Results for 'Religious Epistemology'

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  1.  8
    The Cambridge Handbook of Religious Epistemology.John Greco, Tyler Dalton McNabb & Jonathan Fuqua (eds.) - 2023 - New York, NY: Cambridge University Press.
    The first handbook on the topic of religious epistemology introduces and discusses topics fundamental to the epistemology of religious belief.
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  2.  28
    Islamic Religious Epistemology.Enis Doko & Jamie B. Turner - 2023 - In John Greco, Tyler Dalton McNabb & Jonathan Fuqua (eds.), The Cambridge Handbook of Religious Epistemology. New York, NY: Cambridge University Press.
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  3. Religious Epistemology.Chris Tweedt & Trent Dougherty - 2015 - Philosophy Compass 10 (8):547-559.
    Religious epistemology is the study of how subjects' religious beliefs can have, or fail to have, some form of positive epistemic status and whether they even need such status appropriate to their kind. The current debate is focused most centrally upon the kind of basis upon which a religious believer can be rationally justified in holding certain beliefs about God and whether it is necessary to be so justified to believe as a religious believer ought. (...)
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  4. Hindu Religious Epistemology.Thomas A. Forsthoefel - 2023 - In John Greco, Tyler Dalton McNabb & Jonathan Fuqua (eds.), The Cambridge Handbook of Religious Epistemology. Cambridge University Press.
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  5. Buddhist Religious Epistemology.Victoria S. Harrison & John Zhao - 2023 - In John Greco, Tyler Dalton McNabb & Jonathan Fuqua (eds.), The Cambridge Handbook of Religious Epistemology. Cambridge University Press.
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  6. Jewish Religious Epistemology.Samuel Lebens - 2023 - In John Greco, Tyler Dalton McNabb & Jonathan Fuqua (eds.), The Cambridge Handbook of Religious Epistemology. Cambridge University Press.
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  7. Christian Religious Epistemology.Sandra L. Menssen & Thomas D. Sullivan - 2023 - In John Greco, Tyler Dalton McNabb & Jonathan Fuqua (eds.), The Cambridge Handbook of Religious Epistemology. Cambridge University Press.
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  8.  4
    Religious epistemology through Schillebeeckx and Tibetan Buddhism: reimagining authority amidst modern uncertainty.Jason VonWachenfeldt - 2021 - New York: T&T Clark.
    This study investigates how a comparison between the Catholic theologian Edward Schillebeeckx's controversial reading of Thomist philosophy and the Tibetan Buddhist Gendun Chopel's challenge to the standard Geluk teaching of Tsongkhapa's Madhyamaka philosophy might assist in rethinking conceptions of religious knowledge. Jason M. VonWachenfeldt shows how Gendun Chopel's Madhyamaka approach to the questions of knowledge in light of cultural conventionality and historical contingency can possibly better inform a Christian theological response to similar questions of modern society. Utilizing a wide (...)
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  9.  45
    Religious Epistemology.Tyler Dalton McNabb - 2018 - Cambridge University Press.
    If epistemology is roughly the study of knowledge, justification, warrant, and rationality, then religious epistemology is the study of how these epistemic concepts relate to religious belief and practice. This Element, while surveying various religious epistemologies, argues specifically for Plantingian religious epistemology. It makes the case for proper functionalism and Plantinga's AC models, while it also responds to debunking arguments informed by cognitive science of religion. It serves as a bridge between religious (...)
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  10. Religious Epistemological Disjunctivism.Kegan J. Shaw - 2016 - International Journal for Philosophy of Religion 79 (3):261-279.
    This paper explores religious belief in connection with epistemological disjunctivism. It applies recent advances in epistemological disjunctivism to the religious case for displaying an attractive model of specifically Christian religious belief. What results is a heretofore unoccupied position in religious epistemology—a view I call ‘religious epistemological disjunctivism’. My general argument is that RED furnishes superior explanations for the sort of ‘grasp of the truth’ which should undergird ‘matured Christian conviction’ of religious propositions. To (...)
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  11. Rethinking Religious Epistemology.Amber L. Griffioen - 2022 - European Journal for Philosophy of Religion 14 (1):21-47.
    This article uses recent work in philosophy of science and social epistemology to argue for a shift in analytic philosophy of religion from a knowledge-centric epistemology to an epistemology centered on understanding. Not only can an understanding-centered approach open up new avenues for the exploration of largely neglected aspects of the religious life, it can also shed light on how religious participation might be epistemically valuable in ways that knowledge-centered approaches fail to capture. Further, it (...)
