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Brian O'Shaughnessy [37]Brain O'shaughnessy [1]
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Profile: Barbara O'Shaughnessy (Bermuda College)
  1.  6
    Brian O'Shaughnessy (2008). The Will: A Dual Aspect Theory. Cambridge University Press.
    The phenomenon of action in which the mind moves the body has puzzled philosophers over the centuries. In this new edition of a classic work of analytical philosophy, Brian O'Shaughnessy investigates bodily action and attempts to resolve some of the main problems. His expanded and updated discussion examines the scope of the will and the conditions in which it makes contact with the body, and investigates the epistemology of the body. He sheds light upon the strangely intimate relation of awareness (...)
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  2.  84
    Brian O'Shaughnessy (2000). Consciousness and the World. Oxford University Press.
    Brian O'Shaughnessy puts forward a bold and original theory of consciousness, one of the most fascinating but puzzling aspects of human existence. He analyzes consciousness into purely psychological constituents, according pre-eminence to epistemological properties. The result is an integrated picture of the conscious mind in its natural physical setting.
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  3. Brian O'Shaughnessy (1973). Trying. Journal of Philosophy 70 (13):365-386.
  4. Brian O'Shaughnessy (1989). The Sense of Touch. Australasian Journal of Philosophy 67 (1):37 – 58.
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  5. Brian O'Shaughnessy (2000). Consciousness and the World. Oxford University Press Uk.
    Brian O'Shaughnessy puts forward a bold and original theory of consciousness, one of the most fascinating but puzzling aspects of human existence. He analyses consciousness into purely psychological constituents, according pre-eminence to its epistemological power; the result is an integrated picture of the conscious mind in its natural physical setting. Consciousness and the World is a rich and exciting book, a major contribution to our understanding of the mind.
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  6.  63
    Brian O'Shaughnessy (2009). Trying and Acting. In Lucy O'Brien & Matthew Soteriou (eds.), Mental Actions. Oxford University Press 163.
  7.  36
    Brian O'Shaughnessy (1997). Trying (as the Mental 'Pineal Gland'). In Alfred R. Mele (ed.), The Philosophy of Action. Oxford University Press 365 - 386.
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  8. Brian O'Shaughnessy (1998). Proprioception and the Body Image. In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. Cambridge: MIT Press 175--203.
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  9.  85
    Brian O'Shaughnessy (2002). Dreaming. Inquiry 45 (4):399-432.
    The aim is to discover a principle governing the formation of the dream. Now dreaming has an analogy with consciousness in that it is a seeming-consciousness. Meanwhile consciousness exhibits a tripartite structure consisting of understanding oneself to be situated in a world endowed with given properties, the mental processes responsible for the state, and the concrete perceptual encounter of awareness with the world. The dream analogues of these three elements are investigated in the hope of discovering the source of the (...)
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  10.  10
    Brain O'shaughnessy (1973). Trying. Journal of Philosophy 70 (13):365-386.
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  11. Brian O'Shaughnessy (2003). The Epistemology of Physical Action. In Johannes Roessler & Naomi Eilan (eds.), Agency and Self-Awareness: Issues in Philosophy and Psychology. Clarendon Press
     
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  12. Brian O'Shaughnessy (1992). The Diversity and Unity of Action and Perception. In Tim Crane (ed.), The Contents of Experience. Cambridge University Press
  13.  49
    Brian O'Shaughnessy (1970). The Powerlessness of Dispositions. Analysis 31 (1):1 - 15.
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  14.  25
    Brian O'Shaughnessy (1972). Mental Structure and Self-Consciousness. Inquiry 15 (1-4):30-63.
    Mental health, in one awake, guarantees that person knowledge of the central phenomenon-contents of his own mind, under an adequate classificatory heading. This is the primary thesis of the paper. That knowledge is not itself a phenomenon-content, and usually is achieved in no way. Rather, it stems from the natural accessibility of mental phenomenon-contents to wakeful consciousness. More precisely, when mental normality obtains, such knowledge necessarily obtains in wakeful consciousness. This thesis conjoins a version of Cartesianism with the concepts of (...)
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  15.  65
    Brian O'Shaughnessy (1963). Observation and the Will. Journal of Philosophy 60 (14):367-392.
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  16.  77
    Brian O'Shaughnessy (1957). The Location of Sound. Mind 66 (October):471-490.
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  17. Brian O'Shaughnessy (2009). The Location of a Perceived Sound. In Matthew Nudds & Casey O'Callaghan (eds.), Sounds and Perception: New Philosophical Essays. OUP Oxford
     
