Results for 'Aleksandar Mijatović'

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  1.  23
    Familiar affairs: tracing croatian theoretical normality.Aleksandar Mijatović & Aljoša Pužar - 2010 - Angelaki 15 (3):41-51.
    This paper offers a critical insight into the present moment of Croatian literary and cultural theory by combining an overview of the main actors and interests with a problem-specific approach to the underlying tension or quarrel that is defining and shaping the field of Theory in the Croatian context. The paper depicts a cross-generational debate on the fictionality and reification of/by Theory. Deconstructive operations and the broad historicizing of Theory itself are used along with the specificities of the Eastern gaze: (...)
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  2.  14
    Dividing Nothing: Jean-Luc Nancy, Painting, Sense and Creation.Aleksandar Mijatović - 2011 - Filozofska Istrazivanja 31 (1):181-201.
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  3.  1
    Temporalities of Post-Yugoslav Literature: The Politics of Time.Aleksandar Mijatovic - 2020 - Lexington Books.
    This book engages with the conceptual intersections of post-Yugoslav literature, focusing on analyses of postism and temporality.
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  4.  13
    Vision and Interpretation: Karl Marx's Two Metaphors and One Thesis on Technique as an Epistemological Figure.Aleksandar Mijatović - 2009 - Filozofska Istrazivanja 29 (1):161-178.
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  5.  9
    Viđenje i interpretacija: Dvije metafore Karla Marxa i jedna teza o tehnici kao epistemološkoj figuri.Aleksandar Mijatović - 2009 - Filozofska Istrazivanja 29 (1):161-178.
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  6.  24
    A propositional linear time logic with time flow isomorphic to ω2.Bojan Marinković, Zoran Ognjanović, Dragan Doder & Aleksandar Perović - 2014 - Journal of Applied Logic 12 (2):208-229.
  7.  4
    The Textual Organisation of CJEU Judgments.Aleksandar Trklja - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-28.
    This research paper focuses on the comprehensive description and analysis of the structure of judgments from the Court of Justice of the European Union (CJEU). Despite the growing interest in examining the rhetorical and linguistic aspects of legal texts, the genre structure of judgments has remained a little-explored area. While headings and paragraph enumeration provide a systematic reference system for citation and cross-referencing they do not reveal the dynamic relations between individual text chunks in judgments. The current analysis combines Swales (...)
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  8.  5
    Protectionism or Free Trade. Actuality of Johann Gottlieb Fichte's Closed Commercial State.Aneli Dragojević Mijatović - 2018 - Filozofska Istrazivanja 38 (3):459-477.
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  9.  16
    Flower Breeding in Early Modern Istanbul: A Science of Seeds.Aleksandar Shopov - 2022 - Isis 113 (3):588-596.
  10.  36
    The Methodology of Philosophical Practice: Eclecticism and/or Integrativeness?Aleksandar Fatić & Ivana Zagorac - 2016 - Philosophia 44 (4):1419-1438.
    The need for philosophical practice to integrate various methods, both conceptual and those based on the use of emotions, raises the question as to whether its methodology is necessarily eclectic, in terms of the collection of various methodologies used in philosophy, or whether there is a way to move beyond eclecticism. This is the main subject of this paper. In other words, the question is whether there is such a thing as an ‘integrative’ methodology and, if so, what distinguishes such (...)
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  11.  25
    Christian Ethics and Commonsense Morality: An Intuitionist Account by Kevin Jung.Aleksandar S. Santrac - 2017 - Journal of the Society of Christian Ethics 37 (2):192-193.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Christian Ethics and Commonsense Morality: An Intuitionist Account by Kevin JungAleksandar S. SantracChristian Ethics and Commonsense Morality: An Intuitionist Account Kevin Jung NEW YORK AND LONDON: ROUTLEDGE, 2014. 202 PP. $145.00In Christian Ethics and Commonsense Morality: An Intuitionist Account, Kevin Jung boldly constructs and defends a commonsense morality of intuition as a plausible ethical theory against both postmodern constructivist ethical systems and narrow objectivist theories. Following the antifoundationalist (...)
