Search results for 'wounds' (try it on Scholar)

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  1. Jack Reynolds (2007). Wounds and Scars: Deleuze on the Time (and the Ethics) of the Event. Deleuze Studies 2 (1):15.score: 22.0
    This essay examines Deleuze's account of time and the wound in The Logic of Sense and, to a lesser extent, in Difference and Repetition. As such, it will also explicate his understanding of the event, as well as the notoriously opaque ethics of counter-actualisation that are bound up with it, before raising certain problems that are associated with the transcendental and ethical priority that he accords to the event and what he calls the time of Aion. I will conclude by (...)
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  2. Susan Lindee (2011). Experimental Wounds: Science and Violence in Mid-Century America. Journal of Law, Medicine and Ethics 39 (1):8-20.score: 18.0
    This paper explores the scientific production of experimental wounds, suggesting that these scientific research programs illuminate the consequences of the historical relationship between technical knowledge production and the state's monopoly on violence.
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  3. Ken Fox (2002). Hotep's Story: Exploring the Wounds of Health Vulnerability in the US. Theoretical Medicine and Bioethics 23 (6):471-497.score: 18.0
    A wide variety of forms of domination hasresulted in a highly heterogeneous health riskcategory, ``the vulnerable.'''' The study of healthinequities sheds light on forces thatgenerate, sustain, and alter vulnerabilities toillness, injury, suffering and death. Thispaper analyzes the case of a high-risk teenfrom a Boston ghetto that illuminatesintersections between ``race'''' and class in theconstruction of vulnerability in the US.Exploration of his ``wounds'''' helps specify howlarge-scale social and cultural forces becomeembodied as individual experience of disparatehealth risk. The case demonstrates that healthinequities (...)
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  4. Gwendolyn Cazander, David I. Pritchard, Yamni Nigam, Willi Jung & Peter H. Nibbering (2013). Multiple Actions of Lucilia Sericata Larvae in Hard‐to‐Heal Wounds. Bioessays 35 (12):1083-1092.score: 17.0
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  5. Jack Reynolds (2007). Wounds and Scars: Deleuze on the Time and Ethics of the Event. Deleuze Studies 1 (2):144-166.score: 16.0
    This paper explores the idea that Deleuze’s oeuvre is best understood as a philosophy of the wound, synonymous with a philosophy of the event. Although this wound/scar typology may appear to be a metaphorical conceit, the motif of the wound recurs frequently and perhaps even symptomatically in many of Deleuze’s texts, particularly where he is attempting to delineate some of the most important differences (transcendental, temporal, and ethical) between himself and his phenomenological predecessors. I raise some some potential problems for (...)
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  6. Proiemi Throw & Miss Wound Died (2004). Frölich's Table of Homeric Wounds. Classical Quarterly 54:1-17.score: 16.0
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  7. Richard J. Bernstein (1989). Pragmatism, Pluralism and the Healing of Wounds. Proceedings and Addresses of the American Philosophical Association 63 (3):5 - 18.score: 15.0
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  8. Mariana Ortega (2008). Wounds of Self: Experience, Word, Image, and Identity. Journal of Speculative Philosophy 22 (4):pp. 235-247.score: 15.0
  9. Silvia Tomasi Velli (1995). Scipio's Wounds. Journal of the Warburg and Courtauld Institutes 58:216-234.score: 15.0
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  10. M. K. K. Yearl (2010). Medicine in the Crusades: Warfare, Wounds and the Medieval Surgeon. Early Science and Medicine 15 (3):293-295.score: 15.0
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  11. Christopher Bailey (2009). Clinical Anecdotes: A Painful Lack of Wounds. Philosophy, Psychiatry, and Psychology 16 (3):223-224.score: 15.0
  12. Michele Dumont (2003). Book Review: Traci C. West. Wounds of the Spirit: Black Women, Violence, and Resistance Ethics. New York: New York University Press, 1999. [REVIEW] Hypatia 18 (3):229-232.score: 15.0
  13. Hans van Wees (2001). War Wounds C. F. Salazar: The Treatment of War Wounds in Graeco-Roman Antiquity . (Studies in Ancient Medicine, 21.) Pp. Xxvii + 299, 8 Figs. Leiden, Etc.: Brill, 2000. Cased, $78. ISBN: 90-04-11479-. [REVIEW] The Classical Review 51 (02):308-.score: 15.0
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  14. Ynestra King (1989). Healing the Wounds: Feminism, Ecology, and Nature/Culture Dualism. In Alison M. Jaggar & Susan Bordo (eds.), Gender/Body/Knowledge: Feminist Reconstructions of Being and Knowing. Rutgers University Press. 115--141.score: 15.0
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  15. K. B. Saunders (1999). The Wounds in Iliad 13–16. Classical Quarterly 49 (02):345-.score: 15.0
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  16. Barry R. Furrow (1996). Must Physicians Reveal Their Wounds? Cambridge Quarterly of Healthcare Ethics 5 (02):204-.score: 15.0
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  17. Ida Dominijanni (2009). Wounds of the Common. Diacritics 39 (4):135-145.score: 15.0
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  18. C. F. Salazar (2001). M. Hanson: Hippocrates , On Head Wounds. ( Corpus Medicorum Graecorum I 4.1.) Pp. 130. Berlin: Akademie Verlag, 1999. Cased, DM 198. ISBN: 3-05-003339-. [REVIEW] The Classical Review 51 (01):159-.score: 15.0
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  19. Michele Dumont (2003). Wounds of the Spirit: Black Women, Violence, and Resistance Ethics (Review). Hypatia 18 (3):229-232.score: 15.0
  20. John Roberts (1998). Saving Private Ryan: Realism and the Enigma of Head-Wounds. Historical Materialism 3 (1):157-172.score: 15.0
