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Graham Parkes [79]Graham Ross Parkes [1]
  1.  19
    Heidegger and Asian Thought.Graham Parkes (ed.) - 1987 - University of Hawaii Press.
    "In 12 excellent essays by scholars East and West, this collection explores the many dimensions of Heidegger's relation to Eastern thinking. Because of the quality of the contributions, the eminence of the many contributors. this volume must be considered an indispensable reference on the subject. Highly recommended." --Choice.
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  2.  11
    Composing the Soul: Reaches of Nietzsche's Psychology.Graham Parkes - 1994 - University of Chicago Press.
    Nietzsche wrote in _Ecce Homo_, "That a psychologist without equal speaks from my writings—this is perhaps the first insight gained by a good reader.... Who among the philosophers before me was in any way a psychologist? Before me there simply was no psychology." _Composing the Soul_ is the first study to pay sustained attention to this pronouncement and to examine the contours of Nietzsche's psychology in the context of his life and psychological makeup. Beginning with essays from Nietzsche's youth, Graham (...)
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  3. Awe and Humility in the Face of Things: Somatic Practice in East-Asian Philosophies.Graham Parkes - 2012 - European Journal for Philosophy of Religion 4 (3):69--88.
    Whereas the Platonic-Christian philosophical tradition in the West favours an ”ascent to theory’ and abstract reasoning, east-Asian philosophies tend to be rooted in somatic, or bodily, practice. In the philosophies of Confucius and Zhuangzi in China, and KÅ«kai and Dōgen in Japan, we can distinguish two different forms of somatic practice: developing physical skills, and what one might call ”realising relationships’. These practices improve our relations with others -- whether the ancestors or our contemporaries, the things with which we surround (...)
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  4. (1 other version)Heidegger and Asian Thought.Graham Parkes - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (2):265-266.
     
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  5. Composing the soul: Reaches of Nietzsche's psychology.Graham Parkes - 1994 - Journal of Nietzsche Studies 12:99-108.
     
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  6.  57
    The wandering dance: Chuang Tzu and zarathustra.Graham Parkes - 1983 - Philosophy East and West 33 (3):235-250.
  7.  37
    (1 other version)Nietzsche and Asian Thought.Graham Parkes (ed.) - 1991 - University of Chicago Press.
    I consider it a 'must read'"—Kathleen Marie Higgins, Philosophy East and West "An excellent introduction to the broad ranging reception of Nietzsche among Asian thinkers."—James R. Watson, Canadian Philosophical Review "The essays in ...
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  8. Zhuangzi and Nietzsche on the Human and Nature.Graham Parkes - 2013 - Environmental Philosophy 10 (1):1-24.
    In the context of an unprecedented level of human harm to the natural world on a global scale, this essay aims to rehabilitate the category of the natural by drawing on the philosophies of the classical Daoist Zhuangzi and Friedrich Nietzsche. It considers the benefits of their undermining of anthropocentrism, their appreciation of natural limitations, their checking of human projections onto nature, and their recommendations concerning following the ways of nature while at the same time promoting human culture. The essay (...)
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  9. Japanese aesthetics.Graham Parkes - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  10.  57
    Kūkai and Dōgen as Exemplars of Ecological Engagement.Graham Parkes - 2013 - Journal of Japanese Philosophy 1 (1):85-110.
    Although the planet is currently facing an unprecedented array of environmental crises, those who are in a position to do something about them seem to be paralyzed and the general public apathetic. This pathological situation derives in part from a particular concep­tion of the human relationship to nature which is central to anthro­pocentric traditions of thought in the West, and which understands the human being as separate from, and superior to, all other beings in the natural world. Traditional East Asian (...)
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  11.  84
    (1 other version)The putative fascism of the kyoto school and the political correctness of the modern academy.Graham Parkes - 1997 - Philosophy East and West 47 (3):305-336.
    There is a current fashion among some prominent Japanologists to brand Kyoto School philosophers as mere fascist or imperialist ideologues. This essay examines these charges, and criticizes the critics, endeavoring thereby to encourage a more responsible evaluation of the relationship between philosophical and political discourse.
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  12. (2 other versions)Lao-Zhuang and Heidegger on nature and technology.Graham Parkes - 2003 - Journal of Chinese Philosophy 30 (1):19–38.
    Many of our current environmental problems stem from damage to the natural world through excessive use of modern technologies. Since these problems are now global in scope, it is helpful to take a comparative philosophical approach—in this case by way of Laozi, Zhuangzi, and Martin Heidegger. Heidegger's thoughts on these topics are quite consonant with classical Daoist thinking, in part because he was influenced by it. Although Zhuangzi and Heidegger warn against the ways technology can impair rather than promote human (...)
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  13.  16
    Thoughts on the Way: Being and Time via Lao-Chuang.Graham Parkes - 1987 - In Heidegger and Asian Thought. University of Hawaii Press. pp. 105-144.
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  14.  28
    Open Letter to Bret Davis: Letter on Egoism: Will to Power as Interpretation.Graham Parkes - 2015 - Journal of Nietzsche Studies 46 (1):42-61.
  15. (1 other version)Heidegger and Japanese Fascism: An Unsubstantiated Connection.Graham Parkes - 2009 - Pli 20.
     
