Results for 'Lorenzo Paolini'

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  1. La chiesa di bologna e lo studio nella prima metà del duecento.Lorenzo Paolini - 2006 - Divus Thomas 109 (2):23-42.
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  2.  39
    Is Tone at the Top Associated with Financial Reporting Aggressiveness?Lorenzo Patelli & Matteo Pedrini - 2015 - Journal of Business Ethics 126 (1):3-19.
    The discussion about the relationship between tone at the top and financial reporting practices has been primarily focused on the oversight role played by the board of directors and other structural elements of corporate governance. Another relevant determinant of tone at the top is the corporate narrative language, since it is a fundamental way in which the chief executive officer enacts leadership. In this study, we empirically explore the association between financial reporting aggressiveness and five thematic indicators capturing different traits (...)
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  3.  54
    Is the Optimism in CEO’s Letters to Shareholders Sincere? Impression Management Versus Communicative Action During the Economic Crisis.Lorenzo Patelli & Matteo Pedrini - 2014 - Journal of Business Ethics 124 (1):19-34.
    In this study, we explore the sincerity of the rhetorical tone of 664 annual letters to shareholders (CEO letters). Prior studies adopt Impression Management theory to predict that firms obfuscate failures and emphasize successes to unfairly enhance their image and maintain organizational legitimacy. Yuthas et al. (J Bus Ethics 41:141–157, 2002) challenged such a view, showing that firms reporting earnings surprises engage in ethical discourse with shareholders. We adopt the methodology of Yuthas et al. (J Bus Ethics 41:141–157, 2002) to (...)
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  4.  20
    Introducción a las lógicas no clásicas.Lorenzo Peña - 1993 - Universidad Nacional Autónoma de México.
    A comparative study of a broad range of logical systems, showing that classical logic is just one among them and thate there are useful nonclassical logics which are conservative extensions of classical logic, by risorting to several negations and several implications. The book is oriented towards a defense of fuzzy logics.
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  5. Biolinguistica: da Noam Chomsky a Andrea Moro.Lorenzo Messeri - 2008 - Humana Mente 2 (4).
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  6.  7
    L’orientamento Biologico Della Linguistica Chomskiana. Grammatica Universale E Dati Sperimentali.Lorenzo Messeri - 2005 - Annali Del Dipartimento di Filosofia 11:227-274.
    Chomskyan linguistics recently seems to let its goals become wider, from a pure formal field to biology and cognitive sciences, aiming to a foretold convergence between the Universal Grammar Theory and neurosciences. In this paper I try to make the point on how far this linguistics biological trend is going today. First I’m going to talk about the foundations of biolinguistics. Then I’ll shortly face some critics against Chomsky about rationalism, innateness and modularity of mind; two theories alternative to UG (...)
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  7. Naturalized Epistemology and Degrees of Knowledge.Lorenzo Peña - unknown
    Still, it is but fair for me to point out that several of the mainstays of the present proposal owe very little to the influence of the philosophers whose epistemological views have attracted me most — or for that matter to that of other analytical philosophers. I am referring to my acknowledging degrees of truth and existence and, consequently, degrees of knowledge, too.
     
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  8. Critical Study of Da Costa's Foundations of Logic.Lorenzo Peña - 1982 - Logique Et Analyse 100:447-66.
    This is a critical discusssion of Professor da Costa's Essay on the foundations of logic which brings up issues of philosophy of logic, set theory, the foundations of mathematics, and paraconsistency.
     
