Results for 'Yu-Ichi Komizo'

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  1. In-situ Observation of Steel Weld Solidifi cation and Phase Evolution using Synchrotron Radiation.Yu-Ichi Komizo, Hidenori Terasaki, Mitsuharu Yonemura & Takahiro Osuki - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 150A.
     
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  2. Kodai Chūgoku no gengo tetsugaku.Yūichi Asano - 2003 - Tōkyō: Iwanami Shoten.
     
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  3. Shoshi hyakka "saihakken" : horiokosareru kodai Chūgoku shisō.Yūichi Asano & Kunihiro Yuasa (eds.) - 2004 - Tōkyō: Iwanami Shoten.
     
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  4. Shanhaku sokan kenkyū.Yūichi Asano (ed.) - 2005 - Tōkyō-to Chiyoda-ku: Kyūko Shoin.
     
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  5.  9
    Tomi no yama no hito: shigoto no tetsugaku: Nihon'ichi tsuzuku "kasegu shikumi" Toyama shōnin no ikikata.Yūichi Morita - 2012 - Tōkyō-to Minato-ku: Keizaikai.
    320年あまり続く不変不滅の「先用後利」は、いかに生まれ、いかに「富の山」を築いたか。仕事スタイルを一新する「完全な商人」の物語。.
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  6. Hosoi Heishū.Yūichi Kitō - 1977
     
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  7. Seishin igaku to tetsugaku no aida.Yūichi Konishi - 1982 - Tōkyō: Ronsōsha.
     
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  8. Seimei no patorogī.Yūichi Konishi - 1984 - Tōkyō: Ronsōsha.
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  9.  5
    Competition, trust, and cooperation: a comparative study.Yūichi Shionoya & Kiichirō Yagi (eds.) - 2001 - New York: Springer.
    This book is the result of the first SEEP (Studies in Economic Ethics and Philosophy) conference that was held in Asia. First, the Western tradition is reinterpreted and restated by the two editors with their diversified perspective of virtue ethics and communicative ethics. Then, new approaches such as "critical realism", "reciprocal delivery", "evolutionary thought" and "cultural studies" are applied to understand ethical problems in economics. Further, in contrast to the reassessment of Scottish moral philosophy and German Romanticism, Chinese, Japanese, and (...)
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  10. Bukkyō ni okeru sonzai to chishiki.Yūichi Kajiyama - 1983 - Tōkyō: Kinokuniya Shoten.
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  11.  10
    A construction of real closed fields.Yu-Ichi Tanaka & Akito Tsuboi - 2015 - Mathematical Logic Quarterly 61 (3):159-168.
    We introduce a new construction of real closed fields by using an elementary extension of an ordered field with an integer part satisfying. This method can be extend to a finite extension of an ordered field with an integer part satisfying. In general, a field obtained from our construction is either real closed or algebraically closed, so an analogy of Ostrowski's dichotomy holds. Moreover we investigate recursive saturation of an o‐minimal extension of a real closed field by finitely many function (...)
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  12.  2
    Watsuji Tetsurō no shakaigaku.Yūichi Inukai - 2016 - Tōkyō-to Chiyoda-ku: Yachiyo Shuppan.
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  13.  6
    日本の思想を考える.Takashi Koizumi & Yūichi Ukita (eds.) - 1993 - Tōkyō: Hokuju Shuppan.
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  14. Kyōgaku shinzui Asami Keisai no kenkyū.Yūichi Ōkubo - 1938 - Tōkyō: Daiichi Shuppan Kyōkai.
     
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  15. Tansō no ningensei kenkyū.Yūichi Ōkubo - 1969
     
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  16.  16
    Model companions of theories of graphs.Kota Takeuchi, Yu-Ichi Tanaka & Akito Tsuboi - 2015 - Mathematical Logic Quarterly 61 (3):236-246.
    We study model companions of theories extending the graph axioms. First we prove general results concerning the existence of the model companion. Then, by applying these results to the case of graphs, we give a series of companionable and non‐companionable examples.
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  17.  7
    Ru Shi Dao zhi zhe xue dui hua: Dong fang wen hua yu xian dai she hui guo ji xue shu hui yi lun wen ji.Xiaogan Liu & Yōichi Kawada (eds.) - 2007 - Xianggang: Shang wu yin shu guan.
    本书的中心课题是儒家、佛教与道家之间的哲学对话,这一主题不仅有利于推动对儒学、佛学与道家思想的深入研究,也有利于不同学术领域之间的对话和交流,有着重要的实际的社会意义.
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  18.  8
    Quan qiu hua yu quan qiu hua wen ti.Keping Yu, Shenming Li & Weiguang Wang (eds.) - 2006 - Beijing: Zhongyang bian yi chu ban she.
    本书收录的文章按照四个主题进行了编排,分别是:世界历史与世界交往、马克思主义全球化理论建构、全球化与社会主义以及全球化理论的全球化等。.
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  19.  1
    Xian dai ru xue de hui gu yu zhan wang.Yingshi Yu - 2004 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
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  20.  16
    The Neutrino: What Is It?Yu A. Baurov - 2002 - Apeiron 9 (4):1-24.
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  21. Itan no yuibutsuron.Ichie Watanabe - 1971
     
