Results for ' Johnson'

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  1.  18
    Reasoning about properties: A computational theory.Sangeet Khemlani & P. N. Johnson-Laird - 2022 - Psychological Review 129 (2):289-312.
  2.  96
    The processes of inference.Sangeet Khemlani & P. N. Johnson-Laird - 2013 - Argument and Computation 4 (1):4 - 20.
    (2013). The processes of inference. Argument & Computation: Vol. 4, Formal Models of Reasoning in Cognitive Psychology, pp. 4-20. doi: 10.1080/19462166.2012.674060.
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  3.  29
    Illusions in Reasoning.Sangeet S. Khemlani & P. N. Johnson-Laird - 2017 - Minds and Machines 27 (1):11-35.
    Some philosophers argue that the principles of human reasoning are impeccable, and that mistakes are no more than momentary lapses in “information processing”. This article makes a case to the contrary. It shows that human reasoners commit systematic fallacies. The theory of mental models predicts these errors. It postulates that individuals construct mental models of the possibilities to which the premises of an inference refer. But, their models usually represent what is true in a possibility, not what is false. This (...)
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  4. Moral Obligation and Epistemic Risk.Zoe Johnson King & Boris Babic - 2020 - Oxford Studies in Normative Ethics 10:81-105.
  5.  8
    Models of Possibilities Instead of Logic as the Basis of Human Reasoning.P. N. Johnson-Laird, Ruth M. J. Byrne & Sangeet S. Khemlani - 2024 - Minds and Machines 34 (3):1-22.
    The theory of mental models and its computer implementations have led to crucial experiments showing that no standard logic—the sentential calculus and all logics that include it—can underlie human reasoning. The theory replaces the logical concept of validity (the conclusion is true in all cases in which the premises are true) with necessity (conclusions describe no more than possibilities to which the premises refer). Many inferences are both necessary and valid. But experiments show that individuals make necessary inferences that are (...)
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  6. Accidentally Doing the Right Thing.Zoe Johnson King - 2018 - Philosophy and Phenomenological Research 100 (1):186-206.
    Philosophy and Phenomenological Research, EarlyView.
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  7. Praiseworthy Motivations.Zoë A. Johnson King - 2019 - Noûs 54 (2):408-430.
    This paper argues that if motivation by rightness de re is praiseworthy, then so is motivation by rightness de dicto. I argue that these two types of moral motivation have been unfairly compared, in light of a widespread failure to appreciate the structural similarities between them. These structural similarities become clear when we think more carefully about the nature of motivation and about moral metaphysics. I then argue that the two types of moral motivation are on a par by discussing (...)
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  8.  5
    The Changing Shape of English Nonconformity, 1825-1925.Dale A. Johnson - 1998 - Oxford University Press USA.
    This book addresses several dimensions of the transformation of English Nonconformity over the course of an important century in its history. It begins with the question of education for ministry, considering the activities undertaken by four major evangelical traditions to establish theological colleges for this purpose, and then takes up the complex three-way relationship of ministry/churches/colleges that evolved from these activities. As author Dale Johnson illustrates, this evolution came to have significant implications for the Nonconformist engagement with its message (...)
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  9.  14
    Towards a metamodern academic study of religion and a more religiously informed metamodernism.Michel Clasquin-Johnson - 2017 - HTS Theological Studies 73 (3):1-11.
    The academic study of religion has long enjoyed a variety of philosophies and methodologies. A new entrant to this list has now arisen: metamodernism. This article examines the claims of metamodernism and makes an initial attempt to relate it to the academic study of religion, both in its guise as Religious Studies and, more tentatively, as the Theological sciences. Metamodernism, with its emphasis on oscillation and simultaneity, shows great promise as an explanatory framework to understand certain current religious developments, such (...)
