Results for 'Rashed Ahmad'

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  1. Perspectives arabes et médiévales sur la tradition scientifique et philosophique grecque, Actes du colloque de la SIHSPAI.Ahmad Hasnawi, Abdelali Elamrani-Jamal, Maroun Aouad & Roshdi Rashed - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (4):531-532.
     
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  2.  5
    Higher-Level Paradoxes and Substructural Solutions.Rashed Ahmad - forthcoming - Studia Logica:1-25.
    There have been recent arguments against the idea that substructural solutions are uniform. The claim is that even if the substructuralist solves the common semantic paradoxes uniformly by targeting Cut or Contraction, with additional machinery, we can construct higher-level paradoxes (e.g., a higher-level Liar, a higher-level Curry, and a meta-validity Curry). These higher-level paradoxes do not use metainferential Cut or Contraction, but rather, higher-level Cuts and higher-level Contractions. These kinds of paradoxes suggest that targeting Cut or Contraction is not enough (...)
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  3.  6
    Retour Sur la Polémique Entre Abū Bakr Al-Rāzī Et Abū Al-Qāsim Al-Balḫī: Conjecture Sur Un Écho du Kitāb Al-Zumurrud_ d'Ibn Al-Rāwandī Dans Les _Maṭālib Al-ʿāliya de Faḫr Al-Dīn Al-Rāzī.Marwan Rashed - 2024 - Arabic Sciences and Philosophy 34 (1):75-93.
    This article revisits the controversy between Abū Bakr al-Rāzī and Abū al-Qāsim al-Balḫī. Based on the testimony of the Kitāb taṯbīt dalāʾil al-nubuwwa of the Qāḍī ʿAbd al-Ǧabbār, it is shown that the two philosophers must have clashed at the court of Aḥmad b. Sahl al-Marwazī, governor of Balḫ, during the 910s, and that the virulence of the tone of their exchange can be explained above all by this context of professional rivalry. In terms of content, their conversation must have (...)
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  4.  24
    Linguistique arabe.Roshdi Rashed - 2013 - Arabic Sciences and Philosophy 23 (1):167-170.
    La linguistique arabe est sans aucun doute la première science conçue et cultivée en arabe pour répondre à certains besoins scientifiques et idéologiques de la nouvelle société islamique. Les premiers travaux en ce domaine datent du VIII e siècle, et leurs auteurs, les premiers linguistes, sont précisément contemporains de l'arabisation des institutions, de l'administration, de la monnaie etc., sous le Khalife Omeyade ʿAbd al-Malik ibn Marwān. Ces premiers travaux étaient intimement liés à l'exégèse coranique, à l'orthoépie coranique, à la jurisprudence (...)
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  5.  31
    Le commentaire par al-Kindī de l' Optique d'euclide: un traité jusqu'ici inconnu.Roshdi Rashed - 1997 - Arabic Sciences and Philosophy 7 (1):9-56.
    Après avoir écrit son fameuxDe aspectus, al-Kindī a composé un substantiel commentaire critique de l'Optiqued'Euclide: laRectification de l'erreur et des difficultés dues à Euclide dans son livre appelél'Optique. Jusqu'ici ignoré, ce nouveau venu n'enrichit pas seulement notre connaissance de l'optique des géomètres du milieu du IXesiècle, mais aussi celle de l'antiquité tardive. Ce premier commentaire connu de l'Optiqued'Euclide soulève à nouveau la question des traditions textuelles de ce traité, de leur multiplicité, du rôle de Théon d'Alexandrie; il pose aussi le (...)
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  6.  10
    De Zénon d'Elée à Poincaré: recueil d'études en hommage à Roshdi Rashed.Rushdī Rāshid, Régis Morelon & Ahmad Hasnawi (eds.) - 2004 - Louvain: Peeters.
    L'oeuvre de Roshdi Rashed se deploie selon deux directions principales: la naissance, dans les Temps Modernes, des mathematiques sociales et de la theorie des probabilites d'une part, et l'histoire des sciences exactes a l'epoque de la Renaissance de l'Islam classique d'autre part. Cette oeuvre de longue haleine n'a cesse d'elargir la connaissance que nous avons de ces dernieres, par l'edition et la traduction de textes nouveaux, la reconstitution des traditions conceptuelles dans lesquelles ces textes s'inscrivent, ainsi que par la (...)
