Results for 'Robert E. Norton'

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  1.  7
    The Beautiful Soul: Aesthetic Morality in the Eighteenth Century.Dabney Townsend & Robert E. Norton - 1997 - Journal of Aesthetics and Art Criticism 55 (1):62.
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  2.  6
    Traditionen Humboldts. Jurgen Trabant.Robert E. Norton - 1992 - Isis 83 (1):143-144.
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  3.  6
    Das schöne Leben als ethisches Ideal.Robert E. Norton - 2009 - In Korinna Schönhärl, Bertram Schefold, Werner Plumpe & Roman Köster (eds.), Das Ideal des Schönen Lebens Und Die Wirklichkeit der Weimarer Republik: Vorstellungen von Staat Und Gemeinschaft Im George-Kreis. Akademie Verlag. pp. 123-134.
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  4.  1
    The Aesthetic Education of Humanity: George Eliot's "Romola" and Schiller's Theory of Tragedy.Robert E. Norton - 1991 - Journal of Aesthetic Education 25 (4):3.
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  5. Nietzsche: Attempt at a Mythology.Robert E. Norton (ed.) - 2009 - University of Illinois Press.
    First published in 1918, Ernst Bertram's _Nietzsche: Attempt at a Mythology_ substantially shaped the image of Nietzsche for the generation between the wars. It won the Nietzsche Society's first prize and was admired by luminous contemporaries including André Gide, Hermann Hesse, Gottfried Benn, and Thomas Mann. Although translated into French in 1932, the book was never translated into English following the decline of Nietzsche's and Bertram's reputations after 1945. Now, with Nietzsche's importance for twentieth-century thought undisputed, the work by one (...)
     
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  6.  15
    Robert E. Norton, "Herder's Aesthetics and the European Enlightenment". [REVIEW]Helmut Müller-Sievers - 1993 - Journal of the History of Philosophy 31 (1):143.
  7.  38
    A Historical Perspective on the Future of the Car: William J. Mitchell, Christopher E. Borroni-Bird, and Lawrence D. Burns: Reinventing the Automobile: Personal Urban Mobility for the 21st Century. Cambridge, MA: MIT Press, 2010, 240 Pp, $21.95 HB.Peter D. Norton - 2011 - Metascience 20 (3):593-595.
    A historical perspective on the future of the car Content Type Journal Article Pages 1-3 DOI 10.1007/s11016-010-9479-z Authors Peter D. Norton, Department of Science, Technology and Society, University of Virginia, Charlottesville, VA 22904-4744, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  8.  18
    The Heritage of Christian Thought: Essays in Honor of Robert Lowry Calhoun. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 20 (1):165-165.
    Fourteen essays by former pupils of Calhoun, including G. A. Lindbeck, W. A. Christian, N. C. Nielsen, Jr., R. P. Ramsey, and A. C. Outler. The depth of scholarship that these former students have achieved as well as the generally high calibre of all the essays are ample evidence of Calhoun's pedagogical prowess. Most of the contributions are of theological import, and most are historically oriented as the title of the book suggests. Lindbeck's essay, however, "The A Priori in St. (...)
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  9.  33
    Arthur E. McGuiness, "Henry Home, Lord Kames"; and William C. Lehman, "Henry Home, Lord Kames and the Scottish Enlightenment". [REVIEW]David Fate Norton - 1973 - Journal of the History of Philosophy 11 (4):547.
  10.  37
    The Narcissism and Moral Mazes of Corporate Life: A Comment on the Writings of Howard Schwartz and Robert Jackall.Thomas W. Norton - 1992 - Business Ethics Quarterly 2 (1):75-81.
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  11.  9
    Robert; archaeologische Märchen.A. G. E. - 1887 - Journal of Hellenic Studies 8:528-529.
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  12.  30
    Fondamento e fondazione (riassunto).Franck Robert - 2000 - Chiasmi International 2:371-372.
