Search results for 'Politics and culture' (try it on Scholar)

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  1. Identity Politics (2007). Chapter Ten Agents of Change: Theology, Culture and Identity Politics Ibrahim Abraham. In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars 175.
     
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  2.  2
    Junichi Kawata & Melinda Papp (2013). The Meta-Language of Politics, Culture and Integrity in Japan. Human Affairs 23 (2):246-254.
    Words and phrases must be interpreted within the proper cultural and contemporary political and historical context. In particular, the language of politics is distinguished by the use of specific terms and phrases which often allude to other associated meanings. This means that caution must be exercised when interpreting the terms used not only within the context of the other language, but often also within its own linguistic context. The translator or commentator has to be familiar with the language code (...)
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    Richard Kearney (1997). Postnationalist Ireland: Politics, Culture, Philosophy. Routledge.
    The encroachment of globalization and demands for greater regional autonomy have had a profound effect on the way we picture Ireland. This challenging new look at the key issue of sovereignty asks us how we should think about the identity of a "postnationalist" Ireland. Richard Kearney goes to the heart of the conflict over demand for communal identity, traditionally expressed by nationalism, and the demand for a universal model of citizenship, traditionally expressed by republicanism. In so doing, he asks us (...)
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  4. Richard Kearney (2002). Postnationalist Ireland: Politics, Culture, Philosophy. Routledge.
    The encroachment of globalization and demands for greater regional autonomy have had a profound effect on the way we picture Ireland. This challenging new look at the key of sovereignty asks us how we should think about the identity of a postnationalist' Ireland. Richard Kearney goes to the heart of the conflict over demand for communal identity - traditionally expressed by nationalism, and the demand for a universal model of citizenship - traditionally expressed by republicanism. In so doing, he asks (...)
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  5. Steve McIntosh (2007). Integral Consciousness and the Future of Evolution: How the Integral Worldview is Transforming Politics, Culture, and Spirituality. Paragon House.
    The integral consciousness -- The internal universe -- The evolution of consciousness -- The within of things -- The systemic nature of evolution -- Stages of consciousness and culture -- The spiral of development -- Tribal consciousness -- Warrior consciousness -- Traditional consciousness -- Modernist consciousness -- Postmodern consciousness -- The spiral as a whole -- What is the real evidence for the spiral? -- The integral stage of consciousness -- Life conditions for integral consciousness -- The values of (...)
     
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  6. Eric Cazdyn (2012). The Already Dead: The New Time of Politics, Culture, and Illness. Duke University Press Books.
    In _The Already Dead_, Eric Cazdyn examines the ways that contemporary medicine, globalization, politics, and culture intersect to produce a condition and concept that he names "the new chronic." Cazdyn argues that just as contemporary medicine uses targeted drug therapies and biotechnology to manage rather than cure diseases, global capitalism aims not for resolution but rather for a continual state of crisis management that perpetuates the iniquities of the status quo. Engaging critical theory, philosophy, and psychoanalysis, he explores (...)
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  7. Eric Cazdyn (2012). The Already Dead: The New Time of Politics, Culture, and Illness. Duke University Press Books.
    In _The Already Dead_, Eric Cazdyn examines the ways that contemporary medicine, globalization, politics, and culture intersect to produce a condition and concept that he names "the new chronic." Cazdyn argues that just as contemporary medicine uses targeted drug therapies and biotechnology to manage rather than cure diseases, global capitalism aims not for resolution but rather for a continual state of crisis management that perpetuates the iniquities of the status quo. Engaging critical theory, philosophy, and psychoanalysis, he explores (...)
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  8. Ian James Kidd (forthcoming). Feyerabend on Politics, Education, and Scientific Culture. Studies in History and Philosophy of Science.
