Results for 'Meter Knauer'

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  1. Eine andere Antwort auf das Theodizee-Problem was der Glaube für den Umgang mit dem Leid ausmacht (Una otra respuesta al problema de la teodicea lo que importa la fe para el trato con el sufrimiento).Meter Knauer - 2003 - Theologie Und Philosophie 78 (2):193-211.
     
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  2. Meter as rhythm.Christopher Hasty - 2020 - New York: Oxford University Press.
    "In thinking about music it is difficult to avoid representing any concrete instance as if it were a stable and essentially pre-formed entity composed of fully determinate and ultimately static objects or relations. Certainly, in the actual performance of music there is no escaping the contingency and indeterminacy that inhere in every temporal act. When we attempt to analyze the musical event, however, it is most convenient to imagine that the intricate web of relationships that comes into play on such (...)
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  3.  5
    Doing Good by Doing Bad: How Tone at the Top and Tone at the Bottom Impact Performance-Improving Noncompliant Behavior.Corinna Ewelt-Knauer, Anja Schwering & Sandra Winkelmann - 2020 - Journal of Business Ethics 175 (3):609-624.
    This study investigates how tone at the top, implemented by top management, and tone at the bottom, in an employee’s immediate work environment, determine noncompliance. We focus on the disallowed actions of employees that improve their own and, in turn, the company’s performance, referred to as performance-improving noncompliant behavior. We conduct a survey of German sales employees to investigate specifically how, on the one hand, corporate rules and performance pressure, both implemented by top management, and, on the other hand, others’ (...)
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  4.  37
    Morality meters and their impacts on moral choices in videogames: a qualitative study.Paul Formosa, Malcolm Ryan, Stephanie Howarth, Jane Messer & Mitchell McEwan - 2022 - Games and Culture 1 (17):89-121.
    Morality meters are a commonly used mechanic in many ethically notable video games. However, there have been several theoretical critiques of such meters, including that people can find them alienating, they can instrumentalise morality, and they reduce morality to a binary of good and evil with no room for complexity. While there has been much theoretical discussion of these issues, there has been far less empirical investigation. We address this gap through a qualitative study that involved participants playing a custom-built (...)
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  5.  27
    Morality meters and their impacts on moral choices in videogames: a qualitative study.Paul Formosa, Malcolm Ryan, Stephanie Howarth, Jane Messer & Mitchell McEwan - 2022 - Games and Culture 17 (1):89-121.
    Morality meters are a commonly used mechanic in many ethically notable video games. However, there have been several theoretical critiques of such meters, including that people can find them alienating, they can instrumentalise morality, and they reduce morality to a binary of good and evil with no room for complexity. While there has been much theoretical discussion of these issues, there has been far less empirical investigation. We address this gap through a qualitative study that involved participants playing a custom-built (...)
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  6. Frau und Gemeinschaft.Carsten Schlüter-Knauer - 1992 - Ethik Und Sozialwissenschaften 1992 (3):386-388.
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  7. The meters of Boethius. Boethius - unknown
     
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  8. Allversöhnung neubedacht.S. J. Peter Knauer - 2019 - In Manfred Gerwing, Klaus Hedwig & Daniela Riel (eds.), Sed ipsa novitas crescat: Themen der Eschatologie, Transformation und Innovation: Festschrift für Manfred Gerwing. Aschendorff Verlag.
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  9. Peter Knauer's Conception of Moral Choice. On the Anthropological Creativeness in Modern Moral Theology.Marek Piechowiak - 1989 - Roczniki Filozoficzne 37 (2):50.
     
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  10. Interrelations between analysis types and interpretation types.Karl M. van Meter - 2009 - In Bernard Reber & Claire Brossaud (eds.), Digital Cognitive Technologies: Epistemology and Knowledge Society. Iste.
  11. Meter as a human problem+ Kuper, C. on the semiotics and linguistics of verse.B. Bjorklund - 1992 - Semiotica 88 (3-4):327-340.
     
