Results for 'N. G. Kulkarni'

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  1. Aniccata/Anityata by Mangala Chinchore.N. G. Kulkarni - 2003 - Indian Philosophical Quarterly 30 (1):140-145.
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  2. Are there sense-data, part II.N. G. Kulkarni - 1973 - Journal of the Philosophical Association 14 (January-December):159-166.
     
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  3.  9
    Bradley's anti-relational argument.N. G. Kulkarni - 1957 - Philosophical Quarterly 7 (27):97-108.
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  4. Descartes' Philosophy of Mind: Its Contemporary Understanding.N. G. Kulkarni - 1996 - Indian Philosophical Quarterly 23:95-118.
     
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  5. Putnam's Proposal For Logicial Reform.N. G. Kulkarni - 2002 - Indian Philosophical Quarterly 29 (2/3):345-350.
     
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  6.  6
    Simultaneous measurement of tracer and interdiffusion coefficients: an isotopic phenomenological diffusion formalism for the binary alloy.I. V. Belova, N. S. Kulkarni, Y. H. Sohn & G. E. Murch - 2013 - Philosophical Magazine 93 (26):3515-3526.
  7.  8
    Simultaneous tracer diffusion and interdiffusion in a sandwich-type configuration to provide the composition dependence of the tracer diffusion coefficients.I. V. Belova, N. S. Kulkarni, Y. H. Sohn & G. E. Murch - 2014 - Philosophical Magazine 94 (31):3560-3573.
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  8.  3
    The Harrison diffusion kinetics regimes in solute grain boundary diffusion.I. V. Belova, T. Fiedler, N. Kulkarni & G. E. Murch - 2012 - Philosophical Magazine 92 (14):1748-1763.
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  9.  88
    What information and the extent of information research participants need in informed consent forms: a multi-country survey.Juntra Karbwang, Nut Koonrungsesomboon, Cristina E. Torres, Edlyn B. Jimenez, Gurpreet Kaur, Roli Mathur, Eti N. Sholikhah, Chandanie Wanigatunge, Chih-Shung Wong, Kwanchanok Yimtae, Murnilina Abdul Malek, Liyana Ahamad Fouzi, Aisyah Ali, Beng Z. Chan, Madawa Chandratilake, Shoen C. Chiew, Melvyn Y. C. Chin, Manori Gamage, Irene Gitek, Mohammad Hakimi, Narwani Hussin, Mohd F. A. Jamil, Pavithra Janarsan, Madarina Julia, Suman Kanungo, Panduka Karunanayake, Sattian Kollanthavelu, Kian K. Kong, Bing-Ling Kueh, Ragini Kulkarni, Paul P. Kumaran, Ranjith Kumarasiri, Wei H. Lim, Xin J. Lim, Fatihah Mahmud, Jacinto B. V. Mantaring, Siti M. Md Ali, Nurain Mohd Noor, Kopalasuntharam Muhunthan, Elanngovan Nagandran, Maisarah Noor, Kim H. Ooi, Jebananthy A. Pradeepan, Ahmad H. Sadewa, Nilakshi Samaranayake, Shalini Sri Ranganathan, Wasanthi Subasingha, Sivasangari Subramaniam, Nadirah Sulaiman, Ju F. Tay, Leh H. Teng, Mei M. Tew, Thipaporn Tharavanij, Peter S. K. Tok, Jayanie Weeratna & T. Wibawa - 2018 - BMC Medical Ethics 19 (1):1-11.
    Background The use of lengthy, detailed, and complex informed consent forms is of paramount concern in biomedical research as it may not truly promote the rights and interests of research participants. The extent of information in ICFs has been the subject of debates for decades; however, no clear guidance is given. Thus, the objective of this study was to determine the perspectives of research participants about the type and extent of information they need when they are invited to participate in (...)
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  10. Ferritin-like protein in bovine retina inhibits the activity of cyclic nucleotide phosphodiesterase in rod outer segments.M. G. Yefimova, I. S. Shcherbakova & N. D. Shushakova - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 114-114.
     
