Results for 'William E. Smythe'

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  1.  12
    Owning the Story: Ethical Considerations in Narrative Research.William E. Smythe - 2000 - Ethics and Behavior 10 (4):311-336.
    This article argues that traditional, regulative principles of research ethics offer insufficient guidance for research in the narrative study of lives. These principles presuppose an implicit epistemology that conceives of research participants as data sources, a conception that is argued not tenable for narrative research. The case is made by drawing on recent discussions of research ethics in the qualitative and narrative research literature. This article shows that narrative ethics is inextricably entwined with epistemological issues--namely, issues of narrative ownership and (...)
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  2.  8
    A Respectful Reply to Gottlieb and Lasser.William E. Smythe - 2001 - Ethics and Behavior 11 (2):195-199.
    In this brief note, we respond to Gottlieb and Lasser's (2001/this issue) critical commentary on our work on narrative research ethics. We argue that their concern for privileging voices needs to be balanced against the risk of exploiting some research participants, that conflicts of interest are best resolved through appropriately prioritizing ethical principles and in consultation with others, and that the researcher's ability to protect participants from harm can be enhanced through appropriate clinical training and access to clinical expertise. We (...)
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  3.  16
    Simulation games.William E. Smythe - 1980 - Behavioral and Brain Sciences 3 (3):448-449.
  4. Owning the Story: Ethical Considerations in Narrative Research.Maureen J. Murray & William E. Smythe - 2000 - Ethics and Behavior 10 (4):311-336.
    This article argues that traditional, regulative principles of research ethics offer insufficient guidance for research in the narrative study of lives. These principles presuppose an implicit epistemology that conceives of research participants as data sources, a conception that is argued not tenable for narrative research. The case is made by drawing on recent discussions of research ethics in the qualitative and narrative research literature. This article shows that narrative ethics is inextricably entwined with epistemological issues--namely, issues of narrative ownership and (...)
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  5.  58
    Elements of Risk in Qualitative Research.William E. Smythe & Thomas Hadjistavropoulos - 2001 - Ethics and Behavior 11 (2):163-174.
    Qualitative research occupies a useful and important role in social science inquiry. Nonetheless, when ethical issues surrounding this research are discussed, elements of risk may be neglected. Qualitative research often raises concerns about the protection of the confidentiality of not only the participants but also of 3rd parties mentioned in transcribed narratives. Moreover, we argue that, in some instances, qualitative research has considerable potential of inducing negative psychological states. We conclude by presenting a series of recommendations that can be used (...)
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  6.  6
    An ethics of engagement.William E. Smythe - 2015 - Journal of Theoretical and Philosophical Psychology 35 (2):128-131.
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  7.  10
    Computation and symbolization.William E. Smythe - 1980 - Behavioral and Brain Sciences 3 (1):151-152.
  8.  13
    On spatial symbols.William E. Smythe & Paul A. Kolers - 1979 - Behavioral and Brain Sciences 2 (4):568-569.
  9.  9
    Rule following and rule reduction.William E. Smythe - 1982 - Behavioral and Brain Sciences 5 (2):343-344.
  10.  33
    The case for cognitive conservatism: A critique of Dan Lloyd's approach to mental representation.William E. Smythe - 1989 - Behaviorism 17 (1):63-73.
    A critique of the view of "cognitive liberalism," as articulated in recent papers by Dan Lloyd , is presented. The main arguments are directed at Lloyd's claim that representational capacities may be found in organisms as simple as marine mollusks and at his formal analysis of cognitive representation as a type of information-bearing conditional dependency. An alternative interpretation-based view of cognitive representation is then briefly sketched.
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  11.  15
    A Respectful Reply to Gottlieb and Lasser.Maureen J. Murray & William E. Smythe - 2001 - Ethics and Behavior 11 (2):195-199.
