Results for 'Gérard Lebrun'

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  1.  15
    O subsolo da Crítica – Uma conferência inédita de Lebrun sobre Kant.Gérard Lebrun - 2016 - Discurso 46 (2):53-84.
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  2.  26
    Pascal : La doctrine des figures.Gérard Lebrun - 2012 - Rue Descartes 76 (4):113.
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  3.  34
    A antinomia e seu conteúdo.Gérard Lebrun - 2005 - Discurso 35:239-276.
    A leitura que Hegel faz da antinomia em Kant permite entender que as considerações deste não estão isentas de pressupostos antropológicos e de que, portanto, ele estuda a finitude das categorias nelas mesmas, mas em sua pertinência ao "sujeito", que, no final das contas, é um sujeito "psicológico". Eis o interesse que há em retormar os textos de Hegel para fazer jus à "arte de ler" hegeliana.
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  4.  12
    Algumas confusões, num severo ataque à intelectualidade.Gerard Lebrun - 1980 - Discurso 12:145-152.
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  5. A mutação da obra de arte.Gerard Lebrun - 1983 - In Emmanuel Carneiro Leão (ed.), Arte e filosofia. Rio de Janeiro, RJ: FUNARTE/Instituto Nacional de Artes Plásticas.
     
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  6.  15
    As Palavras ou os Preconceitos da Infância.Gérard Lebrun - 1993 - Discurso 22:15-34.
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  7.  8
    Da Rentabilidade.Gérard Lebrun - 2013 - Discurso 42:11-16.
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  8.  23
    O cego e o filósofo ou o nascimento da antropologia.Gerard Lebrun - 1972 - Discurso 3 (3):127-140.
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  9.  29
    Superhombre y hombre total.Gerard Lebrun - 2011 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 44:95-120.
  10.  14
    La théologie kantienne précritique. Par Pierre Laberge. Ottawa, Editions de l'Université d'Ottawa, 1973. Collection Philosophica — 2. 192 pages. [REVIEW]Gérard Lebrun - 1975 - Dialogue 14 (4):686-693.
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  11.  39
    Gérard Lebrune o devir da filosofia.Bento Prado Jr - 2005 - Discurso 35:277-296.
    O autor mostra neste ensaio quais são suas afinidades com a obra de Gérard Lebrun - obra animada por uma interrogação propriamente filosófica sobre a "ilusão como destino do pensamento" - e quais os aspectos em que dela se distancia: o "ponto de controvérsia" pode ser percebido na leitura distinta que ambos fazem da filosofia de Wittgenstein de Merleau-Ponty.
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  12.  14
    Note su Gérard Lebrun e la sua ricezione della Critica del giudizio: un’influenza sulla filosofia biologica francese contemporanea?Emiliano Sfara - forthcoming - Kant E-Prints:29-44.
    Al netto di alcune eccezioni, non si può certo affermare che la concezione kantiana dell’organismo abbia rappresentato un modello frequente per le spiegazioni del funzionamento dell’organismo nella filosofia della biologia del ventesimo e del ventunesimo secolo. Tuttavia, il filosofo francese della biologia Philippe Huneman fa riferimento a questo tipo di concezione in alcune opere dedicate alla filosofia dell'organismo. Prendendo in analisi alcuni passaggi degli scritti del filosofo Gérard Lebrun, che fu il supervisore della tesi dottorale di Huneman, questo articolo (...)
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  13.  15
    Gérard Lebrune o devir da filosofia.Bento Prado Junior - 2005 - Discurso 35:277-296.
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  14. A Aporética Da Crítica. Gérard Lebrun, Leitor De Kant.Nuria Madrid - 2012 - Philósophos - Revista de Filosofia 17 (1):205-235.
    O texto ressalva a importância que a ordem do discurso figurado, especialmente o tropo da silepse, possui na Crítica de Kant. Toma-se como fio condutor a aporética interna da obra kantiana que Gérard Lebrun analisou em diferentes artigos, com o alvo de demarcar e traçar o verdadeiro alcance do que denominarmos neste trabalho uma retórica nos limites da mera razão. Este trabalho propõe-se contribuir para o esclarecimento da dependência que o progresso do autoconhecimento da razão mantém com a formação (...)
     
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  15.  6
    Resposta a Gerard Lebrun.Roberto Schwarz - 1980 - Discurso 12:153-156.
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  16.  15
    A aporética da crítica. Considerações sobre O vínculo entre retórica E razão a partir da leitura de Kant de Gérard Lebrun.Nuria Sánchez Madrid - 2012 - Philósophos - Revista de Filosofia 17 (1):205-235.