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  12.  15
    Plantingian Religious Epistemology and World Religions: Prospects and Problems.Erik Baldwin & Tyler Dalton McNabb - 2018 - Lanham: Lexington Books.
    Baldwin and McNabb explore how non-Christian religious traditions can utilize Plantinga’s epistemology. This book pays particular attention to the question, if there are believers from differing religious traditions that can rightfully utilize his epistemology, does this somehow prevent a Plantingian’s creedal-specific belief from being warranted?
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  13. Knowledge, Belief, and God: New Insights in Religious Epistemology.Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.) - 2018 - Oxford: Oxford University Press.
    Recent decades have seen a fertile period of theorizing within mainstream epistemology which has had a dramatic impact on how epistemology is done. Investigations into contextualist and pragmatic dimensions of knowledge suggest radically new ways of meeting skeptical challenges and of understanding the relation between the epistemological and practical environment. New insights from social epistemology and formal epistemology about defeat, testimony, a priority, probability, and the nature of evidence all have a potentially revolutionary effect on how (...)
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  14. Religious epistemology.Kelly James Clark - 2004 - Internet Encyclopedia of Philosophy.
  15. Skepticism, Fideism, and Religious Epistemology.Duncan Pritchard - 2023 - In John Greco, Tyler Dalton McNabb & Jonathan Fuqua (eds.), The Cambridge Handbook of Religious Epistemology. Cambridge University Press.
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  16.  15
    Religious Epistemology.Stephen Law (ed.) - 2018 - Cambridge University Press.
    This volume presents cutting edge research by many of the leading researchers in the field of religious epistemology, a field that has seen major development in recent years. This book attempts to answer the questions of: how reasonable is belief in God? Can a good evidential case be made either for the existence of God, or against the existence of God? Does the existence of enormous suffering, or religious disagreement, provide significant evidence against the existence of God? (...)
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  17.  4
    Religious Epistemology Through Schillebeeckx and Tibetan Buddhism by Jason VonWachenfeldt.Robert Magliola - 2022 - Buddhist-Christian Studies 42 (1):404-408.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Religious Epistemology Through Schillebeeckx and Tibetan Buddhism by Jason VonWachenfeldtRobert MagliolaRELIGIOUS EPISTEMOLOGY THROUGH SCHILLEBEECKX AND TIBETAN BUDDHISM. By Jason VonWachenfeldt. T&T Clark: London, 2021. 240 pp.In his "Introduction," Jason VonWachenfeldt explains the "crisis of authority" experienced by many religious believers, and then commits his book (hereinafter RET) to a "dialogic negotiation" offering middle ways between religious tradition and postmodernity. The "dialogic negotiation" is (...)
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  18. Plantinga’s Religious Epistemology, Skeptical Theism, and Debunking Arguments.Andrew Moon - 2017 - Faith and Philosophy 34 (4):449-470.
    Alvin Plantinga’s religious epistemology has been used to respond to many debunking arguments against theistic belief. However, critics have claimed that Plantinga’s religious epistemology conflicts with skeptical theism, a view often used in response to the problem of evil. If they are correct, then a common way of responding to debunking arguments conflicts with a common way of responding to the problem of evil. In this paper, I examine the critics’ claims and argue that they are (...)
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  19. The elusive God: reorienting religious epistemology.Paul K. Moser - 2008 - New York: Cambridge University Press.
    Three questions motivate this book's account of evidence for the existence of God. First, if God's existence is hidden, why suppose He exists at all? Second, if God exists, why is He hidden, particularly if God seeks to communicate with people? Third, what are the implications of divine hiddenness for philosophy, theology, and religion's supposed knowledge of God? This book answers these questions on the basis of a new account of evidence and knowledge of divine reality that challenges skepticism about (...)
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  20.  21
    Religious Epistemology and Dialectic.Muhammad Legenhausen - 2019 - Journal of Philosophical Theological Research 21 (3):43-58.
    Much recent discussion of the epistemology of religious belief has focused on justification of belief in the existence of God. Religious belief, however, includes much more than belief in God. In this paper, it is argued that the justification of belief in God is best seen in the context of other interrelated religious beliefs and practices. Philosophers of religion argue about whether religious belief requires evidence and on the sorts of arguments that have been presented. (...)
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  21.  35
    Religious epistemology: Naturalizing a point of view.Jane Duran - 2001 - Heythrop Journal 42 (4):480–488.
