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Graham Parkes [67]Graham Ross Parkes [1]
  1. Awe and Humility in the Face of Things: Somatic Practice in East-Asian Philosophies.Graham Parkes - 2012 - European Journal for Philosophy of Religion 4 (3):69--88.
    Whereas the Platonic-Christian philosophical tradition in the West favours an ”ascent to theory’ and abstract reasoning, east-Asian philosophies tend to be rooted in somatic, or bodily, practice. In the philosophies of Confucius and Zhuangzi in China, and KÅ«kai and Dōgen in Japan, we can distinguish two different forms of somatic practice: developing physical skills, and what one might call ”realising relationships’. These practices improve our relations with others -- whether the ancestors or our contemporaries, the things with which we surround (...)
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  2. Composing the Soul: Reaches of Nietzsche's Psychology.Graham Parkes - 1994 - University of Chicago Press.
    Nietzsche wrote in _Ecce Homo_, "That a psychologist without equal speaks from my writings—this is perhaps the first insight gained by a good reader.... Who among the philosophers before me was in any way a psychologist? Before me there simply was no psychology." _Composing the Soul_ is the first study to pay sustained attention to this pronouncement and to examine the contours of Nietzsche's psychology in the context of his life and psychological makeup. Beginning with essays from Nietzsche's youth, Graham (...)
     
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  3.  19
    Nietzsche and Asian Thought.Graham Parkes (ed.) - 1991 - University of Chicago Press.
    I consider it a 'must read'"—Kathleen Marie Higgins, Philosophy East and West "An excellent introduction to the broad ranging reception of Nietzsche among Asian thinkers."—James R. Watson, Canadian Philosophical Review "The essays in ...
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  4. Composing the Soul: Reaches of Nietzsche's Psychology.Graham Parkes - 1994 - University of Chicago Press.
    Nietzsche wrote in _Ecce Homo_, "That a psychologist without equal speaks from my writings—this is perhaps the first insight gained by a good reader.... Who among the philosophers before me was in any way a psychologist? Before me there simply was no psychology." _Composing the Soul_ is the first study to pay sustained attention to this pronouncement and to examine the contours of Nietzsche's psychology in the context of his life and psychological makeup. Beginning with essays from Nietzsche's youth, Graham (...)
     
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  5.  11
    Heidegger and Asian Thought.Graham Parkes - 1990 - Philosophy East and West 40 (1):100-105.
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  6.  6
    Lao‐Zhuang and Heidegger on Nature and Technology.Graham Parkes - 2012 - Journal of Chinese Philosophy 39 (S1):112-133.
    Many of our current environmental problems stem from damage to the natural world through excessive use of modern technologies. Since these problems are now global in scope, it is helpful to take a comparative philosophical approach—in this case by way of Laozi, Zhuangzi, and Martin Heidegger. Heidegger's thoughts on these topics are quite consonant with classical Daoist thinking, in part because he was influenced by it. Although Zhuangzi and Heidegger warn against the ways technology can impair rather than promote human (...)
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  7.  27
    Kūkai and Dōgen as Exemplars of Ecological Engagement.Graham Parkes - 2013 - Journal of Japanese Philosophy 1 (1):85-110.
    Although the planet is currently facing an unprecedented array of environmental crises, those who are in a position to do something about them seem to be paralyzed and the general public apathetic. This pathological situation derives in part from a particular concep­tion of the human relationship to nature which is central to anthro­pocentric traditions of thought in the West, and which understands the human being as separate from, and superior to, all other beings in the natural world. Traditional East Asian (...)
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  8. Composing the Soul: Reaches of Nietzsche's Psychology.Graham Parkes - 1994 - Journal of Nietzsche Studies 12:99-108.
     
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  9. Japanese Aesthetics.Graham Parkes - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  10.  50
    Zhuangzi and Nietzsche on the Human and Nature.Graham Parkes - 2013 - Environmental Philosophy 10 (1):1-24.
    In the context of an unprecedented level of human harm to the natural world on a global scale, this essay aims to rehabilitate the category of the natural by drawing on the philosophies of the classical Daoist Zhuangzi and Friedrich Nietzsche. It considers the benefits of their undermining of anthropocentrism, their appreciation of natural limitations, their checking of human projections onto nature, and their recommendations concerning following the ways of nature while at the same time promoting human culture. The essay (...)
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  11.  39
    Lao-Zhuang and Heidegger on Nature and Technology.Graham Parkes - 2003 - Journal of Chinese Philosophy 30 (1):19–38.
    Many of our current environmental problems stem from damage to the natural world through excessive use of modern technologies. Since these problems are now global in scope, it is helpful to take a comparative philosophical approach—in this case by way of Laozi, Zhuangzi, and Martin Heidegger. Heidegger's thoughts on these topics are quite consonant with classical Daoist thinking, in part because he was influenced by it. Although Zhuangzi and Heidegger warn against the ways technology can impair rather than promote human (...)
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  12.  38
    Dogen/Heidegger/Dogen: A Review of "Dogen Studies" and "Existential and Ontological Dimensions of Time in Heidegger and Dogen"Dogen StudiesExistential and Ontological Dimensions of Time in Heidegger and Dogen. [REVIEW]Graham Parkes, William R. LaFleur & Steven Heine - 1987 - Philosophy East and West 37 (4):437.
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  13.  37
    The Wandering Dance: Chuang Tzu and Zarathustra.Graham Parkes - 1983 - Philosophy East and West 33 (3):235-250.
  14. Heidegger and Japanese Fascism: An Unsubstantiated Connection.Graham Parkes - 2009 - Pli 20.
     