    The article focuses on the significance that the figural order of discourse, especially by means of syllepsis, has in Kant’s Critique. We follow as a thread the internal aporetic of Kant’s Writings, which the Kantian scholar Gérard Lebrun examined in different articles, in order to outline the reach of what the article displays as a Rhetoric within the limits of mere Reason. This work proposes to contribute to the clarification of the reciprocal dependence between the progress of the self-knowledge (...)
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  17.  14
    A filosofia como arte, ou a “tópica indefinida” de Gérard Lebrun.Márcio Suzuki - 2007 - Cadernos de Filosofia Alemã 9:11-26.
    ESTE TEXTO É UMA TENTATIVA DE ILUMINAR ALGUNS ASPECTOS DO “MÉTODO” LEBRUNIANO DE FAZER HISTÓRIA DA FILOSOFIA.
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  18.  39
    Reflexiones a propósito del artículo de Gérard Lebrun "Superhombre y Hombre Total".Víctor García Cruz - 2011 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 44:89-94.
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  19.  1
    Gérard Lebrun philosophe.Michèle Cohen-Halimi, Vinicius de Figueiredo & Nuria Sánchez Madrid (eds.) - 2017 - [Paris]: Beauchesne.
    "Commentateur aussi atypique que profond des œuvres de Kant, Hegel et Nietzsche auxquelles il a consacré trois livres, Kant et la fin de la métaphysique (1970), La Patience du Concept (1972) et L’Envers de la dialectique (2004), Gérard Lebrun gagne, peu à peu, une actualité grandissante, qui réside dans une entière occupation du temps. Après avoir reconsidéré le fameux problème de la « fin de la métaphysique » selon une perspective kantienne, et pour être resté lecteur de Hegel, mais (...)
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  20.  16
    RESEÑA de : Lebrun, Gérard. Kant y el final de la metafísica: ensayo sobre la Crítica delJuicio. Madrid : Escolar y Mayo, 2008. [REVIEW]Óscar Cubo Ugarte - 2009 - Endoxa 23:399.
  21.  11
    Para uma ethical turn da tecnologia: por que Hans Jonas não é um tecnofóbico.Jelson R. De Oliveira - 2022 - Trans/Form/Ação 45 (2):191-206.
    Resumo: O objetivo do presente artigo é contrapor à acusação de tecnofóbico, erroneamente dirigida a Hans Jonas, a sua proposta de uma ethical turn da tecnologia, cujas bases estariam na capacidade ética de impor contenções ao avanço utópico do progresso técnico, algo que leva a ética da responsabilidade ao polêmico conceito de “heurística do temor”. Para tanto, parte-se de um exame sobre o projeto jonasiano de uma filosofia da tecnologia, cuja terceira perspectiva seria valorativa, sendo esta a que ele melhor (...)
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  22.  33
    Explicar ou interpretar: Kant e Herder, entre a filosofia e a ciência.Isabel Coelho Fragelli - 2015 - Doispontos 12 (2).
    O presente artigo traz um estudo comparativo das obras de Herder e de Kant, no qual se pretende mostrar como cada um deles compreendia as relações entre o discurso próprio da ciência e o discurso próprio da filosofia. A fim de elucidar as especificidades de cada um desses dois tipos de discurso nas obras de ambos os autores, assumiremos, como ponto de partida de nossa análise, a diferenciação entre "explicar" e "interpretar" feita por Gerard Lebrun, em uma passagem de (...)
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  23.  35
    Hegel, Frente e Verso.Paulo Eduardo Arantes - 1993 - Discurso 22:153-166.
    Este artigo visa mostrar as diferenças de leitura entre La patience du concept (1972) e O Avesso da Dialética (1988), dois livros em que Gérard Lebrun interpreta e discute a filosofia de Hegel.
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  24.  50
    Traduzir em imagens Gênio e expressão simbólica na Crítica do juízo.Luís Nascimento - 2004 - Discurso 34:253-270.
    O objetivo do texto é discutir, a partir dos consagrados comentários de Gérard Lebrun e de Louis Guillermit, a importância sistemática da noção de apresentação na Crítica do juízo de Kant.
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  25.  8
    Perspectives on the Emergence of Scientific Disciplines.Gerard Lemaine, Roy Macleod, Michael Mulkay & Peter Weingart (eds.) - 1976 - De Gruyter.
