Results for 'José Schmidt'

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  1.  15
    Decentering the Self? Reduced Bias in Self- vs. Other-Related Processing in Long-Term Practitioners of Loving-Kindness Meditation.Trautwein Fynn-Mathis, R. Naranjo José & Schmidt Stefan - 2016 - Frontiers in Psychology 7.
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  2.  26
    Booters: can anything justify distributed denial-of-service (DDoS) attacks for hire?David Douglas, José Jair Santanna, Ricardo de Oliveira Schmidt, Lisandro Zambenedetti Granville & Aiko Pras - 2017 - Journal of Information, Communication and Ethics in Society 15 (1):90-104.
    Purpose This paper aims to examine whether there are morally defensible reasons for using or operating websites that offer distributed denial-of-service attacks on a specified target to users for a price. Booters have been linked to some of the most powerful DDoS attacks in recent years. Design/methodology/approach The authors identify the various parties associated with booter websites and the means through which booters operate. Then, the authors present and evaluate the two arguments that they claim may be used to justify (...)
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  3.  4
    Toward a Christian Political Ethics.José Míguez Bonino - 1983
  4. Pasión por la paz: entrevista con Johan Galtung.José María Tortosa Blasco - 1995 - Revista Internacional de Filosofía Política 5:153-168.
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  5. Doce notas introductoras al concepto de ideología.José Andrés Bonetti - 2004 - Revista de Filosofía (Venezuela) 46 (1):2-3.
    Este artículo estudia la historia semántica del concepto de ideología desde su plano inicial como ciencia de las ideas, según Destutt de Tracy, a mistificación de la realidad, según Marx, quien buscó, como lo hicieron luego los del Círculo de Viena, un criterio de demarcación para diferenciar ciencia de lo que es falsificación de lo real (discurso sin contenido empírico o metafísica según los neo-positivistas). Creyó encontrarlo en el estudio de las figuras de la ideología (filosofía, religión y economía política (...)
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  6. Poder político e liberdade.José P. Borges - 1997 - Revista Portuguesa de Filosofia 53 (1):63.
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  7. El encaje de las piezas del derecho.Jose Juan Moreso - 2001 - Isonomía. Revista de Teoría y Filosofía Del Derecho 15:165-192.
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  8.  55
    On Paraconsistent Weak Kleene Logic: Axiomatisation and Algebraic Analysis.Stefano Bonzio, José Gil-Férez, Francesco Paoli & Luisa Peruzzi - 2017 - Studia Logica 105 (2):253-297.
    Paraconsistent Weak Kleene logic is the 3-valued logic with two designated values defined through the weak Kleene tables. This paper is a first attempt to investigate PWK within the perspective and methods of abstract algebraic logic. We give a Hilbert-style system for PWK and prove a normal form theorem. We examine some algebraic structures for PWK, called involutive bisemilattices, showing that they are distributive as bisemilattices and that they form a variety, \, generated by the 3-element algebra WK; we also (...)
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  9.  8
    Interioridad y realidad: estudios sobre la tradición filosófica occidental.Garrido Zaragozá & Juan José - 2023 - Madrid: Guillermo Escolar Editor.
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  10.  4
    Philosophisches Wörterbuch.Heinrich Schmidt & Georgi Schischkoff (eds.) - 1960 - Stuttgart,: A. Kröner.
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  11.  3
    Scheler, Max. Ensayos (Estudio introductorio de Urbano Ferrer y traducción de Julián Natucci), Guillermo Escolar Editor, Madrid, 2022, 181 pp. [REVIEW]José-Luis Yepes-Hita - forthcoming - Anuario Filosófico:398-401.
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  12. Hilbert, logicism, and mathematical existence.José Ferreirós - 2009 - Synthese 170 (1):33 - 70.
    David Hilbert’s early foundational views, especially those corresponding to the 1890s, are analysed here. I consider strong evidence for the fact that Hilbert was a logicist at that time, following upon Dedekind’s footsteps in his understanding of pure mathematics. This insight makes it possible to throw new light on the evolution of Hilbert’s foundational ideas, including his early contributions to the foundations of geometry and the real number system. The context of Dedekind-style logicism makes it possible to offer a new (...)
