Results for 'Luis Galanes Valldejuli'

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  1. Building castles in Spain: Peirce’s idea of scientific inquiry and its applications to the Social Sciences and to Ethics.Luis Galanes Valldejuli & Jaime Nubiola - 2016 - Cognitio 17 (1):131-142.
    Several recent publications attest to a renewed interest, at the dawn of the 21st century, in the philosophy of Charles S. Peirce. While agreeing with the relevance of Peirce philosophy for the 21st century, we disagree with some interpretations of Peirce as a utilitarian-based pragmatist, or with attempts to extract from Peirce a theory of social justice for 21st century societies. A critical exploration of Peirce’s philosophy of science, particularly his idea of scientific inquiry as “the study of useless things”, (...)
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  2. Una sociedad en movilidad: nuevas fronteras. La empresa móvil de andar lento. En proceso de adaptación.Luis Arroyo Galán - 2010 - Telos: Revista de Pensamiento Sobre Tecnología y Sociedad 83:50-61.
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  3.  8
    Cuarenta años de ordenadores.Luis Arroyo Galán - 2000 - Arbor 166 (655-656):335-749.
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  4.  10
    Reseña de la primera publicación de la Ibero de 1943.Francisco Galán Vélez & Luis Ignacio Guerrero Martínez - 2024 - Revista de Filosofía (México) 56 (156):210-213.
    Con ocasión del 80 aniversario de la Universidad Iberoamericana y de su Departamento de Filosofía hemos querido recuperar y comentar uno de los dos primeros libros que se publicaron en lo que entonces se llamaba Centro Cultural Universitario. El libro que nos ocupa es fiel testimonio de la época en que fue publicado. Las conferencias del padre jesuita Ledit son ejemplo de la manera de entender la historia moderna y contemporánea de muchos pensadores católicos preconciliares. La cristiandad medieval había realizado (...)
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  5. Guy, Alain: "el Pensamiento Filosófico De Fray Luis De León".Pedro Cerezo Galán & Staff - 1961 - Revista de Filosofía (Madrid) 20 (76):92.
     
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  6.  7
    Conflict adaptation is predicted by the cognitive, but not the affective alexithymia dimension.Michiel de Galan, Roberta Sellaro, Lorenza S. Colzato & Bernhard Hommel - 2014 - Frontiers in Psychology 5.
  7.  29
    From Papers to Newspapers: Miguel Masriera (1901–1981) and the Role of Science Popularization under the Franco Regime.Agustí Nieto-Galan - 2013 - Science in Context 26 (3):527-549.
    ArgumentThis paper analyzes the political dimension of Miguel Masriera's (1901–1981) science popularization program. In the 1920s, Masriera worked at the Swiss Federal Institute of Technology (ETH) in Zurich – with Hermann Staudinger, the luminary of polymer chemistry – to later become a lecturer of theoretical and physical chemistry at the University of Barcelona. After living in exile in Paris, at the end of the Civil War he returned to Spain but never recovered his position. Instead, Masriera became an active popular (...)
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  8.  11
    Understanding the concept of compassion from the perspectives of nurses.Ángela María Ortega-Galán, Esteban Pérez-García, Gonzalo Brito-Pons, Juan Diego Ramos-Pichardo, María Inés Carmona-Rega & María Dolores Ruiz-Fernández - 2021 - Nursing Ethics 28 (6):996-1009.
    Background:The high level of satisfaction of users of a health service is largely due to the fact that they receive excellent care from healthcare professionals. Compassionate care is an essential...
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  9.  5
    Pensar la historia.Luis Antonio Restrepo Arango - 2000 - Medellin: Ediciones Stendhal.
  10. Il Tempo.D. Cerezo Galán & Staff - 1961 - Revista de Filosofía (Madrid) 20 (76):105.
     
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  11.  17
    El giro kantiano en la Ética de J. L. Aranguren.Pedro Cerezo Galán - 1997 - Isegoría 15:127-143.
  12.  21
    Democracia versus absolutismo. Contraste teológico-político entre Baruch de Spinoza y Thomas Hobbes.Pedro Cerezo Galán - 2018 - Anales de la Cátedra Francisco Suárez 53:209-242.
    Entre las teorías de Thomas Hobbes y Baruch de Spinoza hay destacadas coincidencias y también importantes diferencias. Inician y revelan cambios en la teoría y la práctica políticas que ocurren en corto espacio de tiempo pero que son decisivos. Antecesores del positivismo, ambos compartieron bases ontológicas y metodológicas, lo que suele interpretarse, por razones cronológicas, como una influencia de Hobbes en Spinoza. Las diferencias entre ambos versan sobre el sentido de la religión en relación con su papel en la política; (...)
