Results for 'Xuelian Ni'

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  1.  11
    The Impact of Parents' Intelligence Mindset on Math Anxiety of Boys and Girls and the Role of Parents' Failure Beliefs and Evaluation of Child's Math Performance as Mediators.Fang Xie, Xiangfei Duan, Xuelian Ni, Lina Li & Libin Zhang - 2022 - Frontiers in Psychology 13.
    This study aimed to examine the relationship between parents' intelligence mindset and children's math anxiety and the mediating role of parents' failure mindset and evaluations of their child's math performance. A total of 419 Chinese students and their parents were recruited to complete a series of questionnaires on topics such as math anxiety, parent's failure mindset, parent's intelligence mindset, and parents' evaluations of their child's mathematical performance. The results revealed that parents' intelligence mindset was not correlated with children's math anxiety. (...)
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  2.  37
    From Foreground to Background: How Task-Neutral Context Influences Contextual Cueing of Visual Search.Xuelian Zang, Thomas Geyer, Leonardo Assumpção, Hermann J. Müller & Zhuanghua Shi - 2016 - Frontiers in Psychology 7.
  3.  20
    Aggressive Reader and Submissive Spectator: A Revision of Self-Redescription.Xuelian He - 2019 - The European Legacy 25 (2):154-166.
    Both Richard Rorty and Siegfried Kracauer considered the question of self-redemption in an ideologically shelterless age; both thinkers realized that the spontaneous state of daily life is beguilin...
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  4.  22
    Flux qua gap: The Hegelian Deleuze.Xuelian He - 2020 - International Journal of Žižek Studies 14 (1).
    This essay aims to answer the question: how does Žižek reconcile Hegel’s immanence of gap with Deleuze’s immanence of flux? The contrast between the Deleuzian flux and the Hegelian gap is positivity versus negativity, externality versus internality, and virtuality versus actuality. Via Lacanian not-all, Žižek inserts Hegelian negativity into the absolute positivity of the Deleuzian univocity. In keeping up with Hegelian immanence without externality, Žižek encloses Deleuzian externality by regarding anti-Oedipus as the inner transgression of desire via the shift of (...)
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  5.  36
    Global Repetition Influences Contextual Cueing.Xuelian Zang, Artyom Zinchenko, Lina Jia, Leonardo Assumpção & Hong Li - 2018 - Frontiers in Psychology 9.
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  6.  6
    A Synthetic Review of Cognitive Load in Distance Interpreting: Toward an Explanatory Model.Xuelian Zhu & Vahid Aryadoust - 2022 - Frontiers in Psychology 13:899718.
    Distance Interpreting (DI) is a form of technology-mediated interpreting which has gained traction due to the high demand for multilingual conferences, live-streaming programs, and public service sectors. The current study synthesized the DI literature to build a framework that represents the construct and measurement of cognitive load in DI. Two major areas of research were identified, i.e., causal factors and methods of measuring cognitive load. A number of causal factors that can induce change in cognitive load in DI were identified (...)
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  7.  3
    Compliance With Epidemic Prevention Guidelines Among Wuhan Citizens Under the Stressors of the COVID-19 Pandemic: A Cross-Sectional Multidistrict Comparative Analysis.Xuelian Wang & Yuwei Cai - 2022 - Frontiers in Psychology 13.
    The current study aims to compare compliance with the COVID-19 prevention guidelines among citizens from 13 districts in Wuhan and to explore the influence of individual-level psychological factors and district-level factors on compliance. A total of 811 participants from 13 districts in Wuhan were invited to complete surveys regarding demographics, psychosocial factors and compliance with epidemic prevention guidelines. Individual-level characteristics were combined with district-level measures to create multilevel predictive models of compliance with prevention guidelines, and used the Hierarchical Linear Model (...)
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  8.  10
    Task-Irrelevant Context Learned Under Rapid Display Presentation: Selective Attention in Associative Blocking.Xuelian Zang, Leonardo Assumpção, Jiao Wu, Xiaowei Xie & Artyom Zinchenko - 2021 - Frontiers in Psychology 12.
    In the contextual cueing task, visual search is faster for targets embedded in invariant displays compared to targets found in variant displays. However, it has been repeatedly shown that participants do not learn repeated contexts when these are irrelevant to the task. One potential explanation lays in the idea of associative blocking, where salient cues block the learning of invariant associations in the task-irrelevant subset of items. An alternative explanation is that the associative blocking rather hinders the allocation of attention (...)
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  9.  19
    Khudā, arzish, ʻaqlānīyat: gāmī bih sū-yi naẓarīyah-i "tanāsub-i vujūdī" dar bāb-i arzish = God, value, rationality: a step towards the theory of existential proportionality about value.Muḥammad ʻAlī Mubīnī - 2021 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & ʻAlī Riz̤ā Sālvand.
    Study of the religious thoughts of Muḥammad Taqī Miṣbāḥ Yazdī on Islamic ethics, God and values.
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  10. Murājaʻāt lisānīyah.Ḥamzah ibn Qablān Mazīnī - 1990 - al-Riyāḍ: al-Nādī al-Adabī bi-al-Riyāḍ.
     