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  12.  91
    Сумњати срцем: дуализам супстанција у светлу Персове критике "духа картезијанизма".Aleksandar Risteski - 2021 - Collection of Papers of the Faculty of Philosophy of the University of Priština (2):363–386.
    To Doubt in Our Hearts: The Substance Dualism in the Light of Peirce’s Criticism of "the Spirit of Cartesianism" -/- In this article, the author addresses the problem of Cartesian dualism through the prism of Peirce’s criticism of the "spirit of Cartesianism". The faith in the intuitive knowledge and the strong emphasis on individualism Peirce sees as its two main features, therefore, they are the focus of the paper. The underlying idea is to show that, in the light of the (...)
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  13.  39
    Preference and choice.Aleksandar Kron & Veselin Milovanović - 1975 - Theory and Decision 6 (2):185-196.
  14.  12
    ‘Are we there yet?’ Citizens of Serbia and public policy on gender equality within the EU accession context.Aleksandar Bošković & Suzana Ignjatović - 2013 - European Journal of Women's Studies 20 (4):425-440.
    This article explores three dimensions of the current state of gender equality in Serbia: public policy on gender equality, public opinion on gender equality and the context of Serbia’s accession to the EU. Using data from the recent public opinion survey of citizens’ attitudes towards gender equality, the authors address the following issues: harmonization of public policy on gender equality in Serbia with EU policies; differences between public policy on gender equality in Serbia and citizens’ preferences; convergences/divergences between citizens of (...)
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  15.  20
    Keynes' Animal Spirit. Philosophical Aspects of the Theory of John Maynard Keynes on Causes of Economic Crises and the Justification of the State Intervention.Aneli Dragojević Mijatović - 2012 - Filozofska Istrazivanja 32 (3-4):557-567.
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  16.  12
    Keynesov animal spirit. Filozofski aspekti učenja Johna Maynarda Keynesa o uzrocima ekonomskih kriza i opravdanju državne intervencije.Aneli Dragojević Mijatović - 2012 - Filozofska Istrazivanja 32 (3-4):557-567.
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  17.  5
    Novi feudalizam: globalne transformacije u XXI veku.Aleksandar Gajić - 2016 - Beograd: Konras.
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  18. Translatio Imperii revisited in the Balkans : interpretation of Serbian past and imperial imagination, 1878-1941.Aleksandar Ignjatović - 2018 - In Wouter Bracke, Jan Nelis & Jan De Maeyer (eds.), Renovatio, inventio, absentia imperii: from the Roman Empire to contemporary imperialism. Bruxelles: Academia Belgica.
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  19.  6
    Obrnuti Vavilon: istraživanje o Šelingovoj umnoj mitologiji i stvarima koje su sa tim povezane.Aleksandar Lukić - 2018 - Beograd: Srpsko filozofsko društvo.
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  20.  47
    Consciousness: New Philosophical Perspectives.Aleksandar Jokic & Quentin Smith (eds.) - 2002 - New York: Oxford University Press.
    Consciousness is perhaps the most puzzling problem we humans face in trying to understand ourselves. It has been the subject of intense study for several decades, but, despite substantial progress, the most difficult problems have still not reached any generally agreed solution. Future research can start with this book. Eighteen original, specially written essays offer new angles on the subject. The contributors, who include many of the leading figures in philosophy of mind, discuss such central topics as intentionality, phenomenal content, (...)
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  21. Монадологија као филозофија духа.Aleksandar Risteski - 2019 - In Science Beyond Boundaries II - Thematic Collection of Papers of International Significance. Kosovska Mitrovica: University of Priština in Kosovska Mitrovica, Faculty of Philosophy. pp. 61-92.
