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Graham Parkes [70]Graham Ross Parkes [1]
  1. Awe and Humility in the Face of Things: Somatic Practice in East-Asian Philosophies.Graham Parkes - 2012 - European Journal for Philosophy of Religion 4 (3):69--88.
    Whereas the Platonic-Christian philosophical tradition in the West favours an ”ascent to theory’ and abstract reasoning, east-Asian philosophies tend to be rooted in somatic, or bodily, practice. In the philosophies of Confucius and Zhuangzi in China, and KÅ«kai and Dōgen in Japan, we can distinguish two different forms of somatic practice: developing physical skills, and what one might call ”realising relationships’. These practices improve our relations with others -- whether the ancestors or our contemporaries, the things with which we surround (...)
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  2.  11
    Heidegger and Asian Thought.Graham Parkes - 1990 - Philosophy East and West 40 (1):100-105.
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  3.  22
    Nietzsche and Asian Thought.Graham Parkes (ed.) - 1991 - University of Chicago Press.
    I consider it a 'must read'"—Kathleen Marie Higgins, Philosophy East and West "An excellent introduction to the broad ranging reception of Nietzsche among Asian thinkers."—James R. Watson, Canadian Philosophical Review "The essays in ...
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  4.  28
    Kūkai and Dōgen as Exemplars of Ecological Engagement.Graham Parkes - 2013 - Journal of Japanese Philosophy 1 (1):85-110.
    Although the planet is currently facing an unprecedented array of environmental crises, those who are in a position to do something about them seem to be paralyzed and the general public apathetic. This pathological situation derives in part from a particular concep­tion of the human relationship to nature which is central to anthro­pocentric traditions of thought in the West, and which understands the human being as separate from, and superior to, all other beings in the natural world. Traditional East Asian (...)
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  5.  42
    The Wandering Dance: Chuang Tzu and Zarathustra.Graham Parkes - 1983 - Philosophy East and West 33 (3):235-250.
  6.  62
    Zhuangzi and Nietzsche on the Human and Nature.Graham Parkes - 2013 - Environmental Philosophy 10 (1):1-24.
    In the context of an unprecedented level of human harm to the natural world on a global scale, this essay aims to rehabilitate the category of the natural by drawing on the philosophies of the classical Daoist Zhuangzi and Friedrich Nietzsche. It considers the benefits of their undermining of anthropocentrism, their appreciation of natural limitations, their checking of human projections onto nature, and their recommendations concerning following the ways of nature while at the same time promoting human culture. The essay (...)
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  7.  7
    Lao‐Zhuang and Heidegger on Nature and Technology.Graham Parkes - 2012 - Journal of Chinese Philosophy 39 (S1):112-133.
    Many of our current environmental problems stem from damage to the natural world through excessive use of modern technologies. Since these problems are now global in scope, it is helpful to take a comparative philosophical approach—in this case by way of Laozi, Zhuangzi, and Martin Heidegger. Heidegger's thoughts on these topics are quite consonant with classical Daoist thinking, in part because he was influenced by it. Although Zhuangzi and Heidegger warn against the ways technology can impair rather than promote human (...)
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  8. Heidegger and Japanese Fascism: An Unsubstantiated Connection.Graham Parkes - 2009 - Pli 20.
     
