Results for 'María Teresa Carrasco-Lazareno'

999 found
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  1.  36
    A systematic archival inquiry on Juan Huarte de San Juan (1529–88).Javier Virués-Ortega, Gualberto Buela-Casal, María Teresa Carrasco-Lazareno, Pamela D. Rivero-Dávila & Raúl Quevedo-Blasco - 2011 - History of the Human Sciences 24 (5):0952695111410929.
    Juan Huarte de San Juan (1529–88) was a physician of the Spanish Renaissance. He wrote the Examen de Ingenios para las Ciencias, translated as The Trial of Men’s Wits (1989[1575–94]), a book that has been acknowledged as a precursor of educational psychology, organizational psychology, behaviorism, neuropsychology and psychiatry. Huarte suggested that before beginning a course of study, students’ intellectual capabilities (i.e. ingenio) should be matched up with the professional studies that best suit their aptitudes. His book had a great impact (...)
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  2.  6
    Esperienza ed esemplarità morale: rileggere Le due fonti della morale e della religione di Henri Bergson.Maria Teresa Russo - 2017 - Pisa: Edizioni ETS.
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  3.  63
    Parenting With a Kind Mind: Exploring Kindness as a Potentiator for Enhanced Brain Health.Maria Teresa Johnson, Julie M. Fratantoni, Kathleen Tate & Antonia Solari Moran - 2022 - Frontiers in Psychology 13.
    A growing body of research has suggested that high levels of family functioning—often measured as positive parent–child communication and low levels of parental stress—are associated with stronger cognitive development, higher levels of school engagement, and more successful peer relations as youth age. The COVID-19 pandemic has brought tremendous disruption to various aspects of daily life, especially for parents of young children, ages 3–5, who face isolation, disconnection, and unprecedented changes to how they engage and socialize. Fortunately, both youth and parent (...)
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  4.  8
    Building a Church of Liberation: Orthopraxis as the Public Shape of the Church’s Common Good.María Teresa Dávila - 2022 - Journal of the Society of Christian Ethics 42 (2):265-272.
    Examining the ethics of the church as an institution necessarily asks what can serve as criteria or ultimate aims for the functioning of institutions responsible for nourishing and supporting Christian witness in society. For liberation theology and ethics, orthopraxis—righteousness in the practices both within and outside the church for the sake of becoming the church of the poor—becomes such criteria. Becoming a church of liberation, the church of the poor, allows us to evaluate the church as an institution or polis (...)
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  5.  18
    Humanismo, globalização e os novos desafios à cidadania.Maria Teresa Miceli Kerbauy & Oswaldo Truzzi - 2004 - In Luiz Carlos Bombassaro, Arno Dal Ri Júnior & Jayme Paviani (eds.), As interfaces do humanismo latino. Porto Alegre: EDIPUCRS.
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  6. Los arabismos de ruices de Fontecha Dubler.María Teresa Herrera Hernández - 1985 - Al-Qantara 6 (1):103-118.
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  7. Problemas en la transmisión de arabismos.María Teresa Herrera Hernández & María de la Concepción Vázquez de Benito - 1983 - Al-Qantara 4 (1):151-182.
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  8.  69
    Imperio y causalidad en Tomás de Aquino.María Teresa Enríquez Gómez & Jorge Martín Montoya Camacho - 2021 - Scientia et Fides 9 (1):329-355.
    Ante ciertos modelos causales del agente libre inspirados en Tomás de Aquino, resulta interesante atender al modelo causal presentado por Tomás mismo, especialmente en un texto a partir del cual se puede rastrear la exposición de la acción libre como el efecto de los cuatro sentidos causales aristotélicos. Se trata de la cuestión sobre los actos imperados (ST I–II, q. 17); en cuyos primeros cuatro artículos –y en sus textos paralelos– determina que la voluntad es causa agente; la razón práctica, (...)
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  9.  41
    Enrico Morselli's Psychology and “Spiritism”: Psychiatry, psychology and psychical research in Italy in the decades around 1900.Maria Teresa Brancaccio - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 48:75-84.
  10.  9
    La modernidad de la filosofía de Balmes: sentido común y praxis.María Teresa López Abellán - 1986 - Anuario Filosófico 19 (2):173-178.
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  11. El sistema sexo-género desde la perspectiva del lenguaje: D. Haraway y P. Violi.María Teresa Aguilar - 2004 - Laguna 14:119-125.
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  12.  9
    Hacerse cargo. Reflexiones acerca de la memoria, el juicio y el perdón.María Teresa Muñoz Sánchez - 2024 - Tópicos: Revista de Filosofía 69:421-445.