    In this paper, the author will attempt to analyze some of the basic concepts in Leibniz’s Monadology from the perspective of the contemporary philosophy of the mind. The aim of the paper is to suggest that the traditional understanding of Leibniz as a pluralist or parallelist, though not completely untrue, is not always completely revealing and fruitful concerning its possible value for the philosophy of the mind. By analyzing some of the core concepts, the author will attempt to approach the (...)
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  22.  60
    Gentzen formulations of two positive relevance logics.Aleksandar Kron - 1981 - Studia Logica 40 (3):381 - 403.
    The author gentzenizes the positive fragments T₊ and R₊ of relevant T and R using formulas with prefixes (subscripts). There are three main Gentzen formulations of $S_{+}\in \{T_{+},R_{+}\}$ called W₁ S₊, W₂ S₊ and G₂ S₊. The first two have the rule of modus ponens. All of them have a weak rule DL for disjunction introduction on the left. DL is not admissible in S₊ but it is needed in the proof of a cut elimination theorem for G₂ S₊. W₁ (...)
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  23.  48
    The Laozi’s criticism of government and society and a daoist criticism of the modern state.Aleksandar Stamatov - 2017 - Asian Philosophy 27 (2):127-149.
    The Laozi expounds a thoroughgoing and sustained criticism of government and society. In this paper, I will demonstrate that although this criticism is addressed to the ancient Chinese state, it can also have some validity for the modern state of today. I will first briefly discuss the metaphysical grounds of this criticism and stress that the ruler should use wuwei in governing. Then, I will examine the Laozi’s criticism of the oppressive governments that use unnatural governing through youwei which increases (...)
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  24.  58
    The Laozi and Anarchism.Aleksandar Stamatov - 2014 - Asian Philosophy 24 (3):260-278.
    In this article I will discuss the anarchist and non-anarchist interpretations of the Laozi and argue that the political philosophy of the Laozi does not completely conform to Western anarchism. Thus, firstly I will give a brief introduction to Western anarchism. Then I will present the strongest arguments of the anarchist interpretation and try to find their mistakes and refute them. Finally I will try to give an acceptable non-anarchist interpretation of the political philosophy of the Laozi. In doing steps (...)
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  25.  43
    The Laozi and Anarchism.Aleksandar Stamatov - 2014 - Asian Philosophy 24 (3):260-278.
    In this article I will discuss the anarchist and non-anarchist interpretations of the Laozi and argue that the political philosophy of the Laozi does not completely conform to Western anarchism. Thus, firstly I will give a brief introduction to Western anarchism. Then I will present the strongest arguments of the anarchist interpretation and try to find their mistakes and refute them. Finally I will try to give an acceptable non-anarchist interpretation of the political philosophy of the Laozi. In doing steps (...)
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  26.  5
    Vreme kao potreba: besede.Aleksandar Marković - 2018 - Beograd: Svitak.
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  27.  14
    Activism and capitalism: On the forms of engagement.Aleksandar Matkovic - 2016 - Filozofija I Društvo 27 (2):387-397.
  28.  20
    Ten Years of Privatization: Lessons for Yugoslavia.Bosko Mijatovic & Aleksandra Jovanovic - 2001 - Journal des Economistes Et des Etudes Humaines 11 (1).
    Since the latest political changes, the FRY faces a choice of a transition strategy and privatization model whithin it. After ten years of transition in East Europen countries, well established patterns in marked oriented reforms and subsequent results are observed and could serve as policy lessons for the FRY. Regarding the significant impact that initial conditions have on efforts and results of transition macroeconomic policy and structural reform implementation, the paper presents the prevailing institutional setting of the Yugoslav economy inherited (...)
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  29.  19
    Helicobacter pylori at the end of the second millennium.Aleksandar Nagorni - 2000 - Facta Universitatis, Series: Linguistics and Literature 7:15-25.
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  30.  23
    Metachronous colorectal tumors in patients with regular colonoscopic follow-examinations.Aleksandar Nagorni - 1999 - Facta Universitatis, Series: Linguistics and Literature 6 (1):90-96.
