Results for 'Victor Sojo'

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  1.  12
    BioEssays 5∕2019.Victor Sojo - 2019 - Bioessays 41 (5):1970051.
    Graphical AbstractThe membrane lipids of archaea and bacteria are typically very different, a dichotomy known as the “lipid divide”. However, it is now known that archaeal and bacterial lipids can form stable membranes, both in the lab and in nature. So why don't they? If not lipids themselves, the lipid divide may be driven by adverse interactions of membrane proteins with foreign lipids. More details can be found in the Hypothesis article 1800251 by Victor Sojo, Why the Lipid (...)
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  2.  20
    Why the Lipid Divide? Membrane Proteins as Drivers of the Split between the Lipids of the Three Domains of Life.Victor Sojo - 2019 - Bioessays 41 (5):1800251.
    Recent results from engineered and natural samples show that the starkly different lipids of archaea and bacteria can form stable hybrid membranes. But if the two types can mix, why don't they? That is, why do most bacteria and all eukaryotes have only typically bacterial lipids, and archaea archaeal lipids? It is suggested here that the reason may lie on the other main component of cellular membranes: membrane proteins, and their close adaptation to the lipids. Archaeal lipids in modern bacteria (...)
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  3.  39
    Why Does Workplace Gender Diversity Matter? Justice, Organizational Benefits, and Policy.Cordelia Fine, Victor Sojo & Holly Lawford-Smith - 2020 - Social Issues and Policy Review 14 (1):36-72.
    Why does workplace gender diversity matter? Here, we provide a review of the literature on both justice‐based and organizational benefits of workplace gender diversity that, importantly, is informed by evidence regarding sex differences and their relationship with vocational behavior and outcomes. This review indicates that the sexes are neither distinctly different, nor so similar as to be fungible. Justice‐based gains of workplace gender diversity include that it may cause less sex discrimination and may combat androcentrism in products and services. We (...)
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  4. Wrongful Intentions without Closeness.Victor Tadros - 2015 - Philosophy and Public Affairs 43 (1):52-74.
  5. Causal Contributions and Liability.Victor Tadros - 2018 - Ethics 128 (2):402-431.
    This article explores the extent to which the magnitude of harm that a person is liable to suffer to avert a threat depends on the magnitude of her causal contribution to the threat. Several different versions of this view are considered. The conclusions are mostly skeptical—facts that may determine how large of a causal contribution a person makes to a threat are not morally significant, or not sufficiently significant to make an important difference to liability. However, understanding ways in which (...)
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  6.  66
    Thought Sharing, Communication, and Perspectives about the Self.Víctor M. Verdejo - 2018 - Dialectica 72 (4):487-507.
    Many scholars are ready to accept that first person thought involves a special way w such that, for any thinker x, only x can access the first person way w of thinking about x. Standard articulations of this Frege-inspired view involve a rejection of the strict shareability of first person thought. I argue that this rejection eventually forces us to renounce an intuitively plausible characterisation of communication, and specifically, disagreement. This result invites us to explore alternative articulations which, still within (...)
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  7.  67
    In Defence of the Shareability of Fregean Self-Thought.Víctor M. Verdejo - 2019 - Acta Analytica 34 (3):281-299.
    Consider the Unshareability View, namely, the view that first person thought or self-thought—thought as typically expressed via the first person pronoun—is not shareable from subject to subject. In this article, I show that a significant number of Fregean and non-Fregean commentators of Frege have taken the Unshareability View to be the default Fregean position, rehearse Frege’s chief claims about self-thought and suggest that their combination entails the Unshareability View only on the assumption that there is a one-to-one correspondence between way (...)
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  8.  85
    Doing Without Desert.Victor Tadros - 2017 - Criminal Law and Philosophy 11 (3):605-616.
    This paper examines Derk Pereboom’s argument against punishment on deterrent grounds in his recent book Free Will, Agency, and Meaning in Life. It suggests that Pereboom’s argument against basic desert has not been shown to extend to the view that those who act wrongly lose rights against punishment for deterrent reasons. It further supports the view that those who act wrongly, if they fulfil compatibilist conditions of responsibility, do lose rights to avert threats they pose. And this, it is argued, (...)
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  9. On some paradoxes of the infinite.Victor Allis & Teunis Koetsier - 1991 - British Journal for the Philosophy of Science 42 (2):187-194.
