Results for 'Mohamed Idaomar'

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  1.  84
    The mode of action of venom according to jabar;[hdotu]I[zdotu].Ahmed Aarab, Philippe Provençal & Mohamed Idaomar - 2001 - Arabic Sciences and Philosophy 11 (1):79-89.
    The aim of this paper is to present the modes of action of venom as construed by Abū 'Uthmān 'Amr ibn Ba[hdotu]r al-Jā[hdotu]i[zdotu] in his Kitāb al-[Hdotu]ayawān. The toxicological information presented by Jā[hdotu]i[zdotu] is a synthesis of data available in his time, but Jā[hdotu]i[zdotu] complemented these early conceptions by his personal theoretical views. Jā[hdotu]i[zdotu]'s fundamental idea is that venoms act through their specific natures; this idea in a way is reminiscent of present-day theory of enzymes.
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  2. Ahmed Aarab, Philippe Provençal and Mohamed Idaomar the mode of action of venom according to j® ωi 79.Shlomo Sela Abraham Ibn Ezra’S. - 2001 - Arabic Sciences and Philosophy 11 (1).
  3.  21
    Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world.Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.) - 2018 - New York, NY: Palgrave-Macmillan.
    This book offers the first comprehensive introduction to one of the most significant Arab thinkers of the late 20th century and the early 21st century: the Moroccan philosopher and social theorist Mohammed Abed al-Jabri. With his intellectual and political engagement, al-Jabri has influenced the development of a modern reading of the Islamic tradition in the broad Arab-Islamic world and has been, in recent years, subject to an increasing interest among Muslims and non-Muslim scholars, social activists and lay men. The contributors (...)
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  4. The international becoming of an Arab philosopher : an analysis of the non-reception of Mohammed Abedal-Jabri in Euro-American scholarship.Mohamed Amine Brahimi - 2018 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  5. An Intelligent Tutoring System for Teaching Grammar English Tenses.Mohammed I. Alhabbash, Ali O. Mahdi & Samy S. Abu Naser - 2016 - European Academic Research 4 (9):1-15.
    The evolution of Intelligent Tutoring System (ITS) is the result of the amount of research in the field of education and artificial intelligence in recent years. English is the third most common languages in the world and also is the internationally dominant in the telecommunications, science and trade, aviation, entertainment, radio and diplomatic language as most of the areas of work now taught in English. Therefore, the demand for learning English has increased. In this paper, we describe the design of (...)
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  6.  3
    al-Fikr al-Islāmī: naqd wa-ijtihād.Mohammed Arkoun - 1990 - London: Dār al-Sāqī. Edited by Hāshim Ṣāliḥ.
  7.  79
    Religious Experience and Psychiatry: Analysis of the Conflict and Proposal for a Way Forward.Mohammed Abouelleil Rashed - 2010 - Philosophy, Psychiatry, and Psychology 17 (3):185-204.
    The enlarging domain of psychiatric intervention is frequently associated with the undue medicalization of unusual experiences. In such a climate, it becomes of utmost importance to carefully choose appropriate candidates for the psychiatric gaze. This suggests a need to draw a distinction between religious experiences (with psychotic form) and pathological psychotic experiences. As Jackson and Fulford (1997) maintain, “spiritual experiences, whether welcome or unwelcome, and whether or not they are psychotic in form, have nothing (directly) to do with medicine. It (...)
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  8. An Intelligent Tutoring System for Teaching the 7 Characteristics for Living Things.Mohammed A. Hamed & Samy S. Abu Naser - 2017 - International Journal of Advanced Research and Development 2 (1):31-35.
    Recently, due to the rapid progress of computer technology, researchers develop an effective computer program to enhance the achievement of the student in learning process, which is Intelligent Tutoring System (ITS). Science is important because it influences most aspects of everyday life, including food, energy, medicine, leisure activities and more. So learning science subject at school is very useful, but the students face some problem in learning it. So we designed an ITS system to help them understand this subject easily (...)
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  9. Could Theoretical Entities Save Realism?Mohamed Elsamahi - 1994 - In David & Richard Hull & Burian (ed.), PSA 1994. pp. 173 - 180.
    Hacking and other entity realists suggest a strategy to build scientific realism on a stronger foundation than inference to the best explanation. They argue that if beliefs in the existence of theoretical entities are derived from experimentation rather than theories, they can escape the antirealist's criticism and provide a stronger ground for realism. In this paper, an outline and a critique of entity realism are presented. It will be argued that entity realism cannot stand as a separate position from classical (...)