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  21. W. Leaf, W. Trollope, C. G. Heyne & B. Fenik (1999). The Wounds in Iliad 13-16. Classical Quarterly 49:345-363.score: 15.0
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  22. Douglas Morrey (2009). Open Wounds: Body and Image in Jean-Luc Nancy and Claire Denis. Film-Philosophy 12 (1).score: 15.0
  23. Barbara Pavlock (2009). Ulysses' Wounds in the Contest Over the Arms of Achilles. Classical World 102 (2):178-181.score: 15.0
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  24. Simon Werrett (2000). Healing the Nation's Wounds: Royal Ritual and Experimental Philosophy in Restoration England. History of Science 38:377-399.score: 15.0
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  25. Raymond Kemp Anderson (2012). God's Wounds: Hermeneutic of the Christian Symbol of Divine Suffering_. Vol. 1 of _Divine Vulnerability and Creation (Princeton Theological Monograph Series, 100) (Review). [REVIEW] Journal of the Society of Christian Ethics 32 (2):224-226.score: 15.0
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  26. Rebecca Evans (2007). Treating Poorly Healed Wounds: Partisan Choices and Human Rights Policies in Latin America. [REVIEW] Human Rights Review 8 (3):249-276.score: 15.0
    Despite the common trauma of systematic human rights violations under military rule, Argentina, Chile, and Uruguay have responded in markedly different ways to their troubling pasts. This paper explains differences in human rights policies over time and across countries by looking at varying domestic conditions, including the ideological orientation of the governing party and the structure of party competition, as well as constraints and opportunities presented by external events. Government support for human rights derives in part from ideological proclivity but (...)
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  27. Emma Hutchison (2009). Leigh A. Payne, Unsettling Accounts: Neither Truth nor Reconciliation in Confessions of State Violence; Maja Zehfuss, Wounds of Memory: The Politics of War in Germany. Millennium 38 (1):201-204.score: 15.0
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  28. Trudy Rudge (1996). Nursing Wounds: Exploring the Presence of Abjection in Nursing Practice. Nursing Inquiry 3 (4):250-251.score: 15.0
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  29. A. Simpson (2011). Book Review: Inckle K, Flesh Wounds? New Ways of Understanding Self Injury, PCCS Books: Ross-On-Wye, 2010, 244 Pp.: 9781906254292 GBP18.00 (Pbk). [REVIEW] Nursing Ethics 18 (2):277-277.score: 15.0
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  30. Michael C. Wallo (2012). Shell Shock Cinema: Weimar Culture and the Wounds of War. By Anton Kaes. The European Legacy 17 (4):568 - 569.score: 15.0
    The European Legacy, Volume 17, Issue 4, Page 568-569, July 2012.
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  31. G. W. W. (1918). Died of Wounds. The Classical Review 32 (3-4):84-.score: 15.0
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  32. Katie Woolley & Paul Martin (2000). Conserved Mechanisms of Repair: From Damaged Single Cells to Wounds in Multicellular Tissues. Bioessays 22 (10):911-919.score: 15.0
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  33. Robert R. Alford & Andras Szanto (1995). Athena's Wounds: The Impact of Pain on the Worlds of Piano. Theory and Society 24 (5):734-757.score: 15.0
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  34. Władysław Bartoszewski (2001). Opening Wounds for the Sake of National Health. Dialogue and Universalism 11 (5-6):17-20.score: 15.0
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  35. Bruce Ellis Benson (2010). Chrétien on the Call That Wounds. In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press.score: 15.0
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  36. John France (2007). Piers D. Mitchell, Medicine in the Crusades: Warfare, Wounds and the Medieval Surgeon. Cambridge, Eng.: Cambridge University Press, 2004. Pp. Ix, 293; 15 Black-and-White Figures and Tables. $75. [REVIEW] Speculum 82 (1):217-218.score: 15.0
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  37. Karmen MacKendrick (2009). Sharing God's Wounds : Laceration, Communication, and Stigmata. In Andrew J. Mitchell & Jason Kemp Winfree (eds.), The Obsessions of Georges Bataille: Community and Communication. State University of New York Press.score: 15.0
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  38. Milorad Mitković & Zoran Golubović (2000). War Wounds Caused by Cluster Bombs-Nature and Results of Treatment. Facta Universitatis 7 (1):86-90.score: 15.0
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  39. Judith Pintar (2000). Anticipating Consequences: What Bosnia Taught Us About Healing the Wounds of War. [REVIEW] Human Rights Review 1 (2):56-66.score: 15.0
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  40. Ernst Poppel, R. Held & D. Frost (1973). Residual Function After Brain Wounds Involving the Central Visual Pathways in Man. Nature 243:295-96.score: 15.0
  41. Emiliano Ricciardi, Giuseppina Rota, Lorenzo Sani, Claudio Gentili, Anna Gaglianese, Mario Guazzelli & Pietro Pietrini (2013). How the Brain Heals Emotional Wounds: The Functional Neuroanatomy of Forgiveness. Frontiers in Human Neuroscience 7:839.score: 15.0
    In life, everyone goes through hurtful events caused by significant others: a deceiving friend, a betraying partner, or an unjustly blaming parent. In response to painful emotions, individuals may react with anger, hostility, and the desire for revenge. As an alternative, they may decide to forgive the wrongdoer and relinquish resentment. In the present study, we examined the brain correlates of forgiveness using functional Magnetic Resonance Imaging (fMRI). Healthy participants were induced to imagine social scenarios that described emotionally hurtful events (...)