    In this brief note, we respond to Gottlieb and Lasser's critical commentary on our work on narrative research ethics. We argue that their concern for privileging voices needs to be balanced against the risk of exploiting some research participants, that conflicts of interest are best resolved through appropriately prioritizing ethical principles and in consultation with others, and that the researcher's ability to protect participants from harm can be enhanced through appropriate clinical training and access to clinical expertise. We welcome Gottlieb (...)
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  12.  10
    A Divine Voice, or the Psychology of Faith. [REVIEW]James Cresswell & William E. Smythe - 2020 - The European Legacy 26 (3-4):384-389.
    In this engaging and highly readable book, Jungian analyst Michael Gellert takes the reader on a guided tour of God’s “inner journey,” as manifest in the principal texts of the three Abrahamic trad...
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  13. Identity, difference: democratic negotiations of political paradox.William E. Connolly - 2002 - Minneapolis, MN: University of Minnesota Press.
    In this foundational work in contemporary political theory, William Connolly makes a distinctive contribution to our understanding of the relationship between ...
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  14.  24
    Catholic bioethics and the gift of human life.William E. May - 2008 - Huntington, Ind.: Our Sunday Visitor.
    What the Church teaches and why on issues of euthanasia, invitro fertilization, genetic counseling, assisted suicide, living wills, persistent vegetative state, organ transplants, and more.
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  15.  7
    3. Constitutional Law.William E. Scheuerman - 2018 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont (eds.), The Habermas handbook. New York: Columbia University Press. pp. 36-42.
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  16.  17
    The dark side of Christian counselling.E. S. Williams - 2009 - London: Wakeman Trust & Belmont House.
    The foundation of the Christian counselling movement -- Christian counselling in the UK -- The aims of Christian counselling -- Integrating psychological and biblical truth -- Sigmund Freud--the founding father of psychotherapy -- The individual psychology of Alfred Adler -- Abraham Maslow--the man with new age tendencies -- Carl Rogers--a man who believed in himself -- Albert Ellis--the aggressive atheist -- The Bible's verdict on psychological 'truth' -- The case against Larry Crabb -- Self-esteem: the secular foundation -- Self-esteem and (...)
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  17.  40
    Why I Am Not a Secularist.William E. Connolly - 1999 - Univ of Minnesota Press.
    But in Why I Am Not a Secularist, distinguished political theorist William E. Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant ...
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  18.  25
    A world of becoming.William E. Connolly - 2011 - Durham, NC: Duke University Press.
    Complexity, agency, and time -- The vicissitudes of experience -- Belief, spirituality, and time -- The human predicament -- Capital flows, sovereign decisions, and world resonance machines -- The theorist and the seer.
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  19.  99
    The terms of political discourse.William E. Connolly - 1974 - Princeton, NJ: Princeton University Press.
    William Connolly presents a lucid and concise defense of the thesis of "essentially contested concepts" that can well be read as a general introduction to political theory, as well as for its challenge to the prevailing understanding of political discourse. In Connolly's view, the language of politics is not a neutral medium that conveys ideas independently formed but an institutionalized structure of meanings that channels political thought and action in certain directions. In the new preface he pursues the implications (...)
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  20.  14
    The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism.William E. Connolly - 2013 - Duke University Press.
    In _The Fragility of Things_, eminent theorist William E. Connolly focuses on several self-organizing ecologies that help to constitute our world. These interacting geological, biological, and climate systems, some of which harbor creative capacities, are depreciated by that brand of neoliberalism that confines self-organization to economic markets and equates the latter with impersonal rationality. Neoliberal practice thus fails to address the fragilities it exacerbates. Engaging a diverse range of thinkers, from Friedrich Hayek, Michel Foucault, Hesiod, and Immanuel Kant to (...)
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  21. Panpsychism.William E. Seager, Philip Goff & Sean Allen-Hermanson - 2022 - Stanford Encyclopedia of Philosophy.
    1 Non-reductive physicalists deny that there is any explanation of mentality in purely physical terms, but do not deny that the mental is entirely determined by and constituted out of underlying physical structures. There are important issues about the stability of such a view which teeters on the edge of explanatory reductionism on the one side and dualism on the other (see Kim 1998). 2 Save perhaps for eliminative materialism (see Churchland 1981 for a classic exposition). In fact, however, while.