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  13.  21
    Un continente al servicio de la evangelización de China: América en la producción geográfica sino-jesuita.José Miguel Vidal Kunstmann - 2022 - Aisthesis 71:37-49.
    El presente artículo examina los discursos histórico-geográficos sobre América transmitidos en China por misioneros jesuitas entre los siglos XVI y XVIII. Este busca demostrar el modo en que misioneros y sus colaboradores chinos crearon, cuidadosa y estratégicamente, sus informaciones sobre el continente con el fin de apoyar su agenda política y misional. El texto comienza con una descripción general de las estrategias de la misión en China y su relación con la producción geográfica sino-jesuita, para luego ejemplificar a través de (...)
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  14.  14
    Being and Time: A Revised Edition of the Stambaugh Translation.Joan Stambaugh & Dennis J. Schmidt (eds.) - 2010 - State University of New York Press.
    _A revised translation of Heidegger's most important work._.
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  15. Dialectics of Terror: An Analysis of the Interrelationship among Religion, Conflict, and Terrorism.Jose Kuriedath - 2007 - Journal of Dharma 32 (1):23.
     
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  16. Religion, a mystery and a paradox: some salient themes in religious studies.Jose Kuruvachira - 2013 - Shillong, Mawlai: Don Bosco Publications, DBCIC.
     
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  17.  8
    Religious experience Buddhist, Christian, and Hindu: a critical study of Ninian Smart's philosophical interpretation of the numinous and the mystical.Jose Kuruvachira - 2004 - New Delhi: Intercultural Publications.
    Ninian Smart, 1927-2001, English philosopher.
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  18.  58
    An effective strategy for integrating ethics across the curriculum in engineering: An ABET 2000 challenge.José A. Cruz & William J. Frey - 2003 - Science and Engineering Ethics 9 (4):543-568.
    This paper describes a one-day workshop format for introducing ethics into the engineering curriculum prepared at the University of Puerto Rico at Mayagüez (UPRM). It responds to the ethics criteria newly integrated into the accreditation process by the Accreditation Board of Engineering and Technology (ABET). It also employs an ethics across the curriculum (EAC) approach; engineers identify the ethical issues, write cases that dramatize these issues, and then develop exercises making use of these cases that are specially tailored to mainstream (...)
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  19.  40
    Robert Kilwardby on the human soul: plurality of forms and censorship in the thirteenth century.Jose Filipe Silva - 2012 - Boston: Brill.
    Robert Kilwardby on the Human Soul examines Kilwardby’s role in conciliating Aristotelian and Augustinian views on the soul, soul-body relation, and cognition.
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  20.  11
    El Madrid de José Ortega y Gasset.José Ortega Y. Gasset (ed.) - 2006 - [Madrid]: Publicaciones de la Residencia de Estudiantes.
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  21.  9
    Economic Deprivation and Its Effects on Childhood Conduct Problems: The Mediating Role of Family Stress and Investment Factors.Edward M. Sosu & Peter Schmidt - 2017 - Frontiers in Psychology 8.
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  22. Logical consequence revisited.José M. Sagüillo - 1997 - Bulletin of Symbolic Logic 3 (2):216-241.
    Tarski's 1936 paper, “On the concept of logical consequence”, is a rather philosophical, non-technical paper that leaves room for conflicting interpretations. My purpose is to review some important issues that explicitly or implicitly constitute its themes. My discussion contains four sections: terminological and conceptual preliminaries, Tarski's definition of the concept of logical consequence, Tarski's discussion of omega-incomplete theories, and concluding remarks concerning the kind of conception that Tarski's definition was intended to explicate. The third section involves subsidiary issues, such as (...)
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  23.  23
    Associative confusions in mental arithmetic.John H. Winkelman & Janet Schmidt - 1974 - Journal of Experimental Psychology 102 (4):734.
