The certainty that blasts everything -- Hope is for tomorrow, not today -- Not knowing is your natural state -- There is nothing to understand -- We have created this jungle society -- The body as a crucible.
This is the one and only book by the pioneer of the identity theory of mind. The collection focuses on Place's philosophy of mind and his contributions to neighboring issues in metaphysics and epistemology. It includes an autobiographical essay as well as a recent paper on the function and neural location of consciousness.
El texto es un manifiesto de las autoridades tradicionales U'wa Werjain Shita, en las que reafirman sus principios y convicciones, y denuncian las malas prácticas y mala conciencia del hombre blanco. Afirman su decisión de defender su Tierra, y proclaman que con cada especie que desaparece y con cada pueblo originario que se extingue, la comunidad humana se empequeñece.
In this book we meet with the modern sage, U.G. Krishnamurti, and listen to his penetrating voice describing life and reality as it is. What is body and what is mind? Is there a soul? Is there a beyond, a God? What is enlightenment? Is there a life after death? Never before have these questions been tackled with such simplicity, candour and clarity. In these unpublished early conversations with friends (1967-71), U.G.discusses in detail his search for the truth and how (...) he underwent radical biological changes in 1967. Preferring to call it the natural state over enlightenment, he insists that whatever transformation he has undergone is within the structure of the human body and not in the mind at all. It is the natural state of being that sages like the Buddha, Jesus and, in modern times, Sri Ramana, stepped into. And U.G.never tires of pointing out that 'this is the way you, stripped of the machinations of thought, are also functioning.'. (shrink)
In this book we meet with the modern sage, U.G. Krishnamurti, and listen to his penetrating voice describing life and reality as it is. What is body and what is mind? Is there a soul? Is there a beyond, a God? What is enlightenment? Is there a life after death? Never before have these questions been tackled with such simplicity, candour and clarity. In these unpublished early conversations with friends, U.G.discusses in detail his search for the truth and how he (...) underwent radical biological changes in 1967. Preferring to call it the natural state over enlightenment, he insists that whatever transformation he has undergone is within the structure of the human body and not in the mind at all. It is the natural state of being that sages like the Buddha, Jesus and, in modern times, Sri Ramana, stepped into. And U.G.never tires of pointing out that 'this is the way you, stripped of the machinations of thought, are also functioning.'. (shrink)
Salmon's book is considered by some to be a classic in the philosophy of language movement known variously as the New Theory of Reference or the Direct Reference Theory, as well as in the metaphysics of essentialism that is related to this philosophy of language.
When women won the vote in the United States in 1920 they were still routinely barred from serving as jurors, but some began vigorous campaigns for a place in the jury box. This book tells the story of how women mobilized in fifteen states to change jury laws so that women could gain this additional right of citizenship. Some campaigns quickly succeeded; others took substantially longer. The book reveals that when women strategically adapted their tactics to the broader political environment, (...) they were able to speed up the pace of jury reform, while less strategic movements took longer. A comparison of the more strategic women's jury movements with those that were less strategic shows that the former built coalitions with other women's groups, took advantage of political opportunities, had past experience in seeking legal reforms and confronted tensions and even conflict within their ranks in ways that bolstered their action. (shrink)
Tehnofobija je iracionalan strah od utjecaja tehnologije ili tehnoloških artefakata. Filozofski interes za tehnofobiju leži u tri sfere: spoznajnoj, egzistencijalnoj i filozofsko-antropološkoj. U posljednjih pet desetljeća računala su uvelike promijenila i filozofiju. Autori polaze u ocrtavanju problema tehnofobije u filozofiji od pojave tehnofobijskih komentara sa svakim skokom naprijed u sredstvima komunikacije. Sljedeće područje analize je spekulativna fikcija. Utvrdivši značaj spekulativne fikcije za filozofiju, nudi se pregled tehnofobijskih teza u nekim antologijskim djelima spekulativne fikcije.
I cordially thank the members of the Central Committee for the high honor they have bestowed on me-my election as General Secretary of the Central Committee. I am fully aware of the tremendous responsibility that has been placed upon me. I understand how important and how extremely complicated the work before me is. I assure the Central Committee, and the party, that I will apply all my efforts, my knowledge, and my experience to justifying this confidence and, together with you, (...) continue that fundamental line of our party that Iurii Vladimirovich Andropov consistently and persistently put into practice. (shrink)
In some languages every statement must contain a specification of the type of evidence on which it is based: for example, whether the speaker saw it, or heard it, or inferred it from indirect evidence, or learnt it from someone else. This grammatical reference to information source is called 'evidentiality', and is one of the least described grammatical categories. Evidentiality systems differ in how complex they are: some distinguish just two terms (eyewitness and noneyewitness, or reported and everything else), while (...) others have six or even more terms. Evidentiality is a category in its own right, and not a subcategory of epistemic or some other modality, nor of tense-aspect. Every language has some way of referring to the source of information, but not every language has grammatical evidentiality. In English expressions such as I guess, they say, I hear that, the alleged are not obligatory and do not constitute a grammatical system. Similar expressions in other languages may provide historical sources for evidentials. True evidentials, by contrast, form a grammatical system. In the North Arawak language Tariana an expression such as "the dog bit the man" must be augmented by a grammatical suffix indicating whether the event was seen, or heard, or assumed, or reported. This book provides the first exhaustive cross-linguistic typological study of how languages deal with the marking of information source. Examples are drawn from over 500 languages from all over the world, several of them based on the author's original fieldwork. Professor Aikhenvald also considers the role evidentiality plays in human cognition, and the ways in which evidentiality influences human perception of the world.. This is an important book on an intriguing subject. It will interest anthropologists, cognitive psychologists and philosophers, as well as linguists. (shrink)
The concept of a proposition is important in several areas of philosophy and central to the philosophy of language. This collection of readings investigates many different philosophical issues concerning the nature of propositions and the ways they have been regarded through the years. Reflecting both the history of the topic and the range of contemporary views, the book includes articles from Bertrand Russell, Gottlob Frege, the Russell-Frege Correspondence, Alonzo Church, David Kaplan, John Perry, Saul Kripke, Hilary Putnam, Mark Richard, Scott (...) Soames, and Nathan Salmon. (shrink)
A property analysis of the U.K. Biobank reveals a new imagination of the genomic biobank as a national commonpool resource. U.K. Biobank's treatment of property and governance exhibit both strengths and weaknesses that may be instructive to genome project planners around the world.
The differences between the "habits of the heart" in German and U.S.-American corporations can be described by analyzing the way corporations deal with norms and values within their organizations. Whereas many U.S. corporations have introduced formal business ethics programs, German companies are very reluctant to address normative questions publicly. This can be explained by the different cultural backgrounds in both countries. By defining these different "habits of the heart" underlying German and American business ethics it is possible to show the (...) problems and questions within the intercultural management of values, but also the possible solutions. (shrink)
The aim of this paper is to analyze Schelling’s compatibilist account of freedom of the will particularly in his Philosophical Investigations into the Essence of Human Freedom. I shall argue that against Kant’s transcendental compatibilism Schelling proposes a “volitional compatibilism,” according to which the free will emerges out of nature and is not identical to practical reason as Kant claims. Finally, I will relate Schelling’s volitional compatibilism to more recent accounts of free will in order to better understand what he (...) means by his concept of a “higher necessity.”. (shrink)