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  42. David Russell (2007). Managing Above the Graft: How Management Needs its Fertile Wounds From Which Imagination Can Grow. Indo-Pacific Journal of Phenomenology 7 (1):1-6.score: 15.0
    The aim of this paper is to show how the incorporation of metaphoric and poetic ways of thinking into the evaluation of a leadership development programme both captured the imagination of the employees and benefited the core business of a manufacturing production plant. Qualitative data evaluating the effectiveness of a substantial leadership programme were presented back to all members of a manufacturing plant (executive and non-executive) in the form of composite narratives over an eighteen-month period. Recommendations were derived from the (...)
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  43. K. B. Saunders (2004). Frolich's Table of Homeric Wounds. Classical Quarterly 54 (1):1-17.score: 15.0
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  44. Caroline Turner (2007). Wounds in Our Heart: Identity and Social Justice in the Art of Dadang Christanto. In Kathryn May Robinson (ed.), Asian and Pacific Cosmopolitans: Self and Subject in Motion. Palgrave Macmillan. 77.score: 15.0
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  45. Linda Ehrsam Voigts (1982). Björn Wallner, Ed., The Middle English Translation of Guy de Chauliac's Treatise on Wounds, 2: Notes, Glossary and Latin Appendix; Book III of the Great Surgery. Edited From MS. New York Academy of Medicine 12 and Related Mss. (Acta Universitatis Lundensis, Sectio I: Theologica Juridica Humaniora, 28.) Stockholm: Almqvist and Wiksell, 1979. Paper. Pp. 114. Kr 54. [REVIEW] Speculum 57 (1):201.score: 15.0
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  46. Peter Widdicombe (2003). The Wounds and the Ascended Body : The Marks of Crucifixion in the Glorified Christ From Justin Martyr to John Calvin. Laval Théologique Et Philosophique 59 (1):137-154.score: 15.0
  47. Arthur W. Frank (1995). The Wounded Storyteller: Body, Illness, and Ethics. University of Chicago Press.score: 6.0
    In At the Will of the Body , Arthur Frank told the story of his own illnesses, heart attack and cancer. That book ended by describing the existence of a "remission society," whose members all live with some form of illness or disability. The Wounded Storyteller is their collective portrait. Ill people are more than victims of disease or patients of medicine they are wounded storytellers. People tell stories to make sense of their suffering when they turn their diseases into (...)
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  48. Richard C. Schugart (2010). Mathematical Modeling in Wound Healing, Bone Regeneration and Tissue Engineering. Acta Biotheoretica 58 (4):355-367.score: 6.0
    The processes of wound healing and bone regeneration and problems in tissue engineering have been an active area for mathematical modeling in the last decade. Here we review a selection of recent models which aim at deriving strategies for improved healing. In wound healing, the models have particularly focused on the inflammatory response in order to improve the healing of chronic wound. For bone regeneration, the mathematical models have been applied to design optimal and new treatment strategies for normal and (...)
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  49. T. Boni (2010). Wounded Bodies, Recovered Bodies: Discourses Around Female Sexual Mutilations. Diogenes 57 (1):15-29.score: 6.0
    This study reviews various discourses around female sexual mutilation from the perspective of the human and social sciences, and also current debates between supporters of the cultural argument and those defending the universality of human rights. An aside about the Dogon myth of world order recorded by Marcel Griaule in Dieu d’eau or Aristotle’s philosophical discourse in the Reproduction of Animals is required in order to widen the debate and see its importance as regards the dignity of the human person. (...)
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  50. Michael L. Gross (2008). Why Treat the Wounded? Warrior Care, Military Salvage, and National Health. American Journal of Bioethics 8 (2):3 – 12.score: 6.0
    Because the goal of military medicine is salvaging the wounded who can return to duty, military medical ethics cannot easily defend devoting scarce resources to those so badly injured that they cannot return to duty. Instead, arguments turn to morale and political obligation to justify care for the seriously wounded. Neither argument is satisfactory. Care for the wounded is not necessary to maintain an army's morale. Nor is there any moral or logical connection between the right to health care (a (...)
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