  24.  18
    Converging Ways? Conversion and Belonging in Buddhism and Chrisitanity (review).Catherine Cornille - 2008 - Buddhist-Christian Studies 28:161-162.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Converging Ways? Conversion and Belonging in Buddhism and ChrisitanityCatherine CornilleConverging Ways? Conversion and Belonging in Buddhism and Chrisitanity. By John D’Arcy May. Sankt Ottilien: EOS Klosterverlag, 2007. 207 pp.In the course of the past seven years, the European Network of Buddhist-Christian Studies has established itself as a locus of serious dialogue and creative religious reflection. This volume, which emerged out of the sixth conference (in 2005) at the (...)
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  25.  21
    Robert Kilwardby on Negative Judgement.José Filipe Silva - 2020 - Topoi 39 (3):667-677.
    In this article, I discuss Robert Kilwardby’s theory of judgement and consider its implications for his view of truth and falsity. I start by considering Kilwardby’s claim that truth and falsity are primarily found in composite thought, i.e. judgement. I then examine his distinction between two different kinds of being, namely real and conceptual, arguing that different kinds of true judgement, according to Kilwardby, have different kinds of existential import, either real or merely conceptual. Since Kilwardby develops his position by (...)
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  26.  70
    Los principales referentes intelectuales de Ángel Álvarez de Miranda, historiador de las religiones.Francisco Díez de Velasco - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:97-144.
    Revision of the main intellectual referents of Ángel Álvarez de Miranda who was professor of History of Religions at the University of Madrid from 1954 until his death in 1957. A more detailed study is made of Mircea Eliade and Raffaele Pettazzoni, but also are revised Santiago Montero Díaz, Pedro Laín Entralgo, Marcelino Menéndez Pelayo, José Ortega y Gasset, Karl Kerenyi, Angelo Brelich, Xavier Zubiri, José Luis López Aranguren, Julio Caro Baroja, Wilhelm Schmidt and Gerardus van der (...)
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  27.  4
    Nota sobre linguagem e realidade, práticas e coisas.José Crisóstomo de Souza - 2019 - Cognitio 20 (1):137-149.
    O texto trata de entender a relação entre linguagem e realidade a partir de uma ótica particular, a que chamo de prático-poiética, a do nosso emaranhamento prático-material, social, produtivo, com o mundo, com práticas e com artefatos. Foca principalmente na crítica do que se pode chamar de uma posição wittgensteiniana a respeito do assunto. Mas também registra, brevemente, algo de uma posição peirciana, centrada na noção de mediação, e de uma posição antiessencialista sobre a mente, voltada para a linguagem ordinária. (...)
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  28.  29
    Redes Sociais e o Negacionismo Como Indiferença.José André Ribeiro Silva - 2023 - ARARIPE — REVISTA DE FILOSOFIA 4 (1):76-91.
    O objetivo deste trabalho é mostrar como a modelagem das redes sociais fortalece a difusão de conteúdos negacionistas e de teorias conspiratórias. Para tanto, detalha-se como as redes sociais possuem uma lógica viciante. Isso se deve ao fato de que o modelo econômico das empresas de tecnologia é centrado na atenção dos usuários. A estratégia é gerar mais engajamento para intervir em comportamentos. Com isso, as redes sociais produzem formas personalizadas de exposição dos conteúdos, para gerar o maior tempo possível (...)
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  29.  12
    The comparability of the universalism value over time and across countries in the European Social Survey: exact vs. approximate measurement invariance.Florian Zercher, Peter Schmidt, Jan Cieciuch & Eldad Davidov - 2015 - Frontiers in Psychology 6.
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  30.  31
    European Network of Buddhist-Christian Studies.John D'Arcy May - 2004 - Buddhist-Christian Studies 24 (1):237-239.
    In lieu of an abstract, here is a brief excerpt of the content:European Network of Buddhist-Christian StudiesJohn D'Arcy MayThe European Network of Buddhist-Christian Studies met at Samye Ling, Scotland, 16-19 May 2003. The theme of the meeting was "Buddhists, Christians, and the Doctrine of Creation."Samye Ling, founded in 1967 by Dr. Akong Tulku Rinpoche and now under the guidance of his brother, the Venerable Lama Yeshe Losal, is one of the oldest and largest Buddhist monasteries in Europe. Ven. Yeshe, in (...)
