Results for 'Paula García-Borreguero Lorenzo'

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  1. El dolor, ¿es sufrimiento?Paula García-Borreguero Lorenzo - 2012 - Critica: La Reflexion Calmada Desenreda Nudos 62 (981):42-45.
    El objetivo del siguiente texto es presentar la distinción entre sufrimiento y dolor; y ofrecer unas nociones básicas sobre cómo los pensamientos y emociones pueden influir directamente sobre respuestas fisiológicas, de qué forma los factores psicológicos afectan también a su modo de afrontarlo; e ilustrarlo con ejemplos. Así se pretende ayudar a entender, por ejemplo, cómo los sentimientos de indefensión pueden incrementar la percepción de dolor, o cómo las relaciones con otras personas pueden muy bien reforzarlo.
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  2. Conflictos por la caza entre la Comunidad jerónima de San Lorenzo el Real de El Escorial y la monarquía de los Austrias.Gonzalo Díaz García - 2006 - Ciudad de Dios: Revista Agustiniana 219 (3):765-807.
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  3.  27
    Animal Assisted Therapy Program As a Useful Adjunct to Conventional Psychosocial Rehabilitation for Patients with Schizophrenia: Results of a Small-Scale Randomized Controlled Trial.Paula Calvo, Joan R. Fortuny, Sergio Guzmán, Cristina Macías, Jonathan Bowen, María L. García, Olivia Orejas, Ferran Molins, Asta Tvarijonaviciute, José J. Cerón, Antoni Bulbena & Jaume Fatjó - 2016 - Frontiers in Psychology 7.
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  4.  3
    Health Assessment and the Capability Approach.Rodrigo López Barreda, Joelle Robertson-Preidler & Paula Bedregal García - 2019 - Global Bioethics 30 (1):19-27.
    ABSTRACTHealth has an important role in the achievement of a good quality of life. Many public policies intended to enhance individual and population health. Amartya Sen’s Capability Approach offers a framework to assess well-being, as well as interventions seeking to increase it. There are, however, important practical challenges that must be faced before applying CA to concrete situations, such as health. One of these challenges is defining whether it is functioning or a capability that is the feature to be assessed. (...)
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  5.  12
    Sensibilidad ética en el ámbito educativo: el uso de recursos audiovisuales en la evaluación de situaciones complejas.Irene Cambra Badii, María Paula Paragis, María Gabriela Lorenzo & Juan Jorge Michel Fariña - 2018 - Sophia: Revista de investigaciones en educación 14 (2):46-59.
    En el presente trabajo nos proponemos describir la implementación del Racial and Ethical Sensitivity Test, desarrollado por Mary Brabeck en Estados Unidos en el año 2000, para evaluar la sensibilidad ética y establecer lineamientos para la capacitación de docentes en temas de ética en la educación, haciendo foco en aspectos ligados a la enseñanza universitaria. El REST está basado en el modelo de cuatro componentes de la ética formulado por James Rest y en los códigos de ética profesional. Su implementación (...)
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  6.  10
    Homer Psychoanalysed. K.I. Arvanitakis Psychoanalytic Scholia on the Homeric Epics. Pp. VIII + 114. Leiden and Boston: Brill Rodopi, 2015. Paper, €29, Us$38. Isbn: 978-90-420-3927-8. [REVIEW]Lorenzo F. Garcia - 2016 - The Classical Review 66 (2):317-319.
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  7.  15
    Ver Y pensar: Fisiología mecanicista cartesiana Y fenomenología Del cuerpo.Esteban García & Paula Castelli - 2013 - Revista de filosofía (Chile) 69:133-150.
    As a tenacious and rigorous reader of the Cartesian corpus, Merleau-Ponty payed special attention to its ambiguities. On the one hand, the intellectualism of the Cartesian theory of perception (Dioptrique) goes along with a mechanistic physiology (Traité de l’Homme) and also with the substantial dualism of the first Méditations Métaphysiques. On the other, Descartes always insisted on hylomorphism, composition, permixtio and even substantial union. Thereby, the human body becomes endowed with such peculiar properties as its inner binding, indivisibility and a (...)
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  8.  14
    Ver y pensar. Fisiología mecanicista cartesiana y fenomenología del cuerpo.Esteban García & Paula Castelli - 2013 - Revista de filosofía (Chile) 69:133-150.
    As a tenacious and rigorous reader of the Cartesian corpus, Merleau-Ponty payed special attention to its ambiguities. On the one hand, the intellectualism of the Cartesian theory of perception goes along with a mechanistic physiology and also with the substantial dualism of the first Méditations Métaphysiques. On the other, Descartes always insisted on hylomorphism, composition, permixtio and even substantial union. Thereby, the human body becomes endowed with such peculiar properties as its inner binding, indivisibility and a biological self-interest, instilling a (...)