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  7.  14
    L'oeuvre algebrique d'al-KhayyamAl-Khayyam Roshdi Rashed Ahmad Djebbar.Michael S. Mahoney - 1986 - Isis 77 (4):713-713.
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  8.  11
    L'oeuvre Algebrique D'al-khayyam By Al-khayyam; Roshdi Rashed; Ahmad Djebbar. [REVIEW]Michael Mahoney - 1986 - Isis 77:713-713.
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  9.  10
    Al-Bahir en Algèbre d'As-Samaw'alSalah Ahmad Roshdi Rashed.David A. King - 1976 - Isis 67 (2):307-308.
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  10.  7
    Al-Bāhir en algèbreAs-Samaw'al Salah Ahmad Roshdi Rashed.Adel Anbouba - 1975 - Isis 66 (2):274-275.
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  11.  14
    Al-Bahir en Algèbre d'As-Samaw'al by Salah Ahmad; Roshdi Rashed[REVIEW]David King - 1976 - Isis 67:307-308.
  12. An Intelligent Tutoring System for Learning Introduction to Computer Science.Ahmad Marouf, Mohammed K. Abu Yousef, Mohammed N. Mukhaimer & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):1-8.
    The paper describes the design of an intelligent tutoring system for teaching Introduction to Computer Science-a compulsory curriculum in Al-Azhar University of Gaza to students who attend the university. The basic idea of this system is a systematic introduction into computer science. The system presents topics with examples. The system is dynamically checks student's individual progress. An initial evaluation study was done to investigate the effect of using the intelligent tutoring system on the performance of students enrolled in computer science (...)
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  13. Exploring the Challenges and Implications of Atheism for Religious Society in Malaysia.Ahmad Faizuddin Ramli - 2024 - Islamiyyat 46 (1):99 - 111.
    Atheism is an ideology that rejects the existence of God and has gained increasing prominence in societies globally, including Malaysia. Atheism significantly challenges the religious orientation of Malaysian society. Specifically, atheism challenges spiritual and ethical foundations, unity, and cultural heritage linked to religious beliefs. Understanding these challenges is vital to formulate proactive measures, education, and informed dialogue to mitigate the negative impact of atheism on Malaysian society. This study explored the effects of atheism on Malaysian religious society via library research (...)
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  14. Expertise, moral subversion, and climate deregulation.Ahmad Elabbar - 2024 - Synthese 203 (5):1-28.
    The weaponizing of scientific expertise to oppose regulation has been extensively studied. However, the relevant studies, belonging to the emerging discipline of agnotology, remain focused on the analysis of empirical corruption: of misinformation, doubt mongering, and other practices that cynically deploy expertise to render audiences ignorant of empirical facts. This paper explores the wrongful deployment of expertise beyond empirical corruption. To do so, I develop a broader framework of morally subversive expertise, building on recent work in political philosophy (Howard, 2016). (...)
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  15. Varying Evidential Standards as a Matter of Justice.Ahmad Elabbar - forthcoming - British Journal for the Philosophy of Science.
    The setting of evidential standards is a core practice of scientific assessment for policy. Persuaded by considerations of inductive risk, philosophers generally agree that the justification of evidential standards must appeal to non-epistemic values but debate whether the balance of non-epistemic reasons favours varying evidential standards versus maintaining fixed high evidential standards in assessment, as both sets of standards promote different and important political virtues of advisory institutions. In this paper, I adjudicate the evidential standards debate by developing a novel (...)
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  16. The identity theorist's solution to the mind-body problem.Ingrid Wallner-Ahmad - 1975 - Gnosis 1:28-38.
     
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  17. Mawqif Ibn Rushd min ishkālīyat al-maʻrifah al-Ṣūfīyah.Ahmad Bilhaj Ayt Warham - 2001 - Marrākush: Dār Walīlī lil-Ṭibāʻah wa-al-Nashr.