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  31.  7
    Nonstandard proof methods in toposes.José Siqueira - 2024 - Annals of Pure and Applied Logic 175 (5):103424.
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  32. An economic model of scientific rules.José Luis Ferreira & Jesús Zamora-Bonilla - 2006 - Economics and Philosophy 22 (2):191-212.
    Empirical reports on scientific competition show that scientists can be depicted as self-interested, strategically behaving agents. Nevertheless, we argue that recognition-seeking scientists will have an interest in establishing methodological norms which tend to select theories of a high epistemic value, and that these norms will be still more stringent if the epistemic value of theories appears in the utility function of scientists, either directly or instrumentally. (Published Online July 11 2006) Footnotes1 The author gratefully acknowledges financial support from DGI grant (...)
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  33. The early development of set theory.José Ferreirós - unknown - Stanford Encyclopedia of Philosophy.
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  34.  13
    Applicability and Effectiveness of Legal Norms.Pablo Navarro & JosÉ Moreso - 2005 - Law and Philosophy 16 (2):201-219.
    We analyse the relationship between applicability and effectiveness of legal norms from a philosophical perspective. In particular, we distinguish between two concepts of applicability. The external applicability of norms refers to institutional duties; a norm N is externally applicable if and only if a judge is legally obliged to apply N to some case c. Internal applicability refers instead to the sphere of validity of legal norms. A norm N is internally applicable to actions regulated by its sphere of validity. (...)
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  35.  69
    How I Really Say What You Think.José Manuel Viejo - 2021 - Axiomathes 31 (3):251-277.
    The apparently obviously true doctrine of opacity has been thought to be inconsistent with two others, to which many philosophers of language are also attracted: the referentialist account of the semantics of proper names and indexicals, on the one hand, and the principle of semantic innocence, on the other. I discuss here one of the most popular strategies for resolving the apparent inconsistency, namely Mark Richard’s theory of belief ascriptions, and raise three problems for it. Finally, I propose an alternative (...)
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  36.  9
    The sorting platform in the type III secretion pathway: From assembly to function.Jose Eduardo Soto & María Lara-Tejero - 2023 - Bioessays 45 (9):2300078.
    The type III secretion system (T3SS) is a specialized nanomachine that enables bacteria to secrete proteins in a specific order and directly deliver a specific set of them, collectively known as effectors, into eukaryotic organisms. The core structure of the T3SS is a syringe‐like apparatus composed of multiple building blocks, including both membrane‐associated and soluble proteins. The cytosolic components organize together in a chamber‐like structure known as the sorting platform (SP), responsible for recruiting, sorting, and initiating the substrates destined to (...)
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  37.  12
    Performatividade e Direito.José Tadeu Batista Souza & Manoel Carlos Uchôa de Oliveira - 2023 - Basilíade - Revista de Filosofia 5 (10):123-148.
    O objetivo deste ensaio filosófico é analisar a noção de performatividade na leitura feita por Jacques Derrida em Força de Lei: o “fundamento místico da autoridade”. A pergunta de partida é: como o caráter performativo do discurso jurídico instaura o regime de violência no nível da linguagem? A categoria de “fundamento místico da autoridade” revela um problema quanto à dinâmica do discurso jurídico enquanto violência. Toda essa violência é guardada por um silêncio que sustenta a autoridade do direito. Por isso, (...)
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  38.  13
    Um Nietzsche diferente.José Veríssimo - 2014 - Cadernos Nietzsche 35:125-132.
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  39.  18
    Arendt and the violence issue.José João Vicente - 2014 - Synesis 6 (1):142-148.
  40.  18
    Arendt E a questão da violência.José João Vicente - 2014 - Synesis 6 (1):142-148.
    A violência é um dos conceitos mais importante do pensamento político de Arendt. No entanto, ela observa a falta de um estudo sistemática, bem como a banalização desse conceito, escondendo assim o seu caráter instrumental. O objetivo deste artigo é apresentar a compreensão de Arendt desse conceito no campo da política, como aparece em sua obra sobre a violência.