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  10.  38
    Of death and dominion: the existential foundations of governance.Mohammed A. Bamyeh - 2007 - Evanston, Ill.: Northwestern University Press.
    Death is the opposite not of life, but of power. And as such, Mohammed Bamyeh argues in this original work, death has had a great and largely unexplored impact on the thinking of governance throughout history, right down to our day. In Of Death and Dominion Bamyeh pursues the idea that a deep concern with death is, in fact, the basis of the ideological foundations of all political systems. Concentrating on four types of political systems—polis, empire, theocracy, and modern mass (...)
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  11. Towards an Externalist History of Islamic Science.Mohamed S. Fakir - 1989 - Journal of the History of Ideas 50 (2).
     
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  12.  15
    Les figures du compromis dans les sociétés islamiques: perspectives historiques et socio-anthropologiques.Mohamed Nachi (ed.) - 2011 - Paris: Karthala.
    Brigitte Foulon et Mohamed Nachi nous indiquent ainsi que le concept d'ikhtilâf (la possibilité de divergences d'opinions entre les autorités du droit religieux) fut très tôt admis comme légitime dans le sunnisme.
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  13. Human cloning through the eyes of muslim scholars: The new phenomenon of the islamic international religioscientific institutions.Mohammed Ghaly - 2010 - Zygon 45 (1):7-35.
    . In the wake of the February 1997 announcement that Dolly the sheep had been cloned, Muslim religious scholars together with Muslim scientists held two conferences to discuss cloning from an Islamic perspective. They were organized by two influential Islamic international religioscientific institutions: the Islamic Organization of Medical Sciences and the International Islamic Fiqh Academy. Both institutions comprise a large number of prominent religious scholars and well‐known scientists who participated in the discussions at the conferences. This article gives a comprehensive (...)
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  14.  23
    Review of Mohamed Aziz Lahbabi: De L'Être a la Personne: Essai de Personalisme Réaliste. [REVIEW]Mohamed Aziz Lahbabi - 1956 - Ethics 67 (1):63-64.
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  15.  21
    Could Theoretical Entities Save Realism?Mohamed Elsamahi - 1994 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:173-180.
    Hacking and other entity realists suggest a strategy to build scientific realism on a stronger foundation than inference to the best explanation. They argue that if beliefs in the existence of theoretical entities are derived from experimentation rather than theories, they can escape the antirealist's criticism and provide a stronger ground for realism. In this paper, an outline and a critique of entity realism are presented. It will be argued that entity realism cannot stand as a separate position from classical (...)
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  16. Nejma.Mohammed Benjelloun - 2009 - Cahiers Internationaux de Symbolisme 122:13-19.
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  17.  53
    What Makes Work “Good” in the Age of Artificial Intelligence (AI)? Islamic Perspectives on AI-Mediated Work Ethics.Mohammed Ghaly - forthcoming - The Journal of Ethics:1-25.
    Artificial intelligence (AI) technologies are increasingly creeping into the work sphere, thereby gradually questioning and/or disturbing the long-established moral concepts and norms communities have been using to define what makes work good. Each community, and Muslims make no exception in this regard, has to revisit their moral world to provide well-thought frameworks that can engage with the challenging ethical questions raised by the new phenomenon of AI-mediated work. For a systematic analysis of the broad topic of AI-mediated work ethics from (...)
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  18.  30
    Normativity in Environmental Reporting: A Comparison of Three Regimes.Mohamed Chelli, Sylvain Durocher & Anne Fortin - 2018 - Journal of Business Ethics 149 (2):285-311.
    Normativity is assessed as we evaluate and compare the environmental reporting practices of a sample of French and Canadian companies through the lens of institutional legitimacy. More specifically, we examine how French and Canadian firms changed their reporting practices in reaction to the promulgation of laws and regulations in their respective countries, i.e., the NER and Grenelle II Acts in France, and National Instrument 51-102 and CSA Staff Notice NR 51-333, issued by the Canadian Securities Administrators. The firms’ voluntary disclosures (...)
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  19.  9
    Islamic perspectives on the principles of biomedical ethics: Muslim religious scholars and biomedical scientists in face-to-face dialogue with western bioethicists.Mohammed Ghaly (ed.) - 2016 - Hackensack, NJ: World Scientific, Imperial College Press.
    Islamic Perspectives on the Principles of Biomedical Ethics presents results from a pioneering seminar in 2013 between Muslim religious scholars, biomedical scientists, and Western bioethicists at the research Center for Islamic Legislation & Ethics, Qatar Faculty of Islamic Studies. By examining principle-based bioethics, the contributors to this volume addressed a number of key issues related to the future of the field. Discussion is based around the role of religion in bioethical reasoning, specifically from an Islamic perspective. Also considered is a (...)
