41 found
Order:
  1. James Dodd (2009). Violence and Phenomenology. Routledge.
    Introduction: Reflections on violence -- Schmitt's challenge (Clausewitz, Schmitt) -- On violence (Arendt, Sartre) -- On the line (Junger, Heidegger) -- Violence and responsibility (Patoka) -- Conclusion: Six problems of violence.
     
    Export citation  
     
    My bibliography   3 citations  
  2. James Dodd & Edmund Husserl (2004). Crisis and Reflection an Essay on Husserl's Crisis of the European Sciences. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography   5 citations  
  3.  73
    James Dodd (2005). Reading Husserl's Time-Diagrams From 1917/18. Husserl Studies 21 (2):111-137.
    In his reflections on inner time consciousness written in the years 1917–1918, Husserl makes use of an illustrative device he apparently developed in fits and starts between 1905–1911 2: the so-called “time-diagram.” It proves to be an important instrument for several of the texts published in Husserliana XXXIII, in particular Text Nr. 2: “Die Komplexion von Retention und Protention. Gradualitäten der Erfüllung und das Bewusstsein der Gegenwart. Graphische Darstellung des Urprozesses”. More, the diagram appears in these texts in a much (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  4. James Dodd (2008). Crisis and Reflection. Human Studies 31 (3):343-353.
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  5. Jan Patocka & James Dodd (1998). Body, Community, Language, World.
     
    Export citation  
     
    My bibliography   3 citations  
  6. Jan Patocka & James Dodd (1996). Heretical Essays in the Philosophy of History.
     
