Results for 'Roger T. Macfarlane'

990 found
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  1.  10
    Bright and Conspicuous Stars in Ptolemy and Hipparchus: on the mistranslation of epsilonkappaphialphanuetasigma.Roger T. Macfarlane & Paul S. Mills - 2005 - Centaurus 47 (2):178-180.
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  2.  15
    Value and Values: Economics and Justice in an Age of Global Interdependence.Roger T. Ames & Peter D. Hershock (eds.) - 2015 - University of Hawaii Press.
    The most pressing issues of the twenty-first century—climate change and persistent hunger in a world of food surpluses, to name only two—are not problems that can be solved from within individual disciplines, nation-states, or cultural perspectives. They are predicaments that can only be resolved by generating sustained and globally robust coordination across value systems. The scale of the problems and necessity for coordinated global solutions signal a world historical transit as momentous as the Industrial Revolution: a transition from the predominance (...)
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  3.  31
    Confucian role ethics: a vocabulary.Roger T. Ames - 2011 - Hong Kong: The Chinese University Press.
    Argues that the only way to understand the Confucian vision of the consummate moral life is to take the tradition on its own terms.
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  4. The Analects of Confucius: A Philosophical Translation.Roger T. Ames & Henry Rosemont, Jr - 1999 - Ballantine.
    The earliest Analects yet discovered, this work provides us with a new perspective on the central canonical text that has defined Chinese culture--and clearly illuminates the spirit and values of Confucius.
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  5.  86
    Dao de Jing: Making This Life Significant: A Philosophical Translation.Roger T. Ames & David L. Hall - 2003 - New York: Ballantine Books. Edited by Roger T. Ames & David L. Hall.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. (...)
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  6.  20
    Human becomings: theorizing persons for Confucian role ethics.Roger T. Ames - 2021 - Albany: State University of New York Press.
    Offers an in-depth exposition of the Confucian conception of persons as the starting point of Confucian ethics.
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  7.  49
    The Art of Rulership: A Study in Ancient Chinese Political Thought.Roger T. Ames - 1988 - Philosophy East and West 38 (2):197-200.
  8. On the incompatibility between pragmatist and scientistic philosophy: methodological and metaphilosophical issues.Nicolas Silva & Roger T. Ames - 2024 - European Journal of Pragmatism and American Philosophy (1).
    In this paper we claim that pragmatist philosophical practice is incompatible with scientistic philosophy. The kind of pragmatism used for making this case follows the spirit and method of philosophical pragmatists such as William James, John Dewey, Richard Rorty, and a related pragmatic tradition, Confucian Philosophy. Pragmatism starts from immediate experience, and refuses to cleave off the reality and salience of what is found in such experience in the process of thinking. Pragmatism also concerns itself with social problems, broadly conceived. (...)
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  9.  13
    A conceptual lexicon for classical Confucian philosophy.Roger T. Ames - 2022 - Albany: SUNY Press.
    Uses a comparative hermeneutical method to explain the most important terms in the classical Confucian philosophical texts, in an effort to allow the tradition to speak on its own terms.
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  10.  19
    Discrimination learning as a function of reversal and nonreversal shifts.Roger T. Kelleher - 1956 - Journal of Experimental Psychology 51 (6):379.
  11.  23
    Introduction.Roger T. Ames - 1987 - Philosophy East and West 37 (2):111-114.
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  12. 14. “Knowing” as the “Realizing of Happiness” Here, on the Bridge, over the River Hao.Roger T. Ames - 2015 - In Roger T. Ames & Takahiro Nakajima (eds.), Zhuangzi and the Happy Fish. Honolulu: University of Hawaii Press. pp. 261-290.
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  13. Taoism and the nature of nature.Roger T. Ames - 1986 - Environmental Ethics 8 (4):317-350.
    The problems of environmental ethics are so basic that the exploration of an alternative metaphysics or attendant ethical theory is not a sufficiently radical solution. In fact, the assumptions entailed in adefinition of systematic philosophy that gives us a tradition of metaphysics might themselves be the source of the current crisis. We might need to revision the responsibilities of the philosopher and think in terms of the artist rather than the “scientific of first principles.” Taoism proceeds from art rather than (...)
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  14. Taoist ethics.Roger T. Ames - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. New York: Garland Publishing. pp. 1226--31.
