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Brian O'Shaughnessy [34]Brain O'shaughnessy [1]
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Profile: Barbara O'Shaughnessy (Bermuda College)
  1.  5
    Brian O'Shaughnessy (2008). The Will: A Dual Aspect Theory. Cambridge University Press.
    The phenomenon of action in which the mind moves the body has puzzled philosophers over the centuries. In this new edition of a classic work of analytical philosophy, Brian O'Shaughnessy investigates bodily action and attempts to resolve some of the main problems. His expanded and updated discussion examines the scope of the will and the conditions in which it makes contact with the body, and investigates the epistemology of the body. He sheds light upon the strangely intimate relation of awareness (...)
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  2.  82
    Brian O'Shaughnessy (2000). Consciousness and the World. Oxford University Press.
    Brian O'Shaughnessy puts forward a bold and original theory of consciousness, one of the most fascinating but puzzling aspects of human existence. He analyzes consciousness into purely psychological constituents, according pre-eminence to epistemological properties. The result is an integrated picture of the conscious mind in its natural physical setting.
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  3. Brian O'Shaughnessy (1989). The Sense of Touch. Australasian Journal of Philosophy 67 (1):37 – 58.
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  4. Brian O'Shaughnessy (2000). Consciousness and the World. Oxford University Press Uk.
    Brian O'Shaughnessy puts forward a bold and original theory of consciousness, one of the most fascinating but puzzling aspects of human existence. He analyses consciousness into purely psychological constituents, according pre-eminence to its epistemological power; the result is an integrated picture of the conscious mind in its natural physical setting. Consciousness and the World is a rich and exciting book, a major contribution to our understanding of the mind.
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  5.  54
    Brian O'Shaughnessy (2009). Trying and Acting. In Lucy O'Brien & Matthew Soteriou (eds.), Mental Actions. Oxford University Press 163.
  6. Brian O'Shaughnessy (1973). Trying. Journal of Philosophy 70 (13):365-386.
  7.  33
    Brian O'Shaughnessy (1997). Trying (as the Mental 'Pineal Gland'). In Alfred R. Mele (ed.), The Philosophy of Action. Oxford University Press 365 - 386.
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  8. Brian O'Shaughnessy (1998). Proprioception and the Body Image. In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. Cambridge: MIT Press 175--203.
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  9.  8
    Brain O'shaughnessy (1973). Trying. Journal of Philosophy 70 (13):365-386.
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  10.  78
    Brian O'Shaughnessy (2002). Dreaming. Inquiry 45 (4):399-432.
    The aim is to discover a principle governing the formation of the dream. Now dreaming has an analogy with consciousness in that it is a seeming-consciousness. Meanwhile consciousness exhibits a tripartite structure consisting of understanding oneself to be situated in a world endowed with given properties, the mental processes responsible for the state, and the concrete perceptual encounter of awareness with the world. The dream analogues of these three elements are investigated in the hope of discovering the source of the (...)
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  11.  39
    Brian O'Shaughnessy (1970). The Powerlessness of Dispositions. Analysis 31 (1):1 - 15.
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  12.  20
    Brian O'Shaughnessy (1972). Mental Structure and Self-Consciousness. Inquiry 15 (1-4):30-63.
    Mental health, in one awake, guarantees that person knowledge of the central phenomenon-contents of his own mind, under an adequate classificatory heading. This is the primary thesis of the paper. That knowledge is not itself a phenomenon-content, and usually is achieved in no way. Rather, it stems from the natural accessibility of mental phenomenon-contents to wakeful consciousness. More precisely, when mental normality obtains, such knowledge necessarily obtains in wakeful consciousness. This thesis conjoins a version of Cartesianism with the concepts of (...)
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  13. Brian O'Shaughnessy (2003). The Epistemology of Physical Action. In Johannes Roessler & Naomi Eilan (eds.), Agency and Self-Awareness: Issues in Philosophy and Psychology. Clarendon Press
     