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  26.  50
    A Contextualized Self: Re-placing Ourselves Through Dōgen and Spinoza.Gerard Kuperus - 2019 - Comparative and Continental Philosophy 11 (3):222-234.
    ABSTRACTFor Dōgen, the Buddhist doctrine of “no self” ultimately presents the self as contextualized. The self is for him not an independent entity, but is intricately related to its environment, determined through the many beings around it. In a quite different philosophical setting, Spinoza developed similar ideas. While Dōgen challenged the specifics of a tradition that explicitly argues against the idea of an absolute self, Spinoza faced a more radical challenge: questioning an absolute, unchanging, and free self that the Western (...)
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  27.  11
    Schopenhauer, Religion and Morality: The Humble Path to Ethics.Gerard Mannion - 2003 - Routledge.
    This work challenges the textbook assessment of Schopenhauer as militant atheist and absolute pessimist. In examining Schopenhauer's grappling with religion, theology and Kant's moral philosophy, Mannion suggests we can actually discern a 'religious' humility in method in Schopenhauer's work, seen most clearly in his ethics of compassion and his doctrine of salvation. Given current debates between theologians and philosophers in relation to 'postmodernity' and 'postmodern thought', this book illustrates that Schopenhauer should be a key figure in such debates.
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  28.  75
    Representation of formal dispute with astanding order.Gerard A. W. Vreeswijk - 2000 - Artificial Intelligence and Law 8 (2-3):205-231.
    Computational dialectics is concerned with the formal representation of argument and dispute. The field emerged from developments in philosophy, artificial intelligence and legal theory. Its goal is to suggestalgorithms, procedures and protocols to investigate the tenability of logical claims, on the basis of information in the form of rules and cases. Currently, the field slowlyconverges to the opinion that dispute is the most fair and effective way to investigate claims. The basic assumption of this field is that dispute is the (...)
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  29.  27
    Towards a richer conception of vocational preparation.Gerard Lum - 2003 - Journal of Philosophy of Education 37 (1):1–15.
    This paper identifies the key assumptions underpinning current arrangements in vocational education and training (VET) in the UK. These assumptions, and the idea of vocational capability they denote, are rejected in favour of a more coherent conception—a conception centred not on the traditional dichotomy of ‘knowing how-knowing that’ but on what I refer to as the ‘constitutive understandings’ from which both practical and theoretical capabilities can be seen to derive. It is argued that an account of vocational capability in these (...)
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  30.  37
    Aristotélisme et Stoïcisme dans le De Fato d’Alexandre d’Aphrodisias.Gérard Verbeke - 1968 - Archiv für Geschichte der Philosophie 50 (1-2):73-100.
  31.  19
    Targum Pseudo-Jonathan in Relation to the Remaining Pentateuchal Targumin at Exodus 20: 1-18, 25-26.Gerard J. Kuiper - 1971 - Augustinianum 11 (1):105-154.
  32.  22
    Targum Pseudo-Jonathan.Gerard J. Kuiper - 1970 - Augustinianum 10 (3):533-570.
  33.  15
    The Pseudo-Jonathan Targum at Leviticus 22:27; 23:29, 32.Gerard J. Kuiper - 1971 - Augustinianum 11 (2):389-408.
  34.  21
    Anthropocentrism and the Continental Tradition: Calarco’s Zoographies.Gerard Kuperus - 2011 - Society and Animals 19 (3):326-327.
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  35.  16
    Attunement, Deprivation, and Drive.Gerard Kuperus - 2007 - In Christian Lotz & Corinne Painter (eds.), Phenomenology and the Non-Human Animal. Springer. pp. 13--27.
    In his lecture course, The Fundamental Concepts of Metaphysics, Heidegger discusses three different forms of poverty and deprivation. First of all, the poverty in world of the non-human animal, second, the poverty in the being of contemporary Dasein, and, third, the deprivation of world in the fundamental attunement of profound boredom. This essay discusses these three forms of poverty or deprivation, with the goal to offer a preliminary analysis of Heidegger’s distinction between the human and the non-human animal.
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  36. An Ecology of the Future: Nietzsche and Ecological Restoration.Gerard Kuperus - 2017 - In Marjolein Oele & Gerard Kuperus (eds.), Ontologies of Nature: Continental Perspectives and Environmental Reorientations. Cham: Springer Verlag.
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  37.  9
    Ecopolitics: Redefining the Polis.Gerard Kuperus - 2023 - Albany: SUNY Press.
    Analyzes the different feelings, drives and instincts we have inherited from other species, to suggest a new understanding of ourselves as part of an eco-political community.
