Results for 'Constantinos V. Proimos'

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  1.  7
    Immanence and the Tragic Scission.Constantinos V. Proimos - 2018 - Proceedings of the XXIII World Congress of Philosophy 1:251-260.
    In this paper I plan to draw on Reiner Schürmann’s book Broken Hegemonies posthumously published, in 1996, after his death. I shall examine the role that Schürmann attributes to tragic denial of the law for the generation of law in general. Schürmann’s model for tragic denial is the Greek tragedy. In many instances, besides the study under consideration, Schürmann finds recourse to Agamemnon, Oedipus, Antigone and other tragic heroes in order to delineate the hero’s mortal dilemma in front of two (...)
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  2.  5
    The Secret and Responsibility.Constantinos V. Proimos - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 11:113-121.
    This paper concerns Jacques Derrida's reading of S0ren Kierkegaard's interpretation of the biblical story of Abraham's sacrifice. Abraham's decision to listen to God's command and sacrifice to Him his beloved son is based on his personal faith which conflicts with general morality. On the basis of this story, Derrida argues that we often witness similar conflicts between religion and morality, demonstrating that responsibility is ultimately based on something irresponsible, i.e. something secret. The paper finally discusses Derrida's logic of ultimates.
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  3.  14
    The Secret and Responsibility.Constantinos V. Proimos - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 11:113-121.
    This paper concerns Jacques Derrida's reading of S0ren Kierkegaard's interpretation of the biblical story of Abraham's sacrifice. Abraham's decision to listen to God's command and sacrifice to Him his beloved son is based on his personal faith which conflicts with general morality. On the basis of this story, Derrida argues that we often witness similar conflicts between religion and morality, demonstrating that responsibility is ultimately based on something irresponsible, i.e. something secret. The paper finally discusses Derrida's logic of ultimates.
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  4. The Politics of Mimesis in the Platonic Dialogues.Constantinos V. Proimos - 2002 - International Studies in Philosophy 34 (2):83-93.
  5. Olarte, Láscaris y la Filosofía Latinoamericana.V. Guillermo Malavassi, Constantino Láscaris Comneno & Teodoro Olarte del Castillo - 1980 - Editorial Universidad de Costa Rica.
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  6.  5
    Olarte, Láscaris y la filosofía latinoamericana.Teodoro Olarte del Castillo, Constantino Láscaris Comneno & Guillermo Malavassi V. (eds.) - 1980 - San José, Costa Rica: Editorial Universidad de Costa Rica.
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  7.  7
    Renato CÁRDENAS ÁLVAREZ y Jorge O. VÁSQUEZ V. Collags, poesía mapuche de Chiloé. Aproximaciones socioculturales a una compilación de poesía veliche hecha por Elias Necul de Caguach en 1887. [REVIEW]Constantino Contreras Oyarzún - 2009 - Alpha (Osorno) 29.
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  8.  2
    Elixir, alquimia y las metamorfosis de dos sinónimos.Gotthard Strohmaier - 2016 - Al-Qantara 37 (2):423-434.
    The history of the terms ‘elixir’ and ‘alchemy’ seems paradoxical; derived from Greek, the Arabic al-iksīr signified a dry powder capable of transforming base metals into gold or silver. Evolving through the European languages, elixir has come to mean a magic liquid that can be ingested to cure illness. The second term, al-kīmiyāʼ, which was in its Arabic beginnings almost synonymous with elixir, took a different turn and changed its meaning from a miraculous substance into an abstract noun connoting the (...)
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  9.  2
    Russkai︠a︡ filosofii︠a︡: slavi︠a︡nofilʹstvo.V. N. Zhukov - 2000 - Moskva: In-t molodezhi.
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  10. Aristotelʹ: chelovek, nauka, subʹba nasledii︠a︡.V. P. Zubov - 1963 - Moskva: Ėditorial URSS.
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  11.  2
    Khristianskoe uchenie o poznanii.V. V. Zenʹkovskiĭ - 2001 - Moskva: Izdatelʹskiĭ dom "Graalʹ".
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  12.  3
    Filosofii︠a︡, religii︠a︡, iskusstvo: problema absoli︠u︡ta i ideala: sbornik nauchnykh stateĭ.V. V. Zhuravlev (ed.) - 1998 - Moskva: In-t molodezhi.
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  13.  18
    The Interpretation of Husserl’s Time-Consciousness in the Reconstruction of the Concept of Anthropic Time. Part One.V. B. Khanzhy & D. M. Lyashenko - 2023 - Anthropological Measurements of Philosophical Research 23:117-132.