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  9.  39
    The Putative Fascism of the Kyoto School and the Political Correctness of the Modern Academy.Graham Parkes - 1997 - Philosophy East and West 47 (3):305-336.
    There is a current fashion among some prominent Japanologists to brand Kyoto School philosophers as mere fascist or imperialist ideologues. This essay examines these charges, and criticizes the critics, endeavoring thereby to encourage a more responsible evaluation of the relationship between philosophical and political discourse.
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  10. Japanese Aesthetics.Graham Parkes - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  11.  47
    Lao-Zhuang and Heidegger on Nature and Technology.Graham Parkes - 2003 - Journal of Chinese Philosophy 30 (1):19–38.
    Many of our current environmental problems stem from damage to the natural world through excessive use of modern technologies. Since these problems are now global in scope, it is helpful to take a comparative philosophical approach—in this case by way of Laozi, Zhuangzi, and Martin Heidegger. Heidegger's thoughts on these topics are quite consonant with classical Daoist thinking, in part because he was influenced by it. Although Zhuangzi and Heidegger warn against the ways technology can impair rather than promote human (...)
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  12.  34
    Thinking Rocks, Living Stones: Reflections on Chinese Lithophilia.Graham Parkes - 2005 - Diogenes 52 (3):75-87.
    Chinese culture is distinguished among the world’s other great traditions by the depth and intensity of its love for rock and stone. This enduring passion manifests itself both in the art of garden making, where rocks form the frame and the central focus of the classical Chinese garden, and also on a smaller scale, in the practice of collecting stones to be displayed on trays or on scholars’ desks indoors. This essay sketches a brief history of lithophilia in China, then (...)
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  13.  40
    The Chinese Notion of "Blandness" as a Virtue: A Preliminary Outline.Francois Jullien & Graham Parkes - 1993 - Philosophy East and West 43 (1):107-111.
  14.  33
    On Moods.Friedrich Nietzsche & Graham Parkes - 1991 - Journal of Nietzsche Studies 2:5-10.
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  15.  13
    Nuclear Power After Fukushima 2011: Buddhist and Promethean Perspectives.Graham Parkes - 2012 - Buddhist-Christian Studies 32:89-108.
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  16.  14
    Ordering the Psyche Polytic: Choices of Inner Regime for Plato and Nietzsche.Graham Parkes - 1991 - Journal of Nietzsche Studies 2:53-77.
  17.  12
    Review: Nietzsche and Early Buddhism. [REVIEW]Graham Parkes - 2000 - Philosophy East and West 50 (2):254 - 267.
  18.  62
    Nietzsche’s Environmental Philosophy.Graham Parkes - 2005 - Environmental Ethics 27 (1):77-91.
    Against the background of a growing interest in Nietzsche’s moral philosophy, several articles have appeared in these pages in recent years dealing with his relation to environmental ethics. While there is much here that is helpful, these essays still fail to do full justice to Nietzsche’s understanding of optimal human relations to the natural world. The context of his life helps to highlight some ecological aspects to his thinking that tend to be overlooked. His ideas about the Overhuman in Thus (...)
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  19.  75
    Nietzsche and Nishitani on the Self-Overcoming of Nihilism.Graham Parkes - 1993 - International Studies in Philosophy 25 (2):51-60.
  20.  25
    Nietzsche and Early Buddhism, a Review of Nietzche and Buddhism: Prolegomenon to a Comparative Study, by Freny Mistry, and Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities, by Robert G. Morrison.Graham Parkes - 2000 - Philosophy East and West 50 (2):254-267.
  21.  7
    Nietzsche’s Environmental Philosophy: A Trans-European Perspective.Graham Parkes - 2005 - Environmental Ethics 27 (1):77-91.
    Against the background of a growing interest in Nietzsche’s moral philosophy, several articles have appeared in these pages in recent years dealing with his relation to environmental ethics. While there is much here that is helpful, these essays still fail to do full justice to Nietzsche’s understanding of optimal human relations to the natural world. The context of his life helps to highlight some ecological aspects to his thinking that tend to be overlooked. His ideas about the Overhuman in Thus (...)
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  22.  17
    Reply to Robert Morrison. [REVIEW]Graham Parkes - 2000 - Philosophy East and West 50 (2):279 - 284.
  23. Further Reflections on the Rock Garden of Ryōanji: From Yūgen to Kire-Tsuzuki.Graham Parkes - 2000 - In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court. pp. 13.
     
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  24. Death and Detachment: Montaigne, Zen, Heidegger, and the Rest.Graham Parkes - 1998 - In J. E. Malpas & Robert C. Solomon (eds.), Death and Philosophy. Routledge.
     