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  13.  13
    The Narcissism and Moral Mazes of Corporate Life: A Comment on the Writings of Howard Schwartz and Robert Jackall.Thomas W. Norton - 1992 - Business Ethics Quarterly 2 (1):75-81.
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  14.  25
    AGAZZI, Evandro, éd., I sistemi tra scienza e filosofia.Jean-Dominique Robert - 1981 - Laval Théologique et Philosophique 37 (1):103-104.
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  15.  39
    Riassunto: Whitehead e la fenomenologia.Franck Robert - 2005 - Chiasmi International 7:368-369.
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  16.  2
    Nineteenth and Twentieth Centuries Thomas Hunt Morgan. The Man and His Science. By Garland E. Allen. Princeton: Princeton University Press, 1979. Pp. Xvii + 447. £17.60. [REVIEW]Bernard Norton - 1980 - British Journal for the History of Science 13 (3):277-278.
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  17. Gli scritti di Robert Klein.G. E. G. E. - 1971 - Giornale Critico Della Filosofia Italiana 2 (2):363.
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  18. Une Plaquette Inconnue De Robert Gaguin.D. E. - 1943 - Bibliothèque d'Humanisme Et Renaissance 3:41-43.
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  19. Un examen critique de l'exégèse de M.-É. Boismard.R. Robert - 1983 - Revue Thomiste 83:625.
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  20. Do the Folk Represent Time as Essentially Dynamical?Andrew James Latham, Kristie Miller & James Norton - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Recent research (Latham, Miller and Norton, forthcoming) reveals that a majority of people represent actual time as dynamical. But do they, as suggested by McTaggart and Gödel, represent time as essentially dynamical? This paper distinguishes three interrelated questions. We ask (a) whether the folk representation of time is sensitive or insensitive: i.e., does what satisfies the folk representation of time in counterfactual worlds depend on what satisfies it actually—sensitive—or does is not depend on what satisfies it actually—insensitive, and (b) (...)
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  21.  47
    Studies in Process Philosophy II. [REVIEW]T. L. E. - 1977 - Review of Metaphysics 31 (1):130-130.
    Process philosophy is said by some to be the future of American philosophy. This collection of essays, ranging from studies of Whitehead to Camus and Sir Muhammad Iqbal, extends the discussion far beyond the boundaries of North America. Several of the essays are of a more systematic character. Donald Hanks analyzes the category of process as a pre-conceptual principle used to organize experience into an intelligible pattern. Andrew Reck provides an analysis of the meaning and justification of what he considers (...)
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  22. An Intimate Relation: Studies in the History and Philosophy of Science Presented to Robert E. Butts on His 60th Birthday (Boston Studies in the Philosophy of Science).J. R. Brown & J. Mittelstrass (eds.) - 1989 - Springer.
     
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  23.  92
    Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamadhi-Sutra, by Robert E. Buswell, Jr.Charles Muller - manuscript
    This is a review of the book Cultivating Original Enlightenment: Wŏnhyo's Exposition of the Vajrasamādhi-Sūtra, by Robert E. Buswell, Jr., published by the Univeristy of Hawaii Press. This volume, the first to be published in the Collected Works of Wŏnhyo series, contains the translation of a single text by Wŏnhyo, the Kŭmgang Sammaegyŏng Non.
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  24.  28
    The Federal Convention and the Formation of the Union of the American States. By Robert E. Brown.Robert E. Brown - 1960 - Ethics 71 (2):139-141.
  25.  27
    Heroic Measures and False Hopes: Robert E. Goodin.Robert E. Goodin - 1988 - Royal Institute of Philosophy Supplement 23:17-32.
    The precise application of the term ‘heroic measures’ in the discourse of medicine and medical ethics is somewhat uncertain. What counts and what does not is, at the margins, a perpetually contentious issue. Basically, though, we can say that the term refers to the deployment of unusual technologies or treatment regimes, or of ordinary technologies or treatment regimes beyond their usual limits.