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  38.  19
    Listening to the Salmon.Gerard Kuperus - 2019 - Environmental Philosophy 16 (2):379-395.
    When salmon disappear, their loss is felt among many species of animals, trees, and plants. This essay suggests listening to the salmon when it comes to learning how to become better members of the earth community, so that not our presence, but our absence would be a loss to the ecosystems that we dwell in. This argument is made through a discussion of Latour’s Facing Gaia and the Native American philosophy of the Tlingit. Albeit in different terms, both suggest ways (...)
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  39.  26
    The Development of the Role of the Spectator in Kant’s Thinking.Gerard Kuperus - 2010 - Idealistic Studies 40 (1-2):65-82.
    In this paper I discuss the development of Kant’s Critical project in the pre-critical writings. I am particularly focusing upon the problems that Kant encounters in developing the idea of a transcendental subject. This helps us to understand the radical nature of Kant’s project in which he does not merely turn around the relationship between subject and object, but also has to redefine the nature of the subject. The development of the subject starts with Kant’s idea of an observer who (...)
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  40.  13
    The Philosophy of Creative Solitudes: edited by David Jones, Bloomsbury, 2019, New York, 240 pp., $39.95 (paperback), ISBN-13 978-1350212534.Gerard Kuperus - 2020 - Comparative and Continental Philosophy 12 (3):261-262.
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  41.  29
    The Self as a Becoming Work of Art in Early Romantic Thought.Gerard Kuperus - 2016 - Idealistic Studies 46 (1):65-77.
    For the Jena Romantics the idea of a self is always in a process, never fully completed. It develops itself as an acting I that interacts with the world, an ongoing interchange between what I am and what I am not. In order to grasp how the self develops and is educated, this paper compares this idea of the self to Schlegel’s account of irony. Both irony and the I exist as an ongoing process. In this comparison the self is (...)
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  42.  23
    Le progrès des gauches en Amérique latine : gouvernements, mouvements sociaux et luttes indigènes.Gérard Duménil, Michael Löwy & Maurice Lemoine - 2007 - Actuel Marx 42 (2):111-125.
    The Progress of the Left in Latin America: Governments, Social Movements, the Struggles of the Amerindian Populations Gérard Duménil and Michaël Löwy here interview Michel Lemoine about the nature of the governments currently in office in Argentina, Brazil, Uruguay, Bolivia and Venezuela. What contribution can these governments make to the task of establishing an anti-imperialist front? What are the specific features of the Latin American resistance to neo-liberalism, in view of the articulation between this resistance and the struggles of the (...)
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  43.  20
    Le développement de la connaissance humaine d'après saint Thomas.Gérard Verbeke - 1949 - Revue Philosophique De Louvain 47 (16):437-457.
  44.  22
    Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote.Gérard Verbeke - 1947 - Revue Philosophique De Louvain 45 (8):314-338.
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  45.  12
    Philosophie et conceptions préphilosophiques chez Aristote.Gérard Verbeke - 1961 - Revue Philosophique De Louvain 59 (63):405-430.
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  46. Reflections on legal polycentrism.Gerard Casey - 2010 - Journal of Libertarian Studies 22 (1):22-34.
     
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  47.  17
    Missed Connections at the Junction of Sociolinguistics and Speech Processing.Gerard Docherty, Paul Foulkes, Simon Gonzalez & Nathaniel Mitchell - 2018 - Topics in Cognitive Science 10 (4):759-774.
    This paper outlines limitations to integrating social meaning into cognitive models of speech production and processing. The authors remind the reader that acoustic space is not the same as articulatory or auditory space and they point to the benefits of using relatively uncommon dynamic methods of acoustic analysis. Further, the authors argue in favor of a more complex and socially‐informed conception of ‘style’ than is typically used in work on language cognition.
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  48.  33
    Somatosensory Evoked Field in Response to Visuotactile Stimulation in 3- to 4-Year-Old Children.Gerard B. Remijn, Mitsuru Kikuchi, Kiyomi Shitamichi, Sanae Ueno, Yuko Yoshimura, Kikuko Nagao, Tsunehisa Tsubokawa, Haruyuki Kojima, Haruhiro Higashida & Yoshio Minabe - 2014 - Frontiers in Human Neuroscience 8.
  49.  13
    The Problem of Hell.Gerard J. Hughes - 1996 - Philosophical Quarterly 46 (182):133-134.
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  50. Du Logos intermédiaire au Christ médiateur chez les Pères grecs.Gerard Remy - 1996 - Revue Thomiste 96 (3):397-452.
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