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  18. Brian O'Shaughnessy (2003). John Searle. Cambridge: Cambridge University Press.
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  19.  38
    Brian O'Shaughnessy (1990). The Appearance of a Material Object. Philosophical Perspectives 4:131-151.
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  20.  57
    Brian O'shaughnessy (1955). The Origin of Pain. Analysis 15 (June):121-130.
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  21.  59
    Brian O'Shaughnessy (1991). The Anatomy of Consciousness. Philosophical Issues 1:135-177.
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  22.  27
    Brian O'Shaughnessy (1984). Seeing the Light. Proceedings of the Aristotelian Society 85:193 - 218.
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  23. Brian O'Shaughnessy (1980). The Will: A Dual Aspect Theory (2 Vols.). Cambridge University Press.
    The phenomenon of action in which the mind moves the body has puzzled philosophers over the centuries. In this new edition of a classic work of analytical philosophy, Brian O'Shaughnessy investigates bodily action and attempts to resolve some of the main problems. His expanded and updated discussion examines the scope of the will and the conditions in which it makes contact with the body, and investigates the epistemology of the body. He sheds light upon the strangely intimate relation of awareness (...)
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  24.  9
    Brian O'shaughnessy (1987). Consciousness. Midwest Studies in Philosophy 10 (1):49-62.
  25. Brian O'Shaughnessy (1998). Experience. In Anthony O'Hear (ed.), Contemporary Issues in the Philosophy of Mind. Cambridge University Press
     
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  26.  22
    Brian O'Shaughnessy (1957). An Impossible Auditory Experience. Proceedings of the Aristotelian Society 57:53-82.
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  27.  24
    Brian O'Shaughnessy (1956). The Limits of the Will. Philosophical Review 65 (4):443-490.
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  28.  26
    Brian O'Shaughnessy (1955). Irrationality and Insanity. Philosophical Studies 6 (5):72 - 74.
  29.  17
    Brian O'Shaughnessy (1965). Material Objects and Perceptual Standpoint. Proceedings of the Aristotelian Society 65:77-98.
  30.  3
    Brian O'Shaughnessy (2003). Sense Data. In John Searle. Cambridge: Cambridge University Press
    Additional arguments for sense‐data begin by defending the claim that perceptual sensations are psychological individuals, examples being phosphenes, after‐images, and the ‘ringings’ of ‘tinnitus’. Five arguments for sense‐data follow. First, that since corresponding to every veridical visual field is a possible non‐veridical visual field of sensations, the latter merely needs a different and regular outer cause to be deemed veridical. Second, since bodily sensation experience is extremely strong evidence for the existence of a matching sensation cause, the experience of ‘ringing’ (...)
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  31.  14
    Brian O'Shaughnessy (1971). Processes. Proceedings of the Aristotelian Society 72:215 - 240.
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  32.  1
    Brian O'Shaughnessy (1972). XII—Processes. Proceedings of the Aristotelian Society 72 (1):215-240.
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  33.  1
    Brian O'Shaughnessy (1985). XI—Seeing the Light. Proceedings of the Aristotelian Society 85 (1):193-218.
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  34. Brian O'Shaughnessy (1994). The Mind-Body Problem. In Richard Warner & Tadeusz Szubka (eds.), The Mind-Body Problem: A Guide to the Current Debate. Blackwell
     
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  35. Brian O'Shaughnessy (1986). Secondary Qualities. Pacific Philosophical Quarterly 67 (July):153-171.
     
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  36. Adam Morton & Brian O'Shaughnessy (1986). The Will, a Dual Aspect Theory. Philosophical Review 95 (3):451.
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  37. Brian O'Shaughnessy (2008). The Will: Volume 1, Dual Aspect Theory. Cambridge University Press.
    The phenomenon of action in which the mind moves the body has puzzled philosophers over the centuries. In this new edition of a classic work of analytical philosophy, Brian O'Shaughnessy investigates bodily action and attempts to resolve some of the main problems. His expanded and updated discussion examines the scope of the will and the conditions in which it makes contact with the body, and investigates the epistemology of the body. He sheds light upon the strangely intimate relation of awareness (...)
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  38. Brian O'Shaughnessy (2008). The Will: Volume 2, a Dual Aspect Theory. Cambridge University Press.
    The phenomenon of action in which the mind moves the body has puzzled philosophers over the centuries. In this new edition of a classic work of analytical philosophy, Brian O'Shaughnessy investigates bodily action and attempts to resolve some of the main problems. His expanded and updated discussion examines the scope of the will and the conditions in which it makes contact with the body, and investigates the epistemology of the body. He sheds light upon the strangely intimate relation of awareness (...)
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