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  22. Beyond Good and Evil.William E. Connolly - 1993 - Political Theory 21 (3):365-389.
    To be ashamed of one's immorality—that is a step on the staircase at whose end one is also ashamed of one's morality. Friedrich Nietzsche.
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  23.  12
    Facing the Planetary: Entangled Humanism and the Politics of Swarming.William E. Connolly - 2017 - Duke University Press.
    In _Facing the Planetary_ William E. Connolly expands his influential work on the politics of pluralization, capitalism, fragility, and secularism to address the complexities of climate change and to complicate notions of the Anthropocene. Focusing on planetary processes—including the ocean conveyor, glacier flows, tectonic plates, and species evolution—he combines a critical understanding of capitalism with an appreciation of how such nonhuman systems periodically change on their own. Drawing upon scientists and intellectuals such as Lynn Margulis, Michael Benton, Alfred North (...)
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  24.  15
    Pluralism.William E. Connolly - 2005 - Duke University Press.
    Over the past two decades, the renowned political theorist William E. Connolly has developed a powerful theory of pluralism as the basis of a territorial politics. In this concise volume, Connolly launches a new defense of pluralism, contending that it has a renewed relevance in light of pressing global and national concerns, including the war in Iraq, the movement for a Palestinian state, and the fight for gay and lesbian rights. Connolly contends that deep, multidimensional pluralism is the best (...)
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  25.  37
    Airpower.William E. Barrett - 1940 - Thought: Fordham University Quarterly 15 (4):584-587.
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  26.  25
    Wittgenstein's City.William E. Barnett & Robert John Ackermann - 1992 - Philosophical Review 101 (2):404.
  27. Why not uncivil disobedience?William E. Scheuerman - 2022 - Critical Review of International Social and Political Philosophy 25 (7):980-999.
    An impressive body of recent literature posits that traditional notions of civil disobedience prevent us from properly considering potentially legitimate types of ‘uncivil’ political lawbreaking. When might uncivil (covert, legally evasive, morally offensive and potentially violent) lawbreaking prove normatively acceptable? If justifiable, what conditions should its practitioners be reasonably expected to meet? Despite some important insights, defenders of uncivil disobedience rely on a narrow and sometimes misleading view of civil disobedience, as previously practiced and theorized. Notwithstanding legitimate skepticism about Rawlsian (...)
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  28. Speed, Concentric Cultures, and Cosmopolitanism.William E. Connolly - 2000 - Political Theory 28 (5):596-618.
  29. Representationalism about consciousness.William E. Seager & David Bourget - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. pp. 261-276.
    A representationalist-friendly introduction to representationalism which covers a number of central problems and objections.
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  30.  43
    A Dogma of Modern Moral Philosophy.William E. Davie - 1979 - Southwestern Journal of Philosophy 10 (2):21-38.
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  31.  7
    Effects of session and intrasession repetition on individual power law exponents.William E. Dawson & Steven P. Waterman - 1976 - Bulletin of the Psychonomic Society 7 (3):306-308.
  32.  11
    The Lotus Sūtra and the Rhetoric of Legitimization in Eleventh-Century Japanese Buddhism.William E. Deal - 1993 - Japanese Journal of Religious Studies 20 (4):261-295.
  33.  5
    The Mind of Santa Claus and the Metaphors he Lives by.William E. Deal & S. Waller - 2010 - In Fritz Allhoff & Scott C. Lowe (eds.), Christmas ‐ Philosophy for Everyone. Oxford, UK: Wiley‐Blackwell. pp. 91–103.
    This chapter contains sections titled: What's in Santa's Mind? How We Know Anything We Know Santa as a Moral Exemplar Santa the Moral Accountant Santa as Moral Authority Example of Santa in Action: A Christmas Story Santa as Karma Embodied Conclusion.
