Results for 'Mohan Lal Mehta'

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  1. Jaina Culture.Mohan Lal Mehta - 1969 - P.V. Research Institute.
     
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  2.  5
    Jaina Psychology: A Psychological Analysis of the Jaina Doctrine of Karma.James C. Diggory & Mohan Lal Mehta - 1959 - Journal of the American Oriental Society 79 (2):136.
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  3. Jaina philosophy.Mohan Lal Mehta - 1971 - Varanasi,: P. V. Research Institute.
     
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  4.  10
    Outlines of Jaina philosophy.Mohan Lal Mehta - 1954 - Bangalore,: Jain Mission Society.
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  5.  18
    Prakrit Proper Names.Ernest Bender, Mohan Lal Mehta & K. Rishabh Chandra - 1975 - Journal of the American Oriental Society 95 (1):169.
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  6.  2
    Studies in Jaina Philosophy.Outlines of Jaina Philosophy.A. C. Bouquet, Nathmal Tatia & Mohan Lal Mehta - 1956 - Philosophical Quarterly 6 (25):379.
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  7.  6
    Introduction to the Mimamsa sutras of Jaimini.Mohan Lal Sandal - 1923 - New York: AMS Press. Edited by Mohan Lal Sandal.
    Issued with Sandal, M. L. Introduction to the Mimamsa sutras of Jaimini. New York, [1979].
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  8.  8
    Philosophical teachings in the Upanisats.Mohan Lal Sandal - 1926 - [New York,: AMS Press.
  9.  6
    Role of Vedanta.Prem Mohan Lal Verma - 1959 - Allahabad, U.P., India: Indian National Renaissance Society.
    v. 1. Role of Vedanta as universal religion -- v. 2. Role of Vedanta as science of self-reliazation.
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  10.  15
    Becoming environmental stakeholders: evidence from the forestry machinery industry.Khan Rifat Salam & Mohan Lal Roy - 2014 - International Journal of Business Governance and Ethics 9 (4):313.
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  11.  6
    J.L. Mehta on Heidegger, hermeneutics, and Indian tradition.Jarava Lal Mehta (ed.) - 1992 - New York: E.J. Brill.
    This book presents a selection of essays by the Indian philosopher J.L. Mehta on the topics of hermeneutics and phenomenology containing many original ...
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  12.  5
    The philosophy of Martin Heidegger.Jarava Lal Mehta - 1967 - New York,: Harper & Row.
  13.  7
    Philosophy and religion: essays in interpretation.Jarava Lal Mehta - 1990 - New Delhi: Indian Council of Philosophical Research in association with Munshiram Manoharlal Publishers.
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  14. Vedānta and Buddhism.Jarava Lal Mehta, Ashok Kumar Chatterjee, Santosh Kumar & C. P. M. Namboodiry (eds.) - 1968 - Varanasi,: Centre of Advanced Study in Philosophy, Banaras Hindu University.
     
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  15.  3
    Life of the Amir Dost Muhammed Khan of Kabul.Stephen Rittenberg & Mohan Lal - 1982 - Journal of the American Oriental Society 102 (2):373.
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  16.  5
    The Indo-Greek Coins.Ludo Rocher & Mehta Vasishtha Dev Mohan - 1969 - Journal of the American Oriental Society 89 (3):667.
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  17.  6
    On the death of the pilgrim: the postcolonial hermeneutics of Jarava Lal Mehta.Thomas B. Ellis - 2013 - New York: Springer.
    This searching examination of the life and philosophy of the twentieth-century Indian intellectual Jarava Lal Mehta details, among other things, his engagement with the oeuvres of Martin Heidegger, Hans-Georg Gadamer, and Jacques Derrida. It shows how Mehta’s sense of cross-cultural philosophy and religious thought were affected by these engagements, and maps the two key contributions Mehta made to the sum of human ideas. First, Mehta outlined what the author dubs a ‘postcolonial hermeneutics’ that uses the ‘ethnotrope’ (...)
