Results for 'John Patrick Hayden'

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  1.  29
    Patrick Hayden, John Rawls: Towards a Just World Order, Cardiff, University of Wales Press, 2002, Pp. 211.Jon Mandle - 2005 - Utilitas 17 (1):123-126.
  2.  83
    Patrick Hayden, John Rawls: Towards a Just World Order, Cardiff, University of Wales Press, 2002, Pp. 211 Thomas Pogge, World Poverty and Human Rights, Cambridge, Polity, 2002, Pp. 284. [REVIEW]Jon Mandle - 2005 - Utilitas 17 (1):123-126.
  3.  15
    John Rawls: Towards a Just World Order, by Patrick Hayden. Cardiff: University of Wales Press, 2002. Pp. 211. ISBN 0-7083-1728-6. [REVIEW]David A. Reidy - 2005 - Kantian Review 9:155-164.
  4.  4
    John Rawls: Towards a Just World Order.Patrick Hayden - 2002 - University of Wales Press.
    Since the publication of _A Theory of Justice _, John Rawls has been viewed as one of the most important political theorists of the twentieth century. In _John Rawls: Towards a Just World Order_, Patrick Hayden discusses Rawls's views regarding the nature of social justice among states. He examines Rawls's most important writings in order to assess how adequately his theory of justice is able to accommodate claims to universal human rights and shows how Rawls's work can (...)
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  5.  3
    Patrick Hayden /pætrik heidεn.Gurchathen Sanghera - 2021 - Journal of International Political Theory 17 (1):9-10.
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  6.  76
    Hope.John Patrick Day - 1969 - American Philosophical Quarterly 6 (2):89-102.
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  7.  2
    The Promise of Pragmatism: Modernism and the Crisis of Knowledge and Authority.John Patrick Diggins - 1995 - University of Chicago Press.
    For much of our century, pragmatism has enjoyed a charmed life, holding the dominant point of view in American politics, law, education, and social thought in general. After suffering a brief eclipse in the post-World War II period, pragmatism has experienced a revival, especially in literary theory and such areas as poststructuralism and deconstruction. In this critique of pragmatism and neopragmatism, one of our leading intellectual historians traces the attempts of thinkers from William James to Richard Rorty to find a (...)
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  8.  16
    The Promise of Pragmatism: Modernism and the Crisis of Knowledge and Authority.John Patrick Diggins - 1994 - University of Chicago Press.
    The book also draws on an alternative set of American thinkers to explore the blind spots in the pragmatic temper."—William Connolly, New York Times Book Review "An extraordinarily ambitious work of both analysis and synthesis. . .
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  9.  7
    Hope: A Philosophical Inquiry.John Patrick Day - 1991 - Philosophical Society of Finland.
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  10.  33
    Action, Emotion and Will.Anthony John Patrick Kenny - 1963 - London, England: Wiley-Blackwell.
    Action, Emotion and Will was first published in 1963, when it was one of the first books to provoke serious interest in the emotions and philosophy of human action. Almost forty years on, Anthony Kenny's account of action and emotion is still essential reading for anyone interested in these topics. The first part of the book takes an historical look at the emotions in the work of Descartes, Locke and particularly Hume. In the second part, Kenny moves on to discuss (...)
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  11.  5
    Why Niebuhr Now?John Patrick Diggins - 2011 - University of Chicago Press.
    Barack Obama has called him “one of my favorite philosophers.” John McCain wrote that he is “a paragon of clarity about the costs of a good war.” Andrew Sullivan has said, “We need Niebuhr now more than ever.” For a theologian who died in 1971, Reinhold Niebuhr is maintaining a remarkably high profile in the twenty-first century. In _Why Niebuhr Now?_ acclaimed historian John Patrick Diggins tackles the complicated question of why, at a time of great uncertainty (...)
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  12.  12
    John O. Hayden: Polestar of the Ancients: The Aristotelian Tradition in Classical and English Literary Criticism. Pp. 237. Newark and London: University of Delaware and Associated University Presses, 1979. £7.50. [REVIEW]B. R. Rees - 1982 - The Classical Review 32 (1):101-101.
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  13.  20
    John O. Hayden: Polestar of the Ancients: The Aristotelian Tradition in Classical and English Literary Criticism. Pp. 237. Newark and London: University of Delaware and Associated University Presses, 1979. £7.50. [REVIEW]B. R. Rees - 1982 - The Classical Review 32 (01):101-.
  14. Why Niebuhr Now?John Patrick Diggins - 2012 - University of Chicago Press.
    Barack Obama has called him “one of my favorite philosophers.” John McCain wrote that he is “a paragon of clarity about the costs of a good war.” Andrew Sullivan has said, “We need Niebuhr now more than ever.” For a theologian who died in 1971, Reinhold Niebuhr is maintaining a remarkably high profile in the twenty-first century. In _Why Niebuhr Now?_ acclaimed historian John Patrick Diggins tackles the complicated question of why, at a time of great uncertainty (...)
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  15.  7
    Descartes a Study of His Philosophy.Anthony John Patrick Kenny - 1968 - St. Augustine's Press.
  16.  6
    Universal Design on Stage: Live Audio Description for Theatrical Performances.John-Patrick Udo & Deborah I. Fels - 2010 - Perspectives 18 (3):189-203.
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  17. Commentary on Aristotle's Metaphysics.John Patrick Thomas, Rowan & Aristotle - 1995
  18. Commentary on the Metaphysics of Aristotle.John Patrick Thomas, Aristotle & Rowan - 1961 - Chicago: H. Regnery Co.
  19.  12
    Social Acceleration and the New Politics of Time.John-Patrick Schultz - 2017 - Radical Philosophy Review 20 (2):329-354.
    Critical theory has recently charted the rise of an unprecedented wave of social acceleration transforming Western capitalism. Within that body of work, a tendency has emerged to frame this new temporality as a stable structure lacking in the possibility for visions of alternatives, let alone for substantive revolt or challenge. This essay argues that recent struggles like Occupy and 15-M experimented with an alternative, utopian temporality that challenged and disrupted acceleration, revealing the latter to be prone to generating and expanding (...)
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  20.  8
    Social Acceleration and the New Politics of Time in Advance.John-Patrick Schultz - forthcoming - Radical Philosophy Review.
  21. Inductive Probability.John Patrick Day - 1961 - New York, NY, USA: Humanities Press.
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  22.  1
    Property, Moral Conflict and Temptation.John Patrick Day - 1994
  23. The Uses of History.William John Bosenbrook & Hayden V. White (eds.) - 1968 - Detroit: Wayne State University Press.
    Adam Smith and the philosophy of anti-history, by J. Weiss.--Towards a dissolution of the ontological argument, by A. C. Danto.--Romanticism, historicism, realism: toward a period concept for early 19th century intellectual history, by H. V. White.--History and humanity: the Proudhonian vision, by A. Noland.--Hintze and the legacy of Ranke, by M. Covensky.--Objections to metaphysics, by J. Cobitz.--The term expressionism in the visual arts, by V. H. Miesel.--Karl Löwith's anti-historicism, by B. Riesterer.--Antonio Gramsci; Marxism and the Italian intellectual tradition, by J. (...)
     