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  16.  64
    Thinking Rocks, Living Stones: Reflections on Chinese Lithophilia.Graham Parkes - 2005 - Diogenes 52 (3):75-87.
    Chinese culture is distinguished among the world’s other great traditions by the depth and intensity of its love for rock and stone. This enduring passion manifests itself both in the art of garden making, where rocks form the frame and the central focus of the classical Chinese garden, and also on a smaller scale, in the practice of collecting stones to be displayed on trays or on scholars’ desks indoors. This essay sketches a brief history of lithophilia in China, then (...)
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  17.  82
    Nietzsche’s Environmental Philosophy: A Trans-European Perspective.Graham Parkes - 2005 - Environmental Ethics 27 (1):77-91.
    Against the background of a growing interest in Nietzsche’s moral philosophy, several articles have appeared in these pages in recent years dealing with his relation to environmental ethics. While there is much here that is helpful, these essays still fail to do full justice to Nietzsche’s understanding of optimal human relations to the natural world. The context of his life helps to highlight some ecological aspects to his thinking that tend to be overlooked. His ideas about the Overhuman in Thus (...)
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  18.  64
    The chinese notion of "blandness" as a virtue: A preliminary outline.Francois Jullien & Graham Parkes - 1993 - Philosophy East and West 43 (1):107-111.
  19.  45
    On moods.Friedrich Nietzsche & Graham Parkes - 1991 - Journal of Nietzsche Studies 2:5-10.
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  20. Death and Detachment: Montaigne, Zen, Heidegger, and the Rest.Graham Parkes - 1998 - In Jeff Malpas & Robert C. Solomon (eds.), Death and philosophy. New York: Routledge.
     
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  21.  25
    Ordering the psyche polytic: Choices of inner regime for Plato and Nietzsche.Graham Parkes - 1991 - Journal of Nietzsche Studies 2:53-77.
  22.  10
    The Art of Rulership in the Context of Heaven and Earth.Graham Parkes - 2018 - In James Behuniak (ed.), Appreciating the Chinese Difference: Engaging Roger T. Ames on Methods, Issues, and Roles. Albany: SUNY Press. pp. 65-90.
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  23.  9
    Can Humanity Survive the Anthropocene? It Depends On Who We Think We Are.Graham Parkes - 2023 - Filozofia 78 (10S):38-51.
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  24.  14
    Japanese Philosophers.Graham Parkes, Mark L. Blum, John C. Maraldo & Yoko Arisaka - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 639–663.
    Dōgen Kigen (1200–1253 ce) is one of the most revered figures in the history of Japanese culture. A Zen master regarded by the Sōtō School as its spiritual founder, Dōgen is also considered by many to be Japan's greatest philosopher. (The other major contender is kūkai, with whose philosophy Dōgen's shares a number of features.) Possessed of a prodigious and subtle intellect, and master of a strikingly poetic style, he surely ranks among the world's most formidable thinkers.
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  25.  33
    Nuclear Power after Fukushima 2011: Buddhist and Promethean Perspectives.Graham Parkes - 2012 - Buddhist-Christian Studies 32:89-108.
    In lieu of an abstract, here is a brief excerpt of the content:Nuclear Power after Fukushima 2011:Buddhist and Promethean PerspectivesGraham ParkesDuring 2010 many environmentalists previously opposed to nuclear power were deciding, in the face of anthropogenic climate change from burning fossil fuels, that the only way to prevent runaway global warming would be to build more nuclear power plants after all.1 There are risks involved—though fewer than with carbon-based sources of energy.2 When one compares the detrimental effects of nuclear power (...)
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  26. From Africa to Zen: An Invitation to World Philosophy.Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier - 2003 - Rowman & Littlefield Publishers.
    In the second edition of this groundbreaking text in non-Western philosophy, sixteen experts introduce some of the great philosophical traditions in the world. The essays unveil exciting, sophisticated philosophical traditions that are too often neglected in the western world. The contributors include the leading scholars in their fields, but they write for students coming to these concepts for the first time. Building on revisions and updates to the original, this new edition also considers three philosophical traditions for the first time—Jewish, (...)
     