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  41.  22
    A ideia totalitária do “tudo é possível”.José João Neves Barbosa Vicente - 2016 - Cadernos Do Pet Filosofia 7 (13):1-10.
    A partir da obra Origens do totalitarismo de Arendt, este estudo apresenta a ideia totalitária do “tudo é possível” e a sua colocação em prática no século XX, em nome de um projeto político de dominação total que considerou o homem como um ser supérfluo com o qual se poderia fazer qualquer coisa, inclusive transformá-lo em um indivíduo capaz de obedecer cegamente os princípios ideológicos do governo totalitário encarnados na pessoa do “chefe”. Mas, por outro lado também, este estudo apresenta (...)
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  42.  15
    How I Really Say What You Think.José Manuel Viejo - 2021 - Axiomathes 31 (3):251-277.
    The apparently obviously true doctrine of opacity has been thought to be inconsistent with two others, to which many philosophers of language are also attracted: the referentialist account of the semantics of proper names and indexicals, on the one hand, and the principle of semantic innocence, on the other. I discuss here one of the most popular strategies for resolving the apparent inconsistency, namely Mark Richard’s theory of belief ascriptions, and raise three problems for it. Finally, I propose an alternative (...)
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  43.  11
    Os "sem religião": alguns dados para estimular a reflexão sobre o fenômeno.José Álvaro Campos Vieira - 2015 - Horizonte 13 (37).
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  44.  24
    Paradigma Pluralista: mirando al futuro.José Maria Vigil - 2015 - Horizonte 13 (40):1755.
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  45.  22
    Recentrando el papel futuro de la religión: humanizar la Humanidad. El papel de la religión en la sociedad futura va a ser netamente espiritual.José María Vigil - 2015 - Horizonte 13 (37).
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  46.  19
    También Yavé bajo el nuevo paradigma arqueológico-bíblico.José Maria Vigil - 2016 - Horizonte 14 (42):686-701.
    El llamado «nuevo paradigma arqueológico bíblico» verá consolidado el aprecio que le tengan la teología y las ciencias de la religión en la medida en que sus descubrimientos se vayan aplicando a los principales temas bíblicos, histórico-religiosos y teológicos. Una de estas aplicaciones es la que acaba de darse en un modo significativo con la publicación del libro de Thomas Römer, L’invention de Dieu, que viene a ser en este momento el mejor resumen de los hallazgos –y cuestionamientos– que la (...)
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  47.  10
    Comentario sobre la obra de Johan Leuridan Huys: El sentido de las dimensiones éticas de la vida.José Luis Villacorta - 2018 - Cultura 32:409-416.
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  48.  7
    El concepto de derecho: estudios iuspositivistas.José Vilanova, Celina Ana Lértora Mendoza & Julio C. Raffo - 1993 - Buenos Aires: Abeledo-Perrot. Edited by Lértora Mendoza, Celina Ana & Julio C. Raffo.
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  49.  11
    »Ethischer Neu-Fichteanismus und Geschichtsphilosophie«. Zursoziopolitischen Rezeption Fichtes im 20. Jahrhundert.José L. Villacañas - 1997 - Fichte-Studien 13:193-219.
    Es gibt also einen Neu-Fichteanismus. Nun, worin besteht er? Denn die deutliche Zunahme der Anwesenheit Fichtes in der Literatur, so beträchtlich sie auch sein mag, reicht nicht, um einen Begriff zu prägen. Lübbe stellt fest: »Zwischen 1890 und 1900 gibt es zu Fichtes Rechts- und Sozialphilosophie kaum mehr als 10 bemerkenswerte Titel. Zwischen 1900 und 1920 sind es gegen 200«. Das ist zwar viel, aber nicht sehr bedeutsam. Wenn wir die Rolle unserer wissenschaftlichen Veröffentlichungen im Leben einer Kulturgesellschaft relativieren, dann (...)
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  50.  3
    Gibt es bei Fichte eine transzendentale Anthropologie?José L. Villacañas - 1999 - Fichte-Studien 16:373-389.
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