    Este artículo está motivado por el problema de la responsabilidad colectiva frente a las acciones cometidas por nuestros antepasados y por la pregunta acerca de la legitimidad de las demandas de perdón. Acudiendo al universo conceptual heredado de Hannah Arendt, en este texto se aboga por el ejercicio de la capacidad de juicio como detonante tanto de la demanda de perdón como de la responsabilidad colectiva. El perdón se presenta así no solo como una categoría moral sino fundamentalmente política, imprescindible (...)
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  13.  22
    Acceptability in France of Induced Abortion for Adolescents.MaríA. Teresa Muñoz Sastre - 2007 - American Journal of Bioethics 7 (8):26-32.
    Background: This study investigated the factors affecting the acceptability in France of abortions. Method: 80 study participants from Toulouse and 124 from Metz judged the acceptability of abortion in 64 vignettes composed of five factors: 1) the adolescent's age (15 or 17.5 years), 2) the adolescent's plans to continue schooling or not, 3) the fetus' age (1, 2, 3, or 4 months), 4) the adolescent's parents' agreement or not, and 5) the agreement or not of baby's father. Results: Three clusters (...)
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  14. Whitehead, Processo e Realidade.Maria Teresa Teixeira - 2010 - Chromatikon 6:235-241.
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  15.  36
    Peru's Amazonian Imaginary.María Teresa Grillo & Tucker Sharon - 2012 - In Alex Latta & Hannah Wittman (eds.), Environment and citizenship in Latin America: natures, subjects and struggles. New York: Berghahn Books. pp. 112.
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  16.  50
    De l'illusion de la réalité à la réalité de l'illusion: Pratiques narratives a l'époque du symbolisme.Maria Teresa Moya Lima - 1996 - The European Legacy 1 (3):1082-1087.
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  17. Il problema della bellezza: autenticità e significato dell'Ippia Maggiore di Platone.Maria Teresa Liminta - 1974 - Milano: Celuc.
     
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  18.  13
    Tácito, Saavedra, y la “Censura sobre los Anales de Tácito (Ms. 13086)”.María Teresa Cid Vázquez - 2023 - Araucaria 25 (54).
    Se reflexiona sobre la posible autoría del documento que se conserva en la Biblioteca Nacional de Madrid, “_Censura_ sobre los Anales de Tácito…”, ms. 13086. El colector de la miscelánea lo catalogó como anónimo a pesar del nombre que figura en una hoja adjunta al documento: Pedro Ponce de León. En este artículo se plantea una hipótesis sobre su posible autoría: Pedro Ponce de León podría ser el seudónimo con el que ocultó su identidad don Diego de Saavedra Fajardo.
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  19.  14
    Free trade, feudal remnants and international equilibrium in Gaetano Filangieri's Science of Legislation.Maria Teresa Silvestrini - 2006 - History of European Ideas 32 (4):502-524.
    In his main work, The Science of Legislation , the Neapolitan Gaetano Filangieri proposed a set of extensive political and cultural reforms. These reforms were necessary to free eighteenth-century societies from the remnants of feudal institutions that obstructed international peace and economic growth. Filangieri's ideas were shaped by the international political climate between the seven Years’ War and the eve of the French Revolution. Reinterpreting Montesquieu and Genovesi through the influences of French radical and Enlightenment thought , as well as (...)
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  20.  62
    Epigenesis of the Monstrous Form and Preformistic 'Genetics' (Lémery - Winslow - Haller).Maria Teresa Monti - 2000 - Early Science and Medicine 5 (1):3-32.
    The present essay analyzes an eighteenth-century phase of the querelle des monstres and highlights two main points. 1) As the cases of Lémery and Winslow demonstrate, in the period when preformation was the dominant view, the dispute over the origin of monsters carried into the very field of preformation the contrast which had originally opposed it to the now defeated model of epigenesis, namely the alternative between mechanical genesis and pre-existence of the monstrous form itself. 2) One of the most (...)
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  21.  5
    Justicia distributiva ¿Legitimidad o consenso?María Teresa Lopera Chaves - 1993 - Estudios de Filosofía (Universidad de Antioquia) 8:85-104.
    La distribución ha sido un tema de reflexión de la economía desde el comienzo de esta disciplina; sin embargo, las tendencias recientes de la filosofía política originadas por la obra de Rawls y su teoría de la justicia presentan una visión alternativa de la justicia distributiva en una sociedad regida por la justicia antes que por la eficiencia. Tal alternativa redunda en una concepción diferente del papel del Estado y, en general, de la política económica.
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  22.  8
    La justicia en J. S. Mill: más allá del individualismo.María Teresa Lopera Chaves - 1992 - Estudios de Filosofía (Universidad de Antioquia) 6:113-123.