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  25.  5
    Secret Doctrines of the Tibetan Books of the Dead.Turrell V. Wylie, Detlef Ingo Lauf & Graham Parkes - 1979 - Journal of the American Oriental Society 99 (3):510.
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  26. From Africa to Zen: An Invitation to World Philosophy.Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier - 2003 - Rowman & Littlefield Publishers.
    In the second edition of this groundbreaking text in non-Western philosophy, sixteen experts introduce some of the great philosophical traditions in the world. The essays unveil exciting, sophisticated philosophical traditions that are too often neglected in the western world. The contributors include the leading scholars in their fields, but they write for students coming to these concepts for the first time. Building on revisions and updates to the original, this new edition also considers three philosophical traditions for the first time—Jewish, (...)
     
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  27.  2
    Performing Philosophy in Asian Traditions.Arno Böhler, Adam Loughnane & Graham Parkes - 2015 - Performance Philosophy 1 (1):133-147.
  28.  15
    All-Einheit: Wege Eines Gedankens in Ost Und West.Graham Parkes - 1988 - Philosophy East and West 38 (1):85-88.
  29.  1
    A Brief Tribute to Eliot Deutsch.Graham Parkes - 2020 - Journal of World Philosophies 5 (2):209-210.
    A brief celebration of the contributions of the late Eliot Deutsch to Asian, comparative, and world philosophy, and to the academic community more generally.
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  30.  1
    A Cast of Many: Nietzsche and Depth-Psychological Pluralism. [REVIEW]Graham Parkes - 1989 - Man and World 22 (4):453-470.
  31.  14
    Book Review: Composing the Soul: Reaches of Nietzsche's Psychology. [REVIEW]Graham Parkes - 1996 - Philosophy and Literature 20 (2).
  32.  7
    Current Movements in Viewing Paintings: Reflections on Reflections.Graham Parkes - 1984 - Journal of Aesthetic Education 18 (3):111.
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  33.  6
    „Composing the Soul“: Eine Entgegnung an Steilberg.Graham Parkes - 1997 - Nietzsche-Studien 26 (1):529-536.
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  34. Composing the Soul: Reaches of Nietzsche's Psychology.Graham Parkes - 1994 - University of Chicago Press.
    Nietzsche wrote in _Ecce Homo_, "That a psychologist without equal speaks from my writings—this is perhaps the first insight gained by a good reader.... Who among the philosophers before me was in any way a psychologist? Before me there simply was no psychology." _Composing the Soul_ is the first study to pay sustained attention to this pronouncement and to examine the contours of Nietzsche's psychology in the context of his life and psychological makeup. Beginning with essays from Nietzsche's youth, Graham (...)
     
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  35. Composing the Soul: Reaches of Nietzsche's Psychology.Graham Parkes - 1994 - University of Chicago Press.
    Nietzsche wrote in _Ecce Homo_, "That a psychologist without equal speaks from my writings—this is perhaps the first insight gained by a good reader.... Who among the philosophers before me was in any way a psychologist? Before me there simply was no psychology." _Composing the Soul_ is the first study to pay sustained attention to this pronouncement and to examine the contours of Nietzsche's psychology in the context of his life and psychological makeup. Beginning with essays from Nietzsche's youth, Graham (...)
     
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  36. Composing the Soul: Reaches of Nietzsche's Psychology.Graham Parkes - 1994 - Journal of Nietzsche Studies 12:99-108.
     