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  15. Heidegger and Asian Thought.Graham Parkes - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (2):265-266.
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  16.  60
    Nietzsche’s Environmental Philosophy.Graham Parkes - 2005 - Environmental Ethics 27 (1):77-91.
    Against the background of a growing interest in Nietzsche’s moral philosophy, several articles have appeared in these pages in recent years dealing with his relation to environmental ethics. While there is much here that is helpful, these essays still fail to do full justice to Nietzsche’s understanding of optimal human relations to the natural world. The context of his life helps to highlight some ecological aspects to his thinking that tend to be overlooked. His ideas about the Overhuman in Thus (...)
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  17. Thus Spoke Zarathustra: A Book for Everyone and Nobody.Graham Parkes (ed.) - 2008 - Oxford University Press.
    In Thus Spoke Zarathustra Nietzsche addresses the problem of how to live a fulfilling life in a world without meaning, in the aftermath of 'the death of God'. Nietzsche's solution lies in the idea of eternal recurrence. This translation of Zarathustra reflects the musicality of the original German, and for the first time annotates the abundance of allusions to the Bible and other classic texts with which Nietzsche's masterpiece is in conversation.
     
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  18.  39
    The Putative Fascism of the Kyoto School and the Political Correctness of the Modern Academy.Graham Parkes - 1997 - Philosophy East and West 47 (3):305-336.
    There is a current fashion among some prominent Japanologists to brand Kyoto School philosophers as mere fascist or imperialist ideologues. This essay examines these charges, and criticizes the critics, endeavoring thereby to encourage a more responsible evaluation of the relationship between philosophical and political discourse.
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  19.  69
    Nietzsche and Nishitani on the Self-Overcoming of Nihilism.Graham Parkes - 1993 - International Studies in Philosophy 25 (2):51-60.
  20.  2
    Gi̇ri̇ş [heidegger ve karşilaştirmali felsefe üzeri̇ne]1.Graham Parkes, Çev Engin Yurt & Dil Yolunda - 2018 - Tabula Rasa: Felsefe Ve Teoloji 28:0-0.
    Burada çevirisi sunulan metin Graham Parkes‘ın editörlüğünü yaptığı ―Heidegger and Asian Thought‖ isimli derleme çalışmanın Giriş kısmı için yazdığı metindir. Spesifik olarak Heidegger ve Asya düşüncesi arasındaki etkileşimi ve daha genel olarak da felsefede bir alt dal olarak karşılaştırmalı felsefenin yapısını inceleyip ortaya koyan bu yazı her iki alanda da araştırma yapan kişiler için temel bir yönerge özelliği taşıması açısından önemlidir.
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  21.  38
    The Chinese Notion of "Blandness" as a Virtue: A Preliminary Outline.Francois Jullien & Graham Parkes - 1993 - Philosophy East and West 43 (1):107-111.
  22.  12
    Review: Nietzsche and Early Buddhism. [REVIEW]Graham Parkes - 2000 - Philosophy East and West 50 (2):254 - 267.
  23.  22
    Nietzsche and Early Buddhism, a Review of Nietzche and Buddhism: Prolegomenon to a Comparative Study, by Freny Mistry, and Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities, by Robert G. Morrison.Graham Parkes - 2000 - Philosophy East and West 50 (2):254-267.
  24.  6
    Nietzsche’s Environmental Philosophy: A Trans-European Perspective.Graham Parkes - 2005 - Environmental Ethics 27 (1):77-91.
    Against the background of a growing interest in Nietzsche’s moral philosophy, several articles have appeared in these pages in recent years dealing with his relation to environmental ethics. While there is much here that is helpful, these essays still fail to do full justice to Nietzsche’s understanding of optimal human relations to the natural world. The context of his life helps to highlight some ecological aspects to his thinking that tend to be overlooked. His ideas about the Overhuman in Thus (...)
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  25.  13
    Ordering the Psyche Polytic: Choices of Inner Regime for Plato and Nietzsche.Graham Parkes - 1991 - Journal of Nietzsche Studies 2:53-77.
  26.  25
    Review of Phänomenologie der Natur by Kah Kyung Cho; Young-Ho Lee. [REVIEW]Graham Parkes - 2001 - Philosophy East and West 51 (4):560-561.
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  27.  15
    Reply to Robert Morrison. [REVIEW]Graham Parkes - 2000 - Philosophy East and West 50 (2):279 - 284.
  28. Further Reflections on the Rock Garden of Ryōanji: From Yūgen to Kire-Tsuzuki.Graham Parkes - 2000 - In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court. pp. 13.
     
