Results for 'John Patrick Hayden'

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  1. John Rawls: Towards a Just World Order.Patrick Hayden - 2002 - University of Wales Press.
    Since the publication of _A Theory of Justice _, John Rawls has been viewed as one of the most important political theorists of the twentieth century. In _John Rawls: Towards a Just World Order_, Patrick Hayden discusses Rawls's views regarding the nature of social justice among states. He examines Rawls's most important writings in order to assess how adequately his theory of justice is able to accommodate claims to universal human rights and shows how Rawls's work can (...)
     
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  2.  83
    Patrick Hayden, John Rawls: Towards a Just World Order, Cardiff, University of Wales Press, 2002, Pp. 211 Thomas Pogge, World Poverty and Human Rights, Cambridge, Polity, 2002, Pp. 284. [REVIEW]Jon Mandle - 2005 - Utilitas 17 (1):123-126.
  3.  28
    Patrick Hayden, John Rawls: Towards a Just World Order, Cardiff, University of Wales Press, 2002, Pp. 211.Jon Mandle - 2005 - Utilitas 17 (1):123-126.
  4.  14
    John Rawls: Towards a Just World Order, by Patrick Hayden. Cardiff: University of Wales Press, 2002. Pp. 211. ISBN 0-7083-1728-6. [REVIEW]David A. Reidy - 2005 - Kantian Review 9:155-164.
  5. Why Niebuhr Now?John Patrick Diggins - 2012 - University of Chicago Press.
    Barack Obama has called him “one of my favorite philosophers.” John McCain wrote that he is “a paragon of clarity about the costs of a good war.” Andrew Sullivan has said, “We need Niebuhr now more than ever.” For a theologian who died in 1971, Reinhold Niebuhr is maintaining a remarkably high profile in the twenty-first century. In _Why Niebuhr Now?_ acclaimed historian John Patrick Diggins tackles the complicated question of why, at a time of great uncertainty (...)
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  6.  71
    Hope.John Patrick Day - 1969 - American Philosophical Quarterly 6 (2):89-102.
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  7.  8
    The Promise of Pragmatism: Modernism and the Crisis of Knowledge and Authority.John Patrick Diggins - 1994 - University of Chicago Press.
    The book also draws on an alternative set of American thinkers to explore the blind spots in the pragmatic temper."—William Connolly, New York Times Book Review "An extraordinarily ambitious work of both analysis and synthesis. . .
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  8.  5
    Why Niebuhr Now?John Patrick Diggins - 2011 - University of Chicago Press.
    Barack Obama has called him “one of my favorite philosophers.” John McCain wrote that he is “a paragon of clarity about the costs of a good war.” Andrew Sullivan has said, “We need Niebuhr now more than ever.” For a theologian who died in 1971, Reinhold Niebuhr is maintaining a remarkably high profile in the twenty-first century. In _Why Niebuhr Now?_ acclaimed historian John Patrick Diggins tackles the complicated question of why, at a time of great uncertainty (...)
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  9. Patrick Hayden /pætrik heidεn.Gurchathen Sanghera - 2021 - Journal of International Political Theory 17 (1):9-10.
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  10.  3
    Aquinas.Anthony John Patrick Kenny - 1980 - Oxford University Press, C1980.
    The historical context of the philosophical work of St. Thomas Aquinas, by D. Knowles.--Form and existence, by P. Geach.--Categories, by H. McCabe.--Analogy as a rule of meaning for religious language, by J. F. Ross.--Nominalism, by P. Geach.--St. Thomas' doctrine of necessary being, by P. Brown.--The proof ex motu for the existence of God; logical analysis of St. Thomas' arguments, by J. Salamucha.--Infinite causal regression, by P. Brown.--St. Thomas Aquinas and the language of total dependence, by J. N. Deck.--Divine foreknowledge and (...)
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  11.  21
    Avoiding the Whiff of Paradox in the Liberal Promotion of Autonomy.John Patrick Rudisill - 2012 - Journal of Philosophical Research 37:221-232.
    In his recent articulation and defense of what he calls autonomy-minded anti-perfectionism, Ben Colburn relies on a distinction he draws between first-order and second-order values. In this paper I argue that his approach fails to make good on its promise to offer a distinct third way, is either too restrictive or too permissive and relies crucially on a kind of formal analysis that undercuts the central claim upon which rests his unification of neutrality-minded and perfectionistic liberalism.
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    Universal Design on Stage: Live Audio Description for Theatrical Performances.John-Patrick Udo & Deborah I. Fels - 2010 - Perspectives 18 (3):189-203.
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  13. Mental Health in Plato's Republic.Anthony John Patrick Kenny - 1969 - Published for the British Academy by the Oxford University Press.
     