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  13.  20
    La destrucción heideggeriana de la metafísica del cogito.Pedro Cerezo Galán - 2016 - Enrahonar: Quaderns de Filosofía 1:217.
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  14.  23
    Sexualidad y género.María José Carrasco Galán - 2008 - In Javier de la Torre, Madrigal Terrazas & J. Santiago (eds.), Sexo, Sexualidad y Bioética. Universidad Pontificia Comillas.
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  15.  5
    Ortega en perspectiva / Ortega in Perspective.Pedro Cerezo Galán (ed.) - 2007 - Madrid: Instituto de España.
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  16. The opening of the world: From logos to myth-Ten theses in conclusion (on the path towards Martin Heidegger).P. Cerezo Galan - 2000 - Filozofia 55 (2):94-109.
  17.  9
    De la melancolía liberal al “ethos” liberal: en torno a “La rebelión de las masas” de José Ortega y Gasset.Pedro Cerezo Galán - 2000 - Endoxa 1 (12-1):313.
  18.  4
    La controversia de Erasmo y Lutero sobre el libre albedrío.Pedro Cerezo-Galán - 2021 - Pensamiento. Revista de Investigación E Información Filosófica 76 (291 Extra):807-854.
    Este ensayo trata de un tema esencial en el surgimiento de la conciencia moderna: la cuestión litigiosa entre la libertad y la gracia, en «La controversia entre Erasmo y Lutero acerca del libre albedrío», —asunto poco estudiado pese a su alcance en la historia de las ideas religiosas y morales—. Analiza con detalle la tensión entre el humanismo moderno y la religión reformada, y la desarrolla en los diversos planos implicados en la misma: en la metafísica, el conflicto entre predestinación (...)
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  19.  10
    Tragedia civil y metamorfosis de la razón en María Zambrano.Pedro Cerezo Galán - 2022 - Endoxa 49.
    La Guerra Civil fue una experiencia decisiva en la evolución del pensamiento de María Zambrano. Entendida y vivida como una tragedia cuyo sujeto es el pueblo, personificación de lo más elemental de la condición humana en su lucha contra el fascismo, esa experiencia abolió cualquier razón en clave idealista y reductora de la vida. En su lugar y en diálogo íntimo con la poesía de Antonio Machado, Zambrano elaborará una razón amorosa que retoma su reflexión anterior a la guerra y (...)
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  20.  19
    Tres paradigmas del pensamiento español contemporáneo: trágico , reflexivo y especulativo.Pedro Cerezo Galán - 1998 - Isegoría 19:97-136.
  21.  21
    As estruturas formais da arte e do psicoanálisis. Pode-se tumbar a arte no divã?Leandro Palencia Galán - 2008 - Revista Aletheia 28:21-31.
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  22.  13
    Pablo Posada Varela o la vida como compulsión de sentido.Iván Galán Hompanera - 2024 - Eikasia Revista de Filosofía 119:11-22.
    La pérdida inesperada de nuestro amigo Pablo Posada Varela el pasado doce de septiembre representa una tragedia a duras penas expresable. Escribir sobre algo o alguien implica un ejercicio de distancia; consiste, ante todo, en buscar, escoger y tomar una perspectiva (o varias, acaso unidas todas ellas en la concreción de un espectro, del espectro fenomenologizante, figura conceptual acuñada por Pablo). Si escribir se ha, que ocurra entonces desde la cercanía, que hoy más que nunca llega transverberada de desgarro, incredulidad (...)
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  23.  40
    Explainable Artificial Intelligence in Data Science.Joaquín Borrego-Díaz & Juan Galán-Páez - 2022 - Minds and Machines 32 (3):485-531.
    A widespread need to explain the behavior and outcomes of AI-based systems has emerged, due to their ubiquitous presence. Thus, providing renewed momentum to the relatively new research area of eXplainable AI (XAI). Nowadays, the importance of XAI lies in the fact that the increasing control transference to this kind of system for decision making -or, at least, its use for assisting executive stakeholders- already affects many sensitive realms (as in Politics, Social Sciences, or Law). The decision-making power handover to (...)
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  24. Twisted ways to speak our minds, or ways to speak our twisted minds?Luis Rosa - forthcoming - In Waldomiro Silva Filho (ed.), Epistemology of Conversation: First essays. Cham: Springer.