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  18.  7
    The scale of religious conservatism among Muslim students in Indonesia: A Rasch Analysis.Ahmad Jamin & Albertos Damni - 2024 - HTS Theological Studies 80 (1):11.
    This study aimed to develop a ‘religious conservatism’ scale tailored for university students, employing the Rasch Analysis approach in a four-step process. Firstly, a psychometric scale comprising 29 unidimensional items was formulated based on a thorough literature review. Secondly, items generated from literature studies underwent validation, resulting in the retention of 23 items after eliminating irrelevant ones. Thirdly, a psychometric analysis was conducted using the Rasch Model Approach with a sample of 549 randomly selected students from three universities in Sumatra, (...)
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  19.  6
    Maqashid Quran’s critical view on Indonesian Ulema Council’s fatwa on Halal certification of COVID-19 vaccine.Ahmad Atabik & Muhammad R. Muqtada - 2024 - HTS Theological Studies 80 (1):6.
    This research aims to examine the Indonesian Ulema Council’s (MUI) fatwa strategy on COVID-19 vaccination booster, which employed religious narrations and laboratory test evidence to justify its arguments. Religious texts become ideological frames that are legitimate and effective in influencing the human senses. This study uses maqashid al-Qur’an as approach. Hence, the use of text of the Qur’an, hadith, and quotations from various ulema’s opinions elucidates the vaccination aim under Islamic law. Based on the MUI fatwa, the primary purpose of (...)
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  20.  21
    African Man and Two Classical Miths.Yeoshoua Rash - 1975 - Diogenes 23 (91):128-132.
  21.  18
    Al-qūhī: From meteorology to astronomy: Roshdi Rashed.Roshdi Rashed - 2001 - Arabic Sciences and Philosophy 11 (2):157-204.
    Among the phenomena examined in the Meteorologica, some, although they are sublunar, are too distant to be accessible to direct study. To remedy this situation, it was necessary to develop procedures and methods which could allow observation, and above all the geometrical control of observations. The eventual result of this research was to detach the phenomenon under consideration from meteorology, and to insert it within optics or astronomy. Abū Sahl al-Qūhī, composed a treatise on shooting stars in which he carries (...)
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  22.  40
    Al-qūhī Vs. Aristotle: On Motion.Roshdi Rashed - 1999 - Arabic Sciences and Philosophy 9 (1):7.
    Al-Q, mathematician of the 10th century, examines critically two arguments in the 6th book of the Aristotelian Physics. This critic does not follow the method of the philosophers, with doctrinal amendments, but with a mathematical and experimental style. For understanding of this critical examination and its influence, it is necessary to situate it in the mathesis of al-Q and to produce its mechanical presuppositions. This is the purpose of the author of this paper.
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  23. قاعدة "الأصل" و"استصحاب الحال" قراءة في منهج النحاة من الاستعمال إلى التعليل إلى القاعدة.Ahmad Bsharat - 2019 - مجلة كلية الآداب واللغات 12 (25):37-53.
    الملخص قاعدة "الأصل" و "استصحاب الحال" قراءة في منهج النحاة من الاستعمال إلى التعليل إلى القاعدة ملخص تعدّ فكرة "الأصل" (=علة الأصل) منهجـًا اتّبعه النّحاة لتقديم تفسيرات منطقية في بعض مسائل الكلم في العربية، إذ أخذ النحاة إجراء منهج تحليليّ يعتمد افتراض أو استحضار مكوّن بنيوي على أنّه "أصل الاستعمال" غاية إيجاد مقاربات منطقية تربط الاستعمال المنجز بالقاعدة، فـ"الأصل"–وفق النحاة- إمّا "نمطٌ لغويٌّ مهجورٌ غير أنّه اُستعمل في طور من أطوار العربية"، أو "نمط لغوي افتراضي" يجريه النحاة على معيارية الاستعمال (...)
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  24.  44
    The Representation of Laji’een and Muhajireen in the Headlines of Jordan News Agency.Ahmad S. Haider & Saleh Olimy - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (1):155-186.