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  14.  42
    Power and Suspicion: The Perspectives of Reinhold Niebuhr.John Patrick Diggins - 1992 - Ethics and International Affairs 6:141–161.
    Diggins brings Reinhold Niebuhr into the post-structuralist dialogue, and demonstates that his writings are the more constructive about the human predicament. "[I]n Niebuhr power and morality meet in one, with a suspicious glance at the disavowal of power and the pretensions of morality.".
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  15.  37
    From Pragmatism to Natural Law: Walter Lippmann's Quest for the Foundations of Legitimacy.John Patrick Diggins - 1991 - Political Theory 19 (4):519-538.
  16.  1
    From Pragmatism to Natural Law.John Patrick Diggins - 1991 - Political Theory 19 (4):519-538.
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    Knowledge and Sorrow: Louis Hartz's Quarrel with American History.John Patrick Diggins - 1988 - Political Theory 16 (3):355-376.
    In much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.—Ecclesiastes.
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  18.  8
    I. Knowledge and Sorrow: Louis Hartz's Quarrel with American History.John Patrick Diggins - 1988 - Political Theory 16 (3):355-376.
    In much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. — Ecclesiastes.
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  19.  20
    John O. Hayden: Polestar of the Ancients: The Aristotelian Tradition in Classical and English Literary Criticism. Pp. 237. Newark and London: University of Delaware and Associated University Presses, 1979. £7.50. [REVIEW]B. R. Rees - 1982 - The Classical Review 32 (01):101-.
  20.  12
    John O. Hayden: Polestar of the Ancients: The Aristotelian Tradition in Classical and English Literary Criticism. Pp. 237. Newark and London: University of Delaware and Associated University Presses, 1979. £7.50. [REVIEW]B. R. Rees - 1982 - The Classical Review 32 (1):101-101.
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  21. Commentary on Aristotle's Metaphysics.John Patrick Thomas, Rowan & Aristotle - 1995
  22.  73
    A Reply by Anthony Kenny.Anthony John Patrick Kenny - 1971 - Journal of the History of Philosophy 9 (4):497-498.
  23. The Promise of Pragmatism: Modernism and the Crisis of Knowledge and Authority.John Patrick Diggins - 1995 - University of Chicago Press.
    For much of our century, pragmatism has enjoyed a charmed life, holding the dominant point of view in American politics, law, education, and social thought in general. After suffering a brief eclipse in the post-World War II period, pragmatism has experienced a revival, especially in literary theory and such areas as poststructuralism and deconstruction. In this critique of pragmatism and neopragmatism, one of our leading intellectual historians traces the attempts of thinkers from William James to Richard Rorty to find a (...)
     
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  24. Principles of Law and Government.John Patrick Noonan - 1936 - Mentzer, Bush and Company.
     