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  24. The Uses of History Essays in Intellectual and Social History. Presented to William J. Bossenbrook.William John Bosenbrook & Hayden V. White - 1968 - Wayne State University Press.
     
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  25.  36
    Enlightenment Roots of Habermas' Critique of Marx.John Patrick Murray - 1979 - Modern Schoolman 57 (1):1-24.
  26.  3
    Remembering Revolutionary Luxury. [REVIEW]John-Patrick Schultz - 2015 - Radical Philosophy Review 18 (2):347-351.
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  27. John Patrick Diggins, "The Promise of Pragmatism; Modernism and the Crisis of Knowledge and Authority". [REVIEW]Daniel J. Wilson - 1995 - Transactions of the Charles S. Peirce Society 31 (1):232.
     
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  28.  5
    Vincent Harding, Hope and History: Why We Must Share the Story of the Movement.John-Patrick Schultz - 2011 - Journal for Peace and Justice Studies 21 (2):105-108.
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  29.  39
    From Pragmatism to Natural Law: Walter Lippmann's Quest for the Foundations of Legitimacy.John Patrick Diggins - 1991 - Political Theory 19 (4):519-538.
  30.  4
    Philosophical Letters.René Descartes & Anthony John Patrick Kenny - 1970 - Blackwell.
  31.  35
    The Ethical Significance of the Face.John Patrick Burke - 1982 - Proceedings and Addresses of the American Philosophical Association 56:194.
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  32.  1
    General Metaphysics.John Patrick S. J. Noonan - 1957 - Chicago: Loyola University Press.
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  33. Principles of Law and Government.John Patrick Noonan - 1936 - Mentzer, Bush and Company.
     
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  34. John Patrick Donnelly, S.J. And Michael W. Maher, S.J., Eds., Confraternities & Catholic Reform in Italy, France, & Spain. Kirksville, MO: Thomas Jefferson UP, 1999, X + 254 Pp. (Sixteenth Century Essays & Studies 44), ISBN 0-943549-60-4, $40. [REVIEW]Daniel B. Gallagher - 2002 - Moreana 39 (1):193-196.
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  35. Mental Health in Plato's Republic.Anthony John Patrick Kenny - 1969 - Published for the British Academy by the Oxford University Press.
     