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  11. al-Shakhṣānīyah al-Sharq Awsaṭīyah.Munīr Saghbīnī - 1982 - Bayrūt, Lubnān: al-Muʼassasah al-Jāmīʻīyah.
     
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  12. Kitābulmilal va alniḥal / tālīf, Abū al-Fatḥ Muḥammad bin ʻAbd al-karīm bin Abī Bakr Aḥmad al-Shahrastānī ; tarjumʻah-i Urdū va muqaddamah, az ʻAlī Muḥsin Ṣiddiqī.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 2003 - Karācī: Qirt̤ās. Edited by ʻAlī Muḥsin Ṣiddīqī.
     
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  13. Hadhihi sharḥ khuṭbah al-Quṭbīyah lil-Sayyid al-Sharīf Zayn al-Dīn al-Jurjānī.ʻAlī ibn Muḥammad Jurjānī - 1896 - Dihlī: al-Maṭbaʻ al-Mujtabāʼī. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  14. Abḥāth qānūnīyah.Sayf ibn Sulaymān Kalbānī - 2016 - al-Qāhirah: Markaz al-Ghandūr.
     
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  15. Naḥwa tajdīd al-khiṭāb al-dīnī: taʼsīs al-binyah al-ḥiwārīyah wa-ḥaqq al-ikhtilāf.Saʻīd Karawānī - 2007 - [Rabat]: al-Mamlakah al-Maghribīyah, Wizārat al-Awqāf a-al-Shuʼūn al-Islāmīyah.
     
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  16. al-Faylasūf al-Īrānī al-kabīr Ṣadr al-Dīn al-Shīrāzī: ḥayātuhu wa-uṣūl falsafatih.Abū ʻAbd Allāh Zanjānī - 1998 - Ṭihrān: Muʼtamar Iḥyāʼ Dhikrá al-Faylasūf Ṣadr al-Dīn al-Shīrāzī.
  17.  39
    Theory of Mind Development in School-Aged Left-Behind Children in Rural China.Yanchun Liu, Xuelian Yang, Jingjing Li, Erhu Kou, Huidong Tian & Heqing Huang - 2018 - Frontiers in Psychology 9:388210.
    The current study aimed to investigate differences in theory of mind between left-behind children and non-left-behind children in rural China and to examine the potential protective role of general reasoning ability in left-behind children’s theory of mind. Participants included 213 children aged 7.10 to 13.67 years (111 boys and 102 girls, M = 10.51 years, SD = 1.33), 101 of whom were left behind in rural areas by one or both migrating parents for at least 6 months. The Strange Stories (...)
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  18.  9
    Innīyat al-insānī wa-manzilat al-ākhar.Zuhayr Midnīnī - 2010 - Ṣafāqis: Maktabat ʻAlāʼ al-Dīn.
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  19.  11
    al-Naqd al-iʼtimānī lil-anmūdhaj al-dahrānī fī falsafat Ṭaha ʻAbd al-Raḥman.Asyā ʻAqūnī - 2017 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    Globalization; ethics and religion; ʻAbd al-Raḥmān, Ṭāhā; philosophy.
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  20.  10
    Rafʻat-i ḥikmat: andīshahʹnāmah-ʼi Āyat Allāh ʻAllāmah Sayyid Abū al-Ḥasan Rafīʻī Qazvīnī (rah).Rafīʻī Qazvīnī & Abū al-Ḥasan - 2009 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī. Edited by Muḥammad ʻAlī Ardistānī.
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  21. Ḥāshiyah ʻalá al-Maṭāliʻ li-Dāʼūd al-Sharwānī: ḥāshiyah ʻala al-Sayyid ʻalá al-Maṭāliʻ lil-Urmawī.Dāʼūd Shirwānī - 1900 - Edited by Maḥmūd al-Imām Manṣūrī.
    al-Shirwānī's glosses on Jurjānī's glosses on al-Urmawī's Maṭāliʻ al-anwār on Arabic logic.
     