    The purpose of this paper is to offer a sympathetic reconstruction of the political thought of Paul Feyerabend. Using a critical discussion of the idea of the ‘free society’ it is suggested that his political thought is best understood in terms of three thematic concerns – liberation, hegemony, and the authority of science – and that the political significance of those claims become clear when they are considered in the context of his educational views. It emerges that Feyerabend is best (...)
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  9. Richard A. Falk, Lester Edwin J. Ruiz & R. B. J. Walker (2002). Re-Framing the International Law, Culture, Politics.
     
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  10. Patrick Grant (1996). Personalism and the Politics of Culture: Readings in Literature and Religion From the New Testament to the Poetry of Northern Ireland. St. Martin's Press.
     
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  11. Ralph Pettman (2004). Reason, Culture, Religion the Metaphysics of World Politics. Monograph Collection (Matt - Pseudo).
     
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  12. Michael Scriven (1999). Jean-Paul Sartre: Politics and Culture in Postwar France. St. Martin's Press.
    This book offers an assessment of Sartre as an exemplary figure in the evolving political and cultural landscape of post-1945 France. Sartre's originality is located in the tense relationship that he maintained between deeply held revolutionary beliefs and a residual yet critical attachment to traditional forms of cultural expression. A series of case-studies centered on Gaullism, communism, Maoism, the theatre, art criticism, and the media, illustrates the continuing relevance and appeal of Sartre to the contemporary world.
     
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  13.  3
    Sarah Maza (1987). Politics, Culture, and Class in the French Revolution. History of European Ideas 8 (3):381-382.
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    L. Parisi (2009). What Can Biotechnology Do?: Process-Events Vs the Bio-Logic of Life: The Global Genome: Biotechnology, Politics, and Culture by Eugene Thacker Cambridge, MA: MIT Press, 2005. Theory, Culture and Society 26 (4):155-163.
    This essay is an occasion to discuss the critical trajectories of a now common field of enquiry concerned with the impact of biomediatic technologies on politics and culture. Thacker's book The Global Genome importantly sits between debates about biopower as the governance of life and biopolitics as the transformation of what life can be. In particular, the book advances the hypothesis that as information produces `life itself', so it has become central to a political economy of excess and (...)
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    Paul Brazier (2010). Laudian and Royalist Polemic in Seventeenth-Century England: The Career and Writings of Peter Heylyn. (Politics, Culture and Society in Early Modern Britain). By Anthony Milton and Altars Restored: The Changing Face of English Religious Worship, 1547 - C.1700. By Kenneth Fincham and Nicholas Tyacke. [REVIEW] Heythrop Journal 51 (1):142-144.
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  16.  1
    Miklós Nyírő (2009). Rorty on Politics, Culture, and Philosophy: A Defence of His Romanticism. Human Affairs 19 (1).
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  17.  1
    Stephen Mitchell (2006). Colvin (S.) (Ed.) The Greco-Roman East. Politics, Culture, Society . (Yale Classical Studies 31.) Pp. Xvi + 278, Maps, Ills. Cambridge: Cambridge University Press, 2004. Cased, £50. ISBN: 0-521-82875-. [REVIEW] The Classical Review 56 (01):248-.
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  18. Richard Kearney (1996). Postnationalist Ireland: Politics, Culture, Philosophy. Routledge.
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  19. Francis Mulhern (2002). The End of Politics: Culture, Nation and Other Fundamentalisms. Radical Philosophy 112:25-30.
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  20.  5
    Janet Soler, Janice Wearmouth & Gavin Reid (eds.) (2002). Contextualising Difficulties in Literacy Development: Exploring Politics, Culture, Ethnicity, and Ethics. Routledgefalmer.
    This book provides a range of interdisciplinary and international perspectives on difficulties in literacy development. The high-profile team of contributors provide ethical and policy discussions, as well as contextualizing individual and collective strategies to addressing difficulties in literacy development. The chapters break new ground by encompassing a wide range of perspectives related to critical literacy, socio-cultural, cognitive, and psychological viewpoints, to help inform practice, policy and research into literacy difficulties. This book will be of interest to postgraduate students, teachers, researchers, (...)