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  36.  17
    Day John Patrick. Inductive Probability. Routledge & Kegan Paul, London, and The Humanities Press, Inc., New York, 1961, Xvi + 336 Pp. [REVIEW]Harry Stopes-Roe - 1965 - Journal of Symbolic Logic 30 (3):364-365.
  37.  1
    From Pragmatism to Natural Law.John Patrick Diggins - 1991 - Political Theory 19 (4):519-538.
  38.  21
    Avoiding the Whiff of Paradox in the Liberal Promotion of Autonomy: Critical Comment on Colburn.John Patrick Rudisill - 2012 - Journal of Philosophical Research 37:221-232.
    In his recent articulation and defense of what he calls autonomy-minded anti-perfectionism, Ben Colburn relies on a distinction he draws between first-order and second-order values. In this paper I argue that his approach fails to make good on its promise to offer a distinct third way, is either too restrictive or too permissive and relies crucially on a kind of formal analysis that undercuts the central claim upon which rests his unification of neutrality-minded and perfectionistic liberalism.
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  39.  11
    The Role and Responsibility of the Moral Philosopher.John Patrick Burke - 1982 - Proceedings of the American Catholic Philosophical Association 56:194-206.
  40.  24
    Sidney Hook, Robert Nozick, and the Paradoxes of Freedom.John Patrick Diggins - 2005 - Social Philosophy and Policy 22 (1):200-220.
    Diggins observes in this essay that, while Nozick and Hook shared a passion for freedom and for understanding liberty in all its complexities, the two philosophers, one a libertarian and the other a democratic socialist, occupied different worlds when it came to how they viewed property and power. Nozick believed that freedom and justice depended upon a minimal state that would be severely restricted in its exercise of power. Sidney Hook never renounced his conviction, born of his early attraction to (...)
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  41. The Concept of World in Husserl's Transcendental Phenomenology.John Patrick Burke - 1974 - Dissertation, University of California, San Diego
     
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  42. Review: John Patrick Day, Inductive Probability. [REVIEW]Harry Stopes-Roe - 1965 - Journal of Symbolic Logic 30 (3):364-365.
  43.  43
    Power and Suspicion: The Perspectives of Reinhold Niebuhr.John Patrick Diggins - 1992 - Ethics and International Affairs 6:141–161.
    Diggins brings Reinhold Niebuhr into the post-structuralist dialogue, and demonstates that his writings are the more constructive about the human predicament. "[I]n Niebuhr power and morality meet in one, with a suspicious glance at the disavowal of power and the pretensions of morality.".
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  44.  28
    Knowledge and Sorrow: Louis Hartz's Quarrel with American History.John Patrick Diggins - 1988 - Political Theory 16 (3):355-376.
    In much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.—Ecclesiastes.
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  45.  19
    Some Further Concerns with Colburn's Autonomy-Minded Anti-Perfectionism.John Patrick Rudisill - 2012 - Journal of Philosophical Research 37:243-248.
    In this rejoinder to Ben Colburn, I further press, while modulating, my charge that his autonomy-minded anti-perfectionism is insufficiently novel, articulate a new and distinct worry about the formal analysis that is at the center of his argument, and enhance my criticism that the view Colburn defends is too permissive.
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  46.  9
    I. Knowledge and Sorrow: Louis Hartz's Quarrel with American History.John Patrick Diggins - 1988 - Political Theory 16 (3):355-376.
    In much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. — Ecclesiastes.
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  47. John Patrick Dolan.Germain Marc’Hadour - 1982 - Moreana 19 (3-4):62-62.
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  48. A Preface to Morals.Walter Lippmann & Patrick Diggins John - 1982 - Routledge.
    After an eloquent and moving analysis of what he sees as the disillusion of themodern age, Lippmann posits as the central dilemma of liberalism its inability to find an appropriate substitute for the older forms of authority - church, state, class, family, law, custom - that it has denied. Lippmann attempts to find a way out of this chaos through the acceptance of a higher humanism and a way of life inspired by the ideal of "disinterestedness" in all things.In his (...)
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  49.  5
    Political Friendship: Gardens, Bees and Patrick Hayden.Gabriella Slomp - 2021 - Journal of International Political Theory 17 (1):11-13.
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  50.  74
    A Reply by Anthony Kenny.Anthony John Patrick Kenny - 1971 - Journal of the History of Philosophy 9 (4):497-498.
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