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  9. Por un mundo mejor= For a better world.Ana Alvarez de Lara Alonso, Vicente Ferrer, José Luís García Lorenzo, Alberto Sabatés, Jaime Montalvo Correa, Rafael Jiménez Claudín, Nidita Guerrero & Rigoberta Menchú Tum - 2006 - Contrastes: Revista Cultural 44:115-122.
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  10. Discusión sobre la ponencia del profesor López Calera.Antonio Ruiz Manero, Luis Legaz Lacambra, Angel Sánchez de la Torre, Joaquín Ruiz-Giménez Cortés, Mariano Hurtado Bautista, Francisco de Paula Puy Muñoz, José Delgado Pinto, Terenciano Alvarez Pérez & Elías Díaz García - 1976 - Anales de la Cátedra Francisco Suárez 16:53-90.
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  11. Los Símbolos Del Espíritu Santo En Los Sermones de San Antonio de Padua.Lorenzo García - 1995 - Verdad y Vida 53 (211-12):285-330.
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  12. García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones.Angel Muñoz García - 2004 - Revista de Filosofía (Venezuela) 46 (1):12-13.
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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  13. El concepto de transfinitud en García Bacca.Hector Rebertos & Alberto Garcia - 2011 - Quaderns de Filosofia i Ciència 41:149-158.
    This paper presents the notion of transfinite developed by García Bacca in his «Infinito, transfinito, finito». This concept is a reaction to the Aristotelian concepts of «nature» and «finite», making man a historical being. García Bacca argues that man has lost his nature and his finitude through technology. So, strictly speaking, is not finite, nor infinite.
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  14.  69
    El Antidarwinismo en Canarias: La obra de Rafael Lorenzo y García (1876-1877).Juan Francisco Martín del Castillo - 2005 - Anales Del Seminario de Historia de la Filosofía 22:247-268.
    One of the protagonists of the darwinist controversy in the Canary Islands (Spain), during the Nineteenth Century, was the advocate and teacher Rafael Lorenzo y García. In this paper, I show his original thought, until now unknown, against the classical darwinism and next to the fixism.Moreover I analyse the philosophical and natural constants in his Estudios filosóficos (1876 y 1877).
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  15. The Problem of Endless Joy: Is Infinite Utility Too Much for Utilitarianism?: J. L. A. Garcia and M. T. Nelson.J. L. A. Garcia - 1994 - Utilitas 6 (2):183-192.
    What if human joy went on endlessly? Suppose, for example, that each human generation were followed by another, or that the Western religions are right when they teach that each human being lives eternally after death. If any such possibility is true in the actual world, then an agent might sometimes be so situated that more than one course of action would produce an infinite amount of utility. Deciding whether to have a child born this year rather than next is (...)
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  16. José Manuel Garcia,«Quangeio, deus lusitano».José Manuel Garcia - 1985 - História 76 (1985).
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  17.  66
    The Essential Moral Perfection of God: LAURA L. GARCIA.Laura L. Garcia - 1987 - Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  18.  50
    García Bazán, Francisco. Presencia y ausencia de lo sagrado en Oriente y Occidente.Cecilia Gutiérrez García - 2002 - 'Ilu. Revista de Ciencias de Las Religiones 7:259.
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  19.  39
    Poems by J. Neil C. Garcia.J. Neil C. Garcia - 1999 - Budhi: A Journal of Ideas and Culture 3 (1):159-168.
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  20. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2015 - Speculations:167-203.
  21. Noticia sobre la edición de la "Obra Completa" de Manuel García Morente.Juan Miguel Palacios García - 1996 - Anales Del Seminario de Historia de la Filosofía 13:285-291.
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  22. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2013 - In Deva Waal (ed.), in Drift wijsgerig festival. Drift. pp. 70-96.
     
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  23.  37
    Reclaiming Identity, by Paula M. L. Moya & Michael Hames-García; Learning From Experience, by Paula M. L. Moya. [REVIEW]Mariana Ortega - 2007 - Radical Philosophy Review 10 (1):79-90.
  24.  9
    Comments on García‐Lorenzo Et Al. Cost‐Effectiveness Analysis of Real‐Time Continuous Monitoring Glucose Compared to Self‐Monitoring of Blood Glucose for Diabetes Mellitus in Spain.Jesus Moreno‐Fernandez - 2019 - Journal of Evaluation in Clinical Practice 25 (5):906-906.
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  25.  14
    Homeric Durability: Telling Time in the Iliad by Lorenzo F. Garcia.Jonas Grethlein - 2014 - American Journal of Philology 135 (3):481-496.
