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  1.  60 DLs
    James Dodd (2005). Reading Husserl's Time-Diagrams From 1917/18. Husserl Studies 21 (2):111-137.
    In his reflections on inner time consciousness written in the years 1917–1918, Husserl makes use of an illustrative device he apparently developed in fits and starts between 1905–1911 2: the so-called “time-diagram.” It proves to be an important instrument for several of the texts published in Husserliana XXXIII, in particular Text Nr. 2: “Die Komplexion von Retention und Protention. Gradualitäten der Erfüllung und das Bewusstsein der Gegenwart. Graphische Darstellung des Urprozesses”. More, the diagram appears in these texts in a much (...)
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  2.  30 DLs
    James Dodd (2004). The Philosophical Significance of Hope. Review of Metaphysics 58 (1):117 - 146.
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  3.  22 DLs
    James Dodd (2008). Christian Lotz: 'Vom Leib Zum Selbst'. [REVIEW] Husserl Studies 24 (2):149-157.
  4.  20 DLs
    James Dodd (2001). On Dan Zahavi's Self-Awareness and Alterity. Graduate Faculty Philosophy Journal 23 (1):191-198.
  5.  17 DLs
    James Dodd (2005). Inwardness: An Analysis of Zarathustra's Speech “on the Pale Criminal”. New Nietzsche Studies 6 (3/4/1/2):53-79.
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  6.  15 DLs
    James Dodd (2010). Bob Sandmeyer: Husserl's Constitutive Phenomenology. Its Problem and Promise. [REVIEW] Human Studies 33 (2):365-370.
  7.  15 DLs
    James Dodd (2008). Response to Kenneth Liberman. [REVIEW] Human Studies 31 (3):355 - 360.
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  8.  15 DLs
    James Dodd (2005). Inwardness. New Nietzsche Studies 6 (3/4/1/2):53-79.
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  9.  14 DLs
    James Dodd (1996). Phenomenon and Sensation: A Reflection on Husserl's Concept ofSinngebung. [REVIEW] Man and World 29 (4):419-439.
    Husserl's idea of a self-enclosed region of pure consciousness, a transcendental subjectivity that is at once absolute being and a sense-giving synthesis of experience, has enjoyed few, if any, enthusiastic defenders. In a recent book on Husserl, David Bell struggles in vain to find anything of worth in Husserl's "transcendental ontology. ''1 To be sure, Bell is reading Husserl with Fregean eyes; yet much dissatisfaction can be found among continental thinkers as well. Jacques Derrida, for example, argues that the self-presence (...)
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  10.  12 DLs
    James Dodd (2014). Sophie Loidolt: Anspruch Und Rechtfertigung: Eine Theorie des Rechtlichen Denkens Im Anschluss an Die Phänomenologie Husserls. [REVIEW] Husserl Studies 30 (1):65-69.
    The lifeworld is saturated with claims, justifications, assertions, validities, values and reasons; it is, in a manifold of senses, the very domain of right. In this brilliantly argued book, Sophie Loidolt advances the compelling thesis that these structures of right and justification, broadly construed, not only shape lived experience, but are, as “fundamentale Weisen der Welterschließung,” constitutive of subjectivity itself (p. 1).Loidolt takes as her point of departure the phenomenology of Edmund Husserl and offers a detailed reconstruction of Husserl’s genetic (...)
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  11.  10 DLs
    James Dodd (1995). The Body as “Sign and Tool” in Hegel's Encyclopaedia. International Studies in Philosophy 27 (1):21-32.
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  12.  9 DLs
    James Dodd (2004). Marion and Phenomenology. Graduate Faculty Philosophy Journal 25 (1):161-184.
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  13.  9 DLs
    Edmund Husserl & James Dodd (2012). Three Texts on Language. Graduate Faculty Philosophy Journal 33 (1):27-38.
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  14.  8 DLs
    James Dodd (2006). Expression in Schelling's Early Philosophy. Graduate Faculty Philosophy Journal 27 (2):109-139.
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  15.  6 DLs
    James Dodd (2009). Review of Fred Rush, On Architecture. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
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  16.  6 DLs
    James Dodd (2012). The Depth of Signs. Graduate Faculty Philosophy Journal 33 (1):3-26.
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  17.  5 DLs
    James Dodd (2010). “The Dignity of the Mind”. Levinas Studies 5:19-41.
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  18.  3 DLs
    James Dodd (2009). La passivité de la logique. Methodos 9.
    Quel est le chemin qui, chez Husserl, nous mène de la logique formelle à celle transcendantale? S’agit-il de la voie kantienne qui va de la “logique générale” à celle “transcendantale” ou le caractère mathématique de la logique moderne interdit que celle-ci puisse jouer le rôle de “fil conducteur transcendantal”? Dans cet article, à la lumière de ce que l’on pourrait appeler la réciprocité entre passivité et logique, on avance la thèse selon laquelle c’est justement la logique mathématique qui pour Husserl (...)
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  19.  1 DLs
    James Dodd (2011). Violence and Non-Violence. In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group
     
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  20.  0 DLs
    James Dodd & Edmund Husserl (2004). Crisis and Reflection an Essay on Husserl's Crisis of the European Sciences. Monograph Collection (Matt - Pseudo).
     
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  21.  0 DLs
    James Dodd (2009). Violence and Phenomenology. Routledge.
    Introduction: Reflections on violence -- Schmitt's challenge (Clausewitz, Schmitt) -- On violence (Arendt, Sartre) -- On the line (Junger, Heidegger) -- Violence and responsibility (Patoka) -- Conclusion: Six problems of violence.
     
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  22.  0 DLs
    Jan Patocka, Erazim Kohak & James Dodd (2000). An Introduction to Husserl's Phenomenology. Human Studies 23 (1):91-97.
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  23.  0 DLs
    Jan Patocka & James Dodd (1996). Heretical Essays in the Philosophy of History.
     
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  24.  0 DLs
    Jan Patocka & James Dodd (1998). Body, Community, Language, World.
     
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  25.  0 DLs
    James Dodd (2015). Aristotle and Phenomenology. In Nicolas de Warren & Jeffrey Bloechl (eds.), Phenomenology in a New Key: Between Analysis and History. Springer International Publishing
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  26.  0 DLs
    Ludger Hagedorn & James Dodd (eds.) (2015). The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 14, Special Issue: The Philosophy of Jan Patočka. Routledge.
    _Religion, War and the Crisis of Modernity: A Special Issue Dedicated to the Philosophy of Jan Patočka_ _The New Yearbook for Phenomenology and Phenomenological Philosophy_ provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Ivan Chvatík, Nicolas de Warren, James Dodd, Eddo Evink, Ludger Hagedorn, Jean-Luc Marion, Claire Perryman-Holt, Marcia Sá Cavalcante Schuback, Michael Staudigl, Christian Sternad, (...)
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