     
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  15.  9
    Boundaries of psychiatry.Roger T. Mulder - 1991 - Perspectives in Biology and Medicine 35 (3):443-459.
  16.  40
    Self and Deception: A Cross-Cultural Philosophical Enquiry.Roger T. Ames (ed.) - 1996 - Albany: SUNY Press.
    Distinguished scholars discuss the problem of self-deception, or rather, self and deception.
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  17.  32
    Taoism and the Nature of Nature.Roger T. Ames - 1986 - Environmental Ethics 8 (4):317-350.
    The problems of environmental ethics are so basic that the exploration of an alternative metaphysics or attendant ethical theory is not a sufficiently radical solution. In fact, the assumptions entailed in adefinition of systematic philosophy that gives us a tradition of metaphysics might themselves be the source of the current crisis. We might need to revision the responsibilities of the philosopher and think in terms of the artist rather than the “scientific of first principles.” Taoism proceeds from art rather than (...)
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  18.  28
    Zhuangzi and the Happy Fish.Roger T. Ames & Takahiro Nakajima (eds.) - 2015 - Honolulu: University of Hawaii Press.
    The Zhuangzi is a deliciously protean text: it is concerned not only with personal realization, but also with social and political order. In many ways the Zhuangzi established a unique literary and philosophical genre of its own, and while clearly the work of many hands, it is one of the finest pieces of literature in the classical Chinese corpus. It employs every trope and literary device available to set off rhetorically charged flashes of insight into the most unrestrained way to (...)
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  19.  62
    The Path of Beauty: A Study of Chinese Aesthetics.Roger T. Ames - 1997 - Journal of Aesthetics and Art Criticism 55 (1):77-79.
  20.  3
    Roger T. Ames Responds.Roger T. Ames - 2018 - In James Behuniak (ed.), Appreciating the Chinese Difference: Engaging Roger T. Ames on Methods, Issues, and Roles. Albany: SUNY Press. pp. 249-293.
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  21. Author's Reflections and Responses.Roger T. Ames - 2012 - Frontiers of Philosophy in China 7 (4):640-661.
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  22.  18
    Zhuangzi and the Happy Fish.Roger T. Ames & Takahiro Nakajima (eds.) - 2015 - Honolulu: University of Hawaii Press.
    The Zhuangzi is a deliciously protean text: it is concerned not only with personal realization, but also with social and political order. In many ways the Zhuangzi established a unique literary and philosophical genre of its own, and while clearly the work of many hands, it is one of the finest pieces of literature in the classical Chinese corpus. It employs every trope and literary device available to set off rhetorically charged flashes of insight into the most unrestrained way to (...)
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  23. Death as Transformation in Classical Daoism.Roger T. Ames - 1998 - In J. E. Malpas & Robert C. Solomon (eds.), Death and Philosophy. Routledge. pp. 57--70.
     
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  24.  34
    Self as Person in Asian Theory and Practice.Roger T. Ames, Wimal Dissanayake & Thomas P. Kasulis - 1995 - Philosophy East and West 45 (4):602-604.
  25.  35
    Comparative Cultural Hermeneutics as Method.Roger T. Ames - 2023 - Yearbook for Eastern and Western Philosophy 6 (1):117-128.
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  26.  71
    Confucianism and Deweyan Pragmatism: A Dialogue.Roger T. Ames - 2003 - Journal of Chinese Philosophy 30 (3-4):403-417.
  27. Remembering David hall: David L. hall (1937-2001).Roger T. Ames - 2002 - Philosophy East and West 52 (3):277-280.
  28.  28
    3. Mencius and a Process Notion of Human Nature.Roger T. Ames - 2002 - In Alan K. L. Chan (ed.), Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 72-90.
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  29.  43
    Against Individualism, For Individuality: The Emersonian Henry Rosemont, Jr.Roger T. Ames - 2019 - Philosophy East and West 69 (1):7-20.
    Henry Rosemont, Jr., in his Against Individualism has mounted a compelling argument that foundational individualism in its various iterations has become a malevolent ideology implicated in and aggravating many of the pressing problems of our time. The overall thrust of his thesis can be stated rather simply. The industrial democracies and most of the rest of the world are dominated by a corporate capitalism the interests of which are served largely by a procedural justice grounded in a foundational individualism that (...)
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  30.  10
    The Chinese Conception of Selfhood.Roger T. Ames - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 148–154.
