Results for 'Malek Mneimne'

68 found
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  1.  12
    Mindfulness and Negative Affectivity in Real Time: A Within-Person Process Model.Malek Mneimne, Samantha Dashineau & K. Lira Yoon - 2019 - Cognition and Emotion 33 (8):1687-1701.
    ABSTRACTTo extend our understanding of the proximal etiology of personality pathology, this study examined the dynamic, in-the-moment relations between mindfulness and negative affectivity (NA; emo...
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  2.  87
    The Case for a Parental Duty to Use Preimplantation Genetic Diagnosis for Medical Benefit.Janet Malek & Judith Daar - 2012 - American Journal of Bioethics 12 (4):3-11.
    This article explores the possibility that there is a parental duty to use preimplantation genetic diagnosis (PGD) for the medical benefit of future children. Using one genetic disorder as a paradigmatic example, we find that such a duty can be supported in some situations on both ethical and legal grounds. Our analysis shows that an ethical case in favor of this position can be made when potential parents are aware that a possible future child is at substantial risk of inheriting (...)
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  3.  7
    The Appropriate Role of a Clinical Ethics Consultant’s Religious Worldview in Consultative Work: Nearly None.Janet Malek - 2019 - HEC Forum 31 (2):91-102.
    Ethical reasoning is an integral part of the work of a clinical ethics consultant. Ethical reasoning has a close relationship with an individual’s beliefs and values, which, for religious adherents, are likely to be tightly connected with their spiritual perspectives. As a result, for individuals who identify with a religious tradition, the process of thinking through ethical questions is likely to be influenced by their religious worldview. The connection between ethical reasoning and one’s spiritual perspective raises questions about the role (...)
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  4.  5
    Aftereffects of Spectrally Similar and Dissimilar Spectral Motion Adaptors in the Tritone Paradox.Stephanie Malek & Konrad Sperschneider - 2018 - Frontiers in Psychology 9.
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  5.  46
    What Really is in a Child's Best Interest? Toward a More Precise Picture of the Interests of Children.Janet Malek - 2009 - Journal of Clinical Ethics 20 (2):175.
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  6.  53
    Deciding Against Disability: Does the Use of Reproductive Genetic Technologies Express Disvalue for People with Disabilities?J. Malek - 2010 - Journal of Medical Ethics 36 (4):217-221.
    This paper focuses on one objection to the use of reproductive genetic technologies (RGTs): the argument known as the expressivist objection. According to this argument, the choice to use reproductive genetic technologies to prevent the birth of individuals with disabilities is an expression of disvalue for existing people with disability. Many have been persuaded by this impassioned perspective. This paper shows that this argument is misguided and so does not constitute a sound objection to the use of RGTs to prevent (...)
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  7.  13
    Talking About Cases in Bioethics: The Effect of an Intensive Course on Health Care Professionals.J. I. Malek - 2000 - Journal of Medical Ethics 26 (2):131-136.
    Educational efforts in bioethics are prevalent, but little is known about their efficacy. Although previous work indicates that courses in bioethics have a demonstrable effect on medical students, it has not examined their effect on health care professionals. In this report, we describe a study designed to investigate the effect of bioethics education on health care professionals. At the Intensive Bioethics Course, a six-day course held annually at Georgetown University, we administered a questionnaire requiring open-ended responses to vignettes both before (...)
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  8.  62
    Use or Refuse Reproductive Genetic Technologies: Which Would a 'Good Parent' Do?Janet Malek - 2013 - Bioethics 27 (2):59-64.
    A number of authors have objected to potential parents' use of reproductive genetic technologies on the grounds that the use of these technologies reflects a morally problematic attitude toward parenting. More specifically, proponents of this view have argued that such a choice is inconsistent with the unconditional acceptance that lies at the heart of praiseworthy parental attitudes. This paper offers a rebuttal of this view by arguing that it is possible for a parent to exhibit unconditional acceptance of the child (...)
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  9.  49
    Identity, Harm, and the Ethics of Reproductive Technology.Janet Malek - 2006 - Journal of Medicine and Philosophy 31 (1):83 – 95.