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  37.  39
    Dogen/Heidegger/Dogen: A Review of "Dogen Studies" and "Existential and Ontological Dimensions of Time in Heidegger and Dogen"Dogen StudiesExistential and Ontological Dimensions of Time in Heidegger and Dogen. [REVIEW]Graham Parkes, William R. LaFleur & Steven Heine - 1987 - Philosophy East and West 37 (4):437.
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  38.  20
    Daniel Breazeale, Ed. And Trans., "Philosophy and Truth: Selections From Nietzsche's Notebooks of the Early 1870s". [REVIEW]Graham Parkes - 1992 - Journal of the History of Philosophy 30 (1):147.
  39. Ehrfurcht gegenüber den Dingen dieser Welt: Körperliche Übung in ostasiatischen Philosophien.Graham Parkes - 2012 - Polylog.
    Graham Parkes untersucht in seinem Beitrag Vertreter traditioneller ostasiatischer Philosophie und hebt in besonderer Weise den Aspekt der Leiblichkeit – als gelebte philosophische Praxis der Selbst-Kultivierung hervor: Diese Aktivität als Weg zur Veredelung des Selbst gilt als Voraussetzung zur Entstehung der Beziehungen zu anderen Menschen und zur Umwelt. Sie sichert somit als einziger Weg die Bewahrung der Welt. Momente wie etwa die Praxis der »Selbst-Kultivierung« oder das Hören mit einem »dritten Ohr«, aber auch die Integration des eigenen Handelns und Denkens (...)
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  40.  2
    Gi̇ri̇ş [heidegger ve karşilaştirmali felsefe üzeri̇ne]1.Graham Parkes, Çev Engin Yurt & Dil Yolunda - 2018 - Tabula Rasa: Felsefe Ve Teoloji 28:0-0.
    Burada çevirisi sunulan metin Graham Parkes‘ın editörlüğünü yaptığı ―Heidegger and Asian Thought‖ isimli derleme çalışmanın Giriş kısmı için yazdığı metindir. Spesifik olarak Heidegger ve Asya düşüncesi arasındaki etkileşimi ve daha genel olarak da felsefede bir alt dal olarak karşılaştırmalı felsefenin yapısını inceleyip ortaya koyan bu yazı her iki alanda da araştırma yapan kişiler için temel bir yönerge özelliği taşıması açısından önemlidir.
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  41. Heidegger and Asian Thought.Graham Parkes - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (2):265-266.
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  42. Heidegger and Japanese Fascism: An Unsubstantiated Connection.Graham Parkes - 2009 - In Raquel Bouso James W. Heisig (ed.), Pli. Nanzan. pp. 347--371.
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  43. 'Heidegger and Japanese Thought: How Much Did He Know and When Did He Know It?'.Graham Parkes - 1992 - In Christopher E. Macann (ed.), Martin Heidegger: Critical Assessments. Routledge. pp. 4--377.
     
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  44. Imagination and Reality in "to the Lighthouse".Graham Parkes - 1982 - Philosophy and Literature 6 (1/2):33.
  45.  1
    Imagining Reality in To the Lighthouse.Graham Parkes - 1982 - Philosophy and Literature 6 (1-2):33-44.
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  46.  6
    La Pensée des Rochers? La Vie des Pierres.Graham Parkes - 2004 - Diogène 207 (3):95.
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  47. Nietzsche and Asian Thought.Graham Parkes (ed.) - 1996 - University of Chicago Press.
    Friedrich Nietzsche's work has had a significant impact on the intellectual life of non-Western cultures and elicited responses from important thinkers outside of the Anglo-American philosophical traditions as well. Bringing together thirteen internationally renowned scholars, this is the first collection of essays to address the connection between Nietzsche's ideas and philosphies in India, China, and Japan. The contributors are Roger T. Ames, Johann Figl, Chen Guying, Michel Hulin, Arifuku Kogaku, David A. Kelly, Glen T. Martin, Sonoda Muneto, Graham Parkes, okochi (...)
     
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  48. Nietzsche and Early Buddhism. [REVIEW]Graham Parkes - 2000 - Philosophy East and West 50 (2):254-267.
     
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  49.  14
    Nietzsche and Nishitani on Nihilism and Tradition.Graham Parkes - 1997 - In Douglas Allen & Ashok Kumar Malhotra (eds.), Culture and Self: Philosophical and Religious Perspectives, East and West. Westview Press. pp. 131--144.
  50.  15
    Nietzsche’s Enticing Philosophy of Power. [REVIEW]Graham Parkes - 1991 - International Studies in Philosophy 23 (2):137-138.
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