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  26.  31
    Marginalia. La independencia literaria en Hispanoamérica.Juan Guillermo Gómez García - 2010 - Ideas Y Valores 59 (144):5-27.
    Se plantean los problemas y algunas temáticas características de la "independencia literaria" en Hispanoamérica, a la luz de la coyuntura de la emancipación política de España. Este tema desborda los marcos temporales o la periodización de las guerras de independencia; recorre todo el siglo XIX y pa..
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  27.  14
    El cuidado en el florecimiento o desarrollo humano personal: reflexiones desde la psicología para la bioética del cuidado.Milagrosa Hernáez García - 2019 - Persona y Bioética 22 (2):271-287.
    El cuidado en el florecimiento o desarrollo humano personal: reflexiones desde la psicología para la bioética del cuidado Cuidado no florescimento ou desenvolvimento humano pessoal: reflexões da psicologia para a bioética do cuidado This paper looks into the place care holds in personal development. It begins considering care as a universal and necessary category for human life and asks about the role it plays and how it influences one’s own personal development. Even though the framework that surrounds this reflection is (...)
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  28.  62
    La muerte como imaginario social: una mirada de la modernidad a la postmodernidad cultural.Mora Garcia & Jose Pascual - 2003 - Dikaiosyne 11 (6).
    Belandria, Margarita Artículos El erotismo como experiencia vinculada a lo sagrado Eroticism as an experience linked to the sacred order Castrejón, Gilberto Laberintos de sabiduría: Entre la razón y el mito Labyrinths of the knowledge: Between the reason and the myth Espar, Teresa Hacia una noción de "globalización" Towards a globalization notion González R., Javier y Belandria, Margarita Filosofía, semiótica, y ritmo Philosophy, semiotics, and rhythm Hocevar, Drina Más allá del pensamiento determinante, el pensamiento reflexionante Beyond deterministic thought, reflexive thought (...)
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  29.  23
    Evaluation of Medication Errors Via a Computerized Physician Order Entry System in an Inpatient Renal Transplant Unit.K. Marfo, D. Garcia, S. Khalique, K. Berger & A. Lu - 2011 - Transplant Research and Risk Management 2011.
    Kwaku Marfo, Danielle Garcia, Saira Khalique, Karen Berger, Amy LuMontefiore Medical Center, Bronx, NY, USABackground: Medication errors are a prime concern for all in healthcare. As such the use of information technologies in drug prescribing and administration has received considerable attention in recent years, with the hope of improving patient safety. Because of the complexity of drug regimens in renal transplant patients, occurrence of medication errors is inevitable even with a well adopted computerized physician order entering system. Our objective was (...)
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  30.  44
    Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala).Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García - 2012 - Science and Engineering Ethics 18 (2):315-338.
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  31.  36
    De los metarrelatos a la" muerte de los intelectuales".Mora García & José Pascual - 2004 - Dikaiosyne 7 (13).
    The philosopher's paper Alonso, Ángel Castigo y derecho sin libre albedrío ni responsabilidad Punishment and law without free will and no responsibility López Corredoira, Martín De los metarrelatos a la "muerte de los intelectuales". Una mirada al "Humanismo impenitente" desde la reconstrucción neonietzscheana postmoderna From meta - reports to the "demise of intellectuals". A view of "impenitent humanism" from post-modern neo-Nietzschean deconstruction Mora García, José Pascual Kant y el método de trascender en la filosofía de Karl Jaspers Kant and the (...)
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  32. Global Justice and International Economic Law: Three Takes.Frank J. Garcia - 2013 - Cambridge University Press.
    For centuries, international trade has been seen as essential to the wealth and power of nations. More recently we have started to understand its problematic role as an engine of distributive justice. In this compelling book Frank J. Garcia proposes a new way to evaluate, construct and manage international trade - one that is based on norms of economic justice, comparative advantage and national interest. Garcia examines three ways to conceptualize the problem of trade and global justice, drawn from Rawlsian (...)
     
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  33. Conflictos por la caza entre la Comunidad jerónima de San Lorenzo el Real de El Escorial y la monarquía de los Auastrias.Gonzalo Díaz García - 2006 - Ciudad de Dios: Revista Agustiniana 219 (3):765.
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  34. Being Unimpressed with Ourselves: Reconceiving Humility.J. L. A. Garcia - 2006 - Philosophia 34 (4):417-435.
    I first sketch an account of humility as a character trait in which we are unimpressed with our good, envied, or admired features, achievements, etc., where these lack significant salience for our image of ourselves, because of the greater prominence of our limitations and flaws. I situate this view among several other recent conceptions of humility (also called modesty), dividing them between the inward-directed and outward-directed, distinguish mine from them, pose problems for each alternative account, and show how my understanding (...)
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  35. Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism.Robert K. Garcia - 2000 - Philosophia Christi 2 (2):227-242.