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  25. General Metaphysics.John Patrick Noonan - 1957 - Chicago: Loyola University Press.
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  26. Commentary on the Metaphysics of Aristotle.John Patrick Thomas, Aristotle & Rowan - 1961 - Chicago: H. Regnery Co.
  27.  27
    Increasing Information Access Cost to Protect Against Interruption Effects During Problem Solving.Phillip L. Morgan, John Patrick & Tanya Patrick - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 949--955.
  28.  3
    Remembering Revolutionary Luxury. [REVIEW]John-Patrick Schultz - 2015 - Radical Philosophy Review 18 (2):347-351.
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    Social Acceleration and the New Politics of Time in Advance.John-Patrick Schultz - forthcoming - Radical Philosophy Review.
  30.  10
    Social Acceleration and the New Politics of Time.John-Patrick Schultz - 2017 - Radical Philosophy Review 20 (2):329-354.
    Critical theory has recently charted the rise of an unprecedented wave of social acceleration transforming Western capitalism. Within that body of work, a tendency has emerged to frame this new temporality as a stable structure lacking in the possibility for visions of alternatives, let alone for substantive revolt or challenge. This essay argues that recent struggles like Occupy and 15-M experimented with an alternative, utopian temporality that challenged and disrupted acceleration, revealing the latter to be prone to generating and expanding (...)
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  31.  5
    Vincent Harding, Hope and History: Why We Must Share the Story of the Movement.John-Patrick Schultz - 2011 - Journal for Peace and Justice Studies 21 (2):105-108.
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  32. The Uses of History Essays in Intellectual and Social History. Presented to William J. Bossenbrook.William John Bosenbrook & Hayden V. White - 1968 - Wayne State University Press.
  33.  56
    Political Evil in a Global Age: Hannah Arendt and International Theory.Patrick Hayden - 2009 - Routledge.
    Violating the human status : the evil of genocide and crimes against humanity -- Superfluous humanity : the evil of global poverty -- Citizens of nowhere : the evil of statelessness -- Effacing the political : the evil of neoliberal globalization.
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  34. John Patrick Diggins, "The Promise of Pragmatism; Modernism and the Crisis of Knowledge and Authority". [REVIEW]Daniel J. Wilson - 1995 - Transactions of the Charles S. Peirce Society 31 (1):232.
     
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  35.  19
    Some Further Concerns with Colburn's Autonomy-Minded Anti-Perfectionism.John Patrick Rudisill - 2012 - Journal of Philosophical Research 37:243-248.
    In this rejoinder to Ben Colburn, I further press, while modulating, my charge that his autonomy-minded anti-perfectionism is insufficiently novel, articulate a new and distinct worry about the formal analysis that is at the center of his argument, and enhance my criticism that the view Colburn defends is too permissive.
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  36.  24
    Sidney Hook, Robert Nozick, and the Paradoxes of Freedom.John Patrick Diggins - 2005 - Social Philosophy and Policy 22 (1):200-220.
    Diggins observes in this essay that, while Nozick and Hook shared a passion for freedom and for understanding liberty in all its complexities, the two philosophers, one a libertarian and the other a democratic socialist, occupied different worlds when it came to how they viewed property and power. Nozick believed that freedom and justice depended upon a minimal state that would be severely restricted in its exercise of power. Sidney Hook never renounced his conviction, born of his early attraction to (...)
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  37.  35
    Enlightenment Roots of Habermas' Critique of Marx.John Patrick Murray - 1979 - Modern Schoolman 57 (1):1-24.
  38. The Uses of History.William John Bosenbrook & Hayden V. White (eds.) - 1968 - Detroit: Wayne State University Press.
    Adam Smith and the philosophy of anti-history, by J. Weiss.--Towards a dissolution of the ontological argument, by A. C. Danto.--Romanticism, historicism, realism: toward a period concept for early 19th century intellectual history, by H. V. White.--History and humanity: the Proudhonian vision, by A. Noland.--Hintze and the legacy of Ranke, by M. Covensky.--Objections to metaphysics, by J. Cobitz.--The term expressionism in the visual arts, by V. H. Miesel.--Karl Löwith's anti-historicism, by B. Riesterer.--Antonio Gramsci; Marxism and the Italian intellectual tradition, by J. (...)
     