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  20.  38
    Ŷihād e iŷtihād en el pensamiento combativo musulmán (Ibn Taymiya, Sayyed Qutb y 'Abd as-Salām Faraŷ).Mohamed Bilal Achmal - 2011 - Astrolabio 11:64-74.
    En la historia del pensamiento político musulmán ŷihād e iŷtihād siempre van unidos. Pero es en el pensamiento combativo donde más se manifiesta esa unión de un modo transcendente. El objetivo del presente trabajo es plantear el aspecto transhistórico del iŷtihād y del ŷihād, y con ello, exponer de manifiesto el siempre fracasado proceso de emancipación histórica y teológica del proyecto ŷihadístico basado sobre la mistificación de lo sustancialmente humano.
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  21. 'Genetics; Malaria'.Mohamed Larbi Bouguerra - forthcoming - Bioethics ‘, Unesco Courier.
  22.  22
    Le paradoxe des consequences: essai sur une théorie wébérienne des effets inattendus et non voulus des actions.Mohamed Cherkaoui - 2006 - Genève: Droz.
    Elle s'efforce d'abord de reconstruire et de restituer, en la systématisant, la sociologie wébérienne du paradoxe des conséquences à partir des éléments dispersés dans l'œuvre du maître de la sociologie allemande.
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  23.  33
    Pour un personnalisme africain.Mohaméd Aziz Lahbabi - 1975 - Proceedings of the XVth World Congress of Philosophy 5:325-329.
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  24. في مسألتي التَّاريخ والزَّمان: القديس أوغسطين نموذجاً.Mohamed Zekkari - 2023 - Https://Www.Mominoun.Com/Auteur/772.
    لعلَّ أهميَةَ دراسةِ فلسفةِ أوغسطينِ وتصوُّره عن فلسفة التاريخِ وعن مفهومِ الزَّمان مأتاها من أنَّ هذا المفكِّر يحظى بقيمة مزدوجة؛ إذ هو قبل كلِّ شيءٍ ينتمي إلى الفلسفة الغربية في العصر الوسيط؛ ولأن الأمر يتعلَّق بأكبر – وأوَّل – المفكرين المسحيين، والحقيقة أنَّ أوغسطين كان الوريث الشَّرعي للفلسفة المثالية التي جسَّدتها الأفلاطونية المحدثة، وهو في الوقت عَينِه يمثلُ قطيعةً مع الفلسفة القديمة. ولد أوغسطين في 354م توفي في 430م، عاشَ في خضمِّ فترةٍ مهمة من تاريخ الحضارة الغربية، وبالتحديد فقد عاش (...)
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  25. Photoshop (CS6) Intelligent Tutoring System.Mohammed Z. Shaath, Mones Al-Hanjouri, Samy S. Abu Naser & Rami ALdahdooh - 2017 - International Journal of Academic Research and Development 2 (1):81-86.
    In this paper, we designed and developed an intelligent tutoring system for teaching Photoshop. We designed the lessons, examples, and questions in a way to teach and evaluate student understanding of the material. Through the feedback provided by this tool, you can assess the student's understanding of the material, where there is a minimum overshoot questions stages, and if the student does not pass the level of questions he is asked to return the lesson and read it again. Eventually this (...)
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  26. An Analytical Study of the Reality of Electronic Documents and Electronic Archiving in the Management of Electronic Documents in the Palestinian Pension Agency (PPA).Mohammed Khair I. Kassab, Samy S. Abu Naser & Mazen J. Al Shobaki - 2017 - European Academic Research 4 (12):10052-10102.
    The study aims to identify the reality of management of electronic documents and electronic archiving retirement in the Palestinian Pension Agency -analytical study, as well as to recognize the reality of the current document management system in the Palestinian Pension Agency. The study found the following results: that the reality of the current system for the management of documents in the agency is weak and suffers from many jams. Employee in the agency understand the importance and benefits of the management (...)
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  27.  16
    Bioethics and the thorny question of diversity: The example of Qatar‐based institutions hosting the World Congress of Bioethics 2024.Mohammed Ghaly, Maha El Akoum & Sultana Afdhal - 2023 - Bioethics 37 (4):326-330.
    In 2022, the Research Center for Islamic Legislation & Ethics (CILE) and the World Innovation Summit for Health (WISH) submitted a proposal to host the 17th edition of the World Congress of Bioethics. After announcing that the CILE‐WISH proposal was the winning bid, concerns were raised by bioethicists based in Europe and the USA. To address these concerns, the International Association of Bioethics (IAB) developed a dedicated FAQ section, in coordination with the host institutions, for the first time in IAB (...)
