Results for 'Neil Schaeffer'

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  1.  33
    Stratigraphie Comparée Et Chronologie de l'Asie Occidentale . By C. F. A. Schaeffer. Pp. Xiii + 653; Pl. 70 + 324 Text Figs. + 1 Map. London: Oxford University Press, 1947 84s. [REVIEW]T. Burton Brown & C. F. A. Schaeffer - 1949 - Journal of Hellenic Studies 69:114-114.
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  2.  14
    Enkomi-Alasia. Nouvelles Missions En Chypre 1946–50. By C. F. A. Schaeffer. Pp. Ix + 448, with 116 Plates, 4 Plates in Colour and 140 Text Figures. Paris: Klincksieck, 1952. £10 8s. [REVIEW]T. Burton Brown & C. F. A. Schaeffer - 1953 - Journal of Hellenic Studies 73:181-182.
  3.  17
    Mission de Ras Shamra, V. Ugaritica II. Nouvelles Études Relatives aux Découvertes de Ras Shamra. By C. F. A. Schaeffer. Pp. Xv + 320, with 45 Plates and 131 Text Figures. Paris: P. Geuthner, 1949. 3000 Francs. [REVIEW]F. H. Stubbings & C. F. A. Schaeffer - 1953 - Journal of Hellenic Studies 73:181-181.
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  4.  12
    Ugaritica III. Mission de Ras Shamra. Vol. VIII. Sceaux Et Cylindres Hittites, Épée Gravée du Cartouche de Mineptah, Tablettes Chypro-Minoennes Et Autres Découvertes Nouvelles de Ras Shamra. By C. F.-A. Schaeffer. Paris: Paul Geuthner. 1956. Pp. Xi + 302, with 8 Plates and 239 Text Figures. Fr. 4,000. [REVIEW]R. W. Hutchinson & C. F.-A. Schaeffer - 1959 - Journal of Hellenic Studies 79:215-217.
  5. The Marquis de Sade. By Neil Schaeffer.E. J. Campion - 2003 - The European Legacy 8 (3):360-360.
     
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  6.  56
    Sensus Communis: Vico, Rhetoric, and the Limits of Relativism.John D. Schaeffer - 1990 - Duke University Press.
    John D. Schaeffer shows how the seventeenth-century Italian philosopher Giambattista Vico synthesized Greek and Roman ideas of what "sensus communis" and what ...
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  7.  39
    De quelques régimes de vérité littéraire.Jean-Marie Schaeffer - 2013 - Philosophiques 40 (1):9.
    Jean-Marie Schaeffer | : La question de la relation entre vérité et littérature se pose autrement selon qu’on aborde la littérature comme une forme d’art ou comme une forme de discours. Il faut aussi distinguer plusieurs régimes de vérité/fausseté, voire plusieurs types de réussite et d’échec littéraires qui ne peuvent peut-être pas tous être analysés en termes de vérité/non-vérité. À partir de là on peut envisager la relation entre valeur de vérité et fonction cognitive. | : Answers to the (...)
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  8.  18
    Crisis and Wealth in Byzantine Italy: The Libri Pontificales of Rome and Ravenna.Bronwen Neil - 2012 - Byzantion 82:279-303.
    Using the Liber Pontificalis and Liber Pontificalis ecclesiae Ravennatis, the official records of the churches of Rome and Ravenna, the author surveys the evidence for episcopal involvement in the many crises that impinged on these two important cities and on Byzantine Italy generally in the fifth and sixth centuries. Six categories of crisis are investigated. By a comparison of the two sources Neil examines the defining differences between Roman and Ravennan approaches to crisis management in Byzantine Italy.
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  9.  5
    The Unreality of Realism.Susan Fromberg Schaeffer - 1980 - Critical Inquiry 6 (4):727-737.
    What should be immediately apparent to any writer of realistic fiction is its unreal or synthetic nature. Regardless of how persuasive the forgery appears, it is still a forgery. The colors of the painting are not identical to those of the real world. The illusion of similarity is achieved by trickery. The houses of realistic novels are like those found on a stage set; they are there to lend reality and weight to what is important, which may be a conversation (...)
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  10. Rousseau on Education, Freedom, and Judgment.Denise Schaeffer - 2014 - Pennsylvania State University Press.