    This paper explores the representation of Laji’een and Muhajireen in Jordan News Agency. It uses the headlines of a 2.5 million word corpus of Arabic news articles in a time span of 5 years from 2012 to 2016. Chronologically analyzing the headlines shows a change in the representation of and attitudes towards refugees and migrants over the investigated period. The analysis of the headlines shows that 2012 starts with providing the assistance to the refugees then at a later stage of (...)
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  25. التفسير الدلالي في إعراب المضارع الجزم أنموذجا.Ahmad Bsharat - 2007 - Dissertation, جامعة اليرموك
    ملخـــص -/- بشارات، أحمد محمد. التفسير الدلالي في إعراب المضارع-الجزم أنموذجًا. رسالة ماجستير في جامعة اليرموك. 2007م. (المشرف: أ.د. فيصل صفا). هدف البحث إلى إعطاء تفسيرات دلالية لظهور إعراب الجزم في تركيبات الجملة الفعلية، وحاول تعليل ارتباط الجزم بفكرة التعليق الشرطي، وتعليل عدم الجزم في بعض التركيبات الشرطية، وحاول أن يقدم تفسيرًا دلاليًا لاختلاف آخر المضارع، وتعليلاً لاختلاف آخر المضارع المنفي (لا/ لن/ لم/ يفعل) مختلف الصورة الإعرابية بالرفع مرة والنصب أخرى والجزم ثالثة. وسعى البحث في ظاهرة الجزم إلى الكشف (...)
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  26. Istirātījīyat istiʼnāf al-bināʼ al-ḥaḍārī lil-ʻālam al-Islāmī fī fikr Mālik bin Nabī.Mūsá Laḥrash - 2006 - ʻAnnābah, al-Jazāʼir: Jāmiʻat Bājī Mukhtār, Mukhtabar al-Tarbīyah, al-Inḥirāf wa-al-Jarīmah fī al-Mujtamaʻ.
     
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  27.  47
    Al-Kindī's Commentary on Archimedes' 'The Measurement of the Circle'.Roshdi Rashed - 1993 - Arabic Sciences and Philosophy 3 (1):7.
    The author examines the relationship between mathematics and philosophy in the works of al-Kind on the approximation of 's knowledge of mathematics, and on the history of the transmission of The Measurement of the Circle of Archimedes. The author shows that al-Kind M, and that it was one of the sources of the Florence Versions, the Latin commentary on the same proposition.
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  28.  15
    Understanding the atheism phenomenon through the lived experiences of Muslims: An overview of Malaysian atheists.Ahmad F. Ramli, Muhammad R. Sarifin, Norazlan H. Yaacob & Siti A. M. Zin - 2022 - HTS Theological Studies 78 (1):8.
    Little is known about the background of atheism in Malaysia and how Muslims respond to the phenomenon, although provocations by Malaysian atheists often take place on social media. This study addressed the gap by exploring the atheism phenomenon in Malaysia’s ethnoreligious-oriented society. Data were collected from in-depth interviews and content analysis using the qualitative method. All data were analysed thematically using the software for qualitative analysis, ATLAS.ti. The resulting superordinate themes that emerged from the analysis include the phenomenon of Malaysian (...)
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  29.  35
    Travaux récents en histoire de l'astronomie arable*: AHMAD S. DALLAL.Ahmad S. Dallal - 1997 - Arabic Sciences and Philosophy 7 (2):283-297.
  30. A Comparative Study on the Notion of Dialogue in Islam and Buddhism.Ahmad Faizuddin Ramli - 2023 - Afkar: Jurnal Akidah and Pemikiran Islam 25 (2):67–110.
    Interfaith dialogue is a vital tool for promoting understanding and cooperation between different religious communities. This article presents a comparative study of the Islamic and Buddhist perspectives on interfaith dialogue. Drawing on primary sources from both religions, this study explores the theological foundations of interfaith dialogue and the practical strategies employed by Muslims and Buddhists in promoting interfaith understanding. The similarities and differences between the two religions’ approaches to interfaith dialogue are analysed, examining how their respective beliefs, practices, and histories (...)
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  31.  45
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  32.  13
    Al-Qūhī: From Meteorology to Astronomy: RÉSUMÉS.Roshdi Rashed - 2001 - Arabic Sciences and Philosophy 11 (2):153-156.