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  28.  96
    A Critique of Descartes' Mind-Body Dualism.Akomolafe Akinola Mohammed - 2012 - Kritike 6 (1).
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  29. Los verdaderos filósofos del Islam: selección de textos de Samí Nashar sobre la crítica de la filosofía peripatética en el mundo islámico.Mohamed Bilal Achmal - 2008 - Astrolabio 6:60-69.
    La presente seleccion de textos, contiene los principales aspectos de la tesis del pensador egipcio Ali Sami Nash.r destacado miembro de la escuela "fundamentalista" defensora de la "originalidad de la filosofia islamica" en la historia del pensamiento arabe moderno. En estos textos, se llega a afirmar que la filosofia islamica tuvo su propia y especial estructura y por consiguiente, su peculiar personalidad, y que los filosofos dichos "islamicos" no eran nada mas que filosofos peripateticos seguidores de Aristoteles mientras que los (...)
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  30. Sueños comunes= Common dreams.Mohammed Bedjaoui, Gaetan Naudi, Jacques Chirac, George W. Bush, Carmen Calvo, Inocencio Arias, Alejandro Font de Mora Turón, Concepción Gómez Ocaña, Francisco Camps & Alberto Fabra - 2006 - Contrastes: Revista Cultural 44:69-77.
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  31. Introduction to the Major Sections.Mohamed Cherkaoui - 1997 - In Raymond Boudon, Mohamed Cherkaoui & Jeffrey C. Alexander (eds.), The classical tradition in sociology: the European tradition. Thousand Oaks, CA: Sage Publications. pp. 1.
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  32.  13
    What is Enlightenment?: Continuity or Rupture in the Wake of the Arab Uprisings.Mohammed D. Cherkaoui, Hani Albasoos, Albena Azmanova, Brian Calfano, John Entelis, Azza Karam, Richard Rubenstein, Solon Simmons & Radwan Ziadeh - 2016 - Lexington Books.
    This volume examines whether the Arab Uprisings introduce a replica of the European Enlightenment or rather stimulate an Arab/Islamic Awakening with its own cultural specificity and political philosophy. By placing Immanuel Kant in Tahrir Square, Cairo, this book adopts a comparative analysis of two enlightenment projects: one Arab, still under construction, with possible progression toward modernity or regression toward neo-authoritarianism, and one European, shaped by the past two centuries.
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  33. La frappe de monnaie et sa légitimité entre Ibn Hazm et Abu l-'Abas Ahmad al-'Azafi.Mohamed Cherif Ferjani - 1998 - Al-Qantara 19 (1):103-114.
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  34.  37
    Vaughts theorem holds for L2 but fails for Ln when n> 2.Mohamed Khaled & T. Sayed Ahmed - 2010 - Bulletin of the Section of Logic 39 (3/4):107-122.
  35. La biographie de Galib, haut fonctionnaire andalous de l'époque califale: carrière politique et titres honorifiques.Mohamed Meouak - 1990 - Al-Qantara 11 (1):95-112.
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  36.  15
    Retraction: End-of-life discontinuation of destination therapy with cardiac and ventilatory support medical devices: physician-assisted death or allowing the patient to die?Mohamed Y. Rady & Joseph L. Verheijde - 2010 - Most Recent Articles: Bmc Medical Ethics.
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  37.  25
    Sharaf al-Dîn al-Tusî, Œuvres mathématiques, Algèbre et géométrie au XIIe siècle.Mohammed Allal Sinaceur - 1990 - Revue d'Histoire des Sciences 43 (4):492-493.
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  38.  91
    Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers.Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman - 2005 - Journal of Business Ethics 57 (2):183-195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  39. Public mental health across cultures : the ethics of primary prevention of depression, focusing on the Dakhla Oasis of Egypt.Mohammed Abouelleil Rashed & Rachel Bingham - 2019 - In Kelso Cratsley & Jennifer Radden (eds.), Mental Health as Public Health: Interdisciplinary Perspectives on the Ethics of Prevention. San Diego, CA: Elsevier.
  40. Mosque as a center for moral excellence.Mohammed Iya Maina - 2001 - In Gbola Aderibigbe & Deji Ayegboyin (eds.), Religion and social ethics. Ijebu-Ode, Ogun State [Nigeria]: National Association for the Study of Religions and Education (NASRED).
     
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  41. Islam, Iqbal & philosophy.Mohammed Maruf - 2013 - Lahore: Bazm-e-Iqbal. Edited by Vaḥīd ʻIshrat.