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  39.  17
    Day John Patrick. Inductive Probability. Routledge & Kegan Paul, London, and The Humanities Press, Inc., New York, 1961, Xvi + 336 Pp. [REVIEW]Harry Stopes-Roe - 1965 - Journal of Symbolic Logic 30 (3):364-365.
  40. Review: John Patrick Day, Inductive Probability. [REVIEW]Harry Stopes-Roe - 1965 - Journal of Symbolic Logic 30 (3):364-365.
  41.  16
    The Philosophy of Human Rights.Patrick Hayden - 2001 - Paragon House.
    The Philosophy of Human Rights brings together an extensive collection of classical and contemporary writings on the topic of human rights, including genocide, ethnic cleansing, minority cultures, gay and lesbian rights, and the environment, providing an exceptionally comprehensive introduction. Sources include authors such as Aristotle, Cicero, Thomas Aquinas, Confucius, Hobbes, Locke, rant. Marx, Gandhi. Hart, Feinberg, Nussbaum, the Dalai Lama, Derrida, Lyocard and Rorty. Ideal for courses in human rights, social theory, ethical theory, and political science, each reading; begins with (...)
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  42. The Concept of World in Husserl's Transcendental Phenomenology.John Patrick Burke - 1974 - Dissertation, University of California, San Diego
     
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  43.  35
    The Ethical Significance of the Face.John Patrick Burke - 1982 - Proceedings and Addresses of the American Philosophical Association 56:194.
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  44.  11
    The Role and Responsibility of the Moral Philosopher.John Patrick Burke - 1982 - Proceedings of the American Catholic Philosophical Association 56:194-206.
  45.  3
    Hannah Arendt: Key Concepts.Patrick Hayden (ed.) - 2014 - Routledge.
    Hannah Arendt is one of the most prominent thinkers of modern times, whose profound influence extends across philosophy, politics, law, history, international relations, sociology, and literature. Presenting new and powerful ways to think about human freedom and responsibility, Arendt's work has provoked intense debate and controversy. 'Hannah Arendt: Key Concepts' explores the central ideas of Arendt's thought, such as freedom, action, power, judgement, evil, forgiveness and the social. Bringing together an international team of contributors, the essays provide lucid accounts of (...)
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  46.  18
    Re-Negotiating Science in Environmentalists' Submissions to New Zealand's Royal Commission on Genetic Modification.Tee Rogers-Hayden & John R. Campbell - 2003 - Environmental Values 12 (4):515 - 534.
    The debate about genetic modification (GM) can be seen as characteristic of our time. Environmental groups, in challenging GM, are also challenging modernist faith in progress, and science and technology. In this paper we use the case of New Zealand's Royal Commission on Genetic Modification to explore the application of science discourses as used by environmental groups. We do this by situating the debate in the framework of modernity, discussing the use of science by environmental groups, and deconstructing the science (...)
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  47. Some Philosophical Problems From the Standpoint of Artificial Intelligence.John McCarthy & Patrick Hayes - 1969 - In B. Meltzer & Donald Michie (eds.), Machine Intelligence 4. Edinburgh University Press. pp. 463--502.
  48.  69
    The Relevance of Hannah Arendt’s Reflections on Evil: Globalization and Rightlessness. [REVIEW]Patrick Hayden - 2010 - Human Rights Review 11 (4):451-467.
    The centenary of Hannah Arendt’s birth in 2006 has provided the catalyst for a body of literature grappling with the legacy of her thought, especially the question of its enduring political relevance. Yet this literature largely excludes from consideration a significant aspect of Arendt’s legacy, namely, her account of evil and its devastating political reality. This article contends that the neglect of Arendt’s understanding of the dynamic reality of evil unnecessarily delimits the opportunities her legacy affords to diagnose forms of (...)
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  49. Bryan Magee Talks to Anthony Kenny About Medieval Philosophy.Bryan Magee, Anthony John Patrick Kenny, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences [Distributor].
  50. Philosophical Letters.René Descartes & Anthony John Patrick Kenny - 1970 - Blackwell.
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