Results for 'Georges Dumas'

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  1.  22
    Contagion mentale: Épidémies mentales — folies collectives folies grégaires.Georges Dumas - 1911 - Revue Philosophique de la France Et de l'Etranger 71:225 - 244.
  2.  22
    L'expression des émotions.Georges Dumas - 1922 - Revue Philosophique de la France Et de l'Etranger 93:32 - 72.
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  3.  13
    Le préjugé intellectualiste et le préjugé finaliste dans Les théories de l'expression.Georges Dumas - 1905 - Revue Philosophique de la France Et de l'Etranger 60:561 - 582.
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  4.  9
    Introduction à l'étude de l'expression des émotions.Georges Dumas - 1926 - Revue Philosophique de la France Et de l'Etranger 101:223 - 259.
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  5.  14
    Les Mimiques.Georges Dumas - 1932 - Revue Philosophique de la France Et de l'Etranger 114:161 - 218.
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  6.  12
    Le symbolisme dans la langue.Georges Dumas - 1934 - Revue Philosophique de la France Et de l'Etranger 117 (1/2):5 - 38.
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  7. Les états intellectuels dans la Mélancolie.Georges Dumas - 1895 - Revue Philosophique de la France Et de l'Etranger 39 (6):667-669.
     
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  8.  8
    Nouveau Traite de Psychologie. Tome IV. Les Fonctions et les Lois Generales.Georges Dumas - 1936 - Philosophical Review 45 (6):620-622.
  9. Traité de Psychologie.Georges Dumas, Barat Belot & Ch Blondel - 1925 - Revue de Métaphysique et de Morale 32 (3):2-4.
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  10. La tristesse et la joie.Georges Dumas - 1900 - Revue de Métaphysique et de Morale 8 (4):2-3.
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  11.  13
    Epidémies mentales et folies collectives.Georges Dumas - 1911 - Revue Philosophique de la France Et de l'Etranger 71:384 - 407.
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  12. Introduction à l'étude de l'expression des émotions.Georges Dumas - 1925 - Revue Philosophique de la France Et de l'Etranger 99:223-259.
     
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  13.  12
    Le Choc Émotionnel.Georges Dumas - 1927 - Revue Philosophique de la France Et de l'Etranger 103:337 - 394.
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  14.  12
    L'association Des idées dans Les passions.Georges Dumas - 1891 - Revue Philosophique de la France Et de l'Etranger 31:483 - 505.
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  15. Le Surnaturel et les Dieux d'après les Maladies mentales.Georges Dumas - 1947 - Revista Portuguesa de Filosofia 3 (4):424-425.
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  16. Le Sourire, Psychologie et Physiologie.Georges Dumas - 1951 - Zeitschrift für Philosophische Forschung 5 (4):591-593.
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  17. La tristesse et la joie.Georges Dumas - 1901 - Revue de Métaphysique et de Morale 9 (2):210-223.
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  18.  16
    Nouveau Traite de Psychologie.Georges Dumas - 1935 - Philosophical Review 44 (5):494-495.
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  19.  14
    Nouveau traite de psychologie.Georges Dumas - 1934 - Philosophical Review 43:430.
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  20. Psychologie de deux messies positivistes, Saint-Simon et Auguste Comte. Biblioth. de philos, contempor.Georges Dumas - 1906 - Revue Philosophique de la France Et de l'Etranger 61:336-340.
     
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  21.  7
    Préface d'un traité de psychologie.Georges Dumas - 1923 - Revue Philosophique de la France Et de l'Etranger 95:5 - 37.
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  22.  6
    Saint-Simon, père du Positivisme.Georges Dumas - 1904 - Revue Philosophique de la France Et de l'Etranger 57:263.
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  23. Tolstoy et la philosophie de l'amour.Georges Dumas - 1893 - Revue Philosophique de la France Et de l'Etranger 36:648-652.
     