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, qua (...)
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  36. Divine Freedom and Creation.Laura L. Garcia - 1992 - Philosophical Quarterly 42 (167):191-213.
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  37.  80
    The Intentional and the Intended.J. L. A. Garcia - 1990 - Erkenntnis 33 (2):191 - 209.
    The paper defends the thesis that for S to V intentionally is for S to V as (in the way) S intended to. For the normal agent the relevant sort of intention is an intention that one's intention to V generate an instance of one's V-ing along some (usually dimly-conceived) productive path. Such an account allows us to say some actions are intentional to a greater or lesser extent (a desirable option for certain cases of wayward causal chains), preserves the (...)
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  38.  64
    The Primacy of the Virtuous.J. L. A. Garcia - 1990 - Philosophia 20 (1-2):69-91.
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  39. Health Versus Harm: Euthanasia and Physicians' Duties.J. L. A. Garcia - 2007 - Journal of Medicine and Philosophy 32 (1):7 – 24.
    This essay rebuts Gary Seay's efforts to show that committing euthanasia need not conflict with a physician's professional duties. First, I try to show how his misunderstanding of the correlativity of rights and duties and his discussion of the foundation of moral rights undermine his case. Second, I show aspects of physicians' professional duties that clash with euthanasia, and that attempts to avoid this clash lead to absurdities. For professional duties are best understood as deriving from professional virtues and the (...)
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  40.  66
    Goods and Evils.J. L. A. Garcia - 1987 - Philosophy and Phenomenological Research 47 (3):385-412.
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  41.  34
    The New Critique of Anti-Consequentialist Moral Theory.Jorge L. A. Garcia - 1993 - Philosophical Studies 71 (1):1 - 32.
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  42.  24
    Evaluator Relativity and the Theory of Value.J. Garcia - 1986 - Mind 95 (378):242-245.
  43.  20
    "Decolonizing" the Minds of Bioethicists: Reflections on Psychosocial Challenges.Sandra Anderson Garcia - 2003 - American Journal of Bioethics 3 (2):27 – 29.
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  44. Value Realism and the Internalism/Externalism Debate.Ernesto V. Garcia - 2004 - Philosophical Studies 117 (1-2):231-258.
  45.  83
    Racism and Racial Discourse.J. L. A. Garcia - 2001 - Philosophical Forum 32 (2):125–145.
  46.  35
    The Right and the Good.J. L. A. Garcia - 1992 - Philosophia 21 (3-4):235-256.
  47.  76
    A Web Ontologies Framework for Digital Rights Management.Roberto García, Rosa Gil & Jaime Delgado - 2007 - Artificial Intelligence and Law 15 (2):137-154.
    In order to improve the management of copyright in the Internet, known as Digital Rights Management, there is the need for a shared language for copyright representation. Current approaches are based on purely syntactic solutions, i.e. a grammar that defines a rights expression language. These languages are difficult to put into practise due to the lack of explicit semantics that facilitate its implementation. Moreover, they are simple from the legal point of view because they are intended just to model the (...)
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  48.  52
    Including Public Perspectives in Industrial Biotechnology and the Biobased Economy.Lino Paula & Frans Birrer - 2006 - Journal of Agricultural and Environmental Ethics 19 (3):253-267.
    Industrial (“white”) biotechnology promises to contribute to a more sustainable future. Compared to current production processes, cases have been identified where industrial biotechnology can decrease the amount of energy and raw materials used to make products and also reduce the amount of emissions and waste produced during production. However, switching from products based on chemical production processes and fossil fuels towards “biobased” products is at present not necessarily economically viable. This is especially true for bulk products, for example ethanol production (...)
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  49.  46
    On the Irreducibility of the Will.J. L. A. Garcia - 1991 - Synthese 86 (3):349 - 360.
    This paper criticizes the thesis that intending to do something is reducible to some combination of beliefs and desires. Against Audi's recent formulation of such a view I offer as counterexample a case wherein an agent who wants and expects to V has not yet decided whether to V and hence does not yet intend to. I try to show that whereas belief that one will V is not necessary for intending to V, as illustrated in cases of desperate attempts (...)
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  50.  53
    Transparency and Falsity in Descartes's Theory of Ideas.Claudia Lorena Garcia - 1999 - International Journal of Philosophical Studies 7 (3):349 – 372.
    Here I develop an interpretation of Descartes' theory of ideas which differs from the standard reading in that it incorporates a distinction between what an idea appears to represent and what it represents. I argue that this interpretation not only finds support in the texts but also is required to explain a large number of assertions in Descartes which would otherwise appear irremediably obscure or problematic. For example, in my interpretation it is not puzzling that Descartes responds to Arnauld's difficulty (...)
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