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  14.  57
    Brian O'Shaughnessy (1963). Observation and the Will. Journal of Philosophy 60 (14):367-392.
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  15.  67
    Brian O'Shaughnessy (1957). The Location of Sound. Mind 66 (October):471-490.
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  16. Brian O'Shaughnessy (2009). The Location of a Perceived Sound. In Matthew Nudds & Casey O'Callaghan (eds.), Sounds and Perception: New Philosophical Essays. OUP Oxford
     
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  17.  56
    Brian O'Shaughnessy (1991). The Anatomy of Consciousness. Philosophical Issues 1:135-177.
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  18. Brian O'Shaughnessy (2003). John Searle. Cambridge: Cambridge University Press.
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  19. Brian O'Shaughnessy (1992). The Diversity and Unity of Action and Perception. In Tim Crane (ed.), The Contents of Experience. Cambridge University Press
  20.  34
    Brian O'Shaughnessy (1990). The Appearance of a Material Object. Philosophical Perspectives 4:131-151.
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  21.  21
    Brian O'Shaughnessy (1984). Seeing the Light. Proceedings of the Aristotelian Society 85:193 - 218.
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  22. Brian O'Shaughnessy (1998). Experience. In Anthony O'Hear (ed.), Contemporary Issues in the Philosophy of Mind. Cambridge University Press
     
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  23. Brian O'Shaughnessy (1980). The Will: A Dual Aspect Theory (2 Vols.). Cambridge University Press.
    The phenomenon of action in which the mind moves the body has puzzled philosophers over the centuries. In this new edition of a classic work of analytical philosophy, Brian O'Shaughnessy investigates bodily action and attempts to resolve some of the main problems. His expanded and updated discussion examines the scope of the will and the conditions in which it makes contact with the body, and investigates the epistemology of the body. He sheds light upon the strangely intimate relation of awareness (...)
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  24.  38
    Brian O'shaughnessy (1955). The Origin of Pain. Analysis 15 (June):121-130.
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  25.  7
    Brian O'shaughnessy (1987). Consciousness. Midwest Studies in Philosophy 10 (1):49-62.
  26.  22
    Brian O'Shaughnessy (1956). The Limits of the Will. Philosophical Review 65 (4):443-490.
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  27.  25
    Brian O'Shaughnessy (1955). Irrationality and Insanity. Philosophical Studies 6 (5):72 - 74.
  28.  15
    Brian O'Shaughnessy (1957). An Impossible Auditory Experience. Proceedings of the Aristotelian Society 57:53-82.
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  29.  14
    Brian O'Shaughnessy (1965). Material Objects and Perceptual Standpoint. Proceedings of the Aristotelian Society 65:77-98.
  30.  13
    Brian O'Shaughnessy (1971). Processes. Proceedings of the Aristotelian Society 72:215 - 240.
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  31. Brian O'Shaughnessy (2003). Sense Data. In John Searle. Cambridge: Cambridge University Press
     
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  32. Brian O'Shaughnessy (1994). The Mind-Body Problem. In Richard Warner & Tadeusz Szubka (eds.), The Mind-Body Problem: A Guide to the Current Debate. Blackwell
     
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  33. Brian O'Shaughnessy (1986). Secondary Qualities. Pacific Philosophical Quarterly 67 (July):153-171.
     
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  34. Brian O'Shaughnessy (2008). The Will: Volume 1, Dual Aspect Theory. Cambridge University Press.
    The phenomenon of action in which the mind moves the body has puzzled philosophers over the centuries. In this new edition of a classic work of analytical philosophy, Brian O'Shaughnessy investigates bodily action and attempts to resolve some of the main problems. His expanded and updated discussion examines the scope of the will and the conditions in which it makes contact with the body, and investigates the epistemology of the body. He sheds light upon the strangely intimate relation of awareness (...)
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  35. Brian O'Shaughnessy (2008). The Will: Volume 2, a Dual Aspect Theory. Cambridge University Press.
    The phenomenon of action in which the mind moves the body has puzzled philosophers over the centuries. In this new edition of a classic work of analytical philosophy, Brian O'Shaughnessy investigates bodily action and attempts to resolve some of the main problems. His expanded and updated discussion examines the scope of the will and the conditions in which it makes contact with the body, and investigates the epistemology of the body. He sheds light upon the strangely intimate relation of awareness (...)
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