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  24.  10
    Troubles Mentaux et Troubles Nerveux de Guerre.Georges Dumas - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (23):640-641.
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  25.  13
    Un nouveau chapitre de psychologie.Georges Dumas - 1923 - Revue Philosophique de la France Et de l'Etranger 96:161 - 201.
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  26.  72
    Sources of Richness and Ineffability for Phenomenally Conscious States.Xu Ji, Eric Elmoznino, George Deane, Axel Constant, Guillaume Dumas, Guillaume Lajoie, Jonathan A. Simon & Yoshua Bengio - 2024 - Neuroscience of Consciousness 2024 (1).
    Conscious states—state that there is something it is like to be in—seem both rich or full of detail and ineffable or hard to fully describe or recall. The problem of ineffability, in particular, is a longstanding issue in philosophy that partly motivates the explanatory gap: the belief that consciousness cannot be reduced to underlying physical processes. Here, we provide an information theoretic dynamical systems perspective on the richness and ineffability of consciousness. In our framework, the richness of conscious experience corresponds (...)
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  27.  27
    Psychology and psychical research in France around the end of the 19th century.Régine Plas - 2012 - History of the Human Sciences 25 (2):91-107.
    During the last third of the 19th century, the ‘new’ French psychology developed within ‘the hypnotic context’ opened up by Charcot. In spite of their claims to the scientific nature of their hypnotic experiments, Charcot and his followers were unable to avoid the miracles that had accompanied mesmerism, the forerunner of hypnosis. The hysterics hypnotized in the Salpêtrière Hospital were expected to have supernormal faculties and these experiments opened the door to psychical research. In 1885 the first French psychology society (...)
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  28. Maux présents et foi chrétienne.Georges Simard - 1940 - Montréal,: Éditions Beauchemin; [etc., etc.].
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  29.  2
    De Gulielmi Postelli vita et indole.Georges Weill - 1969 - Genève,: Slatkine Reprints.
  30. Concepts and stereotypes.Georges Rey - 1983 - Cognition 15 (1-3):237-62.
  31. Sensational sentences switched.Georges Rey - 1992 - Philosophical Studies 68 (3):289 - 319.
  32.  13
    Knowledge of Life.Georges Canguilhem - 2022 - Fordham University Press.
    As the work of thinkers such as Michel Foucault, François Jacob, Louis Althusser, and Pierre Bourdieu demonstrates, Georges Canguilhem has exerted tremendous influence on the philosophy of science and French philosophy more generally. In Knowledge of Life, a book that spans twenty years of his essays and lectures, Canguilhem offers a series of epistemological histories that seek to establish and clarify the stakes, ambiguities, and emergence of philosophical and biological concepts that defined the rise of modern biology. How do (...)
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  33. A question about consciousness.Georges Rey - 1987 - In Herbert R. Otto (ed.), Perspectives On Mind. Dordrecht: Kluwer Academic Publishers.
  34. Toward a projectivist account of conscious experience.Georges Rey - 1995 - In Thomas Metzinger (ed.), Conscious Experience. Paderborn: Ferdinand Schoningh. pp. 123--42.
  35. Sensational sentences.Georges Rey - 1993 - In Martin Davies & Glyn W. Humphreys (eds.), Consciousness: Philosophical and Psychological Essays. Blackwell.
     
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  36. Functionalism and the Emotions Explaining Emotions.Georges Rey - 1980 - In Amélie Rorty (ed.), Explaining Emotions. University of California Press.
     