  42. Mise au point sur Théophobe et l'alliance de Babak avec Théophile.Mohamed Rekaya - 1974 - Byzantion 44:41-67.
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  43. Integration of Islamic law in the fabric of legal thought in Egypt.Mohamed Ahmed Serag - 2015 - In Vernon V. Palmer, Muḥammad Yaḥyá Maṭar & Anna Koppel (eds.), Mixed legal systems, east and west. Burlington, VT, USA: Ashgate.
     
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  44.  58
    Madness and the Demand for Recognition: A Philosophical Inquiry Into Identity and Mental Health Activism.Mohammed Abouelleil Rashed - 2019 - Oxford, U.K.: Oxford University Press.
    Madness is a complex and contested term. Through time and across cultures it has acquired many formulations: for some, madness is synonymous with unreason and violence, for others with creativity and subversion, elsewhere it is associated with spirits and spirituality. Among the different formulations, there is one in particular that has taken hold so deeply and systematically that it has become the default view in many communities around the world: the idea that madness is a disorder of the mind. -/- (...)
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  45.  8
    Lifeworlds of Islam: The Pragmatics of a Religion.Mohammed A. Bamyeh - 2019 - Oup Usa.
    Lifeworlds of Islam shows that Islam has typically operated not in the form of standard dogmas, but more often as a compass for practical individual orientations or lifeworlds. Mohammed Bamyeh develops a sociology of Islam that maps out how Muslims have employed the faith to foster global networks, public philosophies, and engaged civic lives both historically and in the present.
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  46.  48
    Do LGBT Workplace Diversity Policies Create Value for Firms?Mohammed Hossain, Muhammad Atif, Ammad Ahmed & Lokman Mia - 2019 - Journal of Business Ethics 167 (4):775-791.
    We show that the U.S. anti-discriminatory laws prohibiting discrimination in the workplace based on sexual orientation and gender identity identities) spur innovation, which ultimately leads to higher firm performance. We use the Human Rights Campaign’s Corporate Equality Index of 398 U.S. firms between 2011 and 2014, and find a significantly positive relationship between CEI and firm innovation. We also find that an interacting effect of CEI and firm innovation leads to higher firm performance. We use our understanding of Rawls’ Theory (...)
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  47.  35
    Hommage à : Mohammed Arkoun.Mohamed Nachi - 2011 - Hermès: La Revue Cognition, communication, politique 59 (1):, [ p.].
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  48.  22
    Hommage à : Mohammed Arkoun.Mohamed Nachi - 2011 - Hermes 59:, [ p.].
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  49. بول ريكور وهيرمينوطيقا التّرجمة.Mohamed Zekkari - 2023 - Https://Www.Mominoun.Com/Pdf1/2023-11/654197A7356961232993523.Pdf. Translated by Mohamed Zekkari.
    تَتَنَاوَلُ هذه الدِّراسَةُ الوظيفة التي تؤدِّيها هيرمينوطيقا ريكور، بوصفها فَلْسَفَةً للترجمة وَفَلْسَفَةً بوصفها تَرْجَمَةً. تنطلقُ من إطلالةٍ، عامة، على نظريات ريكور في ضوء تاريخ فلسفة الترجمة، وتوضح الكيفية التي اقتفى بها خطى غادامر في فهم عملية التَّرجمة، بوصفها فنًّا للتفاوض والوساطة بين الذَّات والآخر. وتَسْتَكشف الباراديغم الهيرمينوطيقي للترجمة الذي طوره ريكور في أعماله اللاحقة من خلال مظاهر ثلاثة رئيسة: لسانية، وأنطولوجية، وأخلاقية. وتنتهي الدِّراسة بمناقشة الدَّور الحاسم الذي تَلعبه التَّرجمة في مسائلِ الضّيافة والتَّعددية والصَّفح. -/- تمثّل التَّرجمة سمةً جوهريّةً ومركزيّةً (...)
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  50.  11
    La pensée arabe actuelle: entre tradition et modernité.Mohamed Ourya - 2016 - Paris: L'Harmattan.
    L'auteur analyse les contributions de quatre penseurs arabes ayant travaillé sur le rapport au Turâth (tradition) et à la modernité : Abdallah Laroui, Mohamed Abed Al Jabri, Georges Tarabishi et Taha Abderrahmane. L'analyse tente de montrer que les apports divergents de ces quatre penseurs, quant à la manière d'assimiler le Turâth et la modernité occidentale afin d'échapper à leur emprise dans le but de façonner sa propre modernité, pourraient constituer le point de départ pour un nouveau rapport à la (...)
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