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  21. Raymond L. Williams (1997). The Postmodern Novel in Latin America Politics, Culture, and the Crisis of Truth. Monograph Collection (Matt - Pseudo).
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  22.  46
    Michel Foucault (1988). Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984. Routledge.
    Politics, Philosophy, Culture contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
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  23.  29
    Vanessa Lemm (2009). Nietzsche's Animal Philosophy: Culture, Politics, and the Animality of the Human Being. Fordham University Press.
    The animal in Nietzsche's philosophy -- Culture and civilization -- Politics and promise -- Culture and economy -- Giving and forgiving -- Animality, creativity, and historicity -- Animality, language, and truth -- Biopolitics and the question of animal life.
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  24.  15
    Thembisa Waetjen & Gerhard Mare (2009). Tradition's Desire: The Politics of Culture in the Rape Trial of Jacob Zuma. Theoria 56 (118):63-81.
    This article examines the recent trial of ANC president Jacob Zuma, and how gender power was framed in respect to, and within, the politics of culture. The trial centred on allegations of rape by Zuma of an HIV positive woman many years his junior, who was also the daughter of a former anti-apartheid struggle comrade. All of these details were considered pertinent, not only to the legal debates about whether a crime had been committed, but also to the (...)
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  25. Ernest Gellner (1987). Culture, Identity, and Politics. Cambridge University Press.
    These essays explore the relationship between culture and politics in the modern world. They range in space from Iran to Algeria, and the eastern marchlands of Europe to the Atlantic, and in time over the nineteenth and twentieth centuries. But they are all inspired by a cluster of linked preoccupations with the nature of the social order now emerging in the world and the kinds of moral and political legitimation it requires and permits. The essays are also linked (...)
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  26.  59
    Salvatore Vasta (2010). A New “Essential Tension” for Rationality and Culture. What Happens If Politics Tries to Encounter Science Again. Axiomathes 20 (1):129-143.
    My intention is not to get into specific, detailed historical observation about the ways that led the term ‘democracy’ to take on its current meaning, in science as much as in politics, but rather to establish a comparison between the models that political science proposes and interprets as important for the existence of democracy and those that science illustrates as indicators of scientific knowledge constructed in a democratic form. The debate about the contemporary meaning of democracy has generated an (...)
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  27. Virginia Held (1993). Feminist Morality: Transforming Culture, Society, and Politics. University of Chicago Press.
    How is feminism changing the way women and men think, feel, and act? Virginia Held explores how feminist theory is changing contemporary views of moral choice. She proposes a comprehensive philosophy of feminist ethics, arguing persuasively for reconceptualizations of the self of relations between the self and others and of images of birth and death, nurturing and violence. Held shows how social, political, and cultural institutions have traditionally been founded upon masculine ideals of morality. She then identifies a distinct feminist (...)
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  28.  8
    Baogang He (2014). Deliberative Culture and Politics The Persistence of Authoritarian Deliberation in China. Political Theory 42 (1):58-81.
    The very thought of deliberative politics in contemporary China may seem surprising. Indeed, there are questions over its veracity. Analyses of scholarship on deliberative democracy in China to date might be said to fall into two camps: one sees the emergence of deliberative democracy in China as a real prospect for democracy; the other dismisses it outright. This essay offers an alternative evaluation to these two camps. It proposes a theoretical reconstruction of deliberative culture that accounts for a (...)
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  29.  19
    Robert Olby (2011). Staffan Müller-Wille & Hans-Jörg Rheinberger (Eds): Heredity Produced. At the Crossroads of Biology, Politics, and Culture, 1500–1870. Acta Biotheoretica 59 (3):327-331.