    _The purpose_ of the article is to comprehend the Husserlian model of constituting temporal modes through the ability of intentional "retentional-protentional" consciousness, as well as to clarify the possibility of interpreting its positions in the reconstruction of the concept of anthropic time. _Theoretical basis._ The theoretical framework of the research includes: 1) the interpretation of the phenomenological reflection of "time-consciousness" by E. Husserl in the context of solving the problem of phased-differentiation of this form of temporality; 2) the concept of (...)
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  14. Effects of adaptation on perceived location for first-order and second-order visual stimuli.D. Whitaker, P. V. McGraw & D. M. Levi - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 18-18.
     
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  15.  7
    Sovremennai︠a︡ filosofii︠a︡: slovarʹ i khrestomatii︠a︡.L. V. Zharov (ed.) - 1995 - Rostov-na-Donu: "Feniks".
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  16.  3
    Ontología y derecho positivo.Francisco V. Torija Zane - 2001 - Ciudad de Buenos Aires: Hammurabi.
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  17.  3
    Istorii︠a︡ russkoĭ filosofii.V. V. Zen'kovskiĭ - 1948 - Moskva: "Raritet". Edited by A. V. Poli︠a︡kov.
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  18.  5
    Ot i︠a︡ k drugomu: problemy sot︠s︡ialʹnoĭ ontologii v postklassicheskoĭ filosofii.I. Zhuk & T. V. Shchitt︠s︡ova (eds.) - 1998 - Minsk: Propilei.
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  19.  11
    The institutionalization of global strategies for the transformation of society and education in the context of critical theory.Viktor V. Zinchenko - 2015 - Anthropological Measurements of Philosophical Research 7:50-66.
    The purpose. Critical social philosophy of education strives to provide a radical critique of existing models of education in the so-called Western models of democracy, creating progressive alternative models. In this context, the proposed integrative metatheory, which is based on classical and modern sources, concepts, aims for a comprehensive understanding and reconstruction of the phenomenon of education. One of the main tasks in the sphere of education’s democratization today, therefore, is to bring to education the results of restructuring and democratization (...)
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  20.  11
    The institutionalization of global strategies for the transformation of society and education in the context of critical theory.Viktor V. Zinchenko - 2015 - Anthropological Measurements of Philosophical Research 7:50-66.
    The purpose. Critical social philosophy of education strives to provide a radical critique of existing models of education in the so-called Western models of democracy, creating progressive alternative models. In this context, the proposed integrative metatheory, which is based on classical and modern sources, concepts, aims for a comprehensive understanding and reconstruction of the phenomenon of education. One of the main tasks in the sphere of education’s democratization today, therefore, is to bring to education the results of restructuring and democratization (...)
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  21.  6
    Stanovlenie nauchnogo znanii︠a︡: gnoseologicheskie aspekty.A. V. Zvedeni︠u︡k - 1989 - Tashkent: Izd-vo "Fan" Uzbekskoĭ SSR. Edited by Zh Tulenov.
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  22.  2
    Das Subjekt-Objekt-Problem in der klassischen und modernen bürgerlichen Philosophie.V. A. Lektorskiĭ - 1968 - Berlin,: Deutscher Verlag der Wissenschaften.
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  23. The Emerging Concept of Responsible Innovation. Three Reasons why it is Questionable and Calls for a Radical Transformation of the Concept of Innovation.V. Blok & P. Lemmens - 2015 - In Bert-Jaap Koops, Ilse Oosterlaken, Henny Romijn, Tsjalling Swierstra & Jeroen van den Hoven (eds.), Responsible Innovation 2: Concepts, Approaches, and Applications. Cham: Springer International Publishing. pp. 19-35.
    Abstract In this chapter, we challenge the presupposed concept of innovation in the responsible innovation literature. As a first step, we raise several questions with regard to the possibility of ‘responsible’ innovation and point at several difficulties which undermine the supposedly responsible character of innovation processes, based on an analysis of the input, throughput and output of innovation processes. It becomes clear that the practical applicability of the concept of responsible innovation is highly problematic and that a more thorough inquiry (...)
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  24.  48
    The DSM-5 and the Continuing Transformation of Normal Sadness Into Depressive Disorder.Allan V. Horwitz - 2015 - Emotion Review 7 (3):209-215.