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  34.  5
    The Serial Killer was (Cognitively) Framed.William E. Deal - 2010-09-24 - In Fritz Allhoff & S. Waller (eds.), Serial Killers ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 153–165.
    This chapter contains sections titled: Serial Killers, Real and Imagined Dexter Gacy Are Serial Killers Morally Responsible? Moral Responsibility: Emotions and Cognitive Frames.
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  35.  55
    Resentment and Impartiality.William E. Young - 2010 - Southern Journal of Philosophy 36 (1):103-130.
  36.  5
    The Augustinian Imperative: A Reflection on the Politics of Morality.William E. Connolly - 1993 - Lanham, Md.: Rowman & Littlefield Publishers.
    Drawing support from Nietzsche and Foucault, Connolly argues that the Augustinian Imperative contains unethical implications: its carriers too often convert living signs that threaten their ontological self-confidence into modes of otherness to be condemned, punished, or converted in order to restore that confidence. With a lucidity and rhetorical power that makes it readily accessible, The Augustinian Imperative examines Augustine's enactment of the Imperative, explores alternative ethico-political orientations, and subsequently reveals much about the politics of morality in the modern age.
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  37.  10
    Anton Wilhelm Amo.William E. Abraham - 2004 - In Kwasi Wiredu (ed.), A Companion to African Philosophy. Oxford, UK: Blackwell. pp. 191-99.
  38. Whistleblowing as civil disobedience.William E. Scheuerman - 2014 - Philosophy and Social Criticism 40 (7):609-628.
    The media hoop-la about Edward Snowden has obscured a less flashy yet more vital – and philosophically relevant – part of the story, namely the moral and political seriousness with which he acted to make the hitherto covert scope and scale of NSA surveillance public knowledge. Here I argue that we should interpret Snowden’s actions as meeting most of the demanding tests outlined in sophisticated political thinking about civil disobedience. Like Thoreau, Gandhi, King and countless other grass-roots activists, Snowden has (...)
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  39.  46
    The realist case for global reform.William E. Scheuerman - 2011 - Cambridge: Polity Press.
    Does a hard-headed realist approach to international politics necessarily involve scepticism towards progressive foreign policy initiatives and global reform? Should proponents of realism always be seen as morally complacent and politically combative? In this major reconsideration of the main figures of international political theory, Bill Scheuerman challenges conventional wisdom to reveal a neglected tradition of progressive realism with much to contribute to contemporary debates about international policy-making and world government. Far from seeing international reform as well-meaning but potentially irresponsible idealism, (...)
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  40.  34
    Materialities of experience.William E. Connolly - 2010 - In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.
  41.  12
    The ethos of democratization.William E. Connolly - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge. pp. 167--181.
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  42. Does traditional aesthetics rest on a mistake?William E. Kennick - 1958 - Mind 67 (267):317-334.
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  43.  54
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  44.  80
    The Nature of Zeno's Argument Against Plurality in DK 29 B I.William E. Abraham - 1972 - Phronesis 17 (1):40-52.
  45.  14
    The origins of myth and philosophy.William E. Abraham - 1978 - Man and World 11 (1-2):165-185.
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  46.  17
    Agonistic behavior in preschool children: A comparison of same-sex versus opposite-sex interactions.William E. Addison - 1986 - Bulletin of the Psychonomic Society 24 (1):44-46.
  47.  20
    The relationship between dominance and leadership in a flock of ewes.William E. Addison & Edward C. Simmel - 1980 - Bulletin of the Psychonomic Society 15 (5):303-305.
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  48. The Semantics of Ramon Llull.William E. Mcmahon - 1996 - In Ignacio Angelelli & María Cerezo (eds.), Studies on the History of Logic: Proceedings of the III. Symposium on the History of Logic. Berlin, Germany: Walter de Gruyter. pp. 155-172.
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  49. Disentangling the `cogito'.William E. Abraham - 1974 - Mind 83 (329):75-94.
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  50.  34
    The incompatibility of individuals.William E. Abraham - 1972 - Noûs 6 (1):1-13.
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