Results for 'Yung-Kuei Shih'

926 found
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  1. Lun hsing shih lo chi ssü wei kuei lü ssŭ wei hsing shih ho chêng ming ti ying yung.Shih-fan Li - 1958
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  2.  20
    The Chinese supervisor's perspective of receiving unsolicited subordinate helping behaviour: a theoretical analysis.Shih Yung Chou & Tree Chang - 2017 - International Journal of Management Concepts and Philosophy 10 (4):445.
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  3.  5
    When silence is golden Virtuous silence in the organisation: its conceptualisation, key characteristics, and values.Shih Yung Chou, Charles Ramser & Katelin Barron - 2023 - International Journal of Business Governance and Ethics 17 (2):182.
    Perhaps one of the most pervasive behaviours in organisations is individual silence. Although individual silence may be triggered by various motives, prior research has predominantly discussed individual silence from the dark side. Thus, individual silence has been viewed as a dysfunctional and antisocial workplace behaviour. In this article, we take a bright perspective by incorporating virtues into the discussion of individual silence. Specifically, we propose the concept of virtuous silence to capture individuals' inclination to remain silent in order to feel, (...)
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  4.  9
    Quantification of Respiratory and Muscular Perceived Exertions as Perceived Measures of Internal Loads During Domestic and Overseas Training Camps in Elite Futsal Players.Yu-Xian Lu, Filipe M. Clemente, Pedro Bezerra, Zachary J. Crowley-McHattan, Shih-Chung Cheng, Chia-Hua Chien, Cheng-Deng Kuo & Yung-Sheng Chen - 2022 - Frontiers in Psychology 12.
    BackgroundThe rating of perceived exertion scales with respiratory and muscular illustrations are recognized as simple and practical methods to understand individual psychometric characteristics in breathing and muscle exertion during exercise. However, the implementation of respiratory and muscular RPE to quantify training load in futsal training camps has not been examined. This study investigates respiratory and muscular RPE relationships during domestic training camps and overseas training camps in an under 20 futsal national team.MethodsData collected from eleven field players were used for (...)
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  5. Ying yung chien yen ch5en tuan hsüeh.Min-yen Shih - 1952
     
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  6. Yin-tu che hsüeh shih lüeh.Yung-tʻung Tʻang - 1973
     
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  7.  22
    Eclecticism, Restoration and Retrogression.Shih P'ing - 1979 - Contemporary Chinese Thought 11 (2):4-11.
    Chien-ming Chung-kuo che-hsueh shih [A Short History of Chinese Philosophy] compiled by Yang Yung-kuo is a good product of the Campaign to Criticize Lin Piao and Confucius and it is a book widely read by workers, peasants and soldiers. Philosophical struggle is closely linked to political struggle, a given philosophical thought is the theoretical basis of a given political line, and philosophy is a tool for class struggle. Ever since class society has existed, part of the history of (...)
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  8. Shih chieh ti wu chih hsing chi chʻi fa chan kuei lü ti kʻo kuan hsing.Li Keng - 1957
     
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  9. Shih yung chu i chiao yü ssü hsiang pʻi pʻan.Fu Tsʻao - 1956
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  10. Shih chien tsai jên shih kuo chʻêng chung ti tso yung.Li Ko - 1956
     
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  11.  66
    Yung and the tradition of the Shih: The confucian restructuring of heroic courage: Whalen Lai.Whalen Lai - 1985 - Religious Studies 21 (2):181-203.
    Courage is a basic virtue to any heroic society. It is the defining virtue of the aristocratic warrior in the Iliad. It came with a set of other related virtues, all functioning in a social setting unique to that heroic era. However, as society evolved beyond the heroics of war to the civility of settled city–states, courage would be reviewed and redefined. In fact the whole virtue complex would undergo fundamental changes. Still later, when from out of the cities philosophers (...)
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  12. Kuei-ku tzu san shih liu wu ti shen chao.Ying-lüeh Chʻen - 1975
     
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  13. Chʻêng shih hsin yung yüan chê yü heng pʻing fa.Xiaoyuan He - 1966 - [Tʻai-pei,: San Min Shu Chü Tsung Ching Shou.
     
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  14. Shih yung chu i pʻi pʻan.Yüan-hui Chʻên - 1954
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  15. Tsên yang ying yung shu hsüeh kuei na fa.Po Hung - 1964
     
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  16. Lun chʻeng shih hsin yung ti yüan tse.Chang-lin Tsʻai - 1951 - [s.n.,: Edited by Chang-lin Tsʻai.
     