    For millennia, diagnosticians distinguished natural sadness that arose from social circumstances from depressive disorders that were disproportionate to their contexts. In 1980, the DSM-III transformed this tradition through equating depressive disorders with symptoms without regard to context. Nevertheless, it excluded grieving people without especially severe or enduring symptoms from diagnosis. Subsequently, considerable empirical research indicated that bereavement was not unique but a model for all stressor-maintained conditions. Yet, despite the evidence showing that the causes, prognoses, and optimal treatments for context-specific (...)
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  25.  18
    Essay Review: Science in the Enlightenment: Science and the Enlightenment.J. V. Golinski - 1986 - History of Science 24 (4):411-424.
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  26.  9
    Fenomenologii︠a︡ rat︠s︡ionalʹnoĭ voli.V. N. Zhelezni︠a︡k - 1997 - Permʹ: Permskiĭ gos. tekhn. universitet.
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  27.  7
    Medium: opyt ontologicheskogo istolkovanii︠a︡ kantovskoĭ filosofii.V. N. Zhelezni︠a︡k - 1997 - Permʹ: Permskiĭ gos. tekhn. universitet.
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  28.  11
    Subjectivity and identity: between modernity and postmodernity.Peter V. Zima - 2015 - New York: Bloomsbury Academic.
    "This book is an augmented and updated translation by the author of Theorie des Subjekts: Subjectiviteat und Identiteat zwischen Moderne und Postmoderne, Teubingen, Francke-UTB, 2010 (3rd ed.)"--Title page verso.
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  29.  18
    On Conditionals.V. H. Dudman - 1994 - Journal of Philosophy 91 (3):113-128.
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  30.  5
    Vive la Révolution.V. Dudman - 1989 - Mind 98:591.
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  31. Marksizm i filosofii︠a︡ i︠a︡zyka.V. N. Voloshinov - 1972 - [The Hague,: Mouton.
  32.  29
    Almutairi's C ritical C ultural C ompetence model for a multicultural healthcare environment.Adel F. Almutairi, V. Susan Dahinten & Patricia Rodney - 2015 - Nursing Inquiry 22 (4):317-325.
    The increasing demographic changes of populations in many countries require an approach for managing the complexity of sociocultural differences. Such an approach could help healthcare organizations to address healthcare disparities and inequities, and promote cultural safety for healthcare providers and patients alike. Almutairi's critical cultural competence (CCC) is a comprehensive approach that holds great promise for managing difficulties arising from sociocultural and linguistic issues during cross‐cultural interactions.CCChas addressed the limitations of many other cultural competence approaches that have been discussed in (...)
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  33.  3
    Clinical governance—watchword or buzzword?Alastair V. Campbell - 2001 - Journal of Medical Ethics 27 (suppl 1):54-56.
    In the latest reform of the National Health Service great emphasis has been placed on the achievement and maintenance of quality. Mechanisms for ensuring this are being set up under the general title of “clinical governance”. What is the meaning of this term? The metaphor behind the phrase is of navigation through stormy seas, but who guides the helmsman? Clinical ethics committees could have a part to play in these changes, provided their role is properly understood. Clinical governance is concerned (...)
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  34.  1
    Die Geburt der Religionsgeschichte aus dem Geist des liberalen Protestantismus: Der Fall Frankreich.Vsevolod V. Zolotukhin - 2024 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 66 (2):116-138.
    Zusammenfassung Der Beitrag widmet sich der Entstehung des Faches Religionsgeschichte in Frankreich. Die Vorgeschichte zu diesem Prozess beginnt mit Benjamin Constants Religionsphilosophie der 1810–1820er Jahre, in der die lokalen und diachronen Veränderungen des allgemein menschlichen religiösen Gefühls als ein Schlüssel zur Religionsgeschichte verstanden wurden. Nach einer langen Pause wird das Thema des religiösen Gefühls in Albert Révilles liberaltheologischem Projekt wieder aktuell. Ausgehend von Schleiermachers Voraussetzungen hoffte Réville dadurch die Apologetik zu modernisieren wie auch den Weg zum theologischen Inklusivismus zu bahnen. (...)
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  35. Voprosy marksistsko-leninskoi ėstetiki i ėtiki.V. F. Berestnev & ed (eds.) - 1973 - [S.N.].
     
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  36. Aktualʹnye problemy istorii filosofii narodov SSSR.V. V. Bogatov (ed.) - 1972
     
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  37. Introducing mankind on the march: the movement; an evolutionary history of human civilisation and a vision of man's destiny.V. Madhusudan Reddy - 1972 - Hyderabad, India,: Institute of Human Study.