    In the paper below the authors describe three super-tasks. They show that although the abstract notion of a super-task may be, as Benacerraf suggested, a conceptual mismatch, the completion of the three super-tasks involved can be defined rather naturally, without leading to inconsistency, by means of a particular kinematical interpretation combined with a principle of continuity.
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  10.  60
    Past Killings and Proportionality in War.Victor Tadros - 2018 - Philosophy and Public Affairs 46 (1):9-35.
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  11.  37
    Relational autonomy in action: Rethinking dementia and sexuality in care facilities.Elizabeth Victor & Laura Guidry-Grimes - 2019 - Nursing Ethics 26 (6):1654-1664.
    Background: Caregivers and administrators in long-term facilities have fragile moral work in caring for residents with dementia. Residents are susceptible to barriers and vulnerabilities associated with the most intimate aspects of their lives, including how they express themselves sexually. The conditions for sexual agency are directly affected by caregivers’ perceptions and attitudes, as well as facility policies. Objective: This article aims to clarify how to approach capacity determinations as it relates to sexual activity, propose how to theorize about patient autonomy (...)
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  12. The Argument from Reason.Victor Reppert - 1999 - Philo 2 (1):33-45.
    In this paper I argue that the existence of human reason gives us good reason to suppose that God exists. If the world were as the materialist supposes it is, then we would not be able to reason to the conclusion that this is so. This contention is often challenged by the claim that mental and physical explanations can be given for the same event. But a close examination of the question of explanatory compatibility reveals that the sort of explanation (...)
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  13.  67
    The systematicity challenge to anti-representational dynamicism.Víctor M. Verdejo - 2015 - Synthese 192 (3):701-722.
    After more than twenty years of representational debate in the cognitive sciences, anti-representational dynamicism may be seen as offering a rival and radically new kind of explanation of systematicity phenomena. In this paper, I argue that, on the contrary, anti-representational dynamicism must face a version of the old systematicity challenge: either it does not explain systematicity, or else, it is just an implementation of representational theories. To show this, I present a purely behavioral and representation-free account of systematicity. I then (...)
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  14. Wittgenstein's philosophy of mathematics.Victor Rodych - unknown - Stanford Encyclopedia of Philosophy.
  15.  31
    Explaining Public Action.Víctor M. Verdejo - 2020 - Topoi 39 (2):475-485.
    Actions are uncontroversially public. However, the prevailing model of explanation in the debate about the de se seems to conflict with this fact by proposing agent-specific explanations that yield agent-specific types of action—i.e. types of action that no two agents can instantiate. Remarkably, this point affects both proponents and critics of the de se. In this paper, I present this kind of problem, characterise the proper level of analysis for action explanation compatible with the publicity of action—i.e. the agent-bound level—and (...)
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  16.  23
    On Having the Same First Person Thought.Víctor M. Verdejo - 2018 - Grazer Philosophische Studien 95 (4):566-587.
    Theorists of first person thought seem to be faced with a pervasive dilemma: either accept the view that varying reference and sense are bound up together in first person thought, but then reject person-to-person shareability; or else, maintain the shareability of first person thought or belief at the price of giving up the connection between sense and subject-to-subject changing reference. Here, the author will argue that this is, in fact, a spurious dilemma based largely upon a failure to appreciate, if (...)
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  17.  48
    Understanding and disagreement in belief ascription.Víctor M. Verdejo - 2016 - International Journal of Philosophical Studies 24 (2):183-200.
    It seems uncontroversial that Dalton wrongly believed that atoms are indivisible. However, the correct analysis of Dalton’s belief and the way it relates to contemporary beliefs about atoms is, on closer inspection, far from straightforward. In this paper, I introduce four features that any candidate analysis is plausibly bound to respect. I argue that theories that individuate concepts at the level of understanding are doomed to fail in this endeavor. I formally sketch an alternative and suggest that cases such as (...)
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  18. Social Dramas and Stories about Them.Victor Turner - 1980 - Critical Inquiry 7 (1):141-168.
    Although it might be argued that the social drama is a story in [Hayden] White's sense, in that it has discernible inaugural, transitional, and terminal motifs, that is, a beginning, a middle, and an end, my observations convince me that it is, indeed, a spontaneous unit of social process and a fact of everyone's experience in every human society. My hypothesis, based on repeated observations of such processual units in a range of sociocultural systems and in my reading in ethnography (...)
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  19.  42
    Applying Nonideal Theory to Bioethics: Living and Dying in a Nonideal World.Elizabeth Victor & Laura K. Guidry-Grimes (eds.) - 2021 - New York: Springer.