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  10.  19
    Logic.W. E. Johnson - 1925 - Philosophical Review 34 (1):79-87.
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  11.  99
    Don’t know, don’t care?Zoë A. Johnson King - 2020 - Philosophical Studies 177 (2):413-431.
    My thesis is that moral ignorance does not imply a failure to care adequately about what is in fact morally significant. I offer three cases: one in which someone is ignorant of the precise nature of what she cares about; one in which someone does not reflect on the significance of what she cares about in a particular set of circumstances, and one in which someone cares deeply about two morally significant considerations while being mistaken about their relative significance. I (...)
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  12.  52
    Looking for cognition in the structure within the noise.A. David Redish Adam Johnson, André A. Fenton, Cliff Kentros - 2009 - Trends in Cognitive Sciences 13 (2):55.
  13. Chastity in Early Stuart Literature and Culture.Bonnie Lander Johnson - 2015 - Cambridge University Press.
    In this book, Bonnie Lander Johnson explores early modern ideas of chastity, demonstrating how crucial early Stuart thinking on chastity was to political, medical, theological and moral debates, and that it was also a virtue that governed the construction of different literary genres. Drawing on a range of materials, from prose to theatre, theological controversy to legal trials, and court ceremonies - including royal birthing rituals - Lander Johnson unearths previously unrecognised opinions about chastity. She reveals that early (...)
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  14.  12
    Probability-of-Superiority SEM —Detecting Probability-Based Multivariate Relationships in Behavioral Research.Johnson Ching-Hong Li - 2018 - Frontiers in Psychology 9.
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  15. On Law and Justice Attributed to Archytas of Tarentum.Johnson Monte & P. S. Horky - 2020 - In David Conan Wolfsdorf (ed.), Early Greek Ethics. Oxford: Oxford University Press. pp. 455-490.
    Archytas of Tarentum, a contemporary and associate of Plato, was a famous Pythagorean, mathematician, and statesman of Tarentum. Although his works are lost and most of the fragments attributed to him were composed in later eras, they nevertheless contain valuable information about his thought. In particular, the fragments of On Law and Justice are likely based on a work by the early Peripatetic biographer Aristoxenus of Tarentum. The fragments touch on key themes of early Greek ethics, including: written and unwritten (...)
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  16.  6
    The Color Run.Corey Hickner-Johnson - 2018 - Feminist Studies 44 (1):125.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 44, no. 1. © 2018 by Feminist Studies, Inc. 125 Corey Hickner-Johnson The Color Run On the path to North Liberty, it was gray and was sallow as I pounded 400s on the hills. My body was lethargic, unwilling at first, and then, after I felt sick, I ran even harder. I was claiming some last home for my heart out there—there in those anemic, gray (...)
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  17.  53
    The psychological puzzle of Sudoku.P. N. Johnson-Laird, Geoffrey P. Goodwin & N. Y. Louis Lee - 2008 - Thinking and Reasoning 14 (4):342-364.
    Sudoku puzzles, which are popular worldwide, require individuals to infer the missing digits in a 9 9 array according to the general rule that every digit from 1 to 9 must occur once in each row, in each column, and in each of the 3-by-3 boxes in the array. We present a theory of how individuals solve these puzzles. It postulates that they rely solely on pure deductions, and that they spontaneously acquire various deductive tactics, which differ in their difficulty (...)
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  18. Aim and Content of an Introductory Ethics Course.Paul E. Johnson - 1931 - International Journal of Ethics 42:11.
     