  31.  9
    Saving Lives in Nationalist Conflicts: A Few Moral Hazards1.Aleksandar Pavkovic - 2004 - In Georg Meggle (ed.), Ethics of humanitarian interventions. Ontos. pp. 7--161.
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  32. Science Beyond Boundaries II - Thematic Collection of Papers of International Significance.Aleksandar Risteski (ed.) - 2019 - Kosovska Mitrovica: University of Priština in Kosovska Mitrovica, Faculty of Philosophy.
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  33.  9
    The deconstruction of Baudrillard: the "unexpected reversibility" of discourse.Aleksandar S. Santrac̆ - 2005 - Lewiston, N.Y.: Edwin Mellen Press.
    Jean Baudrillard is one of the outstanding representatives both of French poststructuralism and postmodernism. Because of radical criticism it was not possible for him to establish a logically coherent theoretical system; the philosophical aspects of his work are specifically merged, therefore, into a critical asystematic fragmentarism, which is the subject of this work. From the critique of the political economy of the sign, through critiques of rationalism, reality, progress, truth, history to the theory of simulation, Baudrillard's specific para-concepts (fatal strategy, (...)
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  34.  7
    Etika nevinosti: kritika hrišćanstva u filozofiji Fridriha Ničea.Aleksandar Savanović - 2008 - Banja Luka: Littera.
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  35.  53
    Laozi and Truman: A Hyperrealist Perspective.Aleksandar Stamatov - 2019 - Open Journal of Philosophy 9 (2):193-203.
    This paper will use the concept of hyperreality to compare the so-called ideal state described by ancient Chinese philosopher Laozi with the world of The Truman Show. The concept of hyperreality is defined by Jean Baudrillard as the generation by models of a real without origin or reality. A hyperreal world is a simulation, or kind of a copy without its original. It is generally accepted, and confirmed by Baudrillard himself, that the world of The Truman Show is hyperreal. In (...)
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  36.  15
    Will Islamophobia Bring an End to the Multiculturalism?Aleksandar Grižev, Nenad Taneski & Tatjana Stojanovska Ivanova - 2020 - Religious dialogue and cooperation 1:75-83.
  37. Retorika u naučnom istraživanju.Aleksandar Gordić - 2003 - Theoria 46 (1-4):69-82.
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  38.  23
    Some contemporary discussions about the rationality of science.Aleksandar V. Gordić - 1992 - Theoria 35 (2):77-93.
  39.  19
    The relation between single and aggregate preferences.Aleksandar V. Gordić - 1993 - Theoria 36 (1):51-72.
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  40.  26
    Gentzen formulations of two positive relevance logics.Aleksandar Kron - 1981 - Studia Logica 40 (3):311-311.
  41.  54
    Black Sun That Destroys Inner Darkness.Aleksandar Uskokov - 2022 - Journal of the American Oriental Society 142 (1).
    There is a widespread belief in Hinduism that Vyāsa, the alleged editor of the Vedas and author of the Mahābhārata, is identical with Bādarāyaṇa, the author of the Brahma-sūtra. The identification of these two mythic characters, however, originated between 800–980 CE, after the likes of Śaṅkara, Padmapāda, and Bhāskara, but before Vācaspati Miśra, Prakāśātman, Sarvajñātman, and Yāmuna. The purpose of this paper is to understand how and why such identification took place. The argument developed here is that the Bādarāyaṇa-Vyāsa identity (...)
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  42.  18
    Bioethical and Legal Aspects of Mandatory Vaccination in the Practice of the European Court of Human Rights.Aleksandar Todorović & Tanja Todorović - 2022 - Filozofska Istrazivanja 42 (1):35-52.
    In this paper, the authors first emphasise the connection that exists between bioethics and law. However, special attention is given to the link between bioethics and human rights, which share the idea of protecting similar values, especially the protection of life and human dignity. Identifying the interdependence and interrelation of these concepts is a prerequisite for further exploration of how and in what context the European Court of Human Rights decides on bioethical issues it encounters when ruling on classical human (...)