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  12.  5
    Van Meter Ames 1898 - 1985.Harvey Mullane - 1986 - Proceedings and Addresses of the American Philosophical Association 59 (3):469 -.
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  13.  8
    Hurrian Meter and Phonology in the Boğazköy Parables.Chelsea Sanker - 2021 - Journal of the American Oriental Society 138 (2):227.
    This article addresses meter in the Hurrian parables from Boğazköy. Bachvarova has characterized this text as having four stressed syllables per line; others have suggested that the pattern of unstressed syllables may also contribute to the meter, although the widely variable line lengths pose a problem for an isosyllabic meter. I offer evidence for a meter consisting of four stressed syllables per line, with one to three unstressed syllables between stressed syllables. I further reconcile a syllable-counting (...)
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  14.  3
    Metered memory search and concurrent chanting.Robert J. Weber & Jim D. Blagowski - 1971 - Journal of Experimental Psychology 89 (1):162.
  15.  10
    Meter and Rhythm in Jean-Antoine de Baïf's Étrénes de poézie fransoȩze and the vers meśurés à l'antique of Other Poets in the Late Sixteenth Century.Reginald Hyatte - 1981 - Bibliothèque d'Humanisme Et Renaissance 43 (3):487-508.
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  16.  43
    The hermeneutical function of the principle of double effect.Peter Knauer - 2000 - In Christopher Robert Kaczor (ed.), Proportionalism: For and Against. Marquette University Press. pp. 132-162.
  17. Domestic meters.Raymond G. Kremer - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. pp. 43--355.
  18. The Validation of Consciousness Meters: The Idiosyncratic and Intransitive Sequence of Conscious Levels.Andrew J. Latham, Cameron Ellis, Lok-Chi Chan & David Braddon-Mitchell - 2017 - Journal of Consciousness Studies 24 (3-4):103-111.
    In this paper we describe a few interrelated issues for validating theories that posit levels of consciousness. First, validating levels of consciousness requires consensus about the ordering of conscious states, which cannot be easily achieved. This problem is particularly severe if we believe conscious states can be irreducibly smeared over time. Second, the relationship between conscious states is probably sometimes intransitive, which means levels of consciousness will not be amenable to a single continuous measure. Finally, even if a multidimensional approach (...)
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  19. Electro Industries/Gauge Tech.Power Meter & Data Acquisition Node - 2003 - Nexus 1250.
     
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  20. Gott--Macht--Geschichte, ISBN 3-451-29145-6.K. V. Stosch & P. Knauer - 2008 - Theologie Und Philosophie 83 (2):305.
     