    This book offers new essays exploring concepts and applications of nonideal theory in bioethics. Nonideal theory refers to an analytic approach to moral and political philosophy (especially in relation to justice), according to which we should not assume that there will be perfect compliance with principles, that there will be favorable circumstances for just institutions and right action, or that reasoners are capable of being impartial. Nonideal theory takes the world as it actually is, in all of its imperfections. Bioethicists (...)
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  20.  75
    The Second Person Perspective.Víctor M. Verdejo - 2019 - Erkenntnis 86 (6):1693-1711.
    Recent philosophical developments on personal indexicals reveal a disagreement between those who defend and those who deny the existence of a distinctive class of second person thoughts. In this piece, I tackle this controversy by highlighting two crucial constraints based on paradigmatic felicitous singular uses of the second person pronoun. On the one hand, the Addressing Constraint is brought out by the awareness and action capabilities displayed in successfully addressing another. On the other hand, the Merging Constraint arises, among other (...)
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  21. On some paradoxes of the infinite II.Victor Allis & Teun Koetsier - 1995 - British Journal for the Philosophy of Science 46 (2):235-247.
    In an earlier paper the authors discussed some super-tasks by means of a kinematical interpretation. In the present paper we show a semi-formal way that a more abstract treatment is possible. The core idea of our approach is simple: if a super-task can be considered as a union of (finite) tasks, it is natural to define the effect of the super-task as the union of the effects of the finite tasks it consists of. We show that this approach enables us (...)
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  22.  70
    De Se Content and Action Generalisation.Víctor M. Verdejo - 2017 - Philosophical Papers 46 (2):315-344.
    Ever since John Perry's developments in the late 70s, it is customary among philosophers to take de se contents as essentially tied to the explanation of action. The target explanation appeals to a subject-specific notion of de se content capable of capturing behavioural differences in central cases. But a subject-specific de se content leads us, I argue, to a subject-specific notion of intentional action that prevents basic forms of generalisation. Although this might be seen as a welcome revision of our (...)
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  23.  31
    The persistence of the right of return.Victor Tadros - 2017 - Politics, Philosophy and Economics 16 (4):375-399.
    This article defends the right that Palestinians have to return to the territory governed by Israel. However, it does not defend the duty on Israel to permit return. Whether there is such a duty depends on whether the economic, social and security costs override that right. In order to defend the right of return, it is shown both that the current generation of Palestinians retain a significant interest in return, and that insofar as their interests are diminished, their rights are (...)
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  24. Evento y milagro. El 11 de septiembre: ¿Gianni Vattimo o Joseph de Maistre?Víctor Samuel Rivera - 2017 - Dianoia 62 (79):49-76.
    Resumen: La presente contribución gira en torno al significado del atentado terrorista del 11 de septiembre de 2001 para la hermenéutica filosófica, en particular la de Gianni Vattimo. El turinés gestó en sus textos de entre 2006 y 2014 una versión nueva de la hermenéutica que se basa en la experiencia de este acontecimiento. Esta nueva hermenéutica estaría atenta al conflicto y a las transformaciones sociales y tendría por núcleo la noción de “evento”, Sin embargo, Vattimo mismo no ofrece una (...)
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  25.  24
    Responses to Wrongs and Crimes.Victor Tadros - 2019 - Criminal Law and Philosophy 13 (3):455-478.
    This is a response to the four essays on Wrongs and Crimes.
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  26.  57
    Reasons to Desire and Desiring at Will.Victor M. Verdejo - 2017 - Metaphilosophy 48 (3):355-369.
    There is an unresolved conflict concerning the normative nature of desire. Some authors take rational desire to differ from rational belief in being a normatively unconstrained attitude. Others insist that rational desire seems plausibly subject to several consistency norms. This article argues that the correct analysis of this conflict of conative normativity leads us to acknowledge intrinsic and extrinsic reasons to desire. If sound, this point helps us to unveil a fundamental aspect of desire, namely, that we cannot desire at (...)
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  27.  61
    Wittgenstein's Critique of Set Theory.Victor Rodych - 2000 - Southern Journal of Philosophy 38 (2):281-319.
  28.  16
    The Solar and Lunar Theory of Ibn ash-Shāṭir: A Pre-Copernican Copernican Model.Victor Roberts - 1957 - Isis 48 (4):428-432.