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  19.  9
    Symposium.Michael E. Johnson-Cramer & Shawn Berman - 2005 - Proceedings of the International Association for Business and Society 16:298-301.
    This panel considered the uses of and prospects for the stakeholder theory/approach. After 20 years of popularity, the stakeholder concept has still notemerged as a true theory. However, it offers some unique perspectives on business organizations and there is plenty of room to develop stakeholder theory and research. These session notes are offered to further the scholarly discussion.
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  20. An Experiment in Social Ethics.P. E. Johnson - 1930 - International Journal of Ethics 41:204.
     
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  21. Analysis of Thinking.W. E. Johnson - 1918 - Philosophical Review 27:337.
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  22. The Import of Categorical Propositions.W. E. Johnson - 1893 - Mind 2 (6):219-223.
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  23. The Logical Calculus.W. E. Johnson - 1892 - Philosophical Review 1:218.
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  24.  61
    A letter to the late Felix Biestek: Revisiting the seven principles of The Casework Relationship with contemporary struggles.Johnson Chun-Sing Cheung - 2015 - Ethics and Social Welfare 9 (1):92-100.
  25.  5
    Minister For a Day - Online Ordination and the Place of Religion in the 21st Century.Michel Clasquin-Johnson - 2016 - Journal for the Study of Religions and Ideologies 15 (45):179-206.
    The late twentieth and early twenty-first centuries have seen the rise of a new phenomenon - online ordination. It can be accepted that much of this burgeoning industry is a financial scam, but is that the whole story? The very existence of online ordination raises questions. Why do people feel the need for a “minister” to officiate at weddings? If they are sufficiently estranged from the religious sphere that no bona fide minister of religion will marry them, and if secular (...)
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  26.  22
    On the Death of the Charismatic Founder: Re-viewing Some Buddhist Sources.Michel Clasquin-Johnson - 2013 - Journal for the Study of Religions and Ideologies 12 (34):3-18.
    Routinization is a term invented by Max Weber to describe events after the death of a charismatic religious leader. It has become widely used in the humanities in a variety of contexts. The death of the historical Buddha produced the first known instance of extreme routinization, in which the charisma of the founder is transmuted into a system of teachings that are themselves invested with authority, quite separate from the charisma of any individual within that tradition. This article examines the (...)
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  27. A Combined Doctrine of Knowledge for Plato in Papers from the Spring 1987 University of Illinois at Urbana/Champaign Graduate Student Conference.Ea Laidlaw-Johnson - 1988 - Auslegung 14 (2):137-151.
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  28.  7
    Plato's epistemology: how hard is it to know?Elizabeth A. Laidlaw-Johnson - 1996 - New York: Peter Lang.
    Plato's thought evolves from the epistemology of the Meno, Phaedo, and Republic to the Combined Doctrine of the Theaetetus. The Combined Doctrine maintains that both Forms and certain objects rooted in perception are objects of knowledge. Dialectic results in apprehension of the Good, and consequently of being, which brings about a permanent change in a person's state of mind enabling one to know what one previously believed. The Combined Doctrine resolves the paradoxes of the refutations of the Theaetetus. It turns (...)
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  29.  4
    Generational Identity, Educational Change, and School Leadership.Corrie Stone-Johnson - 2016 - Routledge.
    Generational identity plays a large role in how teachers view educational change and school reform. Teachers of the Boomer generation, an era characterized by optimism and innovation, tend to be more resistant to change than those of Generation X, for whom standardization represents the norm, not a shift. This volume reviews five decades of research on educational change and teachers’ varying responses to it from a generational perspective, providing school leaders with insight on how best to relate to these groups (...)
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  30. Charles E. Scott and John Sallis, eds., Interrogating the Tradition: Hermeneutics and the History of Philosophy Reviewed by.Patricia Altenbemd Johnson - 2000 - Philosophy in Review 20 (6):436-438.
  31. Dieter Misgeld and Graeme Nicholson, eds., Hans-Georg Gadamer on Education, Poetry, and History Reviewed by.Patricia Altenbernd Johnson - 1992 - Philosophy in Review 12 (5):342-344.
     
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  32. Eric Voegelin, In Search of Order Reviewed by.Patricia Altenbernd Johnson - 1989 - Philosophy in Review 9 (1):37-39.
     
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  33. GWF Hegel, Lectures on the Philosophy of Religion, Vol. I-III, ed. by Peter C. Hodgson. Berkeley, CA 1996-1998.P. Altenbernd Johnson - 1999 - International Journal for Philosophy of Religion 45:197-199.
     
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  34. Hans-Georg Gadamer, The Relevance of the Beautiful and Other Essays Reviewed by.Patricia Altenbernd Johnson - 1988 - Philosophy in Review 8 (5):166-168.
     
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  35. Kathleen Wright, ed., Festivals of Interpretation. Essays on Hans-Georg Gadamer's Work Reviewed by.Patricia Altenbernd Johnson - 1991 - Philosophy in Review 11 (6):439-440.
     
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  36. Pe-19 some nonlinear properties of electron-hole plasmas sustaining the helical instability II.B. Ancker-Johnson - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 2--165.
  37. Towards a Cognitive Theory of Emotions.Keith Oatley & P. N. Johnson-Laird - 1987 - Cognition and Emotion 1 (1):29-50.
  38.  1
    The Impact of Social Change on the Embu and Mbeere, Kenya.Johnson Maringa - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (1):77-78.
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  39. The Earth Mother and the Indigenous People of India.Johnson Vadakumchery - 1993 - Journal of Dharma 18:85-97.
  40. The human person, perspective of the primeval people.Johnson Vadakumchery - 1996 - Journal of Dharma 21 (1):47-57.
     