    Este trabajo es una crítica a la presentación que Rawls hace de Stuart Mill. Demuestra cómo el juicio de Rawls, que considera a Mill un utilitarista sin más, es inadecuado por tomar a los utilitaristas en bloque sin analizar finamente las categorías que emplean. Mill coincide también en algunas tesis con los contractualistas, lo que hace inocua la contraposición utilitarismo-contractualismo en este caso.
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  23. Una Psicologia per la liberazione.Maria Teresa Colonna (ed.) - 1971 - Fiesole,: L'Individuale.
     
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  24.  66
    El concepto de persona. Una relectura de la propuesta de P. F. Strawson.María Teresa Muñoz Sánchez - 2008 - Revista de Filosofía (Madrid) 32 (2):73-87.
    This article offers a review of the chapter dedicated by Strawson to the concept of a person in Individuals. Characteristics given to the concept of person by Strawson are criticized by Bernard Williams. What I set out to show is that this criticism can be answered by reviewing: a) how Strawson understands that the concept of a person is primitive, b) what are the implications of affirming the primitiveness of such concept, and, mainly c) what this philosopher understands by referring.
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  25.  21
    Wittgenstein, McDowell y el reto escéptico.María Teresa Muñoz Sánchez - 2013 - Revista de Filosofía (Madrid) 38 (2):7-34.
    En este artículo se defiende la siguiente tesis: Wittgenstein “exorciza” los argumentos escépticos mostrando una concepción alternativa del lenguaje y del conocimiento que ha dado en caracterizarse como naturalismo y quietismo. Y se ofrece un deslinde entre los planteamientos quietistas y naturalistas wittgensteinianos y el naturalismo propio del empirismo mínimo de McDowell. A diferencia de este último, la propuesta wittgensteiniana nos ofrece la posibilidad de rechazar el reto escéptico.
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  26. La lucha por la memoria histórica: El caso de HIJOS México.María Teresa Flores Solana - 2012 - Aletheia: Anuario de Filosofía 3 (5):13 - 22.
  27.  12
    The Process of Translating Process and Reality.Maria-Teresa Teixeira - 2020 - Nóema 11:46-51.
    Nel tradurre Processo e realtà è importante considerare che l'opus magnum di Whitehead ha una natura metafisica, cosmologica e sistematica. Il sitema di Whitehead è aperto; le sue categorie sono interrelate e non vanno considerate separate dall'intero del sistema metafisico. Le generalità metafisiche sono difficili da esprimere e il nostro linguaggio è fortemente limitato. Ciononostante, il traduttore di Processo e realtà deve saper cogliere le parole esatte e rigorose al fine di rendere quella vera e propria "rivoluzione linguistica" introdotta da (...)
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  28.  41
    Infancias: Voces desde la diversidad.Maria Teresa Suarez - 2018 - Childhood and Philosophy 14 (29).
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  29. A música eo Devir.Maria Teresa Teixeira - 2010 - Philosophica -- Revista Do Departamento de Filosofia da Faculdade de Letras de Lisboa 36:93-108.
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  30.  11
    Consciência e acção: Bergson e as neurociências.Maria Teresa Teixeira - 2012 - Lisboa: Centro de Filosofia da Universidade de Lisboa.
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  31. Deus e materialmso nas filosofias de Bergeson e Whitehead.Maria Teresa Teixeira - 2009 - In Carlos Joao Correia (ed.), A religião e o ateísmo contemporâneo. Lisboa: Centro de Filosofia da Universidade.
     
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  32.  61
    Whitehead, Processo e Realidade.Maria Teresa Teixeira - 2010 - Chromatikon 6:235-241.
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  33.  11
    Ricoeur’s hermeneutic arc and the “narrative turn” in the ethics of care.Maria Teresa Russo - 2021 - Medicine, Health Care and Philosophy 24 (3):443-452.
    Abstract“Patient-centred care” is the recent response to the malaise produced in the field of health care from the point of view both of a technical mentality and the paternalistic model. The interest in the story-telling approach shown by both the humanities and the social sciences has favoured a “narrative turn” in medicine too, where the new ethics of therapeutic relationship consider the hermeneutic method a means by which to integrate evidence and subjectivity, scientific data and patient experience. The aim of (...)
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  34.  8
    Poesía Y armonía anímica en Marsilio Ficino.María Teresa Rodríguez González - 2007 - In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro (eds.), El Saber Filosófico. Asociación Filosófica de México. pp. 374.
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  35. Alcances Y limites Del Campo de la historia de la educacion.María Teresa Gramajo - 1970 - Humanitas 16 (22-23):95.
