Researchers have been interested in what retrieval process is responsible for overgeneral autobiographical memories (OGM) in depression. Previous cross-sectional studies demonstrated that, for negatively valenced cues, directly retrieved OGM, rather than generatively retrieved OGM, are associated with depression. However, longitudinal evidence of this relationship is still lacking and needs to be tested. We conducted a re-analysis of the online computerised memory specificity training (c-MeST) data to examine whether directly retrieved OGM for negative cues prospectively predicts high levels of depression 1 (...) month later. Participants who met the criteria of current major depressive disorders (N = 116; n = 58 in the c-MeST group and n = 58 in the control group) recalled autobiographical memories for positive and negative cues and judged each retrieval process (i.e. direct or generative). The results supported our prediction, and directly retrieved OGM for negative cues predicted high levels of depressive symptoms 1 month later even after controlling for the group effect, baseline depressive symptoms, executive functioning and rumination. Exploratory analysis showed that direct retrieval of specific memories prospectively predicted low levels of depression. These results support the theory that elevated accessibility of negatively valenced general memory representations is a vulnerability factor for depressive symptoms. (shrink)

For ${b \in {^{\omega}}{\omega}}$ , let ${\mathfrak{c}^{\exists}_{b, 1}}$ be the minimal number of functions (or slaloms with width 1) to catch every functions below b in infinitely many positions. In this paper, by using the technique of forcing, we construct a generic model in which there are many coefficients ${\mathfrak{c}^{\exists}_{{b_\alpha}, 1}}$ with pairwise different values. In particular, under the assumption that a weakly inaccessible cardinal exists, we can construct a generic model in which there are continuum many coefficients ${\mathfrak{c}^{\exists}_{{b_\alpha}, 1}}$ (...) with pairwise different values. In conjunction with these results, we give a generic model in which there are many Yorioka’s ideals ${\mathcal{I}_{f_\alpha}}$ with pairwise different covering numbers. (shrink)

We review some techniques and notions for quantum information theory. It is shown that the dynamical entropies is discussed and some numerical computations of these entropies are carried for several states.

We review some notions for general quantum entropies. The entropy of the compound systems is discussed and a numerical computation of the quantum dynamical systems is carried for the noisy optical channel.

In 2002, Yorioka introduced the σ-ideal ${{\mathcal {I}}_f}$ for strictly increasing functions f from ω into ω to analyze the cofinality of the strong measure zero ideal. For each f, we study the cardinal coefficients (the additivity, covering number, uniformity and cofinality) of ${{\mathcal {I}}_f}$.

(2014). Introduction to the Special Issue on Strategy, Story, and Emergence: Essays on Scenario Planning. World Futures: Vol. 70, Strategy, Story, and Emergence: Essays on Scenario Planning, pp. 2-4.

(2014). The Mind of the Scenario Thinker. World Futures: Vol. 70, Strategy, Story, and Emergence: Essays on Scenario Planning, pp. 44-51.

(2014). Virtue-Based Management. World Futures: Vol. 70, Strategy, Story, and Emergence: Essays on Scenario Planning, pp. 19-27.

あの高名な「絶対矛盾的自己同一」とは、いったいどういう意味なのか―。西田哲学の本質をつかみ、その全貌をわかりやすく示す!

ウィトゲンシュタインさんと落語を探検!「粗忽長屋」は“私とは何か”という謎をめぐる物語であり、「堀の内」は“笑いの本質”についての深淵な哲学書。そして「芝浜」には、“わたしたちの世界は夢ではないのか” というテーマが隠されていた...

v. 1. A critical edition of Mimamsa-Slokavarttika ad 1.1.2 (Codanasutra) -- v. 2. An annotated translation of Mimamsa-Slokavarttika ad 1.1.2 (Codanasutra).

In his paper “Non-human moral status: problems with phenomenal consciousness,” Joshua Shepherd emphasized an objectivist understanding of welfare to establish the moral status of non-human entities...

As social, locative, and mobile media render the intimate public and the public intimate, this volume interrogates how this phenomenon impacts art practice and politics. Contributors bring together the worlds of art and media culture to rethink their intersections in light of participatory social media. By focusing upon the Asia-Pacific region, they seek to examine how regionalism and locality affect global circuits of culture. The book also offers a set of theoretical frameworks and methodological paradigms for thinking about contemporary art (...) practice more generally. (shrink)