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  18. Can grounding characterize fundamentality?Neil Mehta - 2017 - Analysis 77 (1):74-79.
    It can seem incoherent to fully characterize fundamentality in terms of grounding, given that the fundamental is precisely that which cannot be fully characterized independently. I argue that there is no such incoherence.
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  19.  13
    Devotional Songs of Narsī MehtāDevotional Songs of Narsi Mehta.Sagaree Sengupta Korom, Narsī Mehtā, Swami Mahadevananda & Narsi Mehta - 1987 - Journal of the American Oriental Society 107 (4):847.
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  20.  6
    On Moral Law and Quest for Selfhood.Mohan Parasain - 2016 - London, UK: Routledge.
    This book offers an original intersection of concepts from Immanuel Kant’s moral command ethics and Søren Kierkegaard’s existential ethics. The Kantian formulation of moral law is based on theoretical ground while Kierkegaardian ethics of the quest for selfhood views it as the very act of living. The present work provides an account of both these perspectives and questions whether these approaches to morality are mutually exclusionary. Using Slavoj Žižek’s ‘parallax view’ in the realm of morality, it argues that moral philosophy (...)
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  21.  1
    La philosophie comme panphysique: la philosophie des sciences de A. N. Whitehead.Georges Hélal - 1979 - Montréal: Éditions Bellarmin.
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  22.  16
    Handbook of the Philosophy of Science, Volume 3, Philosophy of Biology.Mohan Matthen & Christopher Stephens (eds.) - 2007
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  23. Biological Functions and Perceptual Content.Mohan Matthen - 1988 - Journal of Philosophy 85 (1):5-27.
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  24. Plants Sense. But Only Animals Perceive.Mohan Matthen - forthcoming - In Gabriele Ferretti, Peter Schulte & Markus Wild (eds.), Philosophy of Plant Cognition: Interdisciplinary Perspectives. Routledge. pp. 101–125.
    All living things have sensory capacities. Plants, in particular, have sensory receptors, transduce the activations of these receptors, and process these outputs in order to manage actions that demand sensory integration. However, there is a kind of sensory function that plants cannot perform. They cannot sense something as other than themselves. Animals, by contrast, perceive. They experience two kinds of "othering impressions"—impressions of entities as located outside and available for interaction, and hence as distinct from the perceiving subject. First, they (...)
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  25.  9
    Biological Universals and the Nature of Fear.Mohan Matthen - 1998 - Journal of Philosophy 95 (3):105.
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  26.  4
    The collected writings of Jaysankar Lal Shaw: Indian analytic and Anglophone philosophy.Jaysankar Lal Shaw - 2016 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    One of the first philosophers to relate Indian philosophical thought to Western analytic philosophy, Jaysankar Lal Shaw has been reflecting on analytic themes from Indian philosophy for over 40 years. This collection of his most important writings, introduces his work and presents new ways of using Indian classical thought to approach and understand Western philosophy. By expanding, reinterpreting and reclassifying concepts and views of Indian philosophers, Shaw applies them to the main issues and theories discussed in contemporary philosophy of language (...)
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  27.  9
    Teleology, Error, and the Human Immune System.Mohan Matthen & Edwin Levy - 1984 - Journal of Philosophy 81 (7):351.
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  28.  15
    Planning to see: A hierarchical approach to planning visual actions on a robot using POMDPs.Mohan Sridharan, Jeremy Wyatt & Richard Dearden - 2010 - Artificial Intelligence 174 (11):704-725.
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  29.  5
    Seeing, Doing, and Knowing: A Précis.Mohan Matthen - 2008 - Philosophy and Phenomenological Research 76 (2):392-399.
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  30.  12
    Maps, Mission, Memory and Mizo Identity.Lal Dingluaia - 2018 - Transformation: An International Journal of Holistic Mission Studies 35 (4):240-250.