    Staffan Müller-Wille & Hans-Jörg Rheinberger (Eds): Heredity Produced. At the Crossroads of Biology, Politics, and Culture, 1500–1870 Content Type Journal Article Category Book Review Pages 327-331 DOI 10.1007/s10441-011-9130-4 Authors Robert Olby, Department of the History and Philosophy of Science, University of Pittsburgh, 1017 Cathedral of Learning, Pittsburgh, PA 15236, USA Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342 Journal Volume Volume 59 Journal Issue Volume 59, Numbers 3-4.
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  30.  1
    Robert Sinnerbrink, Culture Industry Redux : Stiegler and Derrida on Technics and Cultural Politics.
    This essay seeks to further the critical reception of Stiegler's philosophy of technology by situating his work within the legacy of critical theory and deconstruction. Drawing on what Richard Beardsworth has described as Stiegler's 'Left-Derrideanism'-his radical re-thinking of the problem of technics and related call for a "politics of memory"-I argue that Stiegler's transformation of both Heidegger and Derrida retrieves and renews the interrupted Frankfurt school tradition of culture industry critique. What we might call Stiegler's 'deconstructive materialism' reinvigorates (...)
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  31.  4
    W. Clark Gilpin (2002). The Millenarian Turn: Millenarian Contexts of Science, Politics, and Everyday Anglo-American Life in the Seventeenth and Eighteenth Centuries. Vol. 3 of Millenarianism and Messianism in Early Modern European Culture (Review). Journal of the History of Philosophy 40 (4):549-550.
    W. Clark Gilpin - The Millenarian Turn: Millenarian Contexts of Science, Politics, and Everyday Anglo-American Life in the Seventeenth and Eighteenth Centuries. Vol. 3 of Millenarianism and Messianism in Early Modern European Culture - Journal of the History of Philosophy 40:4 Journal of the History of Philosophy 40.4 549-550 Book Review The Millenarian Turn: Millenarian Contexts of Science, Politics, and Everyday Anglo-American Life in the Seventeenth and Eighteenth Centuries James E. Force and Richard H. Popkin, editors. The (...)
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  32.  8
    Jeffrey Cain (2009). After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW] Deleuze Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
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  33.  1
    Curtis H. Martin (2004). The Sinking of the Ehime Maru: The Interaction of Culture, Security Interests and Domestic Politics in an Alliance Crisis. Japanese Journal of Political Science 5 (2):287-310.
    The loss of life that resulted from the sinking of the fisheries training vessel EhimeMaru by the nuclear submarine USSGreeneville off Hawaii in February 2001 exemplifies the risks to United States–Japan alliance relations posed by US global military deployments. Following a pattern of incidents involving the US military in Japan itself, the collision violated Japanese expectations of benevolence from its stronger partner and put considerable pressure on the government to seek public apology and reassurance. This article examines the interplay of (...)
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  34.  5
    Stephanie Lawson (1998). Dogmas of Difference: Culture and Nationalism in Theories of International Politics. Critical Review of International Social and Political Philosophy 1 (4):62-92.
    A feature of recent social science theorizing has been a revival of interest in the concept of culture. While always fundamental to the discipline of anthropology, the culture concept is now commonly employed in other fields as well. Since the end of the Cold War in particular, theories of international politics have been in search of fresh explanatory categories and the culture concept has been adopted in some influential approaches to serve this purpose. As with other (...)
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  35.  4
    Remo Bodei (2010). Politics and Culture: From the Twentieth Century to the New Millenniumb. Ratio Juris 23 (2):157-166.
    In a period in Italy in which the fascist “Ethical State” gave way to a lesser god, the ethical party, culture was transformed into a sort of political pedagogy. Bobbio insisted on the fact that the “first task of intellectuals ought to be to prevent the monopoly of force from becoming the monopoly of truth.” Today the ethical parties have disappeared, along with political pedagogy. Bobbio was aware of the reasons that make participatory democracy difficult: In complex societies citizens (...)