    There are many ways in which a speaker can confuse their audience. In this paper, I will focus on one such way, namely, a way of talking that seems to manifest a cross-level kind of cognitive dissonance on the part of the speaker. The goal of the paper is to explain why such ways of talking sound so twisted. The explanation is two-pronged, since their twisted nature may come either from the very mental states that the speaker thereby makes manifest, (...)
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  25.  11
    Useful charlatans: Giovanni Succi and Stefano Merlatti’s fasting contest in Paris, 1886.Agustí Nieto-Galan - 2020 - Science in Context 33 (4):405-422.
    ArgumentThis paper analyzes the public fasts of two Italian “hunger artists,” Giovanni Succi and Stefano Merlatti, in Paris in 1886, and their ability to forego eating for a long period (thirty and fifty days respectively). Some contemporary witnesses described them as clever frauds, but others considered them to be interesting physiological anomalies. Controversies about their fasts entered academic circles, but they also spread throughout the urban public at different levels. First, Succi and Merlatti steered medical debates among physicians on the (...)
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  26.  22
    Estrategias de eficiencia en la conservación de lo construido en los espacios naturales protegidos. La experiencia de Doñana.José María Rincón Calderón, Carmen Galán Marín & Domingo Sánchez Fuentes - 2017 - Arbor 193 (786):424.
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  27.  21
    El fundamento de la metafísica en Leibniz.Pedro Cerezo Galán - 1966 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1:75-108.
  28.  13
    Notas estéticas sobre Kant y Schelling.Ilia Galán - 2000 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 33:379-390.
  29.  28
    Antonio Gramsci Revisited: Historians of Science, Intellectuals, and the Struggle for Hegemony.Agustí Nieto-Galan - 2011 - History of Science 49 (4):453-478.
  30. The Effect of R&D Intensity on Corporate Social Responsibility.Robert C. Padgett & Jose I. Galan - 2010 - Journal of Business Ethics 93 (3):407-418.
    This study examines the impact that research and development (R&D) intensity has on corporate social responsibility (CSR). We base our research on the resource-based view (RBV) theory, which contributes to our analysis of R&D intensity and CSR because this perspective explicitly recognizes the importance of intangible resources. Both R&D and CSR activities can create assets that provide firms with competitive advantage. Furthermore, the employment of such activities can improve the welfare of the community and satisfy stakeholder expectations, which might vary (...)
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  31. Suspending judgment the correct way.Luis Rosa - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (10):2001-2023.
    In this paper I present reasons for us to accept the hypothesis that suspended judgment has correctness conditions, just like beliefs do. Roughly put, the idea is that suspended judgment about p is correct when both p and ¬p might be true in view of certain facts that characterize the subject’s situation. The reasons to accept that hypothesis are broadly theoretical ones: it adds unifying power to our epistemological theories, it delivers good and conservative consequences, and it allows us to (...)
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  32. Como Ser um Naturalista Filosófico Responsável?Luis R. G. Oliveira - 2017 - Revista Brasileira de Filosofia da Religião 4 (1):9-25.
    Um alinhamento responsável à alguma versão do naturalismo filosófico requer a articulação explicita e cuidadosa de um argumento em sua defesa. Em quatro passos, o texto que segue abaixo expande e examina a validade de um argumento que é frequentemente rascunhado em favor do naturalismo. Como veremos, contudo, a versão do naturalismo que esse argumento nos permite é um pouco diferente dos naturalismos filosóficos mais populares.
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  33.  21
    Martin HEIDEGGER: Grundprobleme der Phänomenologie. Gesamtausgabe 58.Ángel Galán Buján - 1996 - Anales Del Seminario de Historia de la Filosofía 13 (12):362.
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  34. Internet y los nuevos consumidores. El nuevo modelo publicitario.Cristina Del Pino & Elena Galán - 2010 - Telos: Cuadernos de Comunicación E Innovación 82:1-9.
  35.  10
    The Addiction Module as a Social Force.Luis P. Villarreal - 2012 - In Witzany (ed.), Viruses: Essential Agents of Life. Springer. pp. 107--145.
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  36. Evading the Doxastic Puzzle by Deflating Epistemic Normativity.Luis R. G. Oliveira - 2020 - In Kevin McCain & Scott Stapleford (eds.), Epistemic Duties: New Arguments, New Angles. Routledge. pp. 44-62.
    What I call the Doxastic Puzzle, is the impression that while each of these claims seems true, at least one of them must be false: (a) Claims of the form ‘S ought to have doxastic attitude D towards p at t’ are sometimes true at t, (b) If Φ-ing at t is not within S’s effective control at t, then it is false, at t, that ‘S ought to Φ at t’, (c) For all S, p, and t, having doxastic (...)