     
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  38.  5
    Laughter as a Semiotic Problem.V. A. Vershyna & O. V. Mykhailiuk - 2021 - Anthropological Measurements of Philosophical Research 20:5-15.
    Purpose. The article is aimed to substantiate the view on the phenomenon of laughter as a subject of semiotic analysis, which leads to the following tasks: to reveal the possibilities of semiotics application in the study of laughter nature; to analyze the phenomenon of laughter as a cultural and natural phenomenon, as a sign and as an attribute; to consider the place of laughter in culture, which is understood as a sign system. Theoretical basis. The semiotic approach proceeds from the (...)
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  39.  10
    Our idea of God: an introduction to philosophical theology.Thomas V. Morris - 1991 - Downers Grove, Ill.: InterVarsity Press.
    Thomas V. Morris introduces philosophical theology, examining God's goodness, power and knowledge; God's relationship to creation and time; and God's Incarnation and Trinity. A Contours of Christian Philosophy book. 180 pages, paper.
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  40.  10
    A Popular Presumption Refuted.V. H. Dudman - 1992 - Journal of Philosophy 89 (8):431.
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  41.  8
    On Pythagoreanism.Gabriele Cornelli, Richard D. McKirahan & Constantinos Macris (eds.) - 2013 - Berlin: De Gruyter.
    The purpose of the conference "On Pythagoreanism", held in Brasilia in 2011, was to bring together leading scholars from all over the world to define the status quaestionis for the ever-increasing interest and research on Pythagoreanism in the 21st century. The papers included in this volume exemplify the variety of topics and approaches now being used to understand the polyhedral image of one of the most fascinating and long-lasting intellectual phenomena in Western history. Cornelli's paper opens the volume by charting (...)
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  42.  26
    To tell the Truth about Conditionals.V. McGee - 2000 - Analysis 60 (1):107-111.
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  43.  5
    A Bond Graph Model of the Cardiovascular System.V. Rolle, A. Hernandez, P. Richard, J. Buisson & G. Carrault - 2005 - Acta Biotheoretica 53 (4):295-312.
    The study of the autonomic nervous system (ANS) function has shown to provide useful indicators for risk stratification and early detection on a variety of cardiovascular pathologies. However, data gathered during different tests of the ANS are difficult to analyse, mainly due to the complex mechanisms involved in the autonomic regulation of the cardiovascular system (CVS). Although model-based analysis of ANS data has been already proposed as a way to cope with this complexity, only a few models coupling the main (...)
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  44.  10
    A Bond Graph Model of the Cardiovascular System.V. Rolle, A. I. Hernandez, P. Y. Richard, J. Buisson & G. Carrault - 2005 - Acta Biotheoretica 53 (4):295-312.
    The study of the autonomic nervous system (ANS) function has shown to provide useful indicators for risk stratification and early detection on a variety of cardiovascular pathologies. However, data gathered during different tests of the ANS are difficult to analyse, mainly due to the complex mechanisms involved in the autonomic regulation of the cardiovascular system (CVS). Although model-based analysis of ANS data has been already proposed as a way to cope with this complexity, only a few models coupling the main (...)
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  45.  32
    On the grammar of conditionals: reply to Barker.V. H. Dudman - 1998 - Analysis 58 (4):277-285.
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  46.  21
    Matter and Mathematics: An Essentialist Account of the Laws of Nature by Andrew YOUNAN (review).Dominic V. Cassella - 2023 - Review of Metaphysics 77 (1):166-168.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Matter and Mathematics: An Essentialist Account of the Laws of Nature by Andrew YOUNANDominic V. CassellaYOUNAN, Andrew. Matter and Mathematics: An Essentialist Account of the Laws of Nature. Washington, D.C.: The Catholic University of America Press, 2023. xii + 228 pp. Cloth, $75.00Andrew Younan’s work situates itself between two opposing philosophical accounts of the laws of nature. In one corner, there are the Humeans (or Nominalists); in the (...)
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  47. Man Makes Himself.V. Gordon Childe, A. Wolf, H. T. Pledge, George Perazich, Philip M. Field & J. D. Bernal - 1940 - Science and Society 4 (4):461-466.
     
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  48.  21
    Reason and Revolution: Hegel and the Rise of Social Theory.V. J. McGill - 1955 - Journal of Philosophy 52 (18):502-504.
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  49.  42
    An airtight Dutch book.V. McGee - 1999 - Analysis 59 (4):257-265.
  50.  37
    The concept of theoretical generalization and problems of educational psychology.V. V. Davydov - 1988 - Studies in Soviet Thought 36 (3):169-202.
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