Results for 'John E. Fleming'

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  1.  8
    Business Ethics.John E. Fleming - 1987 - Business and Professional Ethics Journal 6 (4):81-88.
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  2.  45
    A suggested approach to linking decision styles with business ethics.John E. Fleming - 1985 - Journal of Business Ethics 4 (2):137-144.
    This essay seeks to link management action with business ethics. It utilizes two conceptual models of decision making to examine the important processes of information gathering and information processing. This analysis is then related to the ethical aspects of a business decision to help explain differences in the selection of ethical criteria.
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  3.  48
    Authorities in business ethics.John E. Fleming - 1987 - Journal of Business Ethics 6 (3):213 - 217.
    It is the purpose of this study to identify the most-referenced authors, works, periodicals and publishers in business ethics. A computer analysis was made of over eight hundred references taken from fifty-seven recent articles. The result is a special type of bibliography designed to conserve time for readers in this field. The two most-cited authors were Milton Friedman and Christopher Stone; while the most-referenced works were Where the Law Ends by Stone, Is the Ethics of Business Changing? by Brenner and (...)
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  4.  16
    Business Ethics.John E. Fleming - 1987 - Business and Professional Ethics Journal 6 (4):81-88.
  5.  48
    Alternative Approaches and Assumptions.John E. Fleming - 1992 - Business Ethics Quarterly 2 (1):41-43.
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  6.  24
    Alternative Approaches and Assumptions.John E. Fleming - 1992 - Business Ethics Quarterly 2 (1):41-43.
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  7.  45
    Once and Again.Eva Unternaehrer, Katherine Tombeau Cost, Wibke Jonas, Sabine K. Dhir, Andrée-Anne Bouvette-Turcot, Hélène Gaudreau, Shantala Hari Dass, John E. Lydon, Meir Steiner, Peter Szatmari, Michael J. Meaney & Alison S. Fleming - 2019 - Human Nature 30 (4):448-476.
    Animal and human studies suggest that parenting style is transmitted from one generation to the next. The hypotheses of this study were that a mother’s rearing experiences would predict her own parenting resources and current maternal mood, motivation to care for her offspring, and relationship with her parents would underlie this association. In a subsample of 201 first-time mothers participating in the longitudinal Maternal Adversity, Vulnerability and Neurodevelopment project, we assessed a mother’s own childhood maltreatment and rearing experiences using the (...)
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  8.  13
    Once and Again.Eva Unternaehrer, Katherine Tombeau Cost, Wibke Jonas, Sabine K. Dhir, Andrée-Anne Bouvette-Turcot, Hélène Gaudreau, Shantala Hari Dass, John E. Lydon, Meir Steiner, Peter Szatmari, Michael J. Meaney & Alison S. Fleming - 2019 - Human Nature 30 (4):448-476.
    Animal and human studies suggest that parenting style is transmitted from one generation to the next. The hypotheses of this study were that a mother’s rearing experiences would predict her own parenting resources and current maternal mood, motivation to care for her offspring, and relationship with her parents would underlie this association. In a subsample of 201 first-time mothers participating in the longitudinal Maternal Adversity, Vulnerability and Neurodevelopment project, we assessed a mother’s own childhood maltreatment and rearing experiences using the (...)
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  9.  15
    Lowanne E. Jones, The “Cort d'Amor”: A Thirteenth-Century Allegorical Art of Love. Chapel Hill: U.N.C. Department of Romance Languages, 1977. Paper. Pp. 227. $12.95. [REVIEW]John V. Fleming - 1980 - Speculum 55 (3):624.
  10.  7
    Mimesis, movies, and media.Scott Cowdell, Chris Fleming & Joel Hodge (eds.) - 2015 - London: Bloomsbury Academic.
    Introduction -- Media and representation. On the one medium / Eric Gans -- The scapegoat mechanism and the media: beyond the folk devil paradigm / John O'Carroll -- The apocalypse will not be televised / Chris Fleming -- Film. Mirrors of nature: artificial agents in real life and virtual worlds / Paul Dumouchel -- Superheroes, scapegoats, and saviors: the problem of evil and the need for redemption / Joel Hodge -- Sanctified victimage on page and screen: The hunger (...)