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  29.  33
    On Moods.Friedrich Nietzsche & Graham Parkes - 1991 - Journal of Nietzsche Studies 2:5-10.
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  30.  18
    Daniel Breazeale, Ed. And Trans., "Philosophy and Truth: Selections From Nietzsche's Notebooks of the Early 1870s". [REVIEW]Graham Parkes - 1992 - Journal of the History of Philosophy 30 (1):147.
  31. Nietzsche and Early Buddhism. [REVIEW]Graham Parkes - 2000 - Philosophy East and West 50 (2):254-267.
     
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  32.  14
    Review of Spirit Stones of China: The Ian and Susan Wilson Collection of Chinese Stones, Paintings, and Related Scholars' Objects by Stephen Little. [REVIEW]Graham Parkes - 2001 - Philosophy East and West 51 (2):306-307.
  33.  14
    Nietzsche’s Enticing Philosophy of Power. [REVIEW]Graham Parkes - 1991 - International Studies in Philosophy 23 (2):137-138.
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  34.  4
    Secret Doctrines of the Tibetan Books of the Dead.Turrell V. Wylie, Detlef Ingo Lauf & Graham Parkes - 1979 - Journal of the American Oriental Society 99 (3):510.
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  35.  15
    All-Einheit: Wege Eines Gedankens in Ost Und West.Graham Parkes - 1988 - Philosophy East and West 38 (1):85-88.
  36.  16
    Nietzsche on Rock and Stone: The Dead World, Dance and Flight.Graham Parkes - 2013 - International Journal of Philosophical Studies 21 (1):20 - 40.
    (2013). Nietzsche on Rock and Stone: The Dead World, Dance and Flight. International Journal of Philosophical Studies: Vol. 21, No. 1, pp. 20-40. doi: 10.1080/09672559.2012.746273.
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  37.  14
    Reflections on Projections: Changing Conditions in Watching Film.Graham Parkes - 1987 - Journal of Aesthetic Education 21 (3):77.
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  38.  14
    Nietzsche and Nishitani on Nihilism and Tradition.Graham Parkes - 1997 - In Douglas Allen & Ashok Kumar Malhotra (eds.), Culture and Self: Philosophical and Religious Perspectives, East and West. Westview Press. pp. 131--144.
  39. Death and Detachment: Montaigne, Zen, Heidegger, and the Rest.Graham Parkes - 1998 - In J. E. Malpas & Robert C. Solomon (eds.), Death and Philosophy. Routledge.
     
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  40.  11
    Nuclear Power After Fukushima 2011: Buddhist and Promethean Perspectives.Graham Parkes - 2012 - Buddhist-Christian Studies 32:89-108.
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  41.  10
    Wanderers in the Shadow of Nihilism: Nietzsche's ‘Good Europeans’.Graham Parkes - 1993 - History of European Ideas 16 (4-6):585-590.
  42. The Putative Fascism of the Kyoto School and the Political.Graham Parkes - 1997 - Philosophy East and West 47 (3):305-336.
     
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  43.  6
    Current Movements in Viewing Paintings: Reflections on Reflections.Graham Parkes - 1984 - Journal of Aesthetic Education 18 (3):111.
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  44.  6
    „Composing the Soul“: Eine Entgegnung an Steilberg.Graham Parkes - 1997 - Nietzsche-Studien 26 (1):529-536.
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  45.  13
    Book Review: Composing the Soul: Reaches of Nietzsche's Psychology. [REVIEW]Graham Parkes - 1996 - Philosophy and Literature 20 (2).
  46.  7
    The Overflowing Soul: Images of Transformation in Nietzsche'sZarathustra. [REVIEW]Graham Parkes - 1983 - Man and World 16 (4):335-348.
  47.  5
    Review of Jung and Eastern Thought: A Dialogue with the Orient by J. J. Clarke. [REVIEW]Graham Parkes - 1996 - Philosophy East and West 46 (4):588-589.
  48.  6
    La Pensée des Rochers? La Vie des Pierres.Graham Parkes - 2004 - Diogène 207 (3):95.
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  49.  6
    Review: Response to Crawford. [REVIEW]Graham Parkes - forthcoming - Journal of Nietzsche Studies.
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  50.  6
    Nietzsche on the Fabric of Experience.Graham Parkes - 1995 - Journal of Nietzsche Studies 9:7-35.
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1 — 50 / 66