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  22.  10
    Falsafat al-qiyam al-naqdīyah ʻinda Nītshah: istishkāl al-itīqā wa-suʼāl al-naqd al-jidhrī.al-Mawlidī ʻIzzdīnī - 2022 - al-Ẓaʻāyin, Qaṭar: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب المولدي عزديني فلسفة القيم النقدية عند نيتشه: استشكال الإتيقا وسؤال النقد الجذري. يشتمل الكتاب على 380 صفحة، وقائمة ببليوغرافية، وفهرس عام. يسعى هذا الكتاب إلى دراسة طبيعة العلاقة بين "استشكال الإتيقا" (تأسيس حقل قيم نقدي متعلق بشكل الحياة الحرة، يقع في ما وراء الخير والشر، أي في ما وراء المفهوم التقليدي للأخلاق) من ناحية، و"سؤال النقد الجذري" (أي "الجينيالوجي") للمنظومة التقليدية للأخلاق من ناحية أخرى، ويحاول استكشاف ميدان "الإتيقا" بوصفه حقلًا مستقلًا من (...)
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  23. Moral instinct and moral judgment.Liangkang Ni - 2009 - Frontiers of Philosophy in China 4 (2):238-250.
    Human beings’ moral life can be divided into two forms, one based on moral instincts and the other on moral judgments. The former is carried on without deliberation, while the latter relies upon valuations and judgments. The two can ultimately be viewed as man’s innate moral nature and acquired moral conventions. Theoretically, preference for the former will lead to naturalism and for the latter to culturalism, but this is the reality of man’s moral life. Moreover, there may be a parallel (...)
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  24. al-Ibdāʻīyah al-insānīyah: naqd li-fikr al-qudāmá.ʻAfīf Būnī - 2009 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  25.  10
    What fixations reveal about oculomotor scanning behavior in visual search.Zhuanghua Shi, Xuelian Zang & Thomas Geyer - 2017 - Behavioral and Brain Sciences 40.
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  26. Śrī Nīlakaṇṭa Civācāriyār aruḷiya Piramacūttira Civāttuvita Caivapāṭiyam.Nīlakaṇṭha Śivācārya - 2005 - Thanjavur: Saint Sekkizhaar School of Saiva Siddhanta. Edited by Centinātaiyar.
    Tamil translation with original Sanskrit text on Śaktiviśiṣṭādvaitavedānta.
     