    The controversial question of whether a future child can be harmed by the use of reproductive technology turns on the way that the future child's identity is understood. As a result, analysis of the ethical and legal obligations to the children of reproductive technology that are based upon the possibility of such harm depends upon the conception of identity that is used. This paper reviews the contributions of two recent books, David DeGrazia's Human Identity and Bioethics (2005) and Philip Peters' (...)
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  10.  8
    Why Families Get Angry: Practical Strategies for Clinical Ethics Consultants to Rebuild Trust Between Angry Families and Clinicians in the Critical Care Environment.Ashley L. Stephens, Courtenay R. Bruce, Andrew Childress & Janet Malek - 2019 - HEC Forum 31 (3):201-217.
    Developing a care plan in a critical care context can be challenging when the therapeutic alliance between clinicians and families is compromised by anger. When these cases occur, clinicians often turn to clinical ethics consultants to assist them with repairing this alliance before further damage can occur. This paper describes five different reasons family members may feel and express anger and offers concrete strategies for clinical ethics consultants to use when working with angry families acting as surrogate decision makers for (...)
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  11.  6
    Crystallization Behaviour of Ge17Sb23Se60thin Films.Roman Svoboda, Jan Přikryl, Jaroslav Barták, Milan Vlček & Jiří Málek - 2014 - Philosophical Magazine 94 (12):1301-1310.
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  12.  10
    Routine Paternity Testing: Finding the Right Ethical Paradigm.Janet Malek - 2013 - American Journal of Bioethics 13 (5):44-45.
  13.  58
    The Well-Being of Subjects and Other Parties in Genetic Research and Testing.Janet Malek & Loretta M. Kopelman - 2007 - Journal of Medicine and Philosophy 32 (4):311 – 319.
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  14.  11
    Uniqueness, Exploitation, and Relative Risk Standards in Adolescent Research.Janet Malek - 2011 - American Journal of Bioethics 11 (6):23 - 25.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 23-25, June 2011.
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  15.  27
    Throwing the Baby Out with the Bathwater? Moral Status and Rights-Based Moral Obligations.Janet Malek - 2008 - American Journal of Bioethics 8 (7):46 – 47.
  16.  25
    Understanding Risks and Benefits in Research on Reproductive Genetic Technologies.Janet Malek - 2007 - Journal of Medicine and Philosophy 32 (4):339 – 358.
    Research protocols must have a reasonable balance of risks and anticipated benefits to be ethically and legally acceptable. This article explores three characteristics of research on reproductive genetic technologies that complicate the assessment of the risk-benefit ratio for such research. First, a number of different people may be affected by a research protocol, raising the question of who should be considered to be the subject of reproductive genetic research. Second, such research could involve a wide range of possible harms and (...)
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  17.  6
    Design of an Automatic Defect Identification Method Based ECPT for Pneumatic Pressure Equipment.Bo Zhang, YuHua Cheng, Chun Yin, Xuegang Huang, Sara Dadras & Hadi Malek - 2018 - Complexity 2018:1-16.
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  18.  24
    Adam Smith's Contribution to Eighteenth-Century British Aesthetics.James S. Malek - 1972 - Journal of Aesthetics and Art Criticism 31 (1):49-54.
  19.  29
    The Cosmic Gamma-Ray Halo–New Imperative for a Dialectical Perspective of the Universe.Abdul Malek - 2003 - Apeiron 10 (2):165.
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  20.  3
    Pitch Class and Envelope Effects in the Tritone Paradox Are Mediated by Differently Pronounced Frequency Preference Regions.Stephanie Malek - 2018 - Frontiers in Psychology 9.
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  21.  44
    Introduction.Janet Malek - 2006 - Journal of Medicine and Philosophy 31 (5):441 – 446.
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  22.  6
    Bridging the Gap Between Theory and Practice: Philosophy Through a Wide-Angle Lens.Janet Malek - 2018 - Journal of Medicine and Philosophy 43 (1):1-7.
    Philosophers who specialize in bioethics face a distinctive set of challenges in our work: to bring the theoretical insights of philosophical work and methodology to practical dilemmas affecting a diverse group of stakeholders every day. This article describes some of the key contributions that philosophy can make to the field of bioethics. It also identifies some of the pitfalls that can undermine the value of a philosophical approach when used to analyze questions arising in the real world. Recognition of the (...)