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  11. The moral gap: Kantian ethics, human limits, and God's assistance.John E. Hare - 1996 - New York: Oxford University Press.
    Is morality too difficult for human beings? Kant said that it was, except with God's assistance. Contemporary moral philosophers have usually discussed the question without reference to Christian doctrine, and have either diminished the moral demand, exaggerated human moral capacity, or tried to find a substitute in nature for God's assistance. This book looks at these philosophers--from Kant and Kierkegaard to Swinburne, Russell, and R.M. Hare--and the alternative in Christianity.
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  12.  13
    Mānatuṅgācārya aur unke StotraAnusandhānManatungacarya aur unke StotraAnusandhan.John E. Cort, Madhusūdan Ḍhāṅkī Dhaky), Jitendra Śāh Shah), Ācārya Vijay Śīlcandrasūri, Harivallabh Bhāyāṇī [H. C. Bhayani], Madhusudan Dhanki Dhaky), Jitendra Sah Shah), Acarya Vijay Silcandrasuri & Harivallabh Bhayani [H. C. Bhayani] - 2000 - Journal of the American Oriental Society 120 (2):293.
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  13. Dworkin's perfectionism.James E. Fleming & Linda C. McClain - 2018 - In Salman Khurshid, Lokendra Malik & Veronica Rodriguez-Blanco (eds.), Dignity in the legal and political philosophy of Ronald Dworkin. New Delhi, India: Oxford University Press.
     
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  14.  14
    Examining the Emar Scholars.Daniel E. Fleming - 2021 - Journal of the American Oriental Society 136 (3):603.
    In recent years, two important books by Yoram Cohen and Matthew Rutz have marked significant progress in research on the archives of Late Bronze Age Emar in northwestern Syria. Both of them approach Emar by way of its scribes. Cohen undertakes a systematic review of all named scribes identified in texts associated with Emar, while Rutz narrows his object to the building that yielded by far the largest number of excavated tablets. This work is foundational to future work on the (...)
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  15.  14
    The Artist and the Emotional World: Creativity and Personality.John E. Gedo - 1996 - Columbia University Press.
    In this carefully crafted volume, Michael Kort describes the wartime circumstances and thinking that form the context for the decision to use these weapons, surveys the major debates related to that decision, and provides a comprehensive ...
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  16.  6
    An explorer of realms of art, life, and thought: a survey of the works of philosopher and theologian Constantine Cavarnos.John E. Rexine - 1985 - Belmont, Mass., U.S.A.: Institute for Byzantine and Modern Greek Studies.
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  17.  4
    Promises, Premises and Problems: Reply to Cohe.M. E. Batiuk, P. Fleming & P. Murray - 1975 - Télos 1975 (24):158-163.
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  18.  50
    Ends and principles in Kant's moral thought.John E. Atwell - 1986 - Norwell, MA, USA: Kluwer Academic Publishers [distributor].
    As a work of a scholarship it seems to me to compare favourably with the best books on the subject, including those by Marcus Singer and Onora Nell.' Prof.
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  19.  42
    Teaching critical thinking: dialogue and dialectic.John E. McPeck - 1990 - New York: Routledge.
    This book, first published in 1990, takes a critical look at the major assumptions which support critical thinking programs and discovers many unresolved questions which threaten their viability. John McPeck argues that some of these assumptions are incoherent or run counter to common sense, while others are unsupported by the available empirical evidence. This title will be of interest to students of the philosophy of education.
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  20.  21
    Distributed representations of structure: A theory of analogical access and mapping.John E. Hummel & Keith J. Holyoak - 1997 - Psychological Review 104 (3):427-466.
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  21.  28
    Schopenhauer: the human character.John E. Atwell - 1990 - Philadelphia: Temple University Press.
    Examines Arthur Schopenhauer's (1788-1860) conception of human agency and responsibility, his unique ethics of the morally virtuous character, and his assessment of life as fundamentally suffering. This title focuses on his contention that the human will and the human body cannot have a cause and effect relationship with each other.
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  22. Communications and Control''”A Natural Linkage for SWARM.John Hershey, Bush E., F. Stephen, Ralph Hoctor & T. - 2006 - Journal of Network and Systems Management 14 (1):7--13.