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  27. Understanding the Supportive Care Needs of Family Caregivers in Cancer Stress Management: The Significance of Healthcare Information.Ni Putu Wulan Purnama Sari, Minh-Phuong Thi Duong, Adrino Mazenda, Agustina Chriswinda Bura Mare, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Cancer care has transitioned from clinical-based to home-based care to support longterm care in a more familiar and comfortable environment. This care transition has put family caregivers (FCGs) in a strategic position as care providers. Cancer care at home involves psychological and emotional treatment at some point, making FCGs deal with the stress of cancer patients frequently. Due to their limited care competencies, they need supportive care from healthcare professionals in cancer stress management. This study aims to examine how types (...)
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  28. Examining the demanded healthcare information among family caregivers for catalyzing adaptation in female cancer: Insights from home-based cancer care.Ni Putu Wulan Purnama Sari, Adrino Mazenda, Made Mahaguna Putra, Abigael Grace Prasetiani, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Adaptation and stress are two main concepts useful for better understanding the phases of illness and health-related human behavior. The two faces of adaptation, adaptation as a process and adaptation as a product, have raised the question of how long the adaptation process will take in cancer trajectories. The care setting transition from clinical-based into home-based cancer care has stressed the role of family caregivers (FCG) in cancer management. This study examines how types of demanded healthcare information affect the FCG’s (...)
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  29.  57
    Do Not Take Confucians as Kantians: Comments on Liu Qingping’s Interpretation of Confucian Teachings.Peimin Ni - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):45-49.
    LIU Qingping’s criticism of Confucian teachings of filial piety, though valuable in stimulating critical attitude toward classic Confucianism, is largely based on misinterpreting Confucians as Kantians. The article tries to show that, unlike the Kantian rule-oriented ethic that provides universal ethical principles, Confucianism focuses on the process of person-making, and the teachings of classic Confucianism are more like gongfu instructions than moral principles. Looking from the gongfu perspective, Liu’s criticism becomes misdirected, if not irrelevant.
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  30.  8
    Taḥrīr al-qawāʻid al-manṭiqīyah fī sharḥ al-Risālah al-shamsīyah li-Najm al-Dīn ʻAlī al-Kātibī al-Qazwīnī.Quṭb al-Taḥtānī & Muḥammad ibn Muḥammad - 2003 - Qum: Intishārāt Bīdār. Edited by ʻAlī ibn Muḥammad Jurjānī, Muḥsin Bīdārfar & ʻAlī ibn ʻUmar Qazwīnī.
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  31.  61
    A qigong interpretation of confucianism.Peimin Ni - 1996 - Journal of Chinese Philosophy 23 (1):79-97.
    Against the overly intellectualistic reading of Confucianism, this paper argues for understanding Confucianism from the perspective of qigong (or gongfu) cultivation that aims at increasing the abilities to lead a good life.
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  32.  18
    The Golden Rule.Peimin Ni & Jeffrey Wattles - 1999 - Philosophy East and West 49 (2):214.
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  33. Dū manṭīq-i Fārsī: Kubrá, Sughrá.ʻAlī ibn Muḥammad Jurjānī - 1956 - Ṭihrān: Kitābkhānāh-i Ṭahūrī. Edited by ʻAlī ibn Muḥammad Jurjānī, Mudarrisī Chahārdahī, Murtaz̤á & [From Old Catalog].
  34. al-Majmūʻah al-manṭiqīyah: wa-taḥtawī ʻalá al-tadhhīb lil-Khabīṣī ʻalá Tahdhīb al-manṭiq wa-al-kalām lil-Taftāzānī, wa-ʻalayhi ḥāshīyatān, al-Tajrīd al-shāfī ʻalá Tahdhīb al-manṭiq al-kāfī lil-ʻAllāmah Muḥammad ibn ʻArafah al-Dusūqī wa-Ḥāshiyat al-ʻAllāmah Ḥasan al-ʻAṭṭār wa-Hawāmish lil-Shaykh ʻAbd al-Majīd al-Sharnūbī.Masʻūd ibn ʻUmar Taftāzānī - 2022 - Karkūk, al-ʻIrāq: Maktabat Amīr. Edited by Khālid ibn Khalīl ibn Ibrāhīm Zāhidī, ʻAbd al-Karīm Kānī Sayfī, ʻUbayd Allāh ibn Faḍl Allāh Khabīṣī, Muḥammad ibn Aḥmad ibn ʻArafah Dasūqī, Ḥasan ibn Muḥammad ʻAṭṭār & ʻAbd al-Majīd Sharnūbī.
     
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  35. al-Falsafah wa-al-kalām fī madrasat al-ḥikmah al-mutaʻāliyah: dirāsah fī ārāʼ al-Fayḍ al-Kāshānī al-falsafīyah wa-al-kalāmīyah.ʻAlī Kinānī - 2016 - Bayrūt, Lubnān: Dār al-Maʻārif al-Ḥikmīyah. Edited by Raḥīm Muḥammad Sāʻidī.
     
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  36.  3
    Fī taʼwīlīyat ʻilm al-kalām: qirāʼah zamānīyah murakkabah.Īmān Mukhaynīnī - 2023 - Tūnis: Zaynab lil-nashr.
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  37. Sharḥ al-fāḍil al-ʻallāmah Jalāl al-Dīn Muḥammad ibn Asʻad al-Ṣiddīqī al-Dawwānī al-mutawaffá sanat 908 aw sanat 907 ʻalá Hayākil al-nūr lil-Shaykh Shihāb al-Dīn Abī al-Fattūḥ Yaḥyá ibn Ḥabash Amrīk al-Suhrawardī..Muḥammad ibn Asʻad Dawwānī - 1925 - Edited by Muṣṭafá ibn ʻUthmān ibn Aḥmad ibn Zayn al-Ṣayyād Marṣafī & Maḥmūd al-Imām Manṣūrī.
    al-Dawwānī's commentary on al-Suhrawardī's Hayākil al-nūr.
     
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  38.  7
    Taz̲hīb al-marām: tarjumahʹī az Tahz̲īb al-kalām-i Taftāzānī.Masʻūd ibn ʻUmar Taftāzānī - 2002 - Tihrān: Intishārāt-i Tavakkulī. Edited by Muḥammad Raʼūf Tavakkulī & Fakhr al-Dīn Rūdbārī.
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  39. Axiological sense of preference of social to personal as regularity of social-life.Ni Udovenko - 1976 - Filosoficky Casopis 24 (1):42-54.
     