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  37. Under the banner of Catalan industry: Scientific journeys and transfer of technology in nineteenth-century Barcelona.Agusti Neto-Galan - 2003 - Boston Studies in the Philosophy of Science 233:189-212.
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  38.  9
    A puzzling marriage? UNESCO and the Madrid Festival of Science.Agustí Nieto-Galan - 2022 - History of Science 60 (3):383-404.
    From 17 to 22 October 1955, Madrid hosted the UNESCO Festival of Science. In the early years of the Cold War, in a dictatorial country that had recently been admitted into the international community, the festival aimed to spread science to the public through displays of scientific instruments, public lectures, book exhibitions, science writers professional associations, and debates about the use of different media. In this context, foreign visitors, many of whom came from liberal democracies, seemed comfortable in the capital (...)
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  39. Centers and Peripheries Revisited: STEP and the Mainstream Historiography of Science.Agustí Nieto-Galan - 2015 - In Ana Simões, Jürgen Renn & Theodore Arabatzis (eds.), Relocating the History of Science: Essays in Honor of Kostas Gavroglu. Springer Verlag.
     
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  40.  20
    Calico printing and chemical knowledge in lancashire in the early nineteenth century: the life and ‘colours’ of John Mercer.Agustí Nieto-Galan - 1997 - Annals of Science 54 (1):1-28.
    Summary The life and works of John Mercer (1791–1866), a calico-printer from Lancashire, is a good example to illustrate the complexity of the process of printing cottons with natural colours, and the different skills required to obtain a final product able to be sold in the markets in the early years of the nineteenth century. A subtle combination of entrepreneurial dynamism, chemical knowledge, and expertise in the workshop provided a very special sort of ‘artisan-chemist’, who played a key role in (...)
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  41.  51
    Las ambigüedades de nuestra cultura tecnocientífica y la educación: algunas reflexiones.Agustí Nieto-Galán - 2001 - Endoxa 1 (14):321.
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  42. Reform and Repression: Manuel Lora-Tamayo and the Spanish University in the 1960s.Agustí Nieto-Galan - 2015 - In Kostas Gavroglu, Maria Paula Diogo & Ana Simões (eds.), Sciences in the Universities of Europe, Nineteenth and Twentieth Centuries: Academic Landscapes. Dordrecht: Springer Verlag.
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  43.  15
    The Historical and Philosophical Background of Hauy's Theory of Crystal Structure. R. Hooykaas.Agusti Nieto-Galan - 1996 - Isis 87 (2):368-369.
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  44. Epistemic Consent and Doxastic Justification.Luis Oliveira - 2022 - In Paul Silva & Luis R. G. Oliveira (eds.), Propositional and Doxastic Justification: New Essays on their Nature and Significance. New York: Routledge. pp. 286-312.
    My starting point is what I call the Normative Authority Conception of justification, where S is justified in their belief that p at t (to some degree n) if and only if their believing that p at t is not ruled out by epistemic norms that have normative authority over S at t. With this in mind, this paper develops an account of doxastic justification by first developing an account of the normative authority of epistemic norms. Drawing from work in (...)
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  45.  7
    Contra el poder.Luis María Anson (ed.) - 1996 - Madrid: Temas de Hoy.
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  46.  4
    La cuestión de la incomprensibilidad de Dios en Karl Rahner.Avelino de Luis Ferreras - 1995 - Salamanca: Universidad Pontificia.
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  47. Classical cynicism: a critical study.Luis Navia - 1996 - Westport, Conn.: Greenwood Press.
    More than a school of philosophy with a defined set of beliefs and convictions, classical Cynicism represents an unconventional sect of philosophers and a way of life. This is a complete account of classical Cynicism from its beginnings in the Socratic circle to its extinction in late Roman times. In this thoroughly documented study, Navia explores various issues related to the sources of information about the Cynics, the development of Cynicism, and the principal representatives of classical Cynicism. Exploring the relationship (...)
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  48.  4
    El arte, expresión vital.Luis Borobio - 1988 - Pamplona: Ediciones Universidad de Navarra.
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  49.  5
    Interacción y conocimiento.Luis Cencillo - 1988 - Salamanca: Amarú Ediciones.
    -- 2. Sujetos, referencia y reflexión.
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  50.  4
    Vida de Ramón.Luísa Costa Gomes - 1991 - Lisboa: Publicações Dom Quixote.
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