    We present a simple distributed concept that appears to insinuate SWARM behavior in a collection of mobile platforms. The control is based on the inter-mobile platform communication links’ signal-to-noise ratio. This double use of communications is a natural linkage for SWARM behavior.
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  23.  21
    Beyond Aristotle : indivisibles and infinite divisibility in the later Middle Ages.John E. Murdoch - 2009 - In Christophe Grellard & Aurélien Robert (eds.), Atomism in late medieval philosophy and theology. Boston: Brill. pp. 9--15.
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  24.  62
    Well and Good, Third Edition: A Case Study Approach to Biomedical Ethics.John E. Thomas & Wilfrid J. Waluchow - 1998 - Peterborough, CA: Broadview Press.
    Well and Good presents a combination of "classic" and little-known but real-life cases. Included are a range of cases involving nurses and other health professionals as well as many involving doctors. The cases in the main body of the book are accompanied by the editors' impartial discussions of the issues involved. The final section is comprised of unanalysed cases for further study. For the new edition, the introduction has been expanded to include discussions of feminist bioethics and of virtue ethics, (...)
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  25.  41
    Dynamic binding in a neural network for shape recognition.John E. Hummel & Irving Biederman - 1992 - Psychological Review 99 (3):480-517.
  26.  21
    SOAR: An architecture for general intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  27.  6
    The mariology of Bishop Ken and lumen gentium.John E. Barnes - 1972 - Heythrop Journal 13 (3):298-306.
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  28.  46
    Science and the Sacred.John E. Becker - 1987 - Thought: Fordham University Quarterly 62 (4):400-413.
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  29.  23
    “The Vision Thing”: Charles Taylor Against Inarticulacy.John E. Becker - 1991 - Ethics and International Affairs 5:53–71.
    In response to Charles Taylor's book "Sources of the Self: The Making of the Modern Identity," Becker defends the Western view of ethical conceptions based on our unique identity, reasoning, and historical heritage.
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  30.  50
    A symbolic-connectionist theory of relational inference and generalization.John E. Hummel & Keith J. Holyoak - 2003 - Psychological Review 110 (2):220-264.
  31.  38
    Panentheism.John E. Culp - 2009 - Stanford Encyclopedia of Philosophy.
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  32. Critical thinking and education.John E. McPeck - 1981 - New York: St. Martin's Press.
  33.  28
    Discourses of unity and purpose in the sounds of fascist music: a multimodal approach.David Machin & John E. Richardson - 2012 - Critical Discourse Studies 9 (4):329-345.
    This article, taking a social semiotic approach, analyses two pieces of music written, shared and exalted by two pre-1945 European fascist movements – the German NSDAP and the British Union of Fascists. These movements, both political and cultural, employed mythologies of unity, common identity and purpose in order to elide the realities of social distinction and political–economic inequalities between bourgeois and proletarian groups in capitalist societies. Visually and inter-personally, the fascist cultural project communicated a machine-like certainty about a vision for (...)
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  34.  94
    Kant’s Notion of Respect for Persons.John E. Atwell - 1982 - Tulane Studies in Philosophy 31:17-30.
  35.  24
    A note on decisions, judgments, and universalizability.John E. Atwell - 1967 - Ethics 77 (2):130-134.
  36.  45
    The accordion effect thesis.John E. Atwell - 1969 - Philosophical Quarterly 19 (77):337-342.
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  37. The Significance of Dance in Nietzsche's Thought.John E. Atwell - 1984 - In Maxine Sheets-Johnstone (ed.), Illuminating Dance: Philosophical Explorations. pp. 19--34.
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  38.  36
    Review of John E. Atwell: Schopenhauer: the human character[REVIEW]John E. Atwell - 1992 - Ethics 102 (2):410-411.
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  39.  19
    Jains in the World: Religious Values and Ideology in India.John E. Cort - 2011 - Oup Usa.
    This book presents a detailed fieldwork-based study of the ancient Indian religion of Jainism. Drawing on field research in northern Gujarat and on the study of both ancient Sanskrit and Prakrit and modern vernacular Jain religious literature, John Cort provides a rounded portrait of the religion as it is practiced today.