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  27.  28
    Performing Philosophy in Asian Traditions.Arno Böhler, Adam Loughnane & Graham Parkes - 2015 - Performance Philosophy 1 (1):133-147.
  28.  33
    All-Einheit: Wege eines Gedankens in Ost und West.Graham Parkes - 1988 - Philosophy East and West 38 (1):85-88.
  29.  11
    Environmental Philosophy: the Art of Life in a World of Limits.Liam Leonard, John Barry, Marius de Geus, Peter Doran & Graham Parkes (eds.) - 2013 - United Kingdom: Emerald.
    What impact are we having on the environment around us? How can we limit the effect of human life on the natural world? These questions and more are considered in 'Advances in Sustainability and Environmental Justice' volume 13, which looks at environmental philosophy, humanity's place in the world, and how we can live in harmony with our planet.
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  30.  8
    Afterwords—Language.Graham Parkes - 1987 - In Heidegger and Asian Thought. University of Hawaii Press. pp. 213-216.
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  31.  4
    A Brief Tribute to Eliot Deutsch.Graham Parkes - 2020 - Journal of World Philosophies 5 (2):209-210.
    A brief celebration of the contributions of the late Eliot Deutsch to Asian, comparative, and world philosophy, and to the academic community more generally.
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  32.  10
    Between Nationalism and Nomadism: Wondering About the Languages of Philosophy.Graham Parkes - 1991 - In Eliot Deutsch (ed.), Culture and Modernity: East-West Philosophic Perspectives. University of Hawaii Press. pp. 455-467.
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  33.  15
    Current Movements in Viewing Paintings: Reflections on Reflections.Graham Parkes - 1984 - The Journal of Aesthetic Education 18 (3):111.
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  34.  12
    „Composing the Soul“: Eine Entgegnung an Steilberg.Graham Parkes - 1997 - Nietzsche Studien 26 (1):529-536.
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  35. Ehrfurcht gegenüber den Dingen dieser Welt: Körperliche Übung in ostasiatischen Philosophien.Graham Parkes - 2012 - Polylog.
    Graham Parkes untersucht in seinem Beitrag Vertreter traditioneller ostasiatischer Philosophie und hebt in besonderer Weise den Aspekt der Leiblichkeit – als gelebte philosophische Praxis der Selbst-Kultivierung hervor: Diese Aktivität als Weg zur Veredelung des Selbst gilt als Voraussetzung zur Entstehung der Beziehungen zu anderen Menschen und zur Umwelt. Sie sichert somit als einziger Weg die Bewahrung der Welt. Momente wie etwa die Praxis der »Selbst-Kultivierung« oder das Hören mit einem »dritten Ohr«, aber auch die Integration des eigenen Handelns und Denkens (...)
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  36. Further Reflections on the Rock Garden of Ryōanji: From Yūgen to Kire-tsuzuki.Graham Parkes - 2000 - In Roger T. Ames (ed.), The aesthetic turn: reading Eliot Deutsch on comparative philosophy. Chicago, Ill.: Open Court. pp. 13.
     
