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  1. James Dodd (2014). Sophie Loidolt: Anspruch Und Rechtfertigung: Eine Theorie des Rechtlichen Denkens Im Anschluss an Die Phänomenologie Husserls. [REVIEW] Husserl Studies 30 (1):65-69.
    The lifeworld is saturated with claims, justifications, assertions, validities, values and reasons; it is, in a manifold of senses, the very domain of right. In this brilliantly argued book, Sophie Loidolt advances the compelling thesis that these structures of right and justification, broadly construed, not only shape lived experience, but are, as “fundamentale Weisen der Welterschließung,” constitutive of subjectivity itself (p. 1).Loidolt takes as her point of departure the phenomenology of Edmund Husserl and offers a detailed reconstruction of Husserl’s genetic (...)
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  2. James Dodd (2012). The Depth of Signs. Graduate Faculty Philosophy Journal 33 (1):3-26.
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  3. Edmund Husserl & James Dodd (2012). Three Texts on Language. Graduate Faculty Philosophy Journal 33 (1):27-38.
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  4. James Dodd (2011). Violence and Non-Violence. In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group.
     
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  5. James Dodd (2010). Bob Sandmeyer: Husserl's Constitutive Phenomenology. Its Problem and Promise. [REVIEW] Human Studies 33 (2):365-370.
  6. James Dodd (2010). “The Dignity of the Mind”. Levinas Studies 5:19-41.
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  7. James Dodd (2009). La passivité de la logique. Methodos 9.
    Quel est le chemin qui, chez Husserl, nous mène de la logique formelle à celle transcendantale? S’agit-il de la voie kantienne qui va de la “logique générale” à celle “transcendantale” ou le caractère mathématique de la logique moderne interdit que celle-ci puisse jouer le rôle de “fil conducteur transcendantal”? Dans cet article, à la lumière de ce que l’on pourrait appeler la réciprocité entre passivité et logique, on avance la thèse selon laquelle c’est justement la logique mathématique qui pour Husserl (...)
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  8. James Dodd (2009). Review of Fred Rush, On Architecture. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
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  9. James Dodd (2009). Violence and Phenomenology. Routledge.
    Introduction: Reflections on violence -- Schmitt's challenge (Clausewitz, Schmitt) -- On violence (Arendt, Sartre) -- On the line (Junger, Heidegger) -- Violence and responsibility (Patoka) -- Conclusion: Six problems of violence.
     
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  10. James Dodd (2008). Christian Lotz: 'Vom Leib Zum Selbst'. [REVIEW] Husserl Studies 24 (2):149-157.
  11. James Dodd (2008). Response to Kenneth Liberman. [REVIEW] Human Studies 31 (3):355 - 360.
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  12. James Dodd (2006). Expression in Schelling's Early Philosophy. Graduate Faculty Philosophy Journal 27 (2):109-139.
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  13. James Dodd (2005). Inwardness. New Nietzsche Studies 6 (3/4/1/2):53-79.
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  14. James Dodd (2005). Inwardness: An Analysis of Zarathustra's Speech “on the Pale Criminal”. New Nietzsche Studies 6 (3/4/1/2):53-79.
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  15. James Dodd (2005). Reading Husserl's Time-Diagrams From 1917/18. Husserl Studies 21 (2):111-137.
    In his reflections on inner time consciousness written in the years 1917–1918, Husserl makes use of an illustrative device he apparently developed in fits and starts between 1905–1911 2: the so-called “time-diagram.” It proves to be an important instrument for several of the texts published in Husserliana XXXIII, in particular Text Nr. 2: “Die Komplexion von Retention und Protention. Gradualitäten der Erfüllung und das Bewusstsein der Gegenwart. Graphische Darstellung des Urprozesses”. More, the diagram appears in these texts in a much (...)
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  16. James Dodd (2004). Inner Life and Transcendental Philosophy in Husserl. Tijdschrift Voor Filosofie 66 (3):473 - 497.
    'Inner Life and Transcendental Philosophy' explores the interconnection between two difficult and ambiguous concepts from Husserl's later writings: "inwardness" (Innerlichkeit) and "instreaming" (Einströmen). "Inwardness" for Husserl refers not to some closed off sanctum or subjective point of observation, but a developed sensitivity to the life and movement of concepts, one that can be cultivated as the result of phenomenological reflection. "Instreaming" refers to the effect, or influence that knowledge of the transcendental dimension of experience has on everyday, non-transcendental life thanks (...)
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  17. James Dodd (2004). Marion and Phenomenology. Graduate Faculty Philosophy Journal 25 (1):161-184.
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  18. James Dodd (2004). The Philosophical Significance of Hope. Review of Metaphysics 58 (1):117 - 146.
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  19. James Dodd (2001). On Dan Zahavi's Self-Awareness and Alterity. Graduate Faculty Philosophy Journal 23 (1):191-198.
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  20. James Dodd (1996). Phenomenon and Sensation: A Reflection on Husserl's Concept ofSinngebung. [REVIEW] Man and World 29 (4):419-439.
    Husserl's idea of a self-enclosed region of pure consciousness, a transcendental subjectivity that is at once absolute being and a sense-giving synthesis of experience, has enjoyed few, if any, enthusiastic defenders. In a recent book on Husserl, David Bell struggles in vain to find anything of worth in Husserl's "transcendental ontology. ''1 To be sure, Bell is reading Husserl with Fregean eyes; yet much dissatisfaction can be found among continental thinkers as well. Jacques Derrida, for example, argues that the self-presence (...)
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  21. James Dodd (1995). The Body as “Sign and Tool” in Hegel's Encyclopaedia. International Studies in Philosophy 27 (1):21-32.
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