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  9.  50
    The Coexistence of Contradictory Properties in the Same Subject According to Aristotle.Lorenzo Peña - 1999 - Apeiron 32 (3):203 - 229.
  10.  32
    Identity, fuzziness and noncontradiction.Lorenzo Pena - 1984 - Noûs 18 (2):227-259.
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  11.  36
    Algunas aplicaciones filosóficas de las lógicas multivalentes.Lorenzo Peña - 1992 - Theoria 7 (1/2/3):141-163.
    Many-Valued logics can harbour nonclassical connectives expressing truth-nuances. The course of development of many-valued logics has given rise to paraconsistent systems wherein a sentence can be both negated and asserted just in case it is only partly true. A recently implemented family of such logics is shown to be a useful tool in coping with a number of philosophical difficulties, such as Zeno’s paradox of the arrow. This family is somehow akin to fuzzy logics initiated by Zadeh, but unlike them (...)
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  12. Algunos debates filosóficos sobre los conjuntos difusos.Lorenzo Peña - 1988 - Ideas Y Valores 37 (78):3-27.
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  13.  40
    Agregados, sistemas Y euerpos: Un enfoque difuso-conjuntual.Lorenzo Peña - 1985 - Theoria 1 (1):159-175.
    A Fuzzy-Set Theoretical Framework -resting on a paraconsistent infinite-valued logic- is sketched, wherein a thorough ontological-reduction program can be carried out. The framework includes formulae of the form “x comprises z in the time-interval e”. Reducing aggregates to sets thus handled is shown to escape usual objections. Likewise, systems generally can be regarded as aggregates, hence as (fuzzy) sets -the purported nonextensionality of systems objection being disposed of owing to our system’s recognizing infinitely many membership degrees. So do bodies, too, (...)
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  14.  26
    Contradictions and Paradigms: A Paraconsistent Approach.Lorenzo Peña - 1991 - In Marcelo Dascal (ed.), Cultural Relativism and Philosophy: North and Latin American Perspectives. E.J. Brill. pp. 7--29.
  15. Cosmología aristotélica y ciencia moderna: consideraciones sobre un texto escolástico del siglo XVIII.Lorenzo Peña - 1987 - Ciudad de Dios 200 (1):21-35.
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  16.  33
    º congreso de la asociación de sociedades de filosofía de lengua francesa, dijon.Lorenzo Peña - 1988 - Theoria 4 (1):278-280.
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  17. Crónica del IV Congreso de lenguajes naturales y lenguajes formales Lérida 19-23 de septiembre de 1988.Lorenzo Peña - 1989 - Theoria 10:280-283.
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  18.  36
    Crónica de la Conferencia Internacional sobre la Argumentación.Lorenzo Peña - 1986 - Theoria 2 (4):225-227.
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  19. Crónica de: Neopositivismo y epistemología: VI Encuentro de la Sociedad Castellano-Leonesa de Filosofía.Lorenzo Peña - 1991 - Theoria 14 (15):325-327.
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  20.  34
    Conferencia Internacional “Perspectives on Quine”.Lorenzo Peña - 1987 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 3 (1-2):637-640.
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  21.  28
    Critical Notice of Subject, Thought and Context.Lorenzo Peña & Manuel Liz - unknown
    The main starting point of many of the contributions collected into the book is the kind of Twin Earth considerations, along with meaning individualism. Is Putnam's claim about water in this world and a stuff in an alternative world being different materials?. Is meaning in the head? One seems allowed to be skeptical about the starting point of the debate between such as emphasize broad content and those who think that the basic semantic entities are narrow contents, which would fail (...)
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  22. Cultural Relativism and Philosophy : North and Latin American Perspectives.Lorenzo Peña - unknown
    Introductory Remarks Why Paradigm Variation is Ensuant upon Contradiction How Externalistic Warrant Parries the Threat of [Truth] Relativism Why Not to Ward Relativism off by Means of Foundationalistic Justification Defending a relativistic View of Warrant A Transcendental Argument against [Truth] Relativism Towards [Partial] convergence A Gradualistic Paraconsistent Way to Convergence 7.1. - Perspectivism and Non Copulative Paraconsistent Logics 7.2. - The Strength and Weakness of Two Copulative Approaches to Paraconsistent Logic 7.3. - The Logic of Contradictorial Gradualism 7.4. - Implementing (...)
     
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  23. Compte Rendu de Penseurs hétérodoxes du monde hispanique.Lorenzo Peña - 1976 - Revue Internationale de Philosophie 117 (118):533-36.
  24. -Compatible Transitive Extensions of System CT Logique et Analyse.Lorenzo Peña - unknown
    Da Costa's paraconsistent systems of the series Cm (for finite m) (see [C1], [C2], and esp. [C3], pp. 237ff.) share important features with transitive logic, TL (which has been gone into in [P1] and [P2]), namely, they all coincide in that: (c1) they possess a strong negation, `¬', a conditional, `⊃', a conjunction, `∧', and a disjunction, `∨', with respect to which they are conservative extensions of CL or Classical Logic; (c2) they possess a non strong negation, `N' (notations are (...)
     