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  43.  34
    Foucault’s Concept of Clinical Gaze Today.Aleksandar J. Ristić, Adriana Zaharijević & Nenad Miličić - 2021 - Health Care Analysis 29 (2):99-112.
    The article examines the patient-doctor relationship, relying on Michel Foucault’s concept of the clinical gaze. We argue that during the last decades, a profound transformation of the social nature of medicine took place, one that Foucault’s understanding of the clinical gaze cannot adequately account for. First, the article offers an elaboration of the three-node network of clinical gaze, the clinic, and nosology to explain the positioning of the doctor and the patient within the specific social ontology generated by the rise (...)
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  44. Slika drugog: prijatelj, stranac, patriota?Aleksandar Bošković - 2005 - Filozofija I Društvo 2005 (28):95-115.
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  45.  27
    The image of the other: Friend, foreigner, patriot?Aleksandar Boskovic - 2005 - Filozofija I Društvo 2005 (28):95-115.
    The paper explores the imagery and constructions of alterity in the contemporary world. The image of the other is at the same time the image of ourselves, mostly through the metaphor of the?stranger.? This?stranger? represents the unknown, so he/she occasionally provokes fear and resentment, if only for appearing physically different in the?mainstream? culture. This paper traces the genesis and development of certain modernist ideals. The apparent lack of comprehension for others is just a symptom of the much deeper disorder - (...)
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  46.  18
    Collective rights and democratic states: a new framework for addressing global socio-economic inequality.Aleksandar Radaković - 2019 - South African Journal of Philosophy 38 (3):297-312.
    This article will present the argument for treating democratic states as moral and not only legal collective entities; that is, it will apply the theory of collective rights of cultural groups in a (closed) domestic political setting to democratic states in international relations. Numerous experiences by self-identifying cultural groups bear witness to the fact that morally important objectives are not always reached by merely treating individuals as the sole bearers of moral status. In order to prevent latent cultural imperialism, many (...)
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  47.  31
    Foucault’s Concept of Clinical Gaze Today.Aleksandar J. Ristić, Adriana Zaharijević & Nenad Miličić - 2020 - Health Care Analysis (2):1-14.
    The article examines the patient-doctor relationship, relying on Michel Foucault’s concept of the clinical gaze. We argue that during the last decades, a profound transformation of the social nature of medicine took place, one that Foucault’s understanding of the clinical gaze cannot adequately account for. First, the article offers an elaboration of the three-node network of clinical gaze, the clinic, and nosology to explain the positioning of the doctor and the patient within the specific social ontology generated by the rise (...)
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  48.  11
    Ethics of Paul Tillich.Aleksandar S. Santrac - 2022 - Journal of the Society of Christian Ethics 42 (1):237-238.
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  49.  24
    Припреме спартанског краља агиса III за рат са македонцима.Aleksandar Simić - 2017 - AKROPOLIS: Journal of Hellenic Studies 1:121-128.
    This article aims to give a survey of preparations conducted by Spartan king Agis III before he commenced his war against Macedonians. Based on the remaining narrative sources, mostly Arrian, Diodorus, Curtius Rufus and Justin, the author gives an account of king Agis’ doings up until the very beginning of his war. The author argues also why is that a real, full open war, not a "rebellion" as it is dubbed in some of the literature. Author gives his opinion about (...)
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  50.  8
    Οἱ Σιναΐτες Πατέρες καί ἡ εὐαγριανή διδασκαλία.Aleksandar Stojanović - 2015 - Philotheos 15:129-133.
    This article deals with the relationship of the Sinaitic Fathers and Evagrius of Pont. On the one hand, their main representative St. John Climacus strongly criticized some Evagrius’ fallacies, while on the other hand used thе good side of his ascetic teachings. Furthermore, the specificity of location of the Sinai Monastery resulted that God seeing, contemplation and theology exercised through the Sinaitic Fathers became ideals of the ascetical spirituality. All these ideals originate in ascetical teaching of Evagrius whose correct teachings (...)
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