    Comparative philosophy, moving back and forth between two or more cultural sites, can ideally provide a window on alternative cultural narratives, and at the same time, enable us to excavate those presuppositions underlying our own tradition. But if, in the process, we fail to identify and set aside those cultural assumptions which illumine our own way of seeing the world, that same window will, in the glare of our own prejudices, serve as nothing more than a mirror with which to (...)
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  31.  33
    David L. hall (1937-2001).Roger T. Ames - 2002 - Philosophy East and West 52 (3):277-280.
  32.  5
    Contemporary Chinese Philosophy.Roger T. Ames - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 515–522.
    Philosophy, like most things Chinese, must be understood in terms of continuities. And any discussion of the cultural interests of contemporary China must begin from context: the “where” and the “whenh” of things. In contrast to Western philosophy, which began from the decontextualizing metaphysical sensibilities of the classical Greeks, the Chinese tradition is resolutely historicist. Reason is a series of historical instances of reasonableness; culture is a specific historical pattern of human flourishing; logic is the internal coherence of this particular (...)
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  33. Something for Everyone.Roger T. Pipe - 2010 - In Fritz Allhoff & Dave Monroe (eds.), Porn ‐ Philosophy for Everyone. Oxford, UK: Wiley‐Blackwell. pp. 191–203.
    This chapter contains sections titled: The 1970s: Adult Film Theatres The 1980s: Home Video/VHS The 1990s: DVD The Oh‐Oh Age of the Internet Notes.
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  34.  6
    Scientific Understanding: Lacey's 'Critical Self-Consciousness' Seen as Echoes of JD Bernal.Roger T. Cross - 1999 - Science & Education 8 (1):67-78.
  35. News and notes.Roger T. Ames - 1990 - Philosophy East and West 40 (1).
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  36.  21
    “Bodyheartminding” (xin 心): Reconceiving the Inner Self and the Outer World in the Language of Holographic Focus and Field.Roger T. Ames - 2022 - The Pluralist 17 (3):100-114.
    In lieu of an abstract, here is a brief excerpt of the content:“Bodyheartminding” (xin 心): Reconceiving the Inner Self and the Outer World in the Language of Holographic Focus and FieldRoger T. Amesin body consciousness: a philosophy of mindfulness and somaesthetics, Richard Shusterman expands upon a professional oeuvre in which his exploration of the phenomenon of “body consciousness” has effected nothing less than a somatic turn in the contemporary Western philosophical narrative.1 But his contribution does not end there. Over the (...)
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  37.  21
    First Order Relationality and Its Implications: A Response to David Elstein.Roger T. Ames - 2024 - Philosophy East and West 74 (1):181-189.
    In lieu of an abstract, here is a brief excerpt of the content:First Order Relationality and Its Implications:A Response to David ElsteinRoger T. Ames (bio)David Elstein has asked a series of important questions about Human Becomings that provide me with an opportunity to try to bring the argument of the book into clearer focus. Let me begin by thanking David for his always generous and intelligent reflection on not only my new monograph [End Page 181] but also on Henry Rosemont's (...)
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  38. Editorial: "Philosophy east and west" in its fiftieth year.Roger T. Ames - 2000 - Philosophy East and West 50 (1):iv-vi.
  39.  20
    Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture.David L. Hall & Roger T. Ames - 1998 - SUNY Press.
    Examines the issues of self (including gender), truth, and transcendence in classical Chinese and Western philosophy.
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  40.  31
    Better late than never: understanding Chinese philosophy and ‘translating it’ into the western academy.Roger T. Ames - 2017 - Ethics and Education 12 (1):6-17.
    ‘To translate’ means quite literally ‘to carry across, to bring across,’ that is, ‘to remove from one place to another.’ The questions I want to address in this essay are: To what extent have we been successful in, first, understanding the Chinese philosophical narrative and, then, in ‘carrying it across’ into the western academy? To what extent have we been able to grow and ‘appreciate’ our own philosophical parameters by engaging with this antique tradition? The self-conscious strategy of translation, then, (...)
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  41.  9
    Confucianisms for a Changing World Cultural Order.Roger T. Ames & Peter D. Hershock (eds.) - 2017 - University of Hawaii Press.