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  22.  6
    Zhongguo jin shi zong jiao lun li yu shang ren jing shen.Yingshi Yu - 1987 - Beijing Shi: Jiu zhou chu ban she.
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  23.  5
    Ru jia lun li yu shang ren jing shen.Yingshi Yu - 2004 - Guilin: Guangxi shi fan da xue chu ban she. Edited by Zhijia Shen.
    本书从史学、文化学的角度对中国儒家伦理与商人精神进行探讨,文章有:《中国近世宗教伦理与商人精神》、《工业文明之精神基础》等。.
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  24.  41
    Deconstructing" Japanese Religion": A Historical Survey.Jun'ichi Isomae & 磯前順一 - forthcoming - Japanese Journal of Religious Studies.
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  25. Lusuo si xiang gai lun.Fengwu Yu - 1986 - [Peking]: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  26.  10
    21-seiki no hō fukushi iryō: sono kadai to tenbō: Yamagami Kenʾichi Hakushi koki kinen ronbunshū.Kenʾichi Yamagami (ed.) - 2002 - Tōkyō: Chūō Keizaisha.
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  27.  7
    Metaspace.Takuya Abe & Shin'ichi Hisamatsu - 2007 - Theory, Culture and Society 24 (7-8):370-372.
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  28.  18
    A History of Japanese Literature, Vol. 3: The High Middle Ages.Steven D. Carter, Konishi Jin'ichi, Aileen Gatten, Mark Harbison & Earl Miner - 1993 - Journal of the American Oriental Society 113 (4):610.
  29. Kuki Shūzō to Nihon bunkaron.Shunʾichi Daitō - 1996 - Chiba-ken Matsudo-shi: Azusa Shuppansha.
     
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  30. Chūgoku shingaku no ryōsen: Genchō no chishikijin to Ju-Dō-Butsu sankyō.Shūichi Miura - 2003 - Tōkyō: Kenbun Shuppan.
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  31.  13
    Saichõ and Kðkai.A. BÉ Ryðichi - 1995 - Japanese Journal of Religious Studies 22:1-2.
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  32.  18
    A Portrait of Abe no Seimei.Shigeta Shinʾichi, Gaynor Sekimori & 繁田信一 - forthcoming - Japanese Journal of Religious Studies.
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  33.  5
    Ikikata runesansu: Satō Issai no shisō.Kyōichi Suzuki - 1996 - Tōkyō: Rīberu Shuppan.
  34. Resting state glutamate predicts elevated pre-stimulus alpha during self-relatedness: A combined EEG-MRS study on 'rest-self' overlap.Yu Bai, Timothy Lane, Georg Northoff & et al - 2015 - Social Neuroscience:DOI:10.1080/17470919.2015.107258.
    Recent studies have demonstrated neural overlap between resting state activity and self-referential processing. This “rest-self” overlap occurs especially in anterior cortical midline structures like the perigenual anterior cingulate cortex (PACC). However, the exact neurotemporal and biochemical mechanisms remain to be identified. Therefore, we conducted a combined electroencephalography (EEG)-magnetic resonance spectroscopy (MRS) study. EEG focused on pre-stimulus (e.g., prior to stimulus presentation or perception) power changes to assess the degree to which those changes can predict subjects’ perception (and judgment) of subsequent (...)
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  35. A new framework for host-pathogen interaction research.Hong Yu, Li Li, Anthony Huffman, John Beverley, Junguk Hur, Eric Merrell, Hsin-hui Huang, Yang Wang, Yingtong Liu, Edison Ong, Liang Cheng, Tao Zeng, Jingsong Zhang, Pengpai Li, Zhiping Liu, Zhigang Wang, Xiangyan Zhang, Xianwei Ye, Samuel K. Handelman, Jonathan Sexton, Kathryn Eaton, Gerry Higgins, Gilbert S. Omenn, Brian Athey, Barry Smith, Luonan Chen & Yongqun He - 2022 - Frontiers in Immunology 13.
    COVID-19 often manifests with different outcomes in different patients, highlighting the complexity of the host-pathogen interactions involved in manifestations of the disease at the molecular and cellular levels. In this paper, we propose a set of postulates and a framework for systematically understanding complex molecular host-pathogen interaction networks. Specifically, we first propose four host-pathogen interaction (HPI) postulates as the basis for understanding molecular and cellular host-pathogen interactions and their relations to disease outcomes. These four postulates cover the evolutionary dispositions involved (...)
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  36.  6
    Primary community of modern ukrainian orthodox church as a form church of sociality.Yu Borejko - 2014 - Ukrainian Religious Studies 69:22-33.
    In the article Boreyko Yuri Grigorovich «Primary community of modern ukrainian orthodox church as a form church of sociality» set significance of the religious community as a social phenomenon and the parish as a center of the institutional structure of the church in shaping religious orthodox believers, the ratio of the parish and the community as a form of religious associations, the nature of the participation of the believers in the daily life of religious communities and their integration into the (...)
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  37. Theodore Kisiel. The genesis of Heidegger's being and time.S. J. Shun'ichi Takayanagi - 1999 - Modern Schoolman 76 (4):303-314.
     