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  36.  18
    Ontologies as Knowledge Organization Systems.Maria Teresa Biagetti - 2021 - Knowledge Organization 48 (2):152-176.
    This contribution presents the principal features of ontologies, drawing special attention to the comparison between ontologies and the different kinds of know­ledge organization systems (KOS). The focus is on the semantic richness exhibited by ontologies, which allows the creation of a great number of relationships between terms. That establishes ontologies as the most evolved type of KOS. The concepts of “conceptualization” and “formalization” and the key components of ontologies are described and discussed, along with upper and domain ontologies and special (...)
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  37.  16
    Pain as a Subjective Experience: An Integrated Approach for a Dialogue between Philosophy and Biomedical Sciences.Maria Teresa Russo - 2024 - Filozofia 79 (3):334-349.
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  38.  13
    The geography of meanings: psychoanalytic perspectives on place, space, land, and dislocation.Maria Teresa Savio Hooke & Salman Akhtar (eds.) - 2007 - London: International Psychoanalytical Association.
    This book is a multi-faceted attempt to understand the psychological mysteries of land, space, native cultures, changing eras, and geographical dislocation. It shows us that many remote and seemingly peaceful areas of the world have their own dark and silent pasts in which their original inhabitants were often brutally wiped out. Weaving history, geography, myth, philosophy, and psychoanalysis together, this book tries to understand why such atrocities were committed, how those subjected to these 'crimes' might have perceived them, and what (...)
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  39. La lógica como gramática profunda de lo racional.María Teresa Iglesias - 1977 - Teorema: International Journal of Philosophy 7 (1):89-96.
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  40.  7
    Platonic Phaedrus: a view outside the walls.Maria Teresa Schiappa de Azevedo - 2011 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 7:67-74.
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  41.  22
    Concreto Ecológico.Maria Teresa Gomes Barbosa, White José dos Santos & Isabel Christina de Almeida Ferreira - forthcoming - Principia.
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  42.  7
    Un homme parmi les hommes: soggetto ed esistenza in Sartre.Maria Teresa Barbarito - 2015 - Roma: Aracne editrice S.r.l..
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  43.  6
    Envejecimiento y familia.María Teresa Bazo - 2004 - Arbor 178 (702):323-344.
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  44. Andre lalande: Vocabulario técnico Y crítico de la filosofía.V. L. G. María Teresa - 1953 - Cuadernos de Filosofía 6:57.
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  45.  11
    Il carattere distruttivo: Walter Benjamin e il pensiero della soglia.Maria Teresa Costa - 2008 - Macerata: Quodlibet.
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  46.  27
    La Modernité Esthétique et la Querelle du Goût.Maria Teresa Cruz - 1995 - Argumentation 9 (3):457-465.
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  47.  93
    Presentación del libro de Nicolás Rosa Relatos críticos. Cosas animales discursos.María Teresa Dalmasso - 2006 - Astrolabio: Nueva Época 3.
    Presentación del libro de Nicolás Rosa Relatos críticos. Cosas animales discursos.
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  48. Il mistero del male nel disegno di Dio. Riflessioni sul dettato agostiniano.Maria Teresa Bondioli - 2002 - Divus Thomas 105 (2):41-52.
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  49.  11
    Mathematical Correspondences and Critical Editions.Maria Teresa Borgato, Erwin Neuenschwander & Irène Passeron (eds.) - 2018 - Springer Verlag.
    Mathematical correspondence offers a rich heritage for the history of mathematics and science, as well as cultural history and other areas. It naturally covers a vast range of topics, and not only of a scientific nature; it includes letters between mathematicians, but also between mathematicians and politicians, publishers, and men or women of culture. Wallis, Leibniz, the Bernoullis, D'Alembert, Condorcet, Lagrange, Gauss, Hermite, Betti, Cremona, Poincaré and van der Waerden are undoubtedly authors of great interest and their letters are valuable (...)
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  50.  14
    Elaboração de uma proposta de projeto de tese.Maria Teresa Santos - 2021 - Educação E Filosofia 35 (73):423-446.
    Elaboração uma proposta de projeto de tese. Notas destinadas aos doutorandos de Filosofia da Educação Resumo: Neste texto procurarei indicar possibilidades de elaboração de uma proposta configurável como Projeto de Tese, de modo a ser submetida a apreciação de um júri académico e, se aprovada, dar início à investigação. Refuta-se a ideia comum de que uma proposta curta não é suficientemente esclarecedora e representativa do Projeto de Tese, referindo o investimento exigido para alcançar uma versão depurada, clara e cientificamente correta. (...)
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