    In R_ousseau on Education, Freedom, and Judgment_, Denise Schaeffer challenges the common view of Rousseau as primarily concerned with conditioning citizens’ passions in order to promote republican virtue and unreflective patriotic attachment to the fatherland. Schaeffer argues that, to the contrary, Rousseau’s central concern is the problem of judgment and how to foster it on both the individual and political level in order to create the conditions for genuine self-rule. Offering a detailed commentary on Rousseau’s major work on (...)
     
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  11. Traité des Objets Musicaux.Pierre Schaeffer - 1966 - Paris: Éditions Du Seuil.
     
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  12.  47
    End-of-Life Decisions in Medical Practice: A Survey of Doctors in Victoria (Australia).D. A. Neil, C. A. J. Coady, J. Thompson & H. Kuhse - 2007 - Journal of Medical Ethics 33 (12):721-725.
    Objectives: To discover the current state of opinion and practice among doctors in Victoria, Australia, regarding end-of-life decisions and the legalisation of voluntary euthanasia. Longitudinal comparison with similar 1987 and 1993 studies.Design and participants: Cross-sectional postal survey of doctors in Victoria.Results: 53% of doctors in Victoria support the legalisation of voluntary euthanasia. Of doctors who have experienced requests from patients to hasten death, 35% have administered drugs with the intention of hastening death. There is substantial disagreement among doctors concerning the (...)
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  13.  17
    Escape From Reason.Francis A. Schaeffer - 1968 - London: Inter-Varsity Fellowship.
    Truth is no longer based on reason What we feel is now the truest reality Yet despite our obsession with the emotive and the experiential we still face anxiety despair and purposelessness Tracing trends in twentieth century thought Francis ...
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  14.  58
    The Attainment of Immortality: From Nāathas in India to Buddhists in Tibet. [REVIEW]Kurtis R. Schaeffer - 2002 - Journal of Indian Philosophy 30 (6):515-533.
  15.  38
    Ong and Derrida on Presence: A Case Study in the Conflict of Traditions.John D. Schaeffer & David Gorman - 2008 - Educational Philosophy and Theory 40 (7):856-872.
    Ong and Derrida are concerned with presence—for Ong the presence of the other; for Derrida the presence of the signified. These seemingly disparate epistemological meanings of 'presence' actually share some striking similarities, but differ about how reason should be figured, that is, what metaphors should be used to conceptualize reason. This disagreement is fundamentally about what Ong called 'analogues for intellect.' After describing the history of Ong's and Derrida's concept of presence, we indicate how the ethical and religious implications Ong (...)
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  16.  43
    The Public and the Private in Aristotle’s Political Philosophy.Denise Schaeffer - 1994 - Ancient Philosophy 14 (2):418-422.
  17.  41
    Beliefs About Evolution, Mind, Nature, and Society: Excerpts From an Interview with Ervin Laszlo.Joseph H. Schaeffer - 1988 - Zygon 23 (2):171-192.
  18.  41
    The Religious Career of Vairocanavajra – a Twelfth-Century Indian Buddhist Master From Daksina Kośala.Kurtis R. Schaeffer - 2000 - Journal of Indian Philosophy 28 (4):361-384.
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  19.  22
    The Liberal Conscience.Jeremy Neil - 2009 - Faith and Philosophy 26 (2):225-228.
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  20.  37
    Book Reviews and Notices. [REVIEW]Michael H. Fisher, Gregory C. Kozlowski, Kurtis R. Schaeffer, Francis X. Clooney, Carl Olson, Martha Ann Selby, Thomas Forsthoefel, Lise F. Vail, Rebecca J. Manring, Narasingha P. Sil, Brian K. Pennington, Ashley James Dawson, Sarah Hodges & Thomas Forsthoefel - 2002 - International Journal of Hindu Studies 6 (2):199-220.
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  21.  29
    Aphasia Research and Theoretical Linguistics Guiding Each Other.Jeannette Schaeffer - 2000 - Behavioral and Brain Sciences 23 (1):50-51.
    An elaboration on some loose ends in Grodzinsky's analysis shows that data from the field of aphasia contribute to the formulation of theoretical linguistic principles, and provides extra arguments in favor of Grodzinsky's claim that linguistic theory is the best tool for the investigation of aphasia. This illustrates and emphasizes the importance of communication between researchers in the field of (Broca's) aphasia and of theoretical linguistics.