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  23.  11
    Parental Obligations Regarding Fetal Risk: Finding the Appropriate Analogy.Janet Malek - 2016 - American Journal of Bioethics 16 (2):27-28.
  24.  28
    Charles Lamotte's "an Essay Upon Poetry and Painting" and Eighteenth-Century British Aesthetics.James Malek - 1971 - Journal of Aesthetics and Art Criticism 29 (4):467-473.
  25.  15
    No Easy Choice: A Story of Disability, Parenthood, and Faith in an Age of Advanced Reproduction. [REVIEW]Janet Malek - 2013 - Journal of Bioethical Inquiry 10 (2):257-259.
  26.  6
    Crystallization Kinetics of a-Se, Part 4: Thin Films.Roman Svoboda, Jan Gutwirth & Jiří Málek - 2014 - Philosophical Magazine 94 (26):3036-3051.
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  27.  4
    Enthalpy Relaxation Kinetics of Ge20TeSeyfar-Infrared Glasses in the Glass Transition Range.Roman Svoboda & Jiří Málek - 2016 - Philosophical Magazine 96 (16):1623-1631.
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  28. Is Peace Possible Through Religions?(With Special Emphasis on Islam).Intaj Malek - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 1--113.
     
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  29.  3
    The Arts Compared, an Aspect of Eighteenth-Century British Aesthetics.James S. Malek - 1974 - Detroit: Wayne State University Press.
  30. Peace ahmedabad.Krishna Ahooja Patel, Vishwanath Karad, Christopher Key Chappel, Joseph Runzo, Alena Kroupova, Swami Maheshanandji, Irfan Omar, Y. S. Shastri, Sunanda Shastri & Intaj Malek - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 699.
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  31. In Quest of Peace: Indian Culture Shows the Path.Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.) - 2006 - Bharatiya Kala Prakashan.
  32.  40
    The Concept of Muslem Civilization in Malek Bennabi’s Philosophy.Hassina Hemamid - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:145-153.
    In this paper, I try to explore Bennabi’s contribution to social theory, his views and the approach he developed in dealing with issues concerning human society and civilization. I also try to show his efforts to build a huge theory that would apply to every human society, and to encircle all of civilization. Because Bennabi was raised in circumstances that appeared to confirm the military, scientific, economic and political superiority of the west. He tried to analyse and define the causes (...)
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  33. Liberalizm I Utylitaryzm: Inspiracje I Kontynuacje [Monika Małek, Liberalizm Etyczny Johna Stuarta Milla: Współczesne Ujęcia U Johna Graya I Petera Singera].Adam Chmielewski - 2013 - Studia Philosophica Wratislaviensia 8 (4).
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  34. \'Culture and Thought\', Ed. Anisuzzaman and Anouar Abdel-Malek, United Nations University and Macmillan Press 1983.Antonina Kłosowska - 1984 - Dialectics and Humanism 11 (4):695-697.
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  35. The Place for Religious Content in Clinical Ethics Consultations: A Reply to Janet Malek.Nicholas Colgrove & Kelly Kate Evans - forthcoming - HEC Forum.
    Janet Malek (2019) argues that a “clinical ethics consultant’s religious worldview has no place in developing ethical recommendations or communicating about them with patients, surrogates, and clinicians.” She offers five types of arguments in support of this thesis: Arguments from (i) consensus, (ii) clarity, (iii) availability, (iv) consistency, and (v) autonomy. This essay shows that there are serious problems for each of Malek’s arguments. None of them is sufficient to motivate her thesis (nor are they jointly sufficient). Thus, (...)
     
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  36. Orientalism in Crisis.A. Abdel-Malek - 1963 - Diogenes 11 (44):103-140.
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  37.  27
    [Book Review] the Colonial Harem. [REVIEW]Malek Alloula - 1990 - Feminist Studies 16:345-380.