    Export citation  
     
    My bibliography   3 citations  
  7.  37
    James Dodd (2004). The Philosophical Significance of Hope. Review of Metaphysics 58 (1):117 - 146.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  5
    James Dodd (2016). Deep History: Reflections on the Archive and the Lifeworld. Continental Philosophy Review 49 (1):29-39.
    This paper outlines an approach for comparing Edmund Husserl’s late historical-teleological reflections in the Crisis of the European Sciences with Michel Foucault’s archaeology of discursive formations in his Archaeology of Knowledge, with a particular emphasis on the notion of an “historical apriori.” The argument is that each conception of historical reflection complements the other by opening up a depth dimension that moves beyond the traditional limits of the philosophy of history. In Husserl, the concept of the lifeworld fixes the parameters (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9.  27
    James Dodd (2012). The Depth of Signs. Graduate Faculty Philosophy Journal 33 (1):3-26.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10.  29
    James Dodd (2001). On Dan Zahavi's Self-Awareness and Alterity. Graduate Faculty Philosophy Journal 23 (1):191-198.
  11.  3
    James Dodd (2009). La Passivité de la logiqueThe Passivity of Logic. Methodos 9.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12.  21
    James Dodd (2014). Sophie Loidolt: Anspruch Und Rechtfertigung: Eine Theorie des Rechtlichen Denkens Im Anschluss an Die Phänomenologie Husserls. [REVIEW] Husserl Studies 30 (1):65-69.
    The lifeworld is saturated with claims, justifications, assertions, validities, values and reasons; it is, in a manifold of senses, the very domain of right. In this brilliantly argued book, Sophie Loidolt advances the compelling thesis that these structures of right and justification, broadly construed, not only shape lived experience, but are, as “fundamentale Weisen der Welterschließung,” constitutive of subjectivity itself (p. 1).Loidolt takes as her point of departure the phenomenology of Edmund Husserl and offers a detailed reconstruction of Husserl’s genetic (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  13.  20
    James Dodd (1996). Phenomenon and Sensation: A Reflection on Husserl's Concept of Sinngebung. Man and World 29 (4):419-439.
    Husserl's idea of a self-enclosed region of pure consciousness, a transcendental subjectivity that is at once absolute being and a sense-giving synthesis of experience, has enjoyed few, if any, enthusiastic defenders. In a recent book on Husserl, David Bell struggles in vain to find anything of worth in Husserl's "transcendental ontology. ''1 To be sure, Bell is reading Husserl with Fregean eyes; yet much dissatisfaction can be found among continental thinkers as well. Jacques Derrida, for example, argues that the self-presence (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  14.  15
    James Dodd (2004). Inner Life and Transcendental Philosophy in Husserl. Tijdschrift Voor Filosofie 66 (3):473 - 497.
    'Inner Life and Transcendental Philosophy' explores the interconnection between two difficult and ambiguous concepts from Husserl's later writings: "inwardness" (Innerlichkeit) and "instreaming" (Einströmen). "Inwardness" for Husserl refers not to some closed off sanctum or subjective point of observation, but a developed sensitivity to the life and movement of concepts, one that can be cultivated as the result of phenomenological reflection. "Instreaming" refers to the effect, or influence that knowledge of the transcendental dimension of experience has on everyday, non-transcendental life thanks (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  15.  26
    James Dodd (2005). Inwardness. New Nietzsche Studies 6 (3/4/1/2):53-79.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  16.  22
    James Dodd (2010). “The Dignity of the Mind”. Levinas Studies 5:19-41.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  17.  36
    James Dodd (2008). Christian Lotz: 'Vom Leib Zum Selbst'. [REVIEW] Husserl Studies 24 (2):149-157.
  18.  19
    James Dodd (2004). Marion and Phenomenology. Graduate Faculty Philosophy Journal 25 (1):161-184.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  19.  32
    James Dodd (2005). Inwardness: An Analysis of Zarathustra's Speech “on the Pale Criminal”. New Nietzsche Studies 6 (3/4/1/2):53-79.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  20.  12
    Edmund Husserl & James Dodd (2012). Three Texts on Language. Graduate Faculty Philosophy Journal 33 (1):27-38.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  21.  23
    James Dodd (2010). Bob Sandmeyer: Husserl's Constitutive Phenomenology. Its Problem and Promise. [REVIEW] Human Studies 33 (2):365-370.
  22.  9
    James Dodd (2009). La passivité de la logique. Methodos 9.
    Quel est le chemin qui, chez Husserl, nous mène de la logique formelle à celle transcendantale? S’agit-il de la voie kantienne qui va de la “logique générale” à celle “transcendantale” ou le caractère mathématique de la logique moderne interdit que celle-ci puisse jouer le rôle de “fil conducteur transcendantal”? Dans cet article, à la lumière de ce que l’on pourrait appeler la réciprocité entre passivité et logique, on avance la thèse selon laquelle c’est justement la logique mathématique qui pour Husserl (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  21
    James Dodd (2008). Response to Kenneth Liberman. [REVIEW] Human Studies 31 (3):355 - 360.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  24.  12
    James Dodd (1995). The Body as “Sign and Tool” in Hegel's Encyclopaedia. International Studies in Philosophy 27 (1):21-32.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  25.  3
    Jan Patocka, Erazim Kohak & James Dodd (2000). An Introduction to Husserl's Phenomenology. Human Studies 23 (1):91-97.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26.  9
    James Dodd (1998). Philosophy and Art in Schelling's "System des Transzendentalen Idealismus". Review of Metaphysics 52 (1):51 - 85.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  27.  2
    James Dodd (2015). Clarity, Fiction, and Description: Section III, Chapter 1, Methodological Pre-Considerations. In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter 159-176.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  28.  10
    James Dodd (2006). Expression in Schelling's Early Philosophy. Graduate Faculty Philosophy Journal 27 (2):109-139.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29. James Dodd (2011). Violence and Non-Violence. In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group
     
    Export citation  
     
    My bibliography  
  30.  6
    James Dodd (2009). Review of Fred Rush, On Architecture. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  31.  3
    James Dodd (2013). Jan Patočka and Built Space. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer 283--294.
    Direct download  
     
    Export citation  
     
    My bibliography  
  32. James Dodd (2015). Aristotle and Phenomenology. In Nicolas de Warren & Jeffrey Bloechl (eds.), Phenomenology in a New Key: Between Analysis and History. Springer International Publishing
    No categories
     
    Export citation  
     
    My bibliography  
  33. James Dodd (2007). Husserl Between Formalism and Intuitionism. In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Rediscovering Phenomenology: Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness (Phaenomenologica) (English and French Edition). Springer 267-308.
     