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  22.  18
    Book Reviews. [REVIEW]C. O. X. Neil - 1991 - British Journal of Aesthetics 31 (4).
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  23.  18
    Textual Scholarship, Medical Tradition, and MahāyāNa Buddhist Ideals in Tibet.Kurtis R. Schaeffer - 2003 - Journal of Indian Philosophy 31 (5/6):621-641.
  24.  10
    Book Reviews. [REVIEW]C. O. X. Neil - 1995 - British Journal of Aesthetics 35 (3).
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  25.  9
    Book Reviews. [REVIEW]C. O. X. Neil - 1992 - British Journal of Aesthetics 32 (4).
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  26.  9
    Book Reviews. [REVIEW]C. O. X. Neil - 1993 - British Journal of Aesthetics 33 (3).
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  27. Jokes, Life After Death, and God.Joseph Bobik - 2014 - St. Augustine's Press.
    _Jokes, Life after Death, and God _has two main tasks: to try to understand exactly what a joke is, and to see whether there are any connections between jokes, on the one hand, and life after death and God, on the other hand. But it pursues other tasks as well, tasks of an ancillary sort. This book devises a general and comprehensive, but brief, theory of jokes. The author begins with critiques of other writers’ views on the subject. 1) Ted (...)
     
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  28.  13
    A Christian View of Philosophy and Culture.Francis A. Schaeffer - 1982 - Crossway Books.
    The God who is there -- Escape from reason -- He is there and He is not silent -- Back to freedom and dignity.
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  29.  8
    He is There and He is Not Silent.Francis A. Schaeffer - 1972 - Wheaton, Ill., Tyndale House Publishers.
    He points to an infinite, personal God whom we can come to know intimately. This book will deal with the philosophic necessity of God's being there and not being silent, in the areas of metaphysics, morals, and epistemology.
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  30. Who’s in Charge Here?: Reply to Neil Levy.George Sher - 2008 - Philosophia 36 (2):223-226.
    In his response to my essay “Out of Control,” Neil Levy contests my claims that (1) we are often responsible for acts that we do not consciously choose to perform, and that (2) despite the absence of conscious choice, there remains a relevant sense in which these actions are within our control. In this reply to Levy, I concede that claim (2) is linguistically awkward but defend the thought that it expresses, and I clarify my defense of claim (1) (...)
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  31.  21
    Artistic-Philosophical Reinterpretation of the Principles of Surrealism in the Works of Neil Gaiman.O. S. Naumchik - 2015 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 4 (1):9.
    In the present article, the work of contemporary English writer and screenwriter Neil Gaiman is studied from the point of view of artistic and philosophical reinterpretation of the principles of surrealism. His novels ‘Neverwhere‘, ‘Coraline‘ and the script for the film ‘Mirror mask‘are analysed, in which the interpenetration of the real and unreal world can be traced and the planes of reality and dreams are woven into one inseparable whole. It is emphasized that for the creative style of (...) Gaiman game with space and time is typical: climbing the stairs out of the sewer, you can find yourself on a roof, away from home, you can go back to his door, looking through a window in the world of dream, you can see yourself sleeping. Therefore, the writer often uses the theme of dream, program for the philosophy of surrealism: the characters have dreams that are either echoes of the past or images of predicted future, reflection of dreams or the dream itself turns into a full-fledged reality that is being created by sleeping character. However, it can be noted that the approach of the writer to value of phantasmagoric worlds is changing. If in the novel ‘Neverwhere‘ the world of London below is conceptualized as an alternative to the real world, in the novel ‘Coraline‘, and especially in the movie ‘Mirror mask‘ filmed in 2005, staying in a different world helps heroes to understand the real world better and to seek that fills it with meaning. (shrink)
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  32. Entities and Individuation Studies in Ontology and Language : In Honour of Neil Wilson.Neil L. Wilson, D. Stewart & Guelph Mcmaster Doctoral Programme in Philosophy - 1989
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  33. We're All Folk: An Interview with Neil Levy About Experimental Philosophy and Conceptual Analysis.Neil Levy & Yasuko Kitano - 2011 - Annals of the Japan Association for Philosophy of Science 19:87-98.
    The following is a transcript of the interview I (Yasuko Kitano) conducted with Neil Levy (The Centre for Applied Philosophy and Public Ethics, CAPPE) on the 23rd in July 2009, while he was in Tokyo to give a series of lectures on neuroethics at The University of Tokyo Center for Philosophy. I edited his words for publication with his approval.