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  36.  1
    Hye Seung Chung (2003). One Culture, Two Cinematic Nations: Hyangjin Lee Contemporary Korean Cinema: Identity, Culture, Politics. Film-Philosophy 7 (1).
    Hyangjin Lee _Contemporary Korean Cinema: Identity, Culture, Politics_ Manchester and New York: Manchester University Press, 2000 ISBN: 0719060087 viii + 244 pp.
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  37.  1
    W. D. Lamont (1945). Politics and Culture. Philosophy 20 (75):39 - 58.
    Philosophy is very largely concerned with speculation upon problems of a highly abstract character, but some of the questions with which it deals have important practical aspects; and I think that social philosophy occupies—and rightly occupies—a dominant place in contemporary thought. If post-war policies are to render more secure the lives, the liberties and the happiness of mankind, they must be based upon sound principles; and it is with the intention of throwing certain of these principles into bold relief that (...)
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  38.  1
    Daniel Keyes (2003). The Context for Reproducing Knowledge, on Colin MacCabe The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture. Film-Philosophy 7 (1).
    Colin MacCabe _The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture_ London: British Film Institute, 1999 ISBN 0-85170-677-0 184 pp.
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    Bruce Western (2004). Politics and Social Structure in The Culture of Control. Critical Review of International Social and Political Philosophy 7 (2):33-41.
    David Garland's The Culture of Control provides a powerful analysis of trends in crime and criminal justice policy over the last 30 years. This note re?examines two parts of the Garland thesis. First, it argues that punitive criminal justice policy is rooted in an authoritarian neoconservative politics that shares little with free?market ideology. Second, research on the collateral consequences of incarceration suggests that the penal system, at least in America, has become a significant influence on, rather than just (...)
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  40. Lawrence E. Cahoone (2005). Cultural Revolutions: Reason Versus Culture in Philosophy, Politics, and Jihad. Penn State University Press.
    In this probing examination of the meaning and function of culture in contemporary society, Lawrence Cahoone argues that reason itself is cultural, but no less reasonable for it. While recent political and philosophical movements have recognized that cognition, the self, and politics are embedded in culture, most fail to appreciate the deep changes in rationalism and liberal theory this implies, others leap directly into relativism, and nearly all fail to define culture. _Cultural Revolutions_ systematically defines (...), gauges the consequences of the ineradicably cultural nature of cognition and action, yet argues that none of this implies relativism. After showing where other “new culturalists” have gone wrong, Cahoone offers his own definition of culture as teleologically organized practices, artifacts, and narratives and analyzes the notion of cultural membership in relation to race, ethnicity, and “primordialism.” He provides a theory of culture’s role in how we form our sense of reality and argues that the proper conception of culture dissolves “the problem” of cultural relativism. Applying this perspective to Islamic fundamentalism, Cahoone identifies its conflict with the West as representing the break between two of three historically distinctive forms of reason. Rather than being “irrational,” he shows, fundamentalism embodies a rationality only recently devalued—but not entirely abandoned—by the West. The persistence of plural forms of reason suggests that modernization in various world cultures is compatible with continued, even magnified, cultural differences. (shrink)
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  41. Lawrence E. Cahoone (2006). Cultural Revolutions: Reason Versus Culture in Philosophy, Politics, and Jihad. Penn State University Press.