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  37.  17
    Gi̇ri̇ş [heidegger ve karşilaştirmali felsefe üzeri̇ne]1.Graham Parkes, Çev Engin Yurt & Dil Yolunda - 2018 - Tabula Rasa: Felsefe Ve Teoloji 28:0-0.
    Burada çevirisi sunulan metin Graham Parkes‘ın editörlüğünü yaptığı ―Heidegger and Asian Thought‖ isimli derleme çalışmanın Giriş kısmı için yazdığı metindir. Spesifik olarak Heidegger ve Asya düşüncesi arasındaki etkileşimi ve daha genel olarak da felsefede bir alt dal olarak karşılaştırmalı felsefenin yapısını inceleyip ortaya koyan bu yazı her iki alanda da araştırma yapan kişiler için temel bir yönerge özelliği taşıması açısından önemlidir.
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  38. 'Heidegger and Japanese Thought: How Much Did He Know and When Did He Know It?'.Graham Parkes - 1992 - In Christopher E. Macann (ed.), Martin Heidegger: critical assessments. New York: Routledge. pp. 4--377.
     
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  39.  10
    Introduction.Graham Parkes - 1987 - In Heidegger and Asian Thought. University of Hawaii Press. pp. 1-14.
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  40.  12
    Imagining Reality in To the Lighthouse.Graham Parkes - 1982 - Philosophy and Literature 6 (1-2):33-44.
  41.  12
    La Pensée des Rochers – La Vie des Pierres.Graham Parkes - 2004 - Diogène 207 (3):95-111.
    Résumé La passion des Chinois pour les pierres est un trait fondamental de leur culture qui remonte à la préhistoire, a traversé les siècles et perdure encore aujourd’hui ; cette dévotion s’enracine dans leur conception philosophique du monde où minéraux, végétaux animaux et êtres humains sont animés des mêmes énergies vitales (le « qi »). Les Chinois construisent des jardins remplis de rocailles et de fleurs qui favorisent la méditation et l’union avec le souffle vital. Bien que la pensée occidentale (...)
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  42.  38
    (1 other version)Nietzsche and Early Buddhism, a Review of Nietzche and Buddhism: Prolegomenon to a Comparative Study, by Freny Mistry, and Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities, by Robert G. Morrison.Graham Parkes - 2000 - Philosophy East and West 50 (2):254-267.
  43.  93
    Nietzsche and Nishitani on the Self-Overcoming of Nihilism.Graham Parkes - 1993 - International Studies in Philosophy 25 (2):51-60.
  44.  20
    Nietzsche and Nishitani on nihilism and tradition.Graham Parkes - 1997 - In Douglas Allen & Ashok Kumar Malhotra (eds.), Culture and self: philosophical and religious perspectives, East and West. Boulder, Colo.: Westview Press. pp. 131--144.
  45.  40
    Nietzsche on Rock and Stone: The Dead World, Dance and Flight.Graham Parkes - 2013 - International Journal of Philosophical Studies 21 (1):20 - 40.
    (2013). Nietzsche on Rock and Stone: The Dead World, Dance and Flight. International Journal of Philosophical Studies: Vol. 21, No. 1, pp. 20-40. doi: 10.1080/09672559.2012.746273.
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  46.  11
    Nietzsche on the fabric of experience.Graham Parkes - 1995 - Journal of Nietzsche Studies 9:7-35.
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  47.  2
    On bataille.Graham Parkes - 1992 - History of European Ideas 14 (4):596-597.
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  48.  5
    Phantasy Projections of the Multiple Psyche in 8½ and Last Year at Marienbad.Graham Parkes - 1994 - Film and Philosophy 1:42-54.
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  49.  23
    Reflections on Projections: Changing Conditions in Watching Film.Graham Parkes - 1987 - The Journal of Aesthetic Education 21 (3):77.
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  50.  20
    Reply to Bret Davis: Zarathustra and Asian Thought: A Few Final Words.Graham Parkes - 2015 - Journal of Nietzsche Studies 46 (1):82-88.
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