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  34. Estetica e cognizione in Jean-Marie Schaeffer.Lorenzo Bartalesi - 2008 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 1 (1).
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  35.  74
    Why Neil Levy is Wrong to Endorse No-Platforming.Danny Frederick - manuscript
    Neil Levy defends no-platforming people who espouse dangerous or unacceptable views. I reject his notion of higher-order evidence as authoritarian and dogmatic. I argue that no-platforming frustrates the growth of knowledge.
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  36. Belief About the Self: A Defense of the Property Theory of Content * by Neil Feit. [REVIEW]Peter Hanks - 2009 - Analysis 69 (3):570-572.
    In this short, clear and engaging book, Neil Feit defends the unorthodox view that the contents of beliefs and other cognitive attitudes are properties, and not, as is usually held, propositions. The core of his argument has to do with de se beliefs, beliefs about the self. Based on examples and arguments due to Perry , Lewis and Chisholm , along with considerations about internalism and physicalism, Feit offers a battery of arguments for the conclusion that the contents of (...)
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  37. On the Irrationality of Mind-Uploading: A Rely to Neil Levy. [REVIEW]Nicholas Agar - 2012 - AI and Society 27 (4):431-436.
    In a paper in this journal, Neil Levy challenges Nicholas Agar’s argument for the irrationality of mind-uploading. Mind-uploading is a futuristic process that involves scanning brains and recording relevant information which is then transferred into a computer. Its advocates suppose that mind-uploading transfers both human minds and identities from biological brains into computers. According to Agar’s original argument, mind-uploading is prudentially irrational. Success relies on the soundness of the program of Strong AI—the view that it may someday be possible (...)
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  38. Humean Nature: How Desire Explains Action, Thought, and Feeling, by Neil Sinhababu.Karl Schafer - 2018 - Mind 127 (507):919-928.
    Humean Nature: How Desire Explains Action, Thought, and Feeling, by Neil Sinhababu. Oxford: Oxford University Press, 2017. Pp. ix + 224.
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  39.  32
    The Forward-Looking Requirement of Formal Justice: Neil MacCormick on Consequential Reasoning.Maksymilian Del Mar - 2015 - Jurisprudence 6 (3):429-450.
    This paper discusses a much-neglected aspect of Neil MacCormick's theory of legal reasoning, namely what he calls ‘consequential reasoning’. For MacCormick, consequential reasoning is both an omnipresent feature of legal reasoning in England and Scotland, as well as being a valuable one. MacCormick articulates the value of consequential reasoning by seeing it as contributing to the forward-looking requirement of formal justice, ie, of deciding the instant case on grounds that one is willing to adopt when deciding future similar cases. (...)
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  40.  81
    Neil Gross's Deweyan Account of Rorty's Intellectual Development. Good - 2011 - Transactions of the Charles S. Peirce Society 47 (1):38.
    Writing about the intellectual development of a philosopher is a delicate business. My own endeavor to reinterpret the influence of Hegel on Dewey troubles some scholars because, they believe, I make Dewey seem less original.1 But if, like Dewey, we overcome Cartesian dualism, placing the development of the self firmly within a complex matrix of social processes, we are forced to reexamine, without necessarily surrendering, the notion of individual originality, or what Neil Gross calls “discourse[s] of creative genius.”2 To (...)
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  41.  72
    New Directions and Perennial Challenges in the Sociology of Philosophy: Theoretical and Methodological Notes on Neil Gross's Richard Rorty. Bryant - 2011 - Transactions of the Charles S. Peirce Society 47 (1):3.
    Quarrels between philosophers are never entirely disconnected from larger quarrels. There was a hidden agenda behind the split between old-fashioned “humanistic” philosophy (of the Dewey-Whitehead sort) and the positivists, and a similar agenda lies behind the current split between devotees of “analytic” and “Continental” philosophy. The heavy breathing on both sides about the immorality and stupidity of the opposition signals passions which academic power struggles cannot fully explain. Neil Gross’s monograph study on the American philosopher Richard Rorty (1931–2007) is (...)