    In a single generation, the rise of Asia has precipitated a dramatic sea change in the world’s economic and political orders. This reconfiguration is taking place amidst a host of deepening global predicaments, including climate change, migration, increasing inequalities of wealth and opportunity, that cannot be resolved by purely technical means or by seeking recourse in a liberalism that has of late proven to be less than effective. The present work critically explores how the pan-Asian phenomenon of Confucianism offers alternative (...)
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  42. Confucian role ethics and personal identity.Roger T. Ames - 2021 - In Peter D. Hershock & Roger T. Ames (eds.), Human beings or human becomings?: a conversation with Confucianism on the concept of person. Albany: State University of New York Press.
  43.  3
    8. Doing Justice to Justice: Seeking a More Capacious Conception of Justice from Confucian Role Ethics.Roger T. Ames - 2015 - In Roger T. Ames Peter D. Hershock (ed.), Value and Values: Economics and Justice in an Age of Global Interdependence. University of Hawaii Press. pp. 157-182.
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  44.  10
    Editorial.Roger T. Ames - 1989 - Philosophy East and West 39 (2):114.
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  45.  53
    Educations and Their Purposes: A Conversation among Cultures.Roger T. Ames & Peter D. Hershock (eds.) - 2007 - University of Hawai'i Press.
    In this volume, representatives of different cultures and with alternative conceptions of human realization explore themes at the intersection of a changing ...
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  46.  8
    Entschärfung des Essentialismusvorwurfs: Einige methodische Überlegungen zur Praxis der Kulturphilosophie.Roger T. Ames - 2020 - Yearbook for Eastern and Western Philosophy 5 (1):171-193.
    Zusammenfassung Ein wohlbekannter kritischer Einwand gegen jene unter uns, die versuchen, kulturelle Unterschiede im Dienste verantwortungsvoller kultureller Vergleiche hervorzuheben, richtet sich darauf, dass wir uns dabei der Essentialisierung genau dieser Kulturen schuldig machen. Essentialismus ist dabei als eine Verallgemeinerung zu verstehen, die besagt, dass bestimmte Eigenschaften einer gegebenen Bevölkerung innerhalb dieser Kultur universell und zugleich ihr eigentümlich sind, demnach nicht von kontingenten Kontexten abhängen und dass wiederum ebendiese Eigenschaften Relativismus und Inkommensurabilität unter den Kulturen bedingen. In diesem Essay möchte ich (...)
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  47. From Africa to Zen: An Invitation to World Philosophy.Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier - 2003 - Rowman & Littlefield Publishers.
    In the second edition of this groundbreaking text in non-Western philosophy, sixteen experts introduce some of the great philosophical traditions in the world. The essays unveil exciting, sophisticated philosophical traditions that are too often neglected in the western world. The contributors include the leading scholars in their fields, but they write for students coming to these concepts for the first time. Building on revisions and updates to the original, this new edition also considers three philosophical traditions for the first time—Jewish, (...)
     
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  48.  8
    He er bu tong: bi jiao zhe xue yu Zhong xi hui tong = "Seeking harmony not sameness": comparative philosophy and East-West understanding.Roger T. Ames - 2002 - Beijing Shi: Beijing da xue chu ban she. Edited by Haiming Wen.
    本书介绍了中国式的超越和西方文化超越的神学论;理性、关联性与过程语言;中国的性别歧视观;儒家思想与实用主义;儒家民主主义等内容。.
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  49.  28
    Living Chinese Philosophy.Roger T. Ames - 2015 - In Ames Roger T. (ed.). pp. 207-220.
    The title of this essay, ›Living Chinese Philosophy‹ is a double entendre that captures the transformative nature of Chinese philosophy for those who study it, and the fact that it is a philosophical tradition taking the ordinary affairs of the day as both source of philosophical reflection and warrant for the conclusions reached. The goal of the canonical texts is not only to provide a vocabulary for thinking cogently about philosophical issues, but more importantly to encourage a personal cultivation directed (...)
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  50.  12
    Li Zehou and Confucian philosophy.Roger T. Ames & Jinhua Jia (eds.) - 2018 - Honolulu: East-West Center.
    For more than a century scholars both inside and outside of China have undertaken the project of modernizing Confucianism, but few have been as successful or influential as Li Zehou (b. 1930). Since the 1950s, Li's extensive efforts in this regard have in turn exerted a profound influence on Chinese modernization and resulted in his becoming one of China's most prominent social critics. To transform Confucianism into a contemporary resource for positive change in China and elsewhere, Li has reinterpreted major (...)
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