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  21.  21
    Elfriede (Kezia) Regina Knauer (1926–2010).Joan R. Mertens - 2010 - Classical World: A Quarterly Journal on Antiquity 103 (4):537-539.
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  22.  20
    Juristische Methodenlehre 2.0? Der Wandel der juristischen Publikationsformate und sein Einfluss auf die juristische Methodenlehre. [REVIEW]Florian Knauer - 2009 - Rechtstheorie 40 (3):379-403.
  23.  19
    The Life of the Mind.James T. Knauer - 1984 - International Studies in Philosophy 16 (1):70-71.
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  24.  25
    On Canovan, "Pitkin, Arendt, and justice".James T. Knauer - 1983 - Political Theory 11 (3):451-454.
  25.  15
    Politics and Freedom: Human Will and Action in the Thought of Hannah Arendt.James T. Knauer - 1990 - International Studies in Philosophy 22 (3):151-152.
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  26.  11
    Civil Society and Political Theory.James T. Knauer - 1995 - International Studies in Philosophy 27 (4):108-110.
  27.  10
    Hannah Arendt: For Love of the World.James T. Knauer - 1986 - International Studies in Philosophy 18 (3):116-118.
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  28.  9
    Social Research.James T. Knauer - 1978 - International Studies in Philosophy 10:250-251.
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  29.  5
    Metered memory search with implicit and explicit scanning.Robert J. Weber & Jim Blagowsky - 1970 - Journal of Experimental Psychology 84 (2):343.
  30.  8
    Wolf Lepenies., Melancholy and Society.James T. Knauer - 1994 - International Studies in Philosophy 26 (4):141-142.
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  31.  27
    Hannah Arendt on Judgment, Philosophy and Praxis.James T. Knauer - 1989 - International Studies in Philosophy 21 (3):71-83.
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  32.  4
    Que signifie : «Je crois en Jésus-Christ»? La christologie de Gerhard Ebeling.Peter Knauer - 1971 - Revue Théologique de Louvain 2 (4):385-421.
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  33.  5
    Communications.James T. Knauer - 1983 - Political Theory 11 (3):451-454.
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  34.  4
    Margaret Canovan., Hannah Arendt: A Reinterpretation of Her Political Thought.James T. Knauer - 1994 - International Studies in Philosophy 26 (4):114-114.
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  35.  25
    Meter, Phonology, and Orthography in Buddhist Hybrid Sanskrit.Franklin Edgerton - 1946 - Journal of the American Oriental Society 66 (3):197-206.
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  36. Mensurable Confusion? Wittgenstein’s Meter-Stick and Beyond.Kelly Dean Jolley - 2010 - The Pluralist 5 (2):105-140.
    I certainly find it easier to recognize the deep continuities within Wittgenstein's thought, than the real nature of the contrasts: one only comes to recognize these for what they are after prolonged engagement with the two works.Heather Gert has offered a reading of Investigations §§ 46-50. Her attention devolves primarily on the notorious standard meter paragraph of § 50. Important to her reading is her conviction about what it is from the Tractatus that is being criticized and about how (...)
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  37.  30
    Meters, patents and expertise(s): Knowledge networks in the electricity meters industry, 1880–1914.Stathis Arapostathis - 2013 - Studies in History and Philosophy of Science Part A 44 (2):234-246.
  38.  5
    Van Meter Ames: An Examination and Appraisal of His Philosophy of Art.Elmer H. Duncan - 1981 - Journal of Aesthetic Education 15 (4):97.
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  39.  10
    The Camel's Load in Life and Death: Iconography and Ideology of Chinese Pottery Figurines from Han to Tang and Their Relevance to Trade along the Silk Routes.Paul W. Kroll & Elfriede Regina Knauer - 2000 - Journal of the American Oriental Society 120 (2):301.
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  40.  4
    The Standard Meter by Any Name is Still a Meter Long.Heather J. Gert - 2002 - Philosophy and Phenomenological Research 65 (1):50-68.
    In §50 of Philosophical Investigations Wittgenstein wrote the sentence, “There is one thing of which one can say neither that it is one metre long, nor that it is not one metre long, and that is the standard metre in Paris.” Although some interpreters have claimed that Wittgenstein’s statement is mistaken, while others have proposed various explanations showing that this must be correct, none have questioned the fact that he intended to assert that it is impossible to describe the standard (...)
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  41.  2
    Valores aspectuales de meter como verbo auxiliar: transformaciones históricas y contrastes dialectales.Claudio Edgardo Garrido Sepúlveda - 2022 - Logos: Revista de Lingüística, Filosofía y Literatura 32 (1):120-140.
    En el siguiente trabajo, se analiza el desarrollo histórico del verbo meter, particularmente sus usos auxiliares como construcción incoativa y causativa. El objetivo consiste en establecer un contraste entre las variedades americana y peninsular; esta última, representada por la investigación de Comer. Para el contraste de variedades dialectales, se seleccionan cuatro criterios de análisis: la fijación sintáctica, la incorporación sintáctica, la animacidad del sujeto y la dinamicidad del infinitivo. En este sentido, el estudio se apoya en la teoría de (...)
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  42.  58
    The standard meter by any name is still a meter long.Heather J. Gert - 2002 - Philosophy and Phenomenological Research 65 (1):50-68.
    In §50 of Philosophical Investigations Wittgenstein wrote the sentence, “There is one thing of which one can say neither that it is one metre long, nor that it is not one metre long, and that is the standard metre in Paris.” Although some interpreters have claimed that Wittgenstein’s statement is mistaken, while others have proposed various explanations showing that this must be correct, none have questioned the fact that he intended to assert that it is impossible to describe the standard (...)
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  43.  68
    Quantum Computing’s Classical Problem, Classical Computing’s Quantum Problem.Rodney Van Meter - 2014 - Foundations of Physics 44 (8):819-828.
    Tasked with the challenge to build better and better computers, quantum computing and classical computing face the same conundrum: the success of classical computing systems. Small quantum computing systems have been demonstrated, and intermediate-scale systems are on the horizon, capable of calculating numeric results or simulating physical systems far beyond what humans can do by hand. However, to be commercially viable, they must surpass what our wildly successful, highly advanced classical computers can already do. At the same time, those classical (...)
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  44.  67
    Art as Expression.Amevans Meter - 1944 - Ethics 54 (4):283-.
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  45.  25
    Book Review:The Power of Non-Violence. Richard B. Gregg. [REVIEW]Meter Amevans - 1935 - International Journal of Ethics 46 (1):123-.
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  46.  29
    Book Review:Cartesio. Francesco Olgiati; Spinoza Nel Terzo Centenario Della Sua Nascita. ; Arturo Schopenhauer: L'Ambiente, La Vita, Le Opere. Umberto A. Padovani. [REVIEW]Meter Amevans - 1934 - International Journal of Ethics 44 (4):476-.
  47.  13
    Dialogue between a Theist and an Idolator, an 1520 Tract Probably by Rammohun Ray.Rachel R. van Meter & Stephen N. Hay - 1966 - Journal of the American Oriental Society 86 (2):224.
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  48.  76
    Ways of taking a meter.Robin Jeshion - 2000 - Philosophical Studies 99 (3):297-318.
  49.  12
    Asian P. E. N. Anthology.Rachel R. van Meter & F. Sionil Jose - 1969 - Journal of the American Oriental Society 89 (1):215.
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  50.  12
    Christian of Stavelot on Matthew 24:42, and the Tradition that the World Will End on a March 25th.David C. van Meter - 1996 - Recherches de Theologie Et Philosophie Medievales 63:68-92.
    For those who are eagerly awaiting the return of Christ in glory, the admonition articulated in Matthew 24:42 has always been of paramount importance. Not only are we counseled to remain ever vigilant, but the intellectual boundaries within which we may abide in our expectation are also carefully delineated, for it is here that Christ most firmly establishes his mandate that we profess a radical agnosticism regarding the time-tables of sacred history. Nonetheless, since the days of the Church Fathers there (...)
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