    In this probing examination of the meaning and function of culture in contemporary society, Lawrence Cahoone argues that reason itself is cultural, but no less reasonable for it. While recent political and philosophical movements have recognized that cognition, the self, and politics are embedded in culture, most fail to appreciate the deep changes in rationalism and liberal theory this implies, others leap directly into relativism, and nearly all fail to define culture. _Cultural Revolutions_ systematically defines (...), gauges the consequences of the ineradicably cultural nature of cognition and action, yet argues that none of this implies relativism. After showing where other “new culturalists” have gone wrong, Cahoone offers his own definition of culture as teleologically organized practices, artifacts, and narratives and analyzes the notion of cultural membership in relation to race, ethnicity, and “primordialism.” He provides a theory of culture’s role in how we form our sense of reality and argues that the proper conception of culture dissolves “the problem” of cultural relativism. Applying this perspective to Islamic fundamentalism, Cahoone identifies its conflict with the West as representing the break between two of three historically distinctive forms of reason. Rather than being “irrational,” he shows, fundamentalism embodies a rationality only recently devalued—but not entirely abandoned—by the West. The persistence of plural forms of reason suggests that modernization in various world cultures is compatible with continued, even magnified, cultural differences. (shrink)
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  42. David C. Durst (2004). Weimar Modernism: Philosophy, Politics, and Culture in Germany 1918-1933. Lexington Books.
    In this work David Durst explores the development of modernism in the philosophy, politics, and culture of the first German Republic between 1918 and 1933. Through a reasoned critique of various Weimar intellectual figures such as Ernst Bloch, Martin Heidegger, and Theodor Adorno, Durst offers clarity and insight into the various aesthetic postures of the interwar period. From the cultural vibrancy of the early Weimar period to the eventual decay towards fascism and Nazi rule,Weimar Modernism provides a new (...)
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  43. Daniel Herwitz (2012). Heritage, Culture, and Politics in the Postcolony. Cup.
    The act of remaking one's history into a heritage, a conscientiously crafted narrative placed over the past, is a thriving industry in almost every postcolonial culture. This is surprising, given the tainted role of heritage in so much of colonialism's history. Yet the postcolonial state, like its European predecessor of the eighteenth and nineteenth centuries, deploys heritage institutions and instruments, museums, courts of law, and universities to empower itself with unity, longevity, exaltation of value, origin, and destiny. Bringing the (...)
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  44.  17
    Lawrence Eliot Klein (1994). Shaftesbury and the Culture of Politeness: Moral Discourse and Cultural Politics in Early Eighteenth-Century England. Cambridge University Press.
    The third Earl of Shaftesbury was a pivotal figure in eighteenth-century thought and culture. Professor Klein 's study is the first to examine the extensive Shaftesbury manuscripts and offer an interpretation of his diverse writings as an attempt to comprehend contemporary society and politics and, in particular, to offer a legitimation for the new Whig political order established after 1688. As the focus of Shaftesbury's thinking was the idea of politeness, this study involves the first serious examination of (...)
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  45. Karel Kovanda (1972). Antonin J. Liehm, "The Politics of Culture"; Pavel Kohout, "From the Diary of a Counterrevolutionary". Telos: Critical Theory of the Contemporary 14.
    Title: The Politics of Culture Publisher: Grove Press ISBN: 039447824X Author: Antonin J. Liehm Title: From the Diary of a Counterrevolutionary Publisher: McGraw-Hill ISBN: 0070352968 Author: Pavel Kohout.
     
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  46. E. Kowal (2010). Is Culture the Problem or the Solution? Outstation Health and the Politics of Remoteness. In Jon C. Altman & Melinda Hickson (eds.), Culture Crisis: Anthropology and Politics in Aboriginal Australia. University of New South Wales Press 179--195.
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  47. Lawrence Kritzman (ed.) (2013). Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984. Routledge.
    ____Politics, Philosophy, Culture__ contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
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  48. Lawrence Kritzman (ed.) (2015). Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984. Routledge.
    ____Politics, Philosophy, Culture__ contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
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  49. Lawrence Kritzman (ed.) (1990). Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984. Routledge.
    ____Politics, Philosophy, Culture__ contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
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  50.  2
    Gabriel Rockhill & Alfredo Gomez-Muller (eds.) (2011). Politics of Culture and the Spirit of Critique: Dialogues. Columbia University Press.
    This book of tightly woven dialogues engages prominent thinkers in a discussion about the role of culture-broadly construed-in contemporary society and politics.
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