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  26.  19
    Fathoming the Bottomless Lake of Consciousness: The Phenomenological Pragmatism of Robert E. Innis.Frank X. Ryan - 2005 - Contemporary Pragmatism 2 (2):145-161.
    This article sympathetically explores the phenomenological pragmatism of Robert E. Innis in Consciousness and the Play of Forms and Pragmatism and the Forms of Sense. Disputing both the realistic view that perception underlies semiosis and deconstructionist reversals of this, Innis claims they are inextricably interwoven. He forges an alliance between pragmatists Peirce and Dewey, and Continental phenomenologists Polanyi, Bühler, and Cassirer, a "polyphony" that also yields a richly aesthetic critique of technology. By restricting his analysis to a methodological "frame," (...)
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  27. Foundational Problems in the Special Sciences Edited by Robert E. Butts and Jaakko Hintikka. --.Robert E. Butts & Jaakko Hintikka - 1977 - D. Reidel.
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  28. New Perspectives on Galileo Papers Deriving From and Related to a Workshop on Galileo Held at Virginia Polytechnic Institute and State University, 1975; Edited by Robert E. Butts and Joseph C. Pitt. --. [REVIEW]Robert E. Butts & Joseph C. Pitt - 1978 - D. Reidel.
     
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  29. The Methodological Heritage of Newton. Edited by Robert E. Butts [and] John W. Davis.Robert E. Butts & John Whitney Davis (eds.) - 1970 - University of Toronto Press.
     
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  30. Ecology, the Ascendent Perspective Robert E. Ulanowicz.Robert E. Ulanowicz - 1997
     
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  31. Giuseppe paulesu partito E democrazia in Robert Michels: Il confronto con la teoria politica weberiana.Partito E. Democrazia in Robert Michels - forthcoming - Annali Della Facoltà di Lettere E Filosofia.
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  32. Public Service Utilitarianism as a Role Responsibility: Robert E. Goodin.Robert E. Goodin - 1998 - Utilitas 10 (3):320-336.
    Elsewhere I have defended utilitarianism as a philosophy peculiarly well suited to the conduct of public affairs, on grounds of the peculiar tasks and instruments confronting public officials. Here I add another plank to that defence of ‘utilitarianism as a public philosophy’, focusing on the peculiar role responsibilities of people serving in public capacities. Such ‘public service utilitarianism’ is incumbent not only upon public officials but also upon individuals in their capacities as citizens and voters. I close with reflections on (...)
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  33.  74
    Actual Preferences, Actual People: Robert E. Goodin.Robert E. Goodin - 1991 - Utilitas 3 (1):113-119.
    Maximizing want-satisfaction per se is a relatively unattractive aspiration, for it seems to assume that wants are somehow disembodied entities with independent moral claims all of their own. Actually, of course, they are possessed by particular people. What preference-utilitarians should be concerned with is how people's lives go—the fulfilment of their projects and the satisfaction of their desires. In an old-fashioned way of talking, it is happy people rather than happiness per se that utilitarians should be striving to produce.
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  34.  21
    Proslavery Extremism Goes to War: The Counterrevolutionary Confederacy and Reactionary Militarism*: Robert E. Bonner.Robert E. Bonner - 2009 - Modern Intellectual History 6 (2):261-285.
    Recent scholarship on Southern intellectual history has tended to minimize the importance of America's most reactionary defenders of bondage. This essay revisits the significance of proslavery extremists by attending to how George Fitzhugh and a group of fellow polemicists legitimated Confederate authoritarianism during the early 1860s. By joining together as avowed counterrevolutionaries during a period of rapid change, these publicists vindicated force and “institutionalism” as an alternative to the American founders' commitment to consensual government and equal political rights. Conjuring up (...)
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  35.  40
    Re-Reading Robert E. Park on Social Evolution: An Early Darwinian Conception of Society.Hendrik Wortmann - 2013 - Biological Theory 7 (1):69-79.