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  11. Moral Constraints on Gender Concepts.N. G. Laskowski - 2020 - Ethical Theory and Moral Practice 23 (1):39-51.
    Are words like ‘woman’ or ‘man’ sex terms that we use to talk about biological features of individuals? Are they gender terms that we use to talk about non-biological features e.g. social roles? Contextualists answer both questions affirmatively, arguing that these terms concern biological or non-biological features depending on context. I argue that a recent version of contextualism from Jennifer Saul that Esa Diaz-Leon develops doesn't exhibit the right kind of flexibility to capture our theoretical intuitions or moral and political (...)
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  12. Wronging by Requesting.N. G. Laskowski & Kenneth Silver - 2022 - In Mark C. Timmons (ed.), Oxford Studies in Normative Ethics, Volume 11.
    Upon doing something generous for someone with whom you are close, some kind of reciprocity may be appropriate. But it often seems wrong to actually request reciprocity. This chapter explores the wrongness in making these requests, and why they can nevertheless appear appropriate. After considering several explanations for the wrongness at issue (involving, e.g. distinguishing oughts from obligation, the suberogatory, imperfect duties, and gift-giving norms), a novel proposal is advanced. The requests are disrespectful; they express that their agent insufficiently trusts (...)
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  13. Conceptual Analysis in Metaethics.N. G. Laskowski & Stephen Finlay - 2017 - In Tristram Colin McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. New York: Routledge. pp. 536-551.
    A critical survey of various positions on the nature, use, possession, and analysis of normative concepts. We frame our treatment around G.E. Moore’s Open Question Argument, and the ways metaethicists have responded by departing from a Classical Theory of concepts. In addition to the Classical Theory, we discuss synthetic naturalism, noncognitivism (expressivist and inferentialist), prototype theory, network theory, and empirical linguistic approaches. Although written for a general philosophical audience, we attempt to provide a new perspective and highlight some underappreciated problems (...)
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  14. Resisting Reductive Realism.N. G. Laskowski - 2020 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics Volume 15. Oxford: Oxford University Press. pp. 96 - 117.
    Ethicists struggle to take reductive views seriously. They also have trouble conceiving of some supervenience failures. Understanding why provides further evidence for a kind of hybrid view of normative concept use.
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  15. Reductivism, Nonreductivism and Incredulity About Streumer’s Error Theory.N. G. Laskowski - 2018 - Analysis 78 (4):766-776.
    In Unbelievable Errors, Bart Streumer argues via elimination for a global error theory, according to which all normative judgments ascribe properties that do not exist. Streumer also argues that it is not possible to believe his view, which is a claim he uses in defending his view against several objections. I argue that reductivists and nonreductivists have compelling responses to Streumer's elimination argument – responses constituting strong reason to reject Streumer’s diagnosis of any alleged incredulity about his error theory.
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  16. Mīs̲āq-i ʻumrānī: Fārābī, Ibn-i K̲h̲aldūn aur Shāh Valīullāh ke ʻumrānī naẓriyāt kā tajziyah.G̲h̲āzī ʻIlmuddīn - 2012 - Lāhaur: Maktabah-yi Jamāl.
    Analytical study of the social theories of Muslim philosophers belonged to 9th to 18th centuries.
     