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  42.  40
    Note on an Observation by Neil Tennant.Daniel Osherson - unknown
    Neil Tennant (Tennant, 2005) has offered an important observation about the AGM theory of belief revision (G¨ardenfors, 1988). We attempt to restate and demonstrate his result in a slightly different way. Fix a formal language L that embeds sentential logic. Given K ⊆ L and ϕ ∈ L, K ⊥ ϕ denotes the class of maximally consistent subsets of K that do not imply ϕ. That is, A ∈ K ⊥ ϕ iff A ⊆ K, A |= ϕ, and (...)
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  43.  23
    Evolutionary V. Evolved Ethics: Neil Tennant.Neil Tennant - 1983 - Philosophy 58 (225):289-302.
    Kant writes: If … the only aim of Nature regarding some creature possessed of reason and a will were its preservation, its well-being, in a word its happiness, then she would have come to a very bad arrangement in choosing its reason as executor of that aim. For all actions that it had to execute in this her intention, and the whole regulation of its behaviour would have been able to be prescribed to it much more precisely by instinct, and (...)
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  44.  24
    Manifest Invalidity: Neil Tennant's New Argument for Intuitionism.Jon Cogburn - 2003 - Synthese 134 (3):353-362.
    In Chapter 7 of "The Taming of the True", Neil Tennant provides a new argument from Michael Dummett's "manifestation requirement" to the incorrectness of classical logic and the correctness of intuitionistic logic. I show that Tennant's new argument is only valid if one interprets crucial existence claims occurring in the proof in the manner of intuitionists. If one interprets the existence claims as a classical logician would, then one can accept Tennant's premises while rejecting his conclusion of logical revision. (...)
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  45.  51
    Manifest Invalidity: Neil Tennant's New Argument for Intuitionism.Jon Cogburn - 2003 - Synthese 134 (3):353 - 362.
    In Chapter 7 of The Taming of the True, Neil Tennant provides a new argument from Michael Dummett's ``manifestation requirement'' to the incorrectness of classical logic and the correctness of intuitionistic logic. I show that Tennant's new argument is only valid if one interprets crucial existence claims occurring in the proof in the manner of intuitionists. If one interprets the existence claims as a classical logician would, then one can accept Tennant's premises while rejecting his conclusion of logical revision. (...)
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  46.  50
    Poems by J. Neil C. Garcia.J. Neil C. Garcia - 1999 - Budhi: A Journal of Ideas and Culture 3 (1):159-168.
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  47.  21
    Further Attempts to Balance Liberal Virtues with Claims for Cultural Identity Within Traditional Non-Liberal Communities. A Reply to Neil Burtonwood.Basil R. Singh - 2000 - Educational Studies 26 (2):213-228.
    In a recent paper, Neil Burtonwood , pp. 295–304, 1998) argued that ‘recent attempts to balance the claims for political citizenship in a liberal democracy with the claims of cultural identity within traditional non-liberal communities ’ are bound to fail; because ‘liberalism cannot be neutral between cultures that value individual autonomy and those that do not’, any ‘attempts at reconciling’ those two perspectives ‘are bound to fail’ . His claim is that whatever position we begin from, there are real (...)
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  48.  31
    Book Review: Neil Roberts, Freedom as Marronage. [REVIEW]Charles Mills - 2015 - Journal of French and Francophone Philosophy 23 (2):145-149.
    A book review of Neil Roberts, Freedom as Marronage.
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  49.  31
    A Material and Practical Account of Education in Digital Times: Neil Postman’s Views on Literacy and the Screen Revisited.Joris Vlieghe - 2016 - Studies in Philosophy and Education 35 (2):163-179.
    In this article I deal with the impact of digitization on education by revisiting the ideas Neil Postman developed in regard with the omnipresence of screens in the American society of the 1980s and their impact on what it means to grow up and to become an educated person. Arguing, on the one hand, that traditionally education is profoundly related to the initiation into literacy, and on the other hand, that the screen may come to replace the book as (...)
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  50.  35
    Poetry, Interpretation and Unpredictability: A Reply to Neil Pickering.R. Ahlzen - 2001 - Medical Humanities 27 (1):47-49.
    In his article on poetry in health care education, Neil Pickering puts forward an argument of radical unpredictability: as we can never know in advance how a poem will be interpreted, it can be of no external use.1 It is, however, exactly this potential to give rise to multiple interpretations that makes the poem valuable. We hold that the poem should be read and discussed with no other intention than to discover and reflect on its possible meanings. Exactly this (...)
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