    Although Darwinian concepts have largely been banned from the social sciences of the last century, they have recently seen a revival in several disciplines such as sociology, anthropology, or economics. Most of the current proponents of evolutionary theorizing in the social sciences avoid references to the older literature on social evolution. On that background, this article presents a contribution to Darwinist thinking in early American sociology that has mainly been overlooked in the literature. As the leading figure of the Human (...)
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  36.  17
    A natureza do poder E as ilusões do contrato social em Robert filmer.Luiz Felipe Netto de Andrade E. Silva Sahd - 2005 - Philósophos - Revista de Filosofia 10 (1).
    O presente artigo procura mostrar a crítica conservadora inglesa do século XVII às noções de liberdade natural e contrato originário, ao deslocar a origem do poder político para as relações afetivas estabelecidas pelos laços sentimentais de família que mantêm pais e filhos unidos. Mais exatamente, a legitimação política do poder teria como fundamento uma autoridade natural semelhante à relação verificada entre pais e filhos. Segundo essa teoria, cujo mais importante representante foi Robert Filmer, o fundamento da autoridade política não (...)
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  37.  69
    Susanne Langer in Focus: The Symbolic Mind by Robert E. Innis (Review).Thomas M. Alexander - 2014 - The Pluralist 9 (1):108-114.
    Robert Innis has performed an immensely valuable service for scholars in the fields of American philosophy, aesthetics, and semiotics. Not only does his comprehensive view of Susanne K. Langer’s opus show us its development, but this is the only book in English devoted solely to Langer. I hope it may help retrieve her considerable philosophical achievement from the penumbral, fading status it has today. Not only does Innis give us a close discussion of Langer’s philosophy, but he also presents (...)
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  38.  23
    The Enlightenment of Joseph Priestley: A Study of His Life and Work From 1733 to 1773. Robert E. Schofield.Robert Palter - 1999 - Isis 90 (2):365-365.
  39.  20
    Eighteenth Century Mechanism and Materialism. British Natural Philosophy in an Age of Reason. By Robert E. Schofield. Princeton University Press & Oxford University Press. 1970. Pp. Vi + 336. £4.50. [REVIEW]J. E. Mcguire - 1971 - British Journal for the History of Science 5 (4):418-419.
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  40.  19
    Edward Grant. In Defense of the Earth's Centrality and Immobility: Scholastic Reaction to Copernicanism in the Seventeenth Century. Philadelphia: American Philosophical Society 1984. Pp. 69. ISBN 0-87169-744-0. Price $10.00 .Edward Rosen. Copernicus and the Scientific Revolution. Malabar, Florida: Robert E. Krieger Publishing Company, 1984. Pp. 220. ISBN 0-89874-573-X. Price $6.50. [REVIEW]E. J. Aiton - 1986 - British Journal for the History of Science 19 (1):126-127.
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  41.  25
    Robert E. Dewey 1923 - 1979.Robert H. Hurlbutt Iii - 1979 - Proceedings and Addresses of the American Philosophical Association 53 (2):219 - 221.
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  42.  29
    Conscious and Unconscious Sin: A Study in Practical Christianity. By Robert E. D. Clark M.A., Ph.D., (London: Williams & Norgate. 1934. Pp. Ix + 186. Price 4s. 6d.). [REVIEW]Alfred E. Garvie - 1936 - Philosophy 11 (44):502-.
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  43.  13
    The Enlightenment of Joseph Priestley: A Study of His Life and Work From 1733 to 1773 by Robert E. Schofield. [REVIEW]Robert Palter - 1999 - Isis 90:365-365.
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  44.  11
    Brennan, Geoffrey;, Eriksson, Lina;, Goodin, Robert E.; and Southwood, Nicholas. Explaining Norms.Oxford: Oxford University Press, 2013. Pp. 290. $55.00. [REVIEW]David K. Henderson - 2014 - Ethics 124 (4):882-888.
