Results for 'P. Rez'

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  1.  6
    The Distribution of Intensity in Electron Diffraction Patterns Due to Phonon Scattering.P. Rez, C. J. Humphreys & M. J. Whelan - 1977 - Philosophical Magazine 35 (1):81-96.
  2.  3
    An Interesting Fallacy Concerning Dynamical Supertasks.Jon P.É & rez Laraudogoitia - 2005 - British Journal for the Philosophy of Science 56 (2):321-334.
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  3. Rez. von The Oxy. P. XX und XXI.R. Keydell - 1953 - Prolegomena 2:133.
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  4. El problema mente-cuerpo reconsiderado.Diana I. P.É & rez - 2005 - Daimon: Revista Internacional de Filosofía 34:97-110.
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  5. Fichte, Humboldt y Ranke sobre la idea y las ideas históricas.Jorge Navarro P.É & rez - 1997 - Anuario Filosófico 30 (58):405-426.
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  6. Sicherheit statt Gewissheit. Rez. zu: Die Suche nach Gewissheit. Eine Untersuchung des Verhaltnisses von Erkenntnis und Handeln[REVIEW]P. Vogt & J. Dewey - 2000 - Deutsche Zeitschrift für Philosophie 48 (1):153-160.
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  7. Vivencia reflexiva del tiempo.Carlos BaliÑ, As P.É & rez - 1998 - Anuario Filosófico 31 (60):201-244.
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  8. Les peintures du rez-de-chaussée de l'église de Lagami (Haute Svanéthie).L. Evseeva & P. Greyding - 1996 - Byzantion 66 (1):81-100.
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  9.  9
    Friedhelm Winkelmann, Der monenergetisch-monotheletische Streit.Karl-Heinz Uthemann - 2005 - Byzantinische Zeitschrift 97 (1):260-261.
    Dieses Arbeitsinstrument bietet eine Aktualisierung des erstmals 1987 publizierten kritischen Überblicks über die Quellen zu dem im Titel genannten Streit. Es geht dem Verf. vor allem darum, (...)
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  10.  51
    Omnipotence: P. T. Geach.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two wordsalmightyandomnipotent’, and that apart from any stipulation by me the words have rather (...)
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  11.  77
    The Philosophy of P.F. Strawson.P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) - 1995 - Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  12.  13
    Better P-Curves: Making P-Curve Analysis More Robust to Errors, Fraud, and Ambitious P-Hacking, a Reply to Ulrich and Miller.Uri Simonsohn, Joseph P. Simmons & Leif D. Nelson - 2015 - Journal of Experimental Psychology: General 144 (6):1146-1152.
  13.  27
    P-Curve: A Key to the File-Drawer.Uri Simonsohn, Leif D. Nelson & Joseph P. Simmons - 2014 - Journal of Experimental Psychology: General 143 (2):534-547.
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  14.  31
    Events, Ontology and Grammar: P. M. S. Hacker.P. M. S. Hacker - 1982 - Philosophy 57 (222):477-486.
    In recent years philosophers have given much attention to theontological problemof events. Donald Davidson puts the matter thus: ‘the assumption, ontological and metaphysical, that there (...)
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  15.  9
    F. P. Ramsey: Philosophical Papers.F. P. Ramsey - 1990 - Cambridge: Cambridge University Press.
    A compilation of all previously published writings on philosophy and the foundations of mathematics from the greatest of the generation of Cambridge scholars that included G.E. (...)Moore, Bertrand Russell, Ludwig Wittgenstein and Maynard Keynes. (shrink)
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  16. Truthmakers, Realism and Ontology1: Ross P. Cameron.Ross P. Cameron - 2008 - Royal Institute of Philosophy Supplement 62:107-128.
    Together, these entail that for every true proposition p, there exists some thing which could not exist and p be false.
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  17. Philosophy: A Contribution, Not to Human Knowledge, but to Human Understanding: P. M. S. Hacker.P. M. S. Hacker - 2009 - Royal Institute of Philosophy Supplement 65:129-153.