    Among the phenomena examined in the Meteorologica , some, although they are sublunar, are too distant to be accessible to direct study. To remedy this situation, it was necessary to develop procedures and methods which could allow observation, and above all the geometrical control of observations. The eventual result of this research was to detach the phenomenon under consideration from meteorology, and to insert it within optics or astronomy. Abū Sahl al-Qūhī , composed a treatise on shooting stars in which (...)
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  33. Buddhism according to Modern Muslim Exegetes.Ahmad Faizuddin Ramli - 2020 - International Journal of Islam in Asia 1 (1):1-18.
    This paper offers preliminary notes on Buddhism in modern Muslim exegesis with an emphasis on Tafsir al-Qasimi by Muhammad Jamal al-Din al-Qasimi (1866–1914) and al-Mizan fi Tafsir al-Qurʾan by Muhammad Husayn Tabatabaʾi (1892-1981). The research adopts a qualitative design using content analysis to collect the data. In this paper two main questions regarding both exegetes will be explored. The first question concerns the sources of both scholars for their information about Buddhism by including the discussion in their exegesis. The second (...)
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  34. Genetics of emotional regulation: the role of the serotonin transporter in neural function.Ahmad R. Hariri & Andrew Holmes - 2006 - Trends in Cognitive Sciences 10 (4):182-191.
  35.  23
    Jules Vuillemin. A história da filosofia da razão científica.Gilles-Gaston Granger & Roshdi Rashed - 2001 - Discurso 32:289-292.
  36.  43
    A single session of exercise increases connectivity in sensorimotor-related brain networks: a resting-state fMRI study in young healthy adults.Ahmad S. Rajab, David E. Crane, Laura E. Middleton, Andrew D. Robertson, Michelle Hampson & Bradley J. MacIntosh - 2014 - Frontiers in Human Neuroscience 8.
  37. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  38.  23
    Cultural myth of eclipse in a Central Javanese village: Between Islamic identity and local tradition.Ahmad Izzuddin, Mohamad A. Imroni, Ali Imron & Mahsun Mahsun - 2022 - HTS Theological Studies 78 (4):1–9.
    This article examines the relationship between religion, tradition and identity as seen from the myth about eclipses in a village in Central Java. Javanese people in rural areas still hold beliefs passed down from their ancestors about eclipses, both lunar and solar eclipses. Using a qualitative approach, the results of the study showed that the villagers believe that eclipses occur because of evil giants called buto named Batara Kala who try to devour the sun or the moon. This natural phenomenon (...)
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  39. Islam Without Europe: Traditions of Reform in Eighteenth Century Islamic Thought.Ahmad S. Dallal - unknown
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  40. Davoud-ibn-Muhabber's Al-Aql Book: An Attempt to analyze the Book and Reconstruction of a theory.Ahmad Pakatchi - 2012 - پژوهشنامه فلسفه دین 1 (1):153-171.
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  41.  Knowledge In Mystical Thought of Shaykh Najm al-din.Ahmad Pakatchi - 2012 - پژوهشنامه فلسفه دین 2 (2):15-33.
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  42.  20
    Boéthos de Sidon – Exégète D’Aristote Et Philosophe.Riccardo Chiaradonna & Marwan Rashed (eds.) - 2020 - Boston: De Gruyter.
    The series Commentaria in Aristotelem Graeca et Byzantina: Series academica is published by the Berlin-Brandenburg Academy of Sciences, and functions as a complement to the series Commentaria in Aristotelem Graeca et Byzantina: Sources and Studies. The editions and source collections of the Series academica provide a basis for research on Byzantine philosophy and education and on the lasting impact of peripatetic philosophy in the Greek middle ages. The series succeeds to the Commentaria in Aristotelem Graeca directed by Hermann Diels and (...)
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  43.  6
    Godforsakenness.Tanzeen Rashed Doha - 2024 - Journal of World Philosophies 8 (2).
    This essay traces the dynamic encounter between Rohingya ulama (scholars), who travel as muhajir (migrants), and Bangladeshi Deobandi Islamists, who re-enact the role of the ansar (helpers), as they explore godforsakenness during two waves of migration in 2016 and 2017. Bringing together theological aphasia and references to contemporary jihad, this ethnographic meditation calls into question the assumptive logics of secular historicism and liberal humanitarianism as it confronts the deathworld of the War on Terror through Islam’s founding texts and traditions. Drawing (...)