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  17. Chʻeng shih hsin yung yüan tse chih yen chiu.Jui-yüeh Lien - 1977
     
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  18. Lun chia shê ho shih yung chu i tui tʻa ti wai chʻ.̈.Yüan-hui Chʻên - 1957
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  19. Pʻi pʻan shih yung chu i chê Tu-wei.Chih-Hsien Chu - 1956
     
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  20. Fa lü chih yen chih yü shih yung.Chung-mo Han (ed.) - 1977
     
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  21. Further developments of the two truths theory in china: The "ch'eng-Shih-Lun" tradition and Chou Yung's "San-Tsung-Lun".Whalen W. Lai - 1980 - Philosophy East and West 30 (2):139-161.
  22.  34
    Three Contemporary Chinese Painters: Chang Da-chien, Ting Yin-yung, Ch'eng Shih-fa.E. J. Laing & T. C. Lai - 1977 - Journal of the American Oriental Society 97 (3):346.
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  23. Tsên yang jên shih shih wu ti kuei lü.Chiang-Ming Chang - 1957
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  24. Jên min chʻün chung ho ko jên tsai li shih shang ti tso yung.Hsiang-Shan Chang - 1954
     
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  25.  10
    The Recluse of Loyang: Shao Yung and the Moral Evolution of Early Sung Thought.Don J. Wyatt - 1996 - University of Hawaii Press.
    "Few thinkers have stood as squarely at both the center and the periphery of an intellectual movement as has Shao Yung (1011-1077). Ethical model and eccentric, socialite and eremite, Shao Yung is perhaps not only the greatest enigma of early Neo-Confucianism, but also one of its undisputed giants. In this impressive life-and-thought study, Don J. Wyatt painstakingly sifts through all available evidence relating to Shao Yung and his scholarship to provide a portrait that fully exposes the moral (...)
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  26.  11
    An Arithmetically Complete Predicate Modal Logic.Yunge Hao & George Tourlakis - 2021 - Bulletin of the Section of Logic 50 (4):513-541.
    This paper investigates a first-order extension of GL called \. We outline briefly the history that led to \, its key properties and some of its toolbox: the \emph{conservation theorem}, its cut-free Gentzenisation, the ``formulators'' tool. Its semantic completeness is fully stated in the current paper and the proof is retold here. Applying the Solovay technique to those models the present paper establishes its main result, namely, that \ is arithmetically complete. As expanded below, \ is a first-order modal logic (...)
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  27.  6
    Chungkuo wenhua kailun.Li Tsung-Kuei - 1990 - Philosophy East and West 40 (4):568-571.
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  28. Hsi yang ku tai chê hsüeh tao tu.Yung-Chiu Wu - 1971
     
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  29.  68
    From Self to Nonself: The Nonself Theory.Yung-Jong Shiah - 2016 - Frontiers in Psychology 7.
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  30.  12
    Rock Springs Incident.Yen Tzu-Kuei - 1974 - Chinese Studies in History 7 (3):51-66.
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  31. F16. Korean Consciousness on the Handicapped Person and Hereditary Defects.Yung Sun Kang & Chung Choo Lee - 1998 - Bioethics in Asia: The Proceedings of the Unesco Asian Bioethics Conference (Abc'97) and the Who-Assisted Satellite Symposium on Medical Genetics Services, 3-8 Nov, 1997 in Kobe/Fukui, Japan, 3rd Murs Japan International Symposium, 2nd Congress of the Asi 403:403.
     
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  32. The Political Philosophy of Instrumentalism.Hu Shih - 1940 - In John Dewey (ed.), The Philosopher of the common man. New York,: Greenwood Press.
     