    I construct and describe an epistemology for the religious – a naturalized epistemology – based on recent work in epistemics. Two points of view exemplary of religious thought are analyzed , and the normative/descriptive distinction in epistemology utilized to bolster the contention that the religious requires a less normative, more descriptive concomitant epistemology. I conclude that our reluctance to grapple with difficult ontological questions is directly related to the standard normative epistemology of (...)
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  22.  11
    Religious Epistemology: Naturalizing a Point of View.Jane Duran - 2001 - Heythrop Journal 42 (4):480-488.
    I construct and describe an epistemology for the religious – a naturalized epistemology – based on recent work in epistemics. Two points of view exemplary of religious thought are analyzed (Wisdom's and work taken from Kierkegaard), and the normative/descriptive distinction in epistemology utilized to bolster the contention that the religious requires a less normative, more descriptive concomitant epistemology. I conclude that our reluctance to grapple with difficult ontological questions is directly related to the (...)
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  23. Religious epistemology and the history of the Dead Sea scrolls community.Shane Berg - 2010 - In John Joseph Collins & Daniel C. Harlow (eds.), The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..
     
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  24.  37
    Religious Epistemology, Rationality And TrustAn Introduction.Paul Cortois & Walter van Herck - 1999 - Bijdragen 60 (4):373-379.
    We are happy to present the proceedings of the international symposium on Rationality and Religious Trust which were held at the University of Antwerp in this volume of Bijdragen. Rationality and religious trust is of course a topic that falls within the scope of the epistemology of religion. Contemporary epistemology of religion has been the scene of a vigorous debate about the nature of religious belief, or more precisely about the role of rationality and rational (...)
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  25. The Religious Epistemology and Theodicy of Edward John Carnell and Edgar Sheffield Brightman: A Study in Contrasts.Joe Edward Barnhart - 1964 - Dissertation, Boston University Graduate School
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  26.  21
    Plantingian Religious Epistemology and World Religions: Prospects and Problems, written byErik Baldwin and Tyler Dalton McNabb.Shawn M. Langley - 2021 - Journal of Chinese Philosophy 48 (1):111-113.
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  27.  14
    Religious Epistemology and the Problem of Public Justification.Martin Breul - 2016 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (2):176-189.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 2 Seiten: 176-189.
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  28.  23
    Rethinking Religious Epistemology.Gary Stephen Elkins - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:101-108.
    Philosophers of religion propose an assortment of epistemic preferences with reference to the extent and limits of knowledge of God, ranging from moderate fideism to robust rationalism. In the past two decades, a seismic shift has occurred away from more classical strategies to movements that reflect the current Zeitgeist (e.g. postmodernism and pseudo-modernism). In my paper, I will argue for rational confidence and epistemic modesty in an attempt to find some balance between faith and reason.
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  29. Locke's Natural and Religious Epistemology.Shelley Weinberg - 2020 - Journal of the History of Philosophy 58 (2):241-266.
    in their famous correspondence, Stillingfleet objects that Locke's definition of knowledge, by limiting certainty to the perception of the agreement or disagreement of ideas, lessens the credibility of faith. Locke replies that his definition of knowledge does not affect the credibility of an article of faith at all, for faith and knowledge are entirely different cognitive acts: The truth of the matter of fact is in short this, that I have placed knowledge in the perception of the agreement or disagreement (...)
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  30. Phenomenal conservatism and evidentialism in religious epistemology.Chris Tucker - 2011 - In Kelly James Clark & Raymond J. VanArragon (eds.), Evidence and religious belief. Oxford University Press.
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  31.  12
    Religious Epistemology in John Hick’s Philosophy: A Nigerian Appreciation.Olusegun Noah Olawoyin - 2016 - Open Journal of Philosophy 6 (2):201-206.
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  32.  31
    Three Ways to Improve Religious Epistemology.J. L. Schellenberg - 2017 - Royal Institute of Philosophy Supplement 81:1-18.
    Religious epistemology is widely regarded as being in a flourishing condition. It is true that some very sharp analytical work on religion has been produced by philosophers in the past few decades. But this work, for various cultural and historical reasons, has been kept within excessively narrow bounds, and the result is that the appearance of flourishing is to a considerable extent illusory. Here I discuss three important ways in which improvements to this situation might be made.
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  33.  41
    Contemporary perspectives on religious epistemology.R. Douglas Geivett & Brendan Sweetman (eds.) - 1992 - New York: Oxford University Press.