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  17.  19
    A Chapter In The History of Scholia.N. G. Wilson - 1967 - Classical Quarterly 17 (2):244-256.
    The question to be discussed in this paper can be put in simple terms: at what date were the collections of scholia on classical Greek authors compiled? Scholars have given two conflicting answers. The first was put forward by J. W. White in his edition of the scholia to Aristophanes' Birds. Developing an opinion of Dindorf, he suggested that the archetype of the scholia was a large parchment codex of the fourth or fifth century, which contained in the margins a (...)
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  18.  2
    İlahi Vahiy İle İnsanlığın Ortak Ontolojik Gerçekliği Arasındaki İlişki.Hayati Aydın - 2024 - Cumhuriyet İlahiyat Dergisi 28 (1):220-241.
    Makalede İlâhî vahyin insanın ontolojik gerçekliğini göz ardı etmediğini, ontolojik gerçekliği üzerinden insanlara mesaj verdiği konusu ele alınmıştır. Bu durum, rüya ve şeriatlerin farklılığıyla ispat edilmeye, bu fikre temayül gösteren ancak Kur’ân hakkında olumsuz bir argüman olarak kullanan Montgomery Watt gibi müsteşriklere de cevap verilmeye çalışılmıştır. Bu yapılırken ilk önce bilinçaltının anlaşılması hususunda bazı örnekler verilmiş sonra rüya sembollerinde baskın olan kültürel unsurlara temas edilmiştir. Rüyalardaki sembollerin şekillenmesinde mantıksal bağı irdeleyen İslam ulemasının açıklamalarına ve rüya tevillerine de yer verilmiştir. Bu (...)
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  19. Practical reasons for belief without stakes☆.N. G. Laskowski & Shawn Hernandez - 2021 - Analytic Philosophy 63 (1):16-27.
    Analytic Philosophy, Volume 63, Issue 1, Page 16-27, March 2022.
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  20. The Stuff That Matters.N. G. Laskowski - 2024 - In Russ Shafer-Landau (ed.), Oxford Studies of Metaethics 19. Oxford University Press USA.
    On one way of talking about a traditional metaethical topic, realists accept that some items appear on the list of what exists in the moral or more broadly normative domain of inquiry. They then divide over whether those items are like what science and experience suggest that all other items on the list of what exists across all domains are like – naturalistic and secular. Reductive naturalists answer this further question affirmatively. Why don’t nonnaturalists? I explore the answer that it’s (...)
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  21.  6
    A Chapter In The History Of Scholia1.N. G. Wilson - 1967 - Classical Quarterly 17 (2):244-256.
    The question to be discussed in this paper can be put in simple terms: at what date were the collections of scholia on classical Greek authors compiled? Scholars have given two conflicting answers. The first was put forward by J. W. White in his edition of the scholia to Aristophanes' Birds. Developing an opinion of Dindorf, he suggested that the archetype of the scholia was a large parchment codex of the fourth or fifth century, which contained in the margins a (...)
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  22.  5
    An Aristarchean maxim.N. G. Wilson - 1971 - The Classical Review 21 (02):172-.
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  23.  2
    A New Greek Lexicon.N. G. Wilson - 1982 - The Classical Review 32 (02):210-.
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  24.  4
    Aristophanes, Wasps 897: κλοс сκινοс.N. G. Wilson - 1975 - Classical Quarterly 25 (01):151-.
    At the beginning of the dog's trial the prosecution state the charge and the penalty they propose. It seems to me that there may be a more complicated joke here than is generally realized. The penalty of a collar is appropriate for a dog and in real life was sometimes imposed on a slave or a prisoner . The epithet applied to the collar is usually translated ‘of figwood’ and taken to be a pun on . Commentators see the same (...)
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  25.  5
    Aristophanes, Wasps 461–2.N. G. Wilson - 1972 - The Classical Review 22 (03):313-.
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  26.  3
    From Alpha to Omega.N. G. Wilson - 1969 - The Classical Review 19 (03):365-.
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  27.  6
    Günther Zuntz: Die Aristophanes–Scholien der Papyri. Pp. 133; 6 plates. Berlin: Richard Seitz, 1975. Paper, DM.36.N. G. Wilson - 1977 - The Classical Review 27 (02):271-.
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  28.  6
    Homerus Alexandrinus.N. G. Wilson - 1969 - The Classical Review 19 (02):232-.
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  29.  4
    Indications of Speaker in Greek Dialogue Texts.N. G. Wilson - 1970 - Classical Quarterly 20 (02):305-.
    The evidence of ancient books points to the surprising conclusion that in texts of drama or prose dialogue changes of speaker were not usually marked by the name of the new speaker. Instead the ancient reader had a colon, sometimes combined with a paragraphus or stroke in the margin, to guide him. The inconvenience of this practice and the muddle it caused need no emphasis. The facts have been assembled for the text of Plato and Lucian by J. Andrieu , (...)
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  30.  2
    Oedipus Rex.N. G. Wilson - 1985 - The Classical Review 35 (01):8-.
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  31.  2
    Review. Interpolation in Thucydides. K Maurer.N. G. Wilson - 1997 - The Classical Review 47 (2):267-270.
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  32.  4
    Travelling actors in the fifth century?N. G. Wilson - 1999 - Classical Quarterly 49 (02):625-.
    The object of this note is to draw attention to a piece of evidence about the history of the Greek theatre which appears to have gone unnoticed, yet may be of some importance. Aelian in his Historia animalium 11.19 reports the fate of Pantacles the Lacedaemonian, who refused to allow some actors on their way to Cythera to pass through Sparta. Later, when performing official duties as ephor, he was torn to pieces by dogs.
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  33.  4
    The Greek Manuscripts of Aristotle.N. G. Wilson - 1978 - The Classical Review 28 (02):335-.
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  34.  3
    Tzetzes on the Frogs.N. G. Wilson - 1963 - The Classical Review 13 (03):274-.
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  35.  15
    The Text of Thucydides.N. G. Wilson - 1997 - The Classical Review 47 (02):267-.
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  36.  2