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  40.  37
    Urbewußtsein und reflexion bei Husserl.Ni Liangkang - 1998 - Husserl Studies 15 (2):77-99.
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  41.  10
    Durr-i sukhan: muntakhabī az guftār-i Ḥakīm Duktur Ghulāmḥusayn Ibrāhīmī Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2014 - Tihrān: Intishārāt-i Nūr-i Dānish. Edited by Amīr Ismāʻīlī.
    Ibrāhīmī Dīnānī, Ghulām Ḥusayn, 1934- Quotations, maxims, etc. ; Muslim philosophers- Iran- Quotations, maxims, etc. ; Philosophers- Iran- Quotations, maxims, etc.
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  42.  8
    Bulūgh al-jumlah al-Qurʼānīyah al-marām fī barāʼat Ummunā ʻĀʼishah raḍiya Allāh ʻanhā, zawj Sayyid al-Anām.Qāsim Ṣāliḥ ʻĀnī - 2020 - [ʻAmmān?]: Dār Amjad lil-Nashr wa-al-Tawzīʻ.
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  43.  11
    Maʻrifat-i dīnī az manẓar-i maʻrifatʹshināsī.ʻAlī Rabbānī Gulpāyigānī - 1999 - [Tehran]: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir.
  44. Bāzkhvānī-i ḥāfiẓah-i jamiʻī-i mā.Muḥammad Kāẓim Yazdānī - 2011 - [Afghanistan]: Intishārāt-i Ārmānʹshahr. Edited by Asad Būdā, Shīvā Sharq, Rūḥ al-Amīn Amīnī, Javād Darvāziyān & Paul Ricœur.
    Dialogues on memory (Philosophy) along with the text of Professor Paul Ricoeur's lecture on memory.
     
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  45. Manhaj al-Shahrastānī fī kitābihi al-Milal wa-al-niḥal: ʻarḍ wa-taqwīm.Muḥammad ibn Nāṣir ibn Ṣāliḥ Suḥaybānī - 1996 - al-Riyāḍ: Dār al-Waṭan.
     
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  46.  61
    Development of the Social Media Engagement Scale for Adolescents.Xiaoli Ni, Xiaoyi Shao, Yangwen Geng, Ran Qu, Gengfeng Niu & Yuping Wang - 2020 - Frontiers in Psychology 11.
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  47. Seek and You Will Find It; Let Go and You Will Lose It: Exploring a Confucian Approach to Human Dignity.Peimin Ni - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):173-198.
    While the concept of Menschenwürde (universal human dignity) has served as the foundation for human rights, it is absent in the Confucian tradition. However, this does not mean that Confucianism has no resources for a broadly construed notion of human dignity. Beginning with two underlying dilemmas in the notion of Menschenwürde and explaining how Confucianism is able to avoid them, this essay articulates numerous unique features of a Confucian account of human dignity, and shows that the Confucian account goes beyond (...)
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  48.  7
    Zawbaʻah fī qārūrah: wa-maʻahā naṣīḥat ṣāḥib al-faḍīlah al-shaykh Muḥammad ibn Sālim al-Bayḥānī ilá jamīʻ ahālī Yāfiʻ.Muḥammad ibn Sālim Bayḥānī - 2012 - al-Riyāḍ: Dār al-Tawḥīd lil-Nashr. Edited by Abū ʻAbd al-Raḥmān Amīn ibn Aḥmad Saʻdī.
    God (Islam); Islam; doctrines; apologetic work.
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  49.  9
    Paydāyī-i andīshah-ʼi siyāsī-i ʻirfānī dar Īrān: az ʻAzīz Nasafī tā Ṣadr al-Dīn Shīrāzī.Mahdī Fidāyī Mihrabānī - 2009 - Tihrān: Nashr-i Nay.
    An introduction to the philosophy of ʻAzīz al-Dīn ibn Muḥammad Nasafī, 13th cent. and Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī, d. 1641 about mysticism and politics in Iran.
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  50.  5
    Masāʼil-i falsafah-yi Islāmī va nawʹāvarīʹhā-yi Mullā Ṣadrā.Muḥammad Kāẓim Furqānī - 2006 - Tihrān: Intishārāt-i Dānishgāh-i Imām Ṣādiq.
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