    Explaining Norms is a work in philosophy of social science aspiring to provide an account of norms, their general character, their kinds ðformal, legal, moral, and socialÞ, what they can explain, and what explains their dynamic ðemergence, persistence, and unravelingÞ. The authors engage with various positions in ethics, political philosophy, and ðto some extentÞ the philosophy of law. The discussion is rewarding and inventive—it provides distinctive and intriguing views on several topics ðe.g., on the distinction between moral and social normsÞ. (...)
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  45.  12
    Goodin, Robert E. On Settling. Princeton, NJ: Princeton University Press, 2012. Pp. 114. $24.95. [REVIEW]Michael Byron - 2013 - Ethics 123 (3):560-563.
  46. Russel Hardin, John J. Mearsheimer, Gerald Dworkin, and Robert E. Goodin, Eds., Nuclear Deterrence: Ethics and Strategy Reviewed By. [REVIEW]William E. Seager - 1987 - Philosophy in Review 7 (2):68-70.
     
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  47. Personhood, Ethics, and Animal Cognition: Situating Animals in Hare's Two-Level Utilitarianism, by Gary E. Varner * The Philosophy of Animal Minds, Edited by Robert W. Lurz.K. Andrews - 2014 - Mind 123 (491):959-966.
    A review of Personhood, Ethics, and Animal Cognition: Situating Animals in Hare’s Two-Level Utilitarianism, by Gary E. Varner. New York, NY: Oxford University Press, 2012. Pp. xv + 336. H/b £40.23. and The Philosophy of Animal Minds, edited by Robert W. Lurz. New York, NY: Cambridge University Press, 2009. Pp. 320. P/b £20.21.
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  48.  99
    Ragione E Pratica Sociale: L'inferenzialismo di Robert Brandom.Carlo Penco - 1999 - Rivista di Filosofia (3):467-486.
    Insieme a John McDowell, Robert Brandom è uno dei filosofi emergenti della reazione al naturalismo filosofico; seguace Wilfrid Sellars, è l'autore americano che più si avvicina al dialogo con la filosofia continentale e propone una rivalutazione di Kant e Hegel nella filosofia analitica. Già allievo di Richard Rorty, Brandom è diventuo famoso con la pubblicazione di Making it Explicit. Questo ponderoso volume di 900 pagine non ha avuto però ancora una sufficiente attenzione nel dibattito filosofico italiano (a parte alcuni (...)
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  49.  22
    Theological Presuppositions of the Evolutionary Epic: From Robert Chambers to E. O. Wilson.Allan Megill - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 58:24-32.
    We can trace the “evolutionary epic” (named by E. O. Wilson, 1978) back to earlier writers, beginning with Robert Chambers (1844). Its basic elements are: fixation on seeing human history as rooted in biology; an aspiration toward telling the whole history of humankind (in its essential features); and insistence on the overall coherence of the projected narrative. The claim to coherence depends on assuming either that the universe possesses an “embedded rationality,” or that it is guided by divine purpose. (...)
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  50.  20
    Il tema della libertà divina in alcuni documenti inediti dell'epistolario di Claude Pajon e di Jean-Robert Chouet: Un confronto con la filosofia cartesiana.Mario Sina - 2002 - Rivista di Storia Della Filosofia 1.
    In questo studio sono pubblicate alcune lettere inedite, conservate nella Bibliothèque Publique et Universitaire di Ginevra, risalenti agli anni 1669-1678, scambiate tra Jean-Robert Chouet e Claude Pajon. Grazie all’apporto di questi due protagonisti delle accademie di Saumure di Ginevra è possibile meglio intendere, nella complessità dei riferimenti e delle sfumature, le soluzioni relative al tema della libertà divina nell’opera della creazione e della redenzione, argomento di grande interesse nella speculazione filosofica e teologica del Seicento. Si tratta di documenti preziosi, (...)
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