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  25. Dialéctica, dialéctica, lógica Y formalización: Formalización: De Hegel a la filosofía analítica.Lorenzo Peña - unknown
    En este trabajo estudio algunas de las convergencias y divergencias entre dos concepciones filosóficas que coinciden en reconocer la contradictorialidad de lo real, o sea: que coinciden en ser dialécticas. Trátase de la filosofía de Hegel y de la concepción que en muy diversos trabajos y desde hace años vengo denominando ontofántica, concepción cuya aceptación de la contradictorialidad de lo real se sitúa más en la línea de Platón que en la de Hegel.
     
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  26.  71
    De la logique combinatoire des 'Generales Inquisitiones' aux calculs combinatoires contemporains.Lorenzo Peña - 1991 - Theoria 6 (1/2):129-159.
    In his 1686 essay GI Leibniz undertook to reduce sentences to noun-phrases, truth to being. Such a reduction arose from his equating proof with conceptual analysis. Within limits Leibniz’s logical calculus provides a reasonable way of surmounting the dichotomy, thus allowing a reduction of hypothetical to categorical statements. However it yields the disastrous result that, whenever A is possible and so is B, there can be an entity being both A and B. Yet, Leibniz was in the GI the forerunner (...)
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  27.  22
    El bien común, principio básico de la ley natural.Lorenzo Peña - 1997 - Isegoría 17:137-163.
  28.  13
    El derecho de extranjería en los ordenamientos constitucionales.Lorenzo Peña - 2002 - Isegoría 26:181-217.
    ¿Están comprendidos los extranjeros en el ámbito de aplicación de los derechos y deberes fundamentales estipulados por las constituciones modernas? Lamentablemente, no. Ha habido, a lo largo de la historia, progresos y retrocesos en la conciencia jurídica de los derechos migratorios. Hoy tienden a establecerse cláusulas de libre circulación en los espacios de integración económica, al paso que, de manera general , viene prohibida la inmigración del sur al norte. Esa orientación actual es injusta. Ni se atiene a un principio (...)
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  29.  11
    El hombre como animal cultural en el tratamiento de Carlos París.Lorenzo Peña - 1998 - Isegoría 19:171-182.
  30.  66
    Filosofia Della logica.Lorenzo Peña - 1985 - Theoria 1 (2):573-577.
  31.  33
    Filosofía Y análisis Dei lenguaje.Lorenzo Peña - 1986 - Theoria 2 (1):192-195.
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  32.  21
    Grados de posibilidad metafísica.Lorenzo Peña - 1993 - Revista de Filosofía (Madrid) 9:15.
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  33.  33
    IV congreso de lenguajes naturales Y lenguajes formales, lerida.Lorenzo Peña - 1988 - Theoria 4 (1):280-283.
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  34.  43
    I conferencia internacional sobre la argumentación.Lorenzo PeÑa - 1986 - Theoria 2 (1):225-227.
  35.  32
    International conference on dialectics and inconsistency in knowledge acquisition (budapest, 16-18 de Mayo de 1989).Lorenzo Peña - 1989 - Theoria 4 (2):555-557.
  36.  13
    In Defense of Full-Scale Planning.Lorenzo Peña - 1993 - Science and Society 57 (2):204 - 213.
  37.  19
    Indeterminacy of Translation as Hermeneutic Doctrine.Lorenzo Peña - 1988 - Proceedings of the American Catholic Philosophical Association 62:212-224.
  38.  89
    Imperativos, preceptos y normas.Lorenzo Peña - 2006 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 39:111-142.
    The paper goes into the intricate logical relation between imperatives, precepts and norms. It shows that there need not be two senses of "ought", the one descriptive and the other prescriptive, since when the law-giver enacts a fresh statute he is hereby making a tru statement, whose truth is grounded on the statement itself.
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  39. Is Reasoning the Same as Relevant Inference?Lorenzo Peña - unknown
    There are two main approaches to a theory of rationality: the positive one and the negative one. The latter, which has gained increasing acceptance, is primarily concerned with rejecting what is irrational, which usually is equated with what is inconsistent. The positive approach has a quite different purpose, that of studying reasoning and, insofar as possible, enhancing the patterns or standards of our reasoning practice.
     