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  40. Art as liberation: a central theme of Schopenhauer's philosophy.John E. Atwell - 1996 - In Dale Jacquette (ed.), Schopenhauer, Philosophy and the Arts. Cambridge University Press. pp. 81--106.
     
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  41.  15
    A crucial distinctive author contact information.John E. Culp - 2022 - International Journal for Philosophy of Religion 91 (3):145-159.
    A mutual relation between God and the world provides a crucial distinction between panentheism and both classical theism and pantheism. Several proposals responding to Analytical Theology's challenge to distinguish panentheism from other forms of theism are considered and found inadequate. After defining mutual relation, conceptual evidence and the frequency of descriptions of panentheism that affirm a mutual relation between God and the world provide evidence that a mutual relation is crucial to distinguishing panentheism. Finally, benefits of recognizing a mutual relation (...)
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  42.  15
    Tense logic and the logic of change.John E. Clifford - 1966 - Logique Et Analyse 9 (34):219-230.
  43. Nietzsche’s Perspectivism.John E. Atwell - 1981 - Southern Journal of Philosophy 19 (2):157-170.
  44.  49
    We Meant No Harm, Yet We Made a Mistake; Why Not Apologize for it? A Student’s View.Dominic E. Sanford & David A. Fleming - 2010 - HEC Forum 22 (2):159-169.
    This essay explores the unique perspective of medical students regarding the ethical challenges of providing full disclosure to patients and their families when medical mistakes are made, especially when such mistakes lead to tragic outcomes. This narrative underscores core precepts of the healing profession, challenging the health care team to be open and truthful, even when doing so is uncomfortable. This account also reminds us that nonabandonment is an obligation that assumes accountability for one’s actions in the healing relationship and (...)
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  45.  49
    Are Kant's first two moral principles equivalent?John E. Atwell - 1969 - Journal of the History of Philosophy 7 (3):273-284.
  46. A pragmatic theory of responsibility for the egalitarian planner.John E. Roemer - 1993 - Philosophy and Public Affairs 22 (2):146-166.
  47.  14
    Correction to: A crucial distinctive author contact information.John E. Culp - 2022 - International Journal for Philosophy of Religion 91 (3):161-161.
    The distinctiveness of panentheism will facilitate its future development. Further, having a clear distinctive can facilitate conversations among panentheists from diverse religious traditions by helping recognize concepts that are compatible or similar to aspects of panentheism. Finally, having a clear distinctive facilitates recognizing relations between positions that are similar to panentheism and explicit forms of panentheism. An examination of three claims about the distinctiveness of panentheism suggests that a mutual relation between God and the world aids in identifying the distinctiveness (...)
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  48.  17
    Objective Ends in Kant's Ethics.John E. Atwell - 1974 - Archiv für Geschichte der Philosophie 56 (2):156.
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  49.  9
    Sharing values to safeguard the future: British Holocaust Memorial Day commemoration as epideictic rhetoric.John E. Richardson - 2018 - Discourse and Communication 12 (2):171-191.
    This article explores the rhetoric, and mass mediation, of the national Holocaust Memorial Day commemoration ceremony, as broadcast on British television. I argue that the televised national ceremonies should be approached as an example of multi-genre epideictic rhetoric, working up meanings through a hybrid combination of genres, author/animators and modes. Epideictic rhetoric has often been depreciated as simply ceremonial ‘praise or blame’ speeches. However, given that the topics of praise/blame assume the existence of social norms, epideictic also acts to presuppose (...)
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  50.  43
    Scientific Forensics: How the Office of Research Integrity can Assist Institutional Investigations of Research Misconduct During Oversight Review.John E. Dahlberg & Nancy M. Davidian - 2010 - Science and Engineering Ethics 16 (4):713-735.
    The Division of Investigative Oversight within the U.S. Office of Research Integrity (ORI) is responsible for conducting oversight review of institutional inquiries and investigations of possible research misconduct. It is also responsible for determining whether Public Health Service findings of research misconduct are warranted. Although ORI findings rely primarily on the scope and quality of the institution’s analyses and determinations, ORI often has been able to strengthen the original findings by employing a variety of analytical methods, often computer based. Although (...)
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