    Export citation  
     
    My bibliography  
  34.  11
    James Dodd (1997). Idealism and Corporeity: An Essay on the Problem of the Body in Husserl's Phenomenology. Springer.
    This essay argues that the problem of the body is of central importance for Husserl's transcendental idealism.
    Direct download  
     
    Export citation  
     
    My bibliography  
  35. James Dodd (2017). Phenomenology, Architecture and the Built World: Exercises in Philosophical Anthropology. Brill.
    _Phenomenology, Architecture and the Built World_ is an introduction to phenomenological philosophy through an analysis of the phenomenon of the built world as an embodiment of human understanding. It aims to establish the value of phenomenological description in establishing the philosophical importance of architecture.
    No categories
     
    Export citation  
     
    My bibliography  
  36. James Dodd (2017). Phenomenological Reflections on Violence: A Skeptical Approach. Routledge.
    No categories
     
    Export citation  
     
    My bibliography  
  37. James Dodd (2008). Review: Response to Kenneth Liberman. [REVIEW] Human Studies 31 (3):355 - 360.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  38. James Dodd (1996). The Problem of the Body in Husserl's Phenomenology. Dissertation, Boston University
    The thesis of the dissertation is that Husserl's phenomenological analyses of the human body are important in assessing the claim that phenomenology provides the basis for a "transcendental idealism". The central role of these analyses is to reconcile the sense of consciousness as a world-creating transcendental synthesis and as an empirical self: if successful, Husserl's idealism could boast a sensitivity to the empirical that would significantly augment its plausibility. ;The argument begins by setting up the problem vis-a-vis the experience of (...)
     
    Export citation  
     
    My bibliography  
  39. James Dodd (2013). Violence and Phenomenology. Routledge.
    This book pursues the problem of whether violence can be understood to be constitutive of its own sense or meaning, as opposed to being merely instrumental. Dodd draws on the resources of phenomenological philosophy, and takes the form of a series of dialogues between figures both inside and outside of this tradition. The central figures considered include Carl von Clausewitz, Carl Schmitt, Hannah Arendt, Jean-Paul Sartre, Ernst Jünger, and Martin Heidegger, and the study concludes with an analysis of the philosophy (...)
    No categories
     
    Export citation  
     
    My bibliography  
  40. James Dodd (2009). Violence and Phenomenology. Routledge.
    This book pursues the problem of whether violence can be understood to be constitutive of its own sense or meaning, as opposed to being merely instrumental. Dodd draws on the resources of phenomenological philosophy, and takes the form of a series of dialogues between figures both inside and outside of this tradition. The central figures considered include Carl von Clausewitz, Carl Schmitt, Hannah Arendt, Jean-Paul Sartre, Ernst Jünger, and Martin Heidegger, and the study concludes with an analysis of the philosophy (...)
    No categories
     
    Export citation  
     
    My bibliography  
  41. Ludger Hagedorn & James Dodd (eds.) (2015). The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 14, Special Issue: The Philosophy of Jan Patočka. Routledge.
    _Religion, War and the Crisis of Modernity: A Special Issue Dedicated to the Philosophy of Jan Patočka_ _The New Yearbook for Phenomenology and Phenomenological Philosophy_ provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Ivan Chvatík, Nicolas de Warren, James Dodd, Eddo Evink, Ludger Hagedorn, Jean-Luc Marion, Claire Perryman-Holt, Marcia Sá Cavalcante Schuback, Michael Staudigl, Christian Sternad, (...)
    No categories
     
    Export citation  
     
    My bibliography