    This unique textbook--the first to offer balanced, comprehensive coverage of all major perspectives on the rational justification of religious belief--includes twenty-four key papers by some of the world's leading philosophers of religion. Arranged in six sections, each representing a major approach to religious epistemology, the book begins with papers by noted atheists, setting the stage for the main theistic responses--Wittgensteinian Fideism, Reformed epistemology, natural theology, prudential accounts of religious beliefs, and rational belief based in (...) experience--in each case offering a representative sample of papers by leading exponents, a critical paper, and a substantial bibliography. A comprehensive introductory essay and ample cross-references help students to contrast and evaluate the different approaches, while the overall arrangement encourages them to assess the full range of philosophical positions on the issue. Carefully selected to provide both a comprehensive overview of current work and a series of modern perspectives on many classic sources--Swinburne's detailed discussion of Hume's critique of the design argument, for example, as well as an entire section evaluating and extending Pascal's famous Wager--the essays also provide a uniquely readable survey that will be useful in a wide range of undergraduate and graduate courses in philosophy of religion and epistemology. (shrink)
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  34. Berkeley’s Lockean Religious Epistemology.Kenneth L. Pearce - 2014 - Journal of the History of Ideas 75 (3):417-438.
    Berkeley's main aim in his well-known early works was to identify and refute "the grounds of Scepticism, Atheism, and irreligion." This appears to place Berkeley within a well-established tradition of religious critics of Locke's epistemology, including, most famously, Stillingfleet. I argue that these appearances are deceiving. Berkeley is, in fact, in important respects an opponent of this tradition. According to Berkeley, Locke's earlier critics, including Stillingfleet, had misidentified the grounds of irreligion in Locke's philosophy while all the while (...)
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  35.  76
    Debating Christian Religious Epistemology: An Introduction to Five Views on the Knowledge of God.John M. DePoe & Tyler Dalton McNabb (eds.) - 2020 - Bloomsbury Academic.
    "Debating Christian Religious Epistemology introduces core questions in the philosophy of religion by bringing five competing viewpoints on the knowledge of God into critical dialogue with one another."--.
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  36.  75
    Huang on Wittgenstein on religious epistemology.Jordan Curnutt - 1998 - Religious Studies 34 (1):81-89.
    Yong Huang has recently claimed that after the demise of foundationalism, philosophy and theology can turn to Ludwig Wittgenstein's non-foundationalist or coherentist religious epistemology where, it is said, religious beliefs are justified by a 'reflective equilibrium' with other kinds of beliefs, with action, and with different 'forms of life'. I argue that there are very good reasons to reject this reading of Wittgenstein: not only unsupported, it is seriously mistaken. Once the epistemological terms of the debate are (...)
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  37.  69
    An Historical Perspective on Religious Epistemology.Gary Gutting - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 4:103-113.
    The project of “religious epistemology,” as it has developed and thrived among certain analytic philosophers over the last thirty years, has seldom exhibited a strong historical sensibility. Nonetheless, contemporary discussions of the rationality of religious belief obviously have important antecedents in the history of modern philosophy, particularly in the history of the Enlightenment project that so strongly challenged traditional religious belief. This paper develops two themes from this history that I will try to show are particularly (...)
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  38.  8
    Evidence and Transcendence: Religious Epistemology and the God-World Relationship.Anne E. Inman - 2008 - University of Notre Dame Press.
    In _Evidence and Transcendence_, Anne Inman critiques modern attempts to explain the knowability of God and points the way toward a religious epistemology that avoids their pitfalls. Christian apologetics faces two major challenges: the classic Enlightenment insistence on the need to provide evidence for anything that is put forward for belief; and the argument that all human knowledge is mediated by finite reality and thus no “knowledge” of a being interpreted as completely other than finite reality is possible. (...)
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  39. Moral and religious epistemology.Bruno Niederbacher - 2005 - Philosophy and Culture 32 (4):19-42.
    The purpose of this paper is an overview of the theory of knowledge in recent years in religious discussion, and discussion with some of the more traditional, which outlines the future direction of further development. This paper describes the religion that advocates for the challenge, and the reply made ​​by Kaplan Dingge, in addition to other early works, his recent book "confirms Christian faith" have gradually shed light on this issue. The problem is that Kaplan Dingge for the formation (...)
