conflict. But peace and political stability were also valued: the aim of war was never the total annihilation of the opponent. Besides this opposition, there was a balance between war and peace during these times and this conception, inherited from the heroic times, (...)
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