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  37.  75
    The unavailability of what we mean: A reply to Quine, Fodor and Lepore.Georges Rey - 1986 - In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press. pp. 61-101.
    Fodor and LePore's attack on conceptual role semantics relies on Quine's attack on the traditional analytic/synthetic and a priori/a posteriori distinctions, which in turn consists of four arguments: an attack on truth by convention; an appeal to revisability; a claim of confirmation holism; and a charge of explanatory vacuity. Once the different merits of these arguments are sorted out, their proper target can be seen to be not the Traditional Distinctions, but an implicit assumption about their superficial availability that we (...)
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  38.  78
    A not "merely empirical" argument for the language of thought.Georges Rey - 1995 - Philosophical Perspectives 9:201-22.
  39.  21
    The innocuousness of folieism and the need of intentionality where transduction fails: Replies to Adger and to Stainton & Viger.Georges Rey - 2022 - Mind and Language 37 (2):274-282.
    I reply to Stainton and Viger by pointing out that my “folieist” claim—that standard linguistic entities (“SLEs”) such as words and phonemes are illusions—would not have the calamitous consequences for linguistics that they fear. Talk of “a language” need only be understood as talk of an I‐language precisely as Chomskyans have proposed; and I reply to Adger by pointing out that, since SLEs are not generally describable as real, local physical phenomena, perception of them cannot be explained as any sort (...)
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  40.  33
    An explanatory budget for connectionism and eliminativism.Georges Rey - 1991 - In Terence E. Horgan & John L. Tienson (eds.), Connectionism and the Philosophy of Mind. Kluwer Academic Publishers. pp. 219--240.
  41.  43
    We Are Not All ‘Self‐Blind’: A Defense of a Modest Introspectionism.R. E. Y. Georges - 2013 - Mind and Language 28 (3):259-285.
    Shoemaker (1996) presenteda prioriarguments against the possibility of ‘self‐blindness’, or the inability of someone, otherwise intelligent and possessed of mental concepts, to introspect any of her concurrent attitude states. Ironically enough, this seems to be a position that Gopnik (1993) and Carruthers (2006, 2008, 2009a,b) have proposed as not only possible, but as the actual human condition generally! According to this ‘Objectivist’ view, supposed introspection of one's attitudes is not ‘direct’, but an ‘inference’ of precisely the sort we make about (...)
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  42.  20
    l4 The possibility of a naturalistic Cartesianism regarding intuitions and introspection.Georges Rey - 2013 - In Matthew C. Haug (ed.), Philosophical Methodology: The Armchair or the Laboratory? New York: Routledge. pp. 243.
  43.  64
    Contemporary Philosophy of Mind: A Contentiously Classical Approach.Georges Rey - 1997 - Cambridge, Mass.: Wiley-Blackwell.
    This volume is an introduction to contemporary debates in the philosophy of mind. In particular, the author focuses on the controversial "eliminativist" and "instrumentalist" attacks - from philosophers such as of Quine, Dennett, and the Churchlands - on our ordinary concept of mind. In so doing, Rey offers an explication and defense of "mental realism", and shows how Fodor's representational theory of mind affords a compelling account of much of our ordinary mental talk of beliefs, hopes, and desires.
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  44. Études de philosophie grecque.Georges Rodier & E. Gilson - 1927 - Revue de Métaphysique et de Morale 34 (2):10-10.
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  45. Recherches sur la philosophie et la Kabbale dans la pensée juive du Moyen Age.Georges Vajda - 1962 - Revue Philosophique de la France Et de l'Etranger 159:120-123.
     
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  46.  18
    Recognizing Reality: Dharmakīrti's Philosophy and Its Tibetan Interpretations.Georges B. J. Dreyfus & Georges Dreyfus Cortés - 1997 - SUNY Press.
    Dreyfus examines the central ideas of Dharmakīrti, one of the most important Indian Buddhist philosophers, and their reception among Tibetan thinkers. During the golden age of ancient Indian civilization, Dharmakīrti articulated and defended Buddhist philosophical principles. He did so more systematically than anyone before his time (the seventh century CE) and was followed by a rich tradition of profound thinkers in India and Tibet. This work presents a detailed picture of this Buddhist tradition and its relevance to the history of (...)
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  47.  60
    Reasons for doubting the existence of even epiphenomenal consciousness.Georges Rey - 1991 - Behavioral and Brain Sciences 14 (4):691-692.
  48.  29
    Why presume analyses are on-line?Georges Rey - 1993 - Behavioral and Brain Sciences 16 (1):74-75.
  49. Contemporary Philosophy of Mind: A Contentiously Classical Approach.Georges Rey - 1998 - Mind 107 (425):246-250.
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  50. L'harmonie vitale.Georges Silvestre - 1964 - Paris,: Éditions du Scorpion.
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