    This article will examine the role of imperial maps, Christian mission, shared memories and collective consciousness in the formation of Mizo identity. Arguing that imperial maps, supposedly based upon objective European science, were meant to suit specific purposes and were laden with deeper agendas, this article will maintain that other aspiring maps also depicted conflicting claims to territory and overlooked specific details rather than giving factual descriptions. This article will look at how borders and boundaries thus constructed have actual impacts (...)
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  31.  6
    Repères ultimes: l'être, l'existence, la religion.Georges Hélal - 2013 - [Montréal]: Bellarmin.
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  32.  6
    Brahmanism, Buddhism and Hinduism.Lal Mani Joshi - 1972 - Philosophy East and West 22 (1):114-116.
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  33.  7
    Mysticism, Philosophy, Religion.Mohan Singh - 1954 - Philosophy East and West 4 (3):277-278.
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  34.  3
    The Structure of Indian Thought.J. L. Mehta - 1972 - Philosophy East and West 22 (2):227-228.
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  35.  29
    Seeing, Doing, and Knowing: A Philosophical Theory of Sense Perception.Mohan Matthen - 2005 - Oxford, GB: Oxford University Press UK.
    Seeing, Doing, and Knowing is an original and comprehensive philosophical treatment of sense perception as it is currently investigated by cognitive neuroscientists. Its central theme is the task-oriented specialization of sensory systems across the biological domain. Sensory systems are automatic sorting machines; they engage in a process of classification. Human vision sorts and orders external objects in terms of a specialized, proprietary scheme of categories - colours, shapes, speeds and directions of movement, etc. This 'Sensory Classification Thesis' implies that sensation (...)
  36.  6
    How to Be Sure: Sensory Exploration and Empirical Certainty.Mohan Matthen - 2014 - Philosophy and Phenomenological Research 88 (1):38-69.
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  37. Preface.Mohan Matthen - 1988 - Canadian Journal of Philosophy, Supplementary Volume 14:ix-x.
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  38. Can Food Be Art in Virtue of Its Savour Alone?Mohan Matthen - 2021 - Critica 53 (157).
    Food has savour: a collection of properties (including appearance, aroma, mouth-feel) connected with the pleasure (or displeasure) of eating. After explaining this concept, and outlining a theory of aesthetic pleasure, I argue that, like paradigm examples of art, savour can be assessed relative to a culturally determined set of norms. Also like paradigm examples of art, the assessment of savour has no objective basis in the absence of such cultural norms. My argument in this paper is part of a larger (...)
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  39. Mental Health Legislation in South Asian Countries: Shortcomings and Possible Solutions.Mohan Isaac - 2014 - In Adarsh Tripathi & Jitendra Kumar Trivedi (eds.), Mental Health in South Asia: Ethics, Resources, Programs and Legislation. Dordrecht: Springer.
     
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  40.  13
    On Radical Forgiveness, Duty, and Justice.Sanjay Lal - 2015 - Heythrop Journal 56 (4):677-684.
    In this essay. I explore questions pertaining to ‘radical’ acts of forgiveness as they relate to considerations of duties and justice. I will survey recent examples and show a possible philosophical basis for understanding them in terms of self-duty. Thus I will try to show that a little noticed basis exists for understanding acts of radical forgiveness as morally required (and not simply admirable or reserved for the saintly). I argue both that considerations of self-duty can provide a secular basis (...)
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  41.  5
    Aristotle's Semantics and a Puzzle Concerning Change.Mohan Matthen - 1984 - Canadian Journal of Philosophy, Supplementary Volume 10:21-40.
    In this paper I shall examine Aristotle's treatment of a certain puzzle concerning change. In section I, I shall show that within a certain standard framework for the semantics of subject-predicate sentences a number of things that Aristotle wants to maintain do not make sense. Then, I shall outline a somewhat non-standard account of the semantics for such sentences — arguably Aristotle's — and show how the proposals concerning change fit quite naturally into this framework. The results of this exercise (...)