  38.  26
    The Politics of CitationThe Colonial HaremWildheid En Beschaving: De Europese Verbeelding van AfrikaDifference and Pathology: Stereotypes of Sexuality, Race, and Madness. [REVIEW]Mieke Bal, Malek Alloula, Myrna Godzich, Wlad Godzich, Raymond Corbey & Sander Gilman - 1991 - Diacritics 21 (1):24.
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  39.  26
    Representing Middle Eastern Women: Feminism and Colonial DiscourseImages of Women: The Portrayal of Women in Photography of the Middle East, 1860-1950The Colonial HaremEurope's Myths of OrientInscriptions. [REVIEW]Irvin Cemil Schick, Sarah Graham-Brown, Malek Alloula & Rana Kabbani - 1990 - Feminist Studies 16 (2):345.
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  40.  12
    Envisioning the Times of Future Events: The Role of Personal Goals.Hédi Ben Malek, Fabrice Berna & Arnaud D'Argembeau - 2018 - Consciousness and Cognition 63:198-205.
  41. Marxism and the Sociology of Civilizations.A. Abdel-Malek - 1968 - Diogenes 16 (64):91-117.
  42.  38
    Beyond Edward Said: An Outlook on Postcolonialism and Middle Eastern Studies.Govand Khalid Azeez - 2016 - Social Epistemology 30 (5-6):710-727.
    At the forefront of critically examining the effects of colonization on the Middle East is Edward Said’s magnum opus, Orientalism. In the broadest theoretical sense, Said’s work through deconstructing colonial discourses of power-knowledge, presented an epistemologico-methodological equation expressed most lucidly by Aimé Césaire, colonization=thingification. Said, arguing against that archaic historicized discourse, Orientalism, was simply postulating that colonialism and its systems of knowledges signified the colonized, in Anouar Abdel-Malek’s words, as customary, passive, non-participating and non-autonomous. Nearly four decades later, Said’s (...)
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  43.  36
    Strengthening Medical Ethics by Strategic Planning in the Islamic Republic of Iran.Bagher Larijani, Hossein Malek-afzali, Farzaneh Zahedi & Elaheh Motevaseli - 2006 - Developing World Bioethics 6 (2):106–110.
  44.  36
    Preface.Malek Moazzam-Doulat - 1999 - Studies in Practical Philosophy 1 (1):5-6.
  45.  9
    Aberrant Long-Range Temporal Correlations in Depression Are Attenuated After Psychological Treatment.Matti Gärtner, Mona Irrmischer, Emilia Winnebeck, Maria Fissler, Julia M. Huntenburg, Titus A. Schroeter, Malek Bajbouj, Klaus Linkenkaer-Hansen, Vadim V. Nikulin & Thorsten Barnhofer - 2017 - Frontiers in Human Neuroscience 11.
  46.  37
    The Lineaments of Desire in Arab-Muslim Culture: A Conversation with Nicole G. Albert and Lydia R. Ruprecht.M. Chebel - 2005 - Diogenes 52 (4):150-157.
    Malek Chebel talks to Nicole Albert and Lydia Ruprecht about gender questions in Islam: androgyny, homosexuality, and relations between the sexes in traditional and changing Muslim societies. 198.
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  47.  25
    Future Impossible.Malek Moazzam-Doulat - 2008 - Philosophy Today 52 (1):73-81.
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  48.  21
    Error, Aberration, and Abnormality: Mental Disturbance as a Shift in Frameworks of Relevance.Baudouin Dupret & Louis Quéré - 2015 - Human Studies 38 (2):309-330.
    In general, in our ordinary life, we manage to make the difference between “strange” behavior and error or extravagant beliefs. The question is here to know how we do so, and against what background. There are also specialized contexts for evaluating whether certain types of behavior or discourse are normal or abnormal: courts of law and psychiatric hospitals are two examples. In these contexts, judgments are formed against a background of technical or scientific knowledge, but they also result from epistemic (...)
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  49.  24
    Introduction.Malek Moazzam-Doulat - 2000 - Studies in Practical Philosophy 2 (1):7-9.
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  50.  29
    Nietzsche (Friedrich Nietzsche in seinen Werken) (review).Malek K. Khazaee - 2007 - Journal of Nietzsche Studies 33 (1):88-91.
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