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  38.  4
    Lun Dai Zhen yu Zhang Xuecheng: Qing dai zhong qi xue shu si xiang shi yan jiu.Yingshi Yu - 2000 - Beijing: Sheng huo, du shu, xin zhi san lian shu dian.
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  39. Tongbang sasang nonʼgo: kŭ ponjil kwa hyŏndaejŏk haesŏk: Towŏn Yu Sŭng-guk Paksa hwagap kinyŏm nonmunjip.Sŭng-guk Yu (ed.) - 1983 - Sŏul Tʻŭkpyŏlsi: Chongno Sŏjŏk Chʻulpʻan Chusik Hoesa.
     
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  40.  42
    Chen Ming, Wenhua Ruxue: Sibian yu Lunbian (Cultural Confucianism: Speculation and Argumentation). By Chen Ming.Yongfang Yu - 2012 - Journal of Chinese Philosophy 39 (3):462-465.
  41.  78
    The Blackwell Dictionary of Western Philosophy.Nicholas Bunnin & Jiyuan Yu (eds.) - 2004 - Oxford: Wiley-Blackwell.
    The Blackwell Dictionary of Western Philosophy is a concise reference to the whole history of western philosophy, from ancient Greece to the present day. Spans all the major branches of western philosophical inquiry, all of the key figures Explains the meaning and usage of each philosophical concept in a fresh and engaging style Each entry on philosophical terms concludes with an illustrative quotation from a significant philosopher, to enhance the reader’s understanding Entries on terms and individual philosophers are fully cross-referenced (...)
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  42.  9
    Xiong Shili's Understanding of Reality and Function, 1920-1937.Yu Sang - 2020 - Boston: BRILL.
    In _Xiong Shili’s Understanding of Reality and Function, 1920-1937_, SANG Yu presents a detailed examination and analysis of how Xiong Shili gradually established his philosophical system of Reality (_ti_) and Function (_yong_), a key conceptual polarity in traditional Chinese philosophy.
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  43.  24
    Family-Based Consent for Organ Donation: Benevolence and Reconstructionist Confucianism.Yu Cai - 2019 - Journal of Medicine and Philosophy 44 (5):573-587.
    This paper explores organ donation through the perspective of Reconstructionist Confucianism. I argue that for organ donation in China to be morally permissible, public policy must conform to the norms of Confucian benevolence. Reconstructionist Confucianism appreciates benevolence as an objectively important feature of morality deeply connected to moral rules governing propriety, integrity, righteousness, and human freedom. Here, benevolence involves sincere affection for another as an intrinsic good, rather than as a means to achieve other purposes. It requires developing self-restraint and (...)
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  44.  6
    Zhongguo jin xian dai mei yu lun wen xuan, 1840-1949.Yuzi Yu & Yuan Zhang (eds.) - 1999 - Shanghai: Shanghai jiao yu chu ban she.
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  45.  7
    The problem of effectiveness of public political discourse of a conflict situation.Aleshina E. Yu - 2016 - Liberal Arts in Russia 5 (6):590-600.
    In the article is the problem of discourse effectiveness is considered, in particular of political discourse of a conflict situation. Conflict political discourse is regarded as a text determined by the theme of stating the interests of political subjects in the process of their interaction in a situation of political conflict. Goal-settings of conflict political discourse expressed in its subject type of content are connected with information, persuasion, invocation, and penance that served as the basis for distinguishing the genres of (...)
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  46.  24
    Psychological interpretation of heroic images in the legend of the nibelungs in F. gebbel and H. Ibsen'€™s works.Yu N. Buchilina - 2013 - Liberal Arts in Russia 2 (2):203--210.
    In the article the psychological base of heroic characters of the mediaeval German epos “Das Nibelungenlied” and the Scandinavian “Edda” in literary interpretations of the playwrights and realists F. Hebbel and H. Ibsen is presented.
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  47. Chu tzŭ pʻing i pu lu.Yüeh Yü - 1956
     
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  48. Hanʼguk ŭi sirhak sasang.Hyŏng-wŏn Yu & Man-gil Kang (eds.) - 1981 - Sŏul Tʻŭkpyŏlsi: Samsŏng Chʻulpʻansa.
     
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  49. Hanʼguk sasang kwa hyŏndae.Sŭng-guk Yu - 1988 - Sŏul Tʻŭkpyŏlsi: Tongbang Haksul Yŏnʼguwŏn.
     
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  50. Hanʼguk ŭi sirhak sasang.Hyŏng-wŏn Yu, Ik Yi, Man-gil Kang & Tong-Hwan Yi (eds.) - 1981 - Sŏul Tʻŭkpyŏlsi: Samsŏng Chʻulpʻansa.
     
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