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  40.  27
    Le choix de Dieu et le principe du meilleur.Lorenzo Peña - 1993 - Dialectica 47 (2‐3):217-254.
    RésuméL'article examine la thèse leibnizienne de la tendance à l'existence de toutes les essences et de la réalisation de la série des êtres possibles qui, ensemble, ont le plus d'entité. Bien qu'elle offre une réponse à la question de savoir pourquoi il y a un monde – et pourquoi il s'agit du monde réel et non d'un autre –, la thèse se heurte à de nombreux obstacles. On tend actuellement àécarter les lectures nécessitaristes. L'article s'inscrit en faux contre cette tendance; (...)
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  41.  18
    Los dilemas morales en la filosofía analítica.Lorenzo Peña - 1991 - Isegoría 3:43-79.
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  42.  16
    Libertad de vivir.Lorenzo Peña & Txetxu Ausín - 2002 - Isegoría 27:131-149.
    Hay dos tipos de bienes y derechos: de bienestar y de libertad. Los primeros, irrenunciables, acarrean deberes positivos, de dar o hacer. Los derechos de libertad, en cambio, sólo imponen a otros deberes negativos, dejando a su titular libre para ejercerlos o no según quiera. Sostenemos que el derecho a la vida es un derecho de libertad. De ahí se sigue que no es obligatorio aceptar el don de la vida salvo cuando el ordenamiento permite a los progenitores presumir el (...)
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  43. La II Conferencia sobre Frege.Lorenzo Peña - 1985 - Ideas Y Valores 34 (68-69):151-161.
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  44.  36
    Logica indutiva et probabilidade.Lorenzo Peña - 1986 - Theoria 2 (1):189-191.
  45.  8
    La igualdad intelectual como principio de lo múltiple en el pensamiento del Cusano.Lorenzo Peña - 1995 - Anuario Filosófico 28 (3):711-736.
    Within Nicholas de Cusa's philosophical approach, there is bound to be a level of unity lower than the one pertaining to God as such but higher than those of common creatures. The intermediate level belongs to the Intellect and is characterized by an affirmative coincidence of opposites hinging around universal equality. Such intellectual equality among all things, as they are in the Intellect, constitutes the root of number and multiplicity.
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  46.  13
    La obligación de aplicar las normas jurídicas vigentes.Lorenzo Peña - 2006 - Isegoría 35:221-244.
    Es tarea de todos aplicar una ley, o sea realizar y ejecutar aquellos actos jurídicos y hechos prácticos que desembocan en su cumplimiento o lo constituyen. Se aplica una norma de carácter implicativo cuando, ante la existencia de un supuesto de hecho previsto en ella, se concluye la obligación contenida en su consecuencia jurídica, actuándose de conformidad con ello. Eso es incompatible con la separación de lo normativo y lo fáctico, propia del normativismo de Kelsen. Y es que hay situaciones (...)
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  47. Leibniz on the Principle of Transition.Lorenzo Peña - unknown
    Arthur Lovejoy's masterful, highly influential interpretation of Leibniz's philosophy has been almost neglected for decades now. This paper tries to rehabilitate Lovejoy's construal (with a number of adaptations) by delving into the underlying logical links connecting Leibniz's principles of order and gradation (the latter also called `law of continuity', `principle of transition' or `principle of the jumpless change': natura non facit saltus ) with other fundamental principles of his mature philosophy.
     
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  48.  14
    La significación jurídico-política del republicanismo.Lorenzo Peña - 2011 - Dilemata 5:99-130.
    This paper develops several insights put forward in the book Republican Studies. It goes into the difference between republicanism as a concept pertaining to legal theory, i.e. a system free from dynastic power, and the political-philosophy trend which currently goes by the same name, also known as `civicism', hinging upon the notion of freedom as non-domination. As against such a view, the value of a classical notion of liberty is maintained. Further grounds to choose a republic rather than a monarchy (...)
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  49.  37
    Lógica Y ontología.Lorenzo Peña - 1987 - Theoria 3 (1):610-613.
  50.  36
    Lenguaje Y privacidad.Lorenzo Peña - 1986 - Theoria 2 (1):195-198.
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