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  33. The Metaphysical Neutrality of Cognitive Science.Kuei-Chen Chen & Jeff Yoshimi - 2023 - Synthese 201 (2):63.
    Progress in psychology and the cognitive sciences is often taken to vindicate physicalism and cast doubt on such extravagant metaphysical theses as dualism and idealism. The goal of this paper is to argue that cognitive science has no such implications—rather, evidence from cognitive science is largely (but not wholly) irrelevant to the mind-body problem. Our argument begins with the observation that data from cognitive science can be modeled by supervenience relations. We then show that supervenience relations are neutral, by showing (...)
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  34.  26
    A note on many·one reducibility.Shih-Chao Liu - 1963 - Journal of Symbolic Logic 28 (1):35-42.
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  35.  48
    A note on many·one reducibility.Shih-Chao Liu - 1963 - Journal of Symbolic Logic 28 (2):143-153.
  36.  70
    Accessing the meaning of invisible words.Yung-Hao Yang & Su-Ling Yeh - 2011 - Consciousness and Cognition 20 (2):223-233.
    Previous research has shown implicit semantic processing of faces or pictures, but whether symbolic carriers such as words can be processed this way remains controversial. Here we examine this issue by adopting the continuous flash suppression paradigm to ensure that the processing undergone is indeed unconscious without the involvement of partial awareness. Negative or neutral words projected into one eye were made invisible due to strong suppression induced by dynamic-noise patterns shown in the other eye through binocular rivalry. Inverted and (...)
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  37.  6
    New Chinese-language documentaries: ethics, subject and place.Kuei-fen Chiu - 2015 - New York: Routledge. Edited by Yingjin Zhang.
    Documentary film-making is one of the most vibrant areas of media activity in China, with many independent film-makers producing documentaries on a range of sensitive socio-political matters, often bringing a strongly ethical approach. This book outlines the development of documentary film-making in mainland China and Taiwan, contrasts independent documentaries with official state productions, considers the production and distribution of independent documentary film-makers, and discusses the range and content of the documentaries. The book demonstrates the success of Chinese independent documentary film-making, (...)
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  38.  42
    In search of the right fusion recipe: the role of legitimacy in building a social enterprise model.Yung-Kai Yang & Shu-Ling Wu - 2016 - Business Ethics: A European Review 25 (3):327-343.
    Social enterprises, as typical hybrid organisations, are embedded in a plural institutional environment in which some stakeholders regard achieving social goals as fundamental, while others see economic profit as the priority. A great challenge for social enterprises is dealing with the conflicts resulting from the diverse expectations of stakeholders. Based on the existing works on organisational legitimacy and the social business model, we propose a legitimacy-based social enterprise model composed of three main phases, namely, legitimacy proposition, legitimacy strategy planning, and (...)
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  39.  15
    The Natural Philosophy of Chu Hsi (1130-1200).Yung Sik Kim - 2000 - American Philosophical Society.
    In a much-revised version of his 1980 doctoral dissertation in the history of science for Princeton University, Kim (history and philosophy of science, Seoul National U.) examines the knowledge about the natural world that informed Chu Hsi's renowned neo-Confucian synthesis. He sets out his basic concepts, reviews his understanding of the world, and examines the relationship between the two. He includes an extensive glossary with the English meaning and the Chinese characters. Annotation copyrighted by Book News Inc., Portland, OR.
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  40.  15
    Did Acidic Stress Resistance in Vertebrates Evolve as Na + /H + Exchanger‐Mediated Ammonia Excretion in Fish?Yung-Che Tseng, Jia-Jiun Yan, Fumiya Furukawa & Pung-Pung Hwang - 2020 - Bioessays 42 (5):1900161.
    How vertebrates evolved different traits for acid excretion to maintain body fluid pH homeostasis is largely unknown. The evolution of Na+/H+ exchanger (NHE)‐mediated NH4+ excretion in fishes is reported, and the coevolution with increased ammoniagenesis and accompanying gluconeogenesis is speculated to benefit vertebrates in terms of both internal homeostasis and energy metabolism response to acidic stress. The findings provide new insights into our understanding of the possible adaptation of fishes to progressing global environmental acidification. In human kidney, titratable H+ and (...)
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  41.  18
    China and Africa in the Middle Ages.Kuei-Sheng Chang, Teobaldo Filesi & David L. Morison - 1974 - Journal of the American Oriental Society 94 (2):216.
  42.  31
    The political philosophy of Confucianism: an interpretation of the social and political ideas of Confucius, his forerunners, and his early disciples.Shih-Lien Hsü - 1975 - New York: Barnes & Noble.
  43.  21
    A Cultural History of Civil Examinations in Late Imperial China. Benjamin A. Elman.Yung Sik Kim - 2001 - Isis 92 (3):594-595.
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  44.  10
    Interactions among gender and task variables in retention of verbal materials.Yung Che Kim & Melvin H. Marx - 1984 - Bulletin of the Psychonomic Society 22 (2):101-104.
  45.  11
    On the Analytic and the Synthetic.Shih Chao Liu - 1956 - Philosophical Review 65:218.
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  46.  36
    On the analytic and the synthetic.Liu Shih-Chao - 1956 - Philosophical Review 65 (2):218-228.
  47. Unconscious processing embedded in conscious processing: Evidence from gaze time on chinese sentence reading.Yung-Chi Sung & Da-Lun Tang - 2007 - Consciousness and Cognition 16 (2):339-348.
    The current study aims to separate conscious and unconscious behaviors by employing both online and offline measures while the participants were consciously performing a task. Using an eye-movement tracking paradigm, we observed participants’ response patterns for distinguishing within-word-boundary and across-word-boundary reverse errors while reading Chinese sentences . The results showed that when the participants consciously detected errors, their gaze time for target words associated with across-word-boundary reverse errors was significantly longer than that for targets words associated with within-word-boundary reverse errors. (...)
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  48. Suspension of judgement : Agrippa and epoche.Yeuk-Yu Yung & 翁若愚 - 2002 - Dissertation, University of Hong Kong
  49.  92
    Suspension of judgement.Yeuk-yu Yung & 翁若愚 - 2002 - Philosophical Quarterly 40 (158).
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  50.  12
    Changing Perspective: Building Creative Mindsets.Yung-Yi Juliet Chou & Barbara Tversky - 2020 - Cognitive Science 44 (4):e12820.
    The search for new ideas often frustratingly cycles back to old ones, a phenomenon known as fixation. Recent research has shown ways to kick‐start finding new uses for familiar objects, a prototypical creativity task: wandering in the mind or the world or working on a messy desk. Those techniques seem to succeed by helping break fixation, but do not guide the search for new ideas. The perspective‐taking or human‐centric or empathic mindset championed by many in HCI and in design firms (...)
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