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  44.  10
    Uncanny parallels: exile, pandemic, and the Palestinian experience.Ahmad Qabaha & Bilal Hamamra - 2023 - Journal for Cultural Research 28 (1):34-46.
    Inspired by Said’s concept of exile, Camus’ 1947 novel The Plague, and testimonies from our students, this paper explores the striking similarities between experiences of exile and the COVID-19 pandemic. Both exile and the pandemic are seen as intrusive forces causing rupture and discontinuity in one’s life at the physical, psychological and socio-cultural levels. This paper demonstrates that for many Palestinians – including us and our students – the pandemic manifests what Freud termed ‘repetition compulsion’. That is, many of our (...)
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  45. Intercultural Theology in the Multicultural Context of Muslim-Buddhist Relation in Malaysia: History, Identity, and Issues.Ahmad Faizuddin Ramli - 2022 - Religions 13 (1125).
    Relationship-oriented questions have always been at the crossroads of ethnoreligious identity, religious freedom, religious conversion, religious prejudice, and religious pluralism throughout Muslim-Buddhist co-existence in the sixth century within the Malay Archipelago. Other faiths could be freely practised except for propagation towards Muslim communities with Islam being the religion of the federation. This study aimed to explore Muslim-Buddhist relation types and the issues underpinning the following themes: history, identity, and concerns. Content and thematic analysis as well discourse analysis were utilised as (...)
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  46.  10
    Radicalising the traditionalist: A contemporary dynamic of islamic traditionalism in madura-indonesia.Ahmad Zainul Hamdi - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 15 (1):1-21.
    The post-New Order Indonesian politics has provided a political opportunity structure for the state towards democratization. It has a double-edged sword whatsoever: on the one hand democratization could lead to the civic engagement, but on the other hand, it provides a hot bed for the flourishing of anti-civic organization. As for the latter, following the fall of authoritarian regime of new Order in 1998, Indonesians have also witnessed the birth of transnational Islamist and radical organizations threatening the state’s integrity and (...)
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  47. Digital Art and Their Uniqueness without Aura.Ahmad Ibrahim Badry & Akhyar Yusuf Lubis - 2018 - In Melani Budianta, Manneke Budiman, Abidin Kusno & Mikihiro Moriyama (eds.), Cultural Dynamics in Globalized World. Routledge. pp. 89-95.
    Modern technology plays an important role in our daily lives. Many people use technology for their works, interactions, and special interests such as art. Art as a discipline, which expresses human emotion and creative side, takes a new form for its contextualization with the help of information technology. A neologism for this discipline is “digital art.” Some experts who employ a traditional value in their aesthetical perspective consider this new approach unlikely. Walter Benjamin, an eminent figure from this group, stated (...)
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  48.  41
    Essentialisme: Alexandre d'Aphrodise entre logique, physique et cosmologie.Marwan Rashed - 2007 - New York: Walter de Gruyter.
    This book is the first study of the ontological system of Alexander of Aphrodisias (floruit c. 200 AD), famous for his commentaries on the works of Aristotle.
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  49.  19
    A Non-Geometrodynamic Quantum Yang–Mills Theory of Gravity Based on the Homogeneous Lorentz Group.Ahmad Borzou - 2021 - Foundations of Physics 51 (1):1-34.
    In this paper, we present a non-geometrodynamic quantum Yang–Mills theory of gravity based on the homogeneous Lorentz group within the general framework of the Poincare gauge theories. The obstacles of this treatment are that first, on the one hand, the gauge group that is available for this purpose is non-compact. On the other hand, Yang–Mills theories with non-compact groups are rarely healthy, and only a few instances exist in the literature. Second, it is not clear how the direct observations of (...)
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  50.  13
    Multi-modal Medical Images Registration Using Differential Geometry and the Hausdorff Distance.Fahad Hameed Ahmad & Sudha Natarajan - 2010 - Journal of Intelligent Systems 19 (4):363-377.
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