    Throughout its history philosophy has been thought to be a member of a community of intellectual disciplines united by their common pursuit of knowledge. It has sometimes (...)
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  18.  34
    Personal Identity and Brain Transplants: P. F. Snowdon.P. F. Snowdon - 1991 - Royal Institute of Philosophy Supplement 29:109-126.
    My topic is personal identity, or rather, our identity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of (...)
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  19.  18
    Haüy and A.-P. Candolle: Crystallography, Botanical Systematics, and Comparative Morphology, 1780-1840[REVIEW]P. F. Stevens - 1984 - Journal of the History of Biology 17 (1):49 - 82.
  20.  36
    Solution to the PW Problem.E. P. Martin & R. K. Meyer - 1982 - Journal of Symbolic Logic 47 (4):869-887.
  21.  32
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  22.  11
    P. K. Feyerabend: The Tyranny of Science.Darrell P. Rowbottom - 2013 - Science & Education 22 (5):1229-1231.
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  23. The Philosophy of P. F. Strawson.Anne L. Bezuidenhout, L. E. Hahn & P. F. Strawson - 2001 - Philosophical Review 110 (3):460.
    This is the twenty-sixth volume in the Library of Living Philosophers, a series founded by Paul A. Schilpp in 1939 and edited by him until 1981, (...)when the editorship was taken over by Lewis E. Hahn. This volume follows the design of previous volumes. As Schilpp conceived this series, every volume would have the following elements: an intellectual autobiography of the philosopher, a series of expository and critical articles written by exponents and opponents of the philosopher's thought, replies to these critics and commentators by the philosopher, and as nearly complete a bibliography of the published work of the philosopher as possible. (shrink)
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  24. Hume, Malebranche andRationalism’: P. J. E. Kail.P. J. E. Kail - 2008 - Philosophy 83 (3):311-332.
    Traditionally Hume is seen as offering anempiricistcritique ofrationalism’. This view is often illustratedor rejectedby comparing Hume's views with those of Descartes (...)'. However the textual evidence shows that Hume's most sustained engagement with a canonicalrationalistis with Nicolas Malebranche. The author shows that the fundamental differences between the two on the self and causal power do indeed rest on a principled distinction betweenrationalismandempiricism’, and that there is some truth in the traditional story. This, however, is very far from saying that Hume's general orientation is an attack on something calledrationalism’. (shrink)
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  25.  59
    Compromise: J. P. Day.J. P. Day - 1989 - Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end (...)
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  26.  94
    Taking Utilitarianism Seriously: P. J. Kelly.P. J. Kelly - 1996 - Utilitas 8 (3):341-355.
    With a book as wide ranging and insightful as Barry's Justice as Impartiality, it is perhaps a little churlish to criticize it for paying insufficient attention (...)to one's own particular interests. That said, in what follows I am going to do just that and claim that in an important sense Barry does not take utilitarianism seriously. Utilitarianism does receive some discussion in Barry's book, and in an important section which I will discuss he even appears to concede that utilitarianism provides a rival though ultimately inadequate theory of justice. Nevertheless, utilitarianism is not considered a rival tojustice as impartialityin the way thatjustice as mutual advantageandjustice as reciprocityare. One response, and perhaps the only adequate response, would be to construct a rival utilitarian theory. I cannot provide such a theory in this paper, and I certainly would be very cautious about claiming that I could provide such a theory elsewhere. What I want to suggest is that utilitarianism is a genuine third theory to contrast withjustice as mutual advantageandjustice as impartiality’ – ‘justice as reciprocitybeing merely a hybrid ofjustice as mutual advantage’, at least as Barry presents it. I also want to argue that it poses a more significant challenge to a contractualist theory such as Barry's than his discussion of utilitarianism reveals. (shrink)
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  27.  27
    On Teaching Logic: P. T. Geach.P. T. Geach - 1979 - Philosophy 54 (207):5-17.