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  42. The Pleasure of Art.Mohan Matthen - 2017 - Australasian Philosophical Review 1 (1):6-28.
    This paper presents a new account of aesthetic pleasure, according to which it is a distinct psychological structure marked by a characteristic self-reinforcing motivation. Pleasure figures in the appreciation of an object in two ways: In the short run, when we are in contact with particular artefacts on particular occasions, aesthetic pleasure motivates engagement and keeps it running smoothly—it may do this despite the fact that the object we engagement is aversive in some ways. Over longer periods, it plays a (...)
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  43. Tic-Tac-Toe Learning Using Artificial Neural Networks.Mohaned Abu Dalffa, Bassem S. Abu-Nasser & Samy S. Abu-Naser - 2019 - International Journal of Engineering and Information Systems (IJEAIS) 3 (2):9-19.
    Throughout this research, imposing the training of an Artificial Neural Network (ANN) to play tic-tac-toe bored game, by training the ANN to play the tic-tac-toe logic using the set of mathematical combination of the sequences that could be played by the system and using both the Gradient Descent Algorithm explicitly and the Elimination theory rules implicitly. And so on the system should be able to produce imunate amalgamations to solve every state within the game course to make better of results (...)
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  44.  5
    Ethics Standards (HRPP) and Public Partnership (PARTAKE) to Address Clinical Research Concerns in India: Moving Toward Ethical, Responsible, Culturally Sensitive, and Community-Engaging Clinical Research.Yogendra KGupta Nalin Mehta - 2014 - Journal of Clinical Research and Bioethics 5 (5).
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  45. The world as idea and will.Mohan R. Patil - 1977 - Bombay: Suresh Anant Sawant.
     
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  46.  6
    Role of Race in Survival among Patients Who Refuse the Recommended Surgery for Early Stage Non-Small Cell Lung Cancer: A Seer Cohort Study.Rohtesh S. Mehta - 2011 - Journal of Clinical Research and Bioethics 2 (8).
  47.  9
    Hunger, homeostasis, and desire.Mohan Matthen - 2024 - Mind and Language 39 (3):397-414.
    Hunger is a psychological state that serves physiological energy homeostasis. I argue that it is a pure underived desire to eat and examine its role in homeostasis. After scene‐setting explanations of homeostasis and desire, I argue that hunger is a close phenomenological match with underived desire. Then, I show why desire is an apt instrument for energy homeostasis. Finally, I argue that energy homeostasis is a multi‐factorial future‐regarding behavioural strategy. Hunger is a special purpose sensory state that serves only to (...)
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  48. Sex and Death: An Introduction to Philosophy of Biology. [REVIEW]Mohan Matthen - 2002 - Philosophical Books 43 (1):78-80.
  49. Hunger, Homeostasis, and Desire.Mohan Matthen - 2023 - Mind and Language 40:1–18.
    Hunger is a psychological state that serves physiological energy homeostasis. I argue that it is a pure underived desire to eat and examine its role in homeostasis. After scene-setting explanations of homeostasis and desire, I argue that hunger is a close phenomenological match with underived desire. Then, I show why desire is an apt instrument for energy homeostasis. Finally, I argue that energy homeostasis is a multi-factorial future-regarding behavioural strategy. Hunger is a special purpose sensory state that serves only to (...)
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  50. Knowledge and Other Norms for Assertion, Action, and Belief: A Teleological Account.Neil Mehta - 2016 - Philosophy and Phenomenological Research 93 (3):681-705.
    Here I advance a unified account of the structure of the epistemic normativity of assertion, action, and belief. According to my Teleological Account, all of these are epistemically successful just in case they fulfill the primary aim of knowledgeability, an aim which in turn generates a host of secondary epistemic norms. The central features of the Teleological Account are these: it is compact in its reliance on a single central explanatory posit, knowledge-centered in its insistence that knowledge sets the fundamental (...)
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