     
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  40. Phenomenal conservatism and evidentialism in religious epistemology.Chris Tucker - 2011 - In Kelly James Clark & Raymond J. VanArragon (eds.), Evidence and Religious Belief. Oxford University Press. pp. 52--73.
    Phenomenal conservatism holds, roughly, that if it seems to S that P, then S has evidence for P. I argue for two main conclusions. The first is that phenomenal conservatism is better suited than is proper functionalism to explain how a particular type of religious belief formation can lead to non-inferentially justified religious beliefs. The second is that phenomenal conservatism makes evidence so easy to obtain that the truth of evidentialism would not be a significant obstacle to justified (...)
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  41.  19
    Is a Religious Epistemology Possible?Terence Penelhum - 1969 - Royal Institute of Philosophy Lectures 3:263-280.
    Those who despair of the possibility of proving the existence of God tend, naturally, to hold that knowledge of God's existence and of those religious claims that depend upon it can only be had, if it can be had at all, through some direct religious awareness or insight. On this view appeals to authority or to revelation rest on appeals to such insight, if it is agreed that the credentials of the revealing authority cannot be established by the (...)
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  42.  14
    Is a Religious Epistemology Possible?Terence Penelhum - 1969 - Royal Institute of Philosophy Lectures 3:263-280.
    Those who despair of the possibility of proving the existence of God tend, naturally, to hold that knowledge of God's existence and of those religious claims that depend upon it can only be had, if it can be had at all, through some direct religious awareness or insight. On this view appeals to authority or to revelation rest on appeals to such insight, if it is agreed that the credentials of the revealing authority cannot be established by the (...)
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  43. The Phenomenal Conservative Approach to Religious Epistemology.Logan Paul Gage & Blake McAllister - 2020 - In John M. DePoe & Tyler Dalton McNabb (eds.), Debating Christian Religious Epistemology: An Introduction to Five Views on the Knowledge of God. Bloomsbury Academic. pp. 61-81.
    In this chapter, we argue for a phenomenal conservative perspective on religious epistemology and attempt to answer some common criticisms of this perspective.
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  44. A Virtue-Theoretic Approach to Religious Epistemology: Faith as an Act of Epistemic Virtue.Benjamin McCraw - 2012 - Dissertation, University of Georgia
    This work lies at the juncture between religious epistemology and virtue epistemology. Currently, both fields in epistemology are burgeoning with interest and novel theories, arguments, and applications. However, there is no systematic or sustained overlap between the two. I aim to provide such a systematic connection. Virtue epistemology holds that epistemology should turn away from analyzing person-neutral concepts like evidence, reliability, etc. as the primary locus of analysis in favor of person-based properties like intellectual (...)
     
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  45. Cumulative Case Arguments in Religious Epistemology.Robert Audi - 2017 - Oxford Studies in Philosophy of Religion 8:1-15.
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  46.  26
    Paul Tillich's Religious Epistemology: JERRY H. GILL.Jerry H. Gill - 1968 - Religious Studies 3 (2):477-498.
    There is good reason to believe that Paul Tillich would have objected to the title of this paper. Several years ago I heard him begin a lecture on ‘Religious Existentialism’ with the comment, ‘There is no such thing as Religious Existentialism because there is only Religious Existentialism’. Similarly, he might have objected to the present paper's title by suggesting that every search for knowledge is, consciously or unconsciously, a religious search.
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  47. Responses to Evidentialism in Contemporary Religious Epistemology: Plantinga and Swinburne in Conversation with Aquinas.Edmond Eh - 2015 - GSTF Journal of General Philosophy 1 (2):33-41.
    In contemporary debates in religious epistemology, theistic philosophers provide differing responses to the evidentialist argument against religious beliefs. Plantinga’s strategy is to argue that evidence is not needed to justify religious beliefs while Swinburne’s strategy is to argue that religious beliefs can be justified by evidence. However, in Aquinas’ account of religious epistemology, he seems to employ both strategies. In his account of religious knowledge by faith, he argues that evidence is unnecessary (...)
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  48.  25
    Introduction: Special Issue on Religious Epistemology.Trent Dougherty - 2018 - American Catholic Philosophical Quarterly 92 (3):405-407.
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  49.  11
    The Elusive God: Reorienting Religious Epistemology.R. Douglas Geivett - 2011 - Philosophia Christi 13 (2):474-479.
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  50.  22
    Paul Tillich's Religious Epistemology.Jerry H. Gill - 1968 - Religious Studies 3 (2):477 - 498.
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