    In medieval writers an important distinction was drawn between two applications of the termlogica ’: there was logica utens , the practice of thinking logically about this (...)
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  28.  34
    Omniprescient Agency: DAVID P. HUNT.David P. Hunt - 1992 - Religious Studies 28 (3):351-369.
    The principle that One cannot deliberate over what one already knows is going to happen, when suitably qualified, has seemed to many philosophers to be about as (...)
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  29. God Exists at Every World: Response to Sheehy: ROSS P. CAMERON.Ross P. Cameron - 2009 - Religious Studies 45 (1):95-100.
    Paul Sheehy has argued that the modal realist cannot satisfactorily allow for the necessity of God's existence. In this short paper I show that she can, (...)and that Sheehy only sees a problem because he has failed to appreciate all the resources available to the modal realist. God may be an abstract existent outside spacetime or He may not be: but either way, there is no problem for the modal realist to admit that He exists at every concrete possible world. (shrink)
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  30. Utilitarianism and Distributive Justice: The Civil Law and the Foundations of Bentham's Economic Thought*: P. J. Kelly.P. J. Kelly - 1989 - Utilitas 1 (1):62-81.
    Between 1787, and the end of his life in 1832, Bentham turned his attention to the development and application of economic ideas and principles within the general (...)
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  31.  18
    (A. P.) Burnett Three Archaic Poets: Archilochus, Alcaeus, Sappho. London: Duckworth. 1983. Pp. Viii + 320. £24.00.E. L. Bowie & A. P. Burnett - 1986 - Journal of Hellenic Studies 106:221-222.
  32. Rez. von H. Brunner:› Die Wirtschaftsphilosophie Fichtes‹.E. Sawicki - 1937 - Philosophisches Jahrbuch 50 (506):198.
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  33.  38
    Malcolm on Language and Rules: G. P. Baker and P. M. S. Hacker.G. P. Baker - 1990 - Philosophy 65 (252):167-179.
    InWittgenstein on Language and Rules’, Professor N. Malcolm took us to task for misinterpreting Wittgenstein's arguments on the relationship between the concept of following a (...)rule and the concept of community agreement on what counts as following a given rule. Not that we denied that there are any grammatical connections between these concepts. On the contrary, we emphasized that a rule and an act in accord with it make contact in language. Moreover we argued that agreement in judgments and in definitions is indeed necessary for a shared language. But we denied that the concept of a language is so tightly interwoven with the concept of a community of speakers as to preclude its applicabilty to someone whose use of signs is not shared by others. Malcolm holds thatThis is an unwitting reduction of Wittgenstein's originality. That human agreement is necessary forsharedlanguage is not so striking a thought as that it is essential for language simpliciter.’ Though less striking, we believe that it has the merit of being a true thought. We shall once more try to show both that it is correct, and that it is a correct account of Wittgenstein's arguments. (shrink)
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  34.  42
    Does God Have Beliefs?: WILLIAM P. ALSTON.William P. Alston - 1986 - Religious Studies 22 (3-4):287-306.
    Beliefs are freely attributed to God nowadays in AngloAmerican philosophical theology. This practice undoubtedly reflects the twentiethcentury popularity of the view that knowledge consists of true (...) justified belief . The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and Voluntary Action’. In this essay Pike develops a version of the classic argument for the incompatibility of divine foreknowledge and free will in terms of divine forebelief. He introduces this shift by premising thatA knows XentailsA believes X ’. As a result of all this, philosophers have increasingly been using the concept of belief in definingomniscience’. (shrink)
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  35. Denis, P. St., 29 Ferreira, F., 165 Foulks, F., 235 Fuhrmann, A., 559 Guelev, DP, 575.L. Åqvist, R. Bradley, D. S. Bridges, B. Brown, D. DeVidi, C. Oakes, M. Pagnucco, G. Priest & P. la ReedRoeper - 1999 - Journal of Philosophical Logic 28 (663).