    Views of a Physicist: Selected Papers of N.G. Van Kampen.N. G. Van Kampen & Paul Herman Ernst Meijer - 2000 - World Scientific.
    NG van Kampen is a well-known theoretical physicist who has had a long and distinguished career. His research covers scattering theory, plasma physics, statistical mechanics, and various mathematical aspects of physics. In addition to his scientific work, he has written a number of papers about more general aspects of science. An indefatigable fighter for intellectual honesty and clarity, he has pointed out repeatedly that the fundamental ideas of physics have been needlessly obscured. As those papers appeared in various journals, partly (...)
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  37.  2
    Two textual problems in Aristophanes.N. G. Wilson - 2000 - Classical Quarterly 50 (02):597-.
    In 1023ff. the poet explains that he has not been spoiled by success. The verb ༐κτελσαι in 1024 has been suspected, and though recent editors accept it, taking it as absolute, I am far from convinced that it is what the author wrote. Blaydes, in his usual fashion, records conjectures and makes some of his own, but though he hits the mark quite often in Aristophanes as he does in Sophocles, in this passage his efforts, e.g. ༐κγελσαι, fail to satisfy. (...)
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  38.  11
    Two textual problems in Aristophanes.N. G. Wilson - 2000 - Classical Quarterly 50 (2):597-597.
    In 1023ff. the poet explains that he has not been spoiled by success. The verb ༐κτελσαι in 1024 has been suspected, and though recent editors accept it, taking it as absolute, I am far from convinced that it is what the author wrote. Blaydes, in his usual fashion, records conjectures and makes some of his own, but though he hits the mark quite often in Aristophanes as he does in Sophocles, in this passage his efforts, e.g. ༐κγελσαι, fail to satisfy. (...)
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  39.  5
    Archimedes: The Palimpsest And The Tradition.N. G. Wilson - 1999 - Byzantinische Zeitschrift 92 (1):89-101.
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  40.  6
    Aristophanes, Wasps 461–2.N. G. Wilson - 1972 - The Classical Review 22 (3):313-313.
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  41.  4
    Aristophanes, Wasps 897: κλοс сύκινοс.N. G. Wilson - 1975 - Classical Quarterly 25 (1):151-151.
    At the beginning of the dog's trial the prosecution state the charge and the penalty they propose. It seems to me that there may be a more complicated joke here than is generally realized. The penalty of a collar is appropriate for a dog and in real life was sometimes imposed on a slave or a prisoner. The epithet applied to the collar is usually translated ‘of figwood’ and taken to be a pun on. Commentators see the same pun earlier (...)
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  42.  8
    Indications of Speaker in Greek Dialogue Texts.N. G. Wilson - 1970 - Classical Quarterly 20 (2):305-305.
    The evidence of ancient books points to the surprising conclusion that in texts of drama or prose dialogue changes of speaker were not usually marked by the name of the new speaker. Instead the ancient reader had a colon, sometimes combined with a paragraphus or stroke in the margin, to guide him. The inconvenience of this practice and the muddle it caused need no emphasis. The facts have been assembled for the text of Plato and Lucian by J. Andrieu, and (...)
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  43.  2
    Types of Parody.N. G. Wilson - 1969 - The Classical Review 19 (02):158-.
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  44.  48
    The Sources of Diodorus Siculus XVI.N. G. L. Hammond - 1938 - Classical Quarterly 32 (3-4):137-151.
    The sources of the Sicilian narrative have been recently investigated by Barber and Laqueur. The former has suggested a comparison of Plutarch's Lives of Dion and Timoleon with the narrative of Diodorus as an avenue of approach to the problem; such a comparison will be applied later in order to check the conclusions reached by a survey of Diodorus' narrative. The latter has exploited the argument from detail, a method which has already been criticized in Article I. Space will not (...)
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  45.  3
    The Sources of Diodorus Siculus XVI.N. G. L. Hammond - 1937 - Classical Quarterly 31 (2):79-91.
    The source-criticism2 of Diodorus XVI has been dominated by the principle of argument from detail. Thus, if two details in Diodorus' text are found to conflict, they are assumed to derive from different sources and, if similar, from the same source; and, where a fragment of an ancient historian is found to resemble a passage in Diodorus, that historian is assumed to be the source employed by Diodorus in that passage; finally, when a sufficient mosaic of such details is pieced (...)
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  46.  4
    A History of Greece to 322 B.C.N. G. L. Hammond - 1968 - British Journal of Educational Studies 16 (1):111.
  47. Teorética del arte.Guillermo Rendón G. - 1974 - [s.l.: [S.N.].
    Elementos de juicio: reflejos psicosociales, tendencias de los elementos.--El compromiso en el arte: dinámica de las relaciones estructurales en la mímesis artística.
     
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  48.  3
    Nursing Home Closures, Changes in Ownership, and Competition.N. G. Castle - 2005 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 42 (3):281-292.
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  49.  7
    Strategia and Hegemonia in Fifth-Century Athens.N. G. L. Hammond - 1969 - Classical Quarterly 19 (1):111-144.
    Those who have studied the Athenian system of command in the fifth century have confined themselves almost entirely to the period after 440 B.C. They have raked over the evidence to discover signs of double representation of one tribe on the board of strategi, or of a supreme among the or of a chairman at least of the board of strategi. On the other hand little attention is paid to the progressive diminution of the military functions of the archon polemarchus (...)
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  50.  19
    Some Passages in Arrian Concerning Alexander.N. G. L. Hammond - 1980 - Classical Quarterly 30 (2):455-476.
    ‘Alexander, it is said, starting from Amphipolis and keeping on his left the city Philippi and the mountain Orbelus, invaded Thrace, that part occupied by the so-called self-governing Thracians. He crossed the river Nestus, and in ten days, they say, he reached the mountain Haemus.’.
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