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  41.  45
    The trouble with standards of proof.Zoë A. Johnson King - 2020 - Synthese 199 (1-2):141-159.
    The “beyond a reasonable doubt” standard of proof, currently used in criminal trials, is notoriously vague and undermotivated. This paper discusses two popular strategies for justifying our choice of a particular precise interpretation of the standard: the “ratio-to-standard strategy” identifies a desired ratio of trial outcomes and then argues that a certain standard is the one that we can expect to produce our desired ratio, while the “utilities-to-standard strategy” identifies utilities for trial outcomes and then argues that a certain standard (...)
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  42.  19
    A classical Republican in eighteenth-century France: the political thought of Mably.Johnson Kent Wright - 1997 - Stanford, CA: Stanford University Press.
    This is an intellectual biography of Gabriel Bonnot de Mably (1709-85), who emerges as a central figure in the history of republican thought in the era of the Enlightenment and the French Revolution. Although Mably, whose career as a historian and political theorist stretched from 1740 to the eve of the French Revolution, clearly played a major role in the intellectual history of his era, there has been no study of his life and thought in English for nearly seventy years. (...)
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  43.  8
    The Mind as a Scientific Object: Between Brain and Culture.Christina E. Erneling & David M. Johnson (eds.) - 2004 - Oxford University Press USA.
    What holds together the various fields that are supposed to consititute the general intellectual discipline that people now call cognitive science? In this book, Erneling and Johnson identify two problems with defining this discipline. First, some theorists identify the common subject matter as the mind, but scientists and philosophers have not been able to agree on any single, satisfactory answer to the question of what the mind is. Second, those who speculate about the general characteristics that belong to cognitive (...)
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  44. Ethical Claim of the Other Face.Johnson J. Putenpurackal - 2002 - In P. George Victor (ed.), Social relevance of philosophy: essays on applied philosophy. New Delhi: D.K. Printworld. pp. 3--57.
     
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  45. Philosophy and theology, identity and/or difference.Johnson Puthenpurackal - 2008 - In Manimala, Varghese & J. (eds.), Fides Et Ratio in a Post-Modern Era: Indian Philosophical Studies, Xiii. Council for Research in Values and Philosophy.
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  46.  60
    Varieties of moral mistake.Zoë Johnson King - 2023 - Philosophy and Phenomenological Research 107 (3):718-742.
    Some philosophers think that if someone acts wrongly while falsely believing that her act is permissible, this moral mistake cannot excuse her wrongdoing. And some think that this is because it is morally blameworthy to fail to appreciate the moral significance of non‐moral facts of which one is aware, such that mistakenly believing that one's act is permissible when it is in fact wrong is itself morally blameworthy. Here I challenge the view that it is blameworthy to fail to appreciate (...)
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  47.  7
    Labor for community on Facebook.Madeline Smith-Johnson - forthcoming - AI and Society.
  48.  11
    Casnati, María Gabriela. "La referencia al Timeo en Física IV 2." Areté 25.2 : 231-266.Juan Diego Bogotá Johnson - 2015 - Ideas Y Valores 64 (158):306-308.
    La recepción durante el siglo XX se preguntó si la filosofía nietzscheana era a-, im- o anti-política, es decir, si podía ser asimilada por la democracia, o si era antimoderna, elitista y reaccionaria. El italiano Roberto Esposito ha propuesto leerla como formando e informando el paradigma de la biopolítica. Se discuten cuatro lecturas de esa biopolítica: como formadora del paradigma de la inmunidad, como tanatopolítica, como liberal y neoliberal, y como biopolítica afirmativa. Twentieth-century readers wondered if Nietzschean philosophy was apolitical, (...)
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  49.  39
    Introducing Metaethics.Zoë Johnson King - 2023 - Think 22 (64):23-28.
    We often describe actions as good, bad, right, wrong, fair, unkind, deserved, disrespectful, a bit much, and so on. This article asks: Do these terms describe facts about our actions? And do those facts tell us to perform certain actions and refrain from performing others? If so, what exactly does that mean? And, if not, what are we doing when we describe actions in these various ways?
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  50. Organized Labor: A Philosophical Perspective.Johnson D. Hill & Walter E. Stuermann - 1962
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