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  36. Perspectives on the Philosophy of William P. Alston.William P. Alston, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff, Linda Zagzebski & Laurence BonJour - 2005 - Rowman & Littlefield Publishers.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy (...)
     
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  37.  5
    Verb-Complement Relations In New Uighur And Turkish Languages.Aysun Demi̇rez Güneri̇ - 2009 - Journal of Turkish Studies 4:505-515.
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  38.  48
    Systematicity, Conceptual Truth, and Evolution*: Brian P. McLaughlin.Brian P. McLaughlin - 1993 - Royal Institute of Philosophy Supplement 34:217-234.
  39.  98
    Why Omissions Are Special: A. P. Simester.A. P. Simester - 1995 - Legal Theory 1 (3):311-335.
    The criminal law presently distinguishes between actions and omissions, and only rarely proscribes failures to avert consequences that it would be an offense to bring about. Why? (...)
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  40.  25
    P∨~P.P. E. Griffiths - unknown
    Pv~P: Cambridge Journal of Undergraduate Philosophy, Issue 1, 1982.
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  41.  10
    Belief and Will: LOUIS P. POJMAN.Louis P. Pojman - 1978 - Religious Studies 14 (1):1-14.
    It is a widely held belief that one can will to believe, disbelieve, and withhold belief concerning propositions. It is sometimes said that we have a duty (...)
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  42.  82
    Rights, Indirect Utilitarianism, and Contractarianism: Alan P. Hamlin.Alan P. Hamlin - 1989 - Economics and Philosophy 5 (2):167-188.
    Economic approaches to both social evaluation and decision-making are typically Paretian or utilitarian in nature and so display commitments to both welfarism and consequentialism. The contrast (...)between the economic approach and any rights-based social philosophy has spawned a large literature that may be divided into two branches. The first is concerned with the compatibility of rights and utilitarianism seen as independent moral forces. This branch of the literature may be characterized as an example of the broader debate between the teleological and deontological approaches. The second is concerned with the possibility that substantial rights may be grounded in utilitarianism with the moral force of rights being derived from more basic commitments to welfarism and consequentialism. This branch of the literature may be characterized as an exploration of the flexibility of the teleological approach, and, in particular, its ability to give rise to views more normally associated with the deontological approach. This essay is concerned with the second branch of the literature. (shrink)
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  43.  7
    Rez. zu Logi Gunnarsson, Vernunft und Temperament. Eine Philosophie der Philosophie.Magnus Schlette - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
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  44. P. ANCIAUX, F. D'HOOGH, J. GHOOS, "Le Dynamisme de la Morale Chrétienne". [REVIEW]P. Langevin - 1971 - Laval Théologique et Philosophique 27 (2):195.
     
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  45. P. BENOIT Et M.-E. BOISMARD, "Synopse des Quatre Évangiles En Français", Tome II[REVIEW]P. Langevin - 1975 - Laval Théologique et Philosophique 31 (2):207.
     
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  46. P. K. Feyerabend's Praktical Relativism.P. Lesniak - 1995 - Roczniki Filozoficzne 43 (3):97.
     
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  47. CHAUDHURY, P. J. -The Philosophy of Science[REVIEW]P. Alexander - 1956 - Mind 65:567.
  48.  3
    A Comment on the Electrical Resistivity During G.P. Zone Formation.P. L. Rossiter - 1976 - Philosophical Magazine 33 (6):1015-1020.
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  49. P. Basso, Il secolo geometrico. La questione del metodo matematico in filosofia da Spinoza a Kant, Le Lettere, Firenze 2004.P. Cantù - 2007 - Rivista di Storia Della Filosofia 62 (3):620-621.
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  50. P. Krausser, Kants Theorie der Erfahrung Und Erfahrungswissenschaft[REVIEW]P. Rohs - 1985 - Kant-Studien 76 (4):455.
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