  29.  81
    Moving Mountains: Variations on a Theme by Shelly Kagan.Victor Tadros - 2017 - Criminal Law and Philosophy 11 (2):393-405.
    My response to Shelly Kagan’s book, The Geometry of Desert, is to raise both general and more specific issues. I criticise Kagan’s way of setting up his project. I will suggest many factors other than desert better explain Kagan’s cases. I then examine more particular aspects of the project. I investigate Kagan’s discussion of what he calls the V-shaped skyline. According to Kagan, the V-shaped skyline represents the idea that it is more important that the very vicious and the very (...)
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  30.  32
    Misunderstanding Gödel: New Arguments about Wittgenstein and New Remarks by Wittgenstein.Victor Rodych - 2003 - Dialectica 57 (3):279-313.
    The long‐standing issue of Wittgenstein's controversial remarks on Gödel's Theorem has recently heated up in a number of different and interesting directions [,, ]. In their, Juliet Floyd and Hilary Putnam purport to argue that Wittgenstein's‘notorious’ “Contains a philosophical claim of great interest,” namely, “if one assumed. that →P is provable in Russell's system one should… give up the “translation” of P by the English sentence ‘P is not provable’,” because if ωP is provable in PM, PM is ω ‐inconsistent, (...)
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  31.  10
    Women’s Religious Authority in a Sub-Saharan Setting: Dialectics of Empowerment and Dependency.Victor Agadjanian - 2015 - Gender and Society 29 (6):982-1008.
    Western scholarship on religion and gender has devoted considerable attention to women’s entry into leadership roles across various religious traditions and denominations. However, very little is known about the dynamics of women’s religious authority and leadership in developing settings, especially in sub-Saharan Africa, a region of powerful and diverse religious expressions. This study employs a combination of uniquely rich and diverse data to examine women’s formal religious authority in a predominantly Christian setting in Mozambique. I first use survey data to (...)
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  32.  26
    Norms for pure desire.Victor M. Verdejo - forthcoming - Theoria. An International Journal for Theory, History and Foundations of Science.
    According to a widespread, broadly Humean consensus, desires and other conative attitudes seem as such to be free from any normative constraints of rationality. However, rational subjects are also required to be attitude-coherent in ways that prima facie hold sway for desire. I here examine the plausibility of this idea by proposing several principlesfor coherent desire. These principles parallel principles for coherent belief and can be used to make a case for a kind of purely conative normativity. I consider several (...)
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  33.  41
    The persistence of agency through social institutions and caring for future generations.Elizabeth Victor & Laura Guidry-Grimes - 2014 - International Journal of Feminist Approaches to Bioethics 7 (1):122-141.
    We argue that we have obligations to future people that are similar in kind to obligations we have to current people. Modifying Michael Bratman’s account, we argue that as planning agents we must plan for the future to act practically in the present. Because our autonomy and selfhood are relational by nature, those plans will involve building affiliative bonds and caring for others. We conclude by grounding responsibility to future others by the way we plan through our social institutions. Our (...)
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  34.  94
    Extending the Debate on the Argument from Reason.Victor Reppert - 2018 - Philosophia Christi 20 (2):517-539.
    In our exchange in the book, C. S. Lewis’s Christian Apologetics: Pro and Con, edited by Gregory Bassham, David Kyle Johnson argued that four naturalistic views, property dualism, the identity theory, epiphenomenalism, and eliminative materialism, can all meet the challenge posed by a C. S. Lewis–style argument from reason. I maintain that his response fails to take into account what a consistent naturalism is committed to, and that his defenses of these positions fail to put those positions in the clear.
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  35.  30
    Fully Understanding Concept Possession.Víctor M. Verdejo - 2018 - Crítica. Revista Hispanoamericana de Filosofía 50 (148):3-27.
    Can subjects genuinely possess concepts they do not understand fully? A simple argument can show that, on the assumption that possession conditions are taken to fully individuate concepts, this question must be answered in the negative. In this paper, I examine this negative answer as possibly articulated within Christopher Peacocke’s seminal theory. I then discuss four central lines of attack to the view that possession of concepts requires full understanding. I conclude that theorists should acknowledge the existence of indefinitely many (...)
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  36.  22
    Meeting the Systematicity Challenge Challenge.Víctor M. Verdejo - 2012 - Journal of Philosophical Research 37:155-183.
    From Fodor and Pylyshyn’s celebrated 1988 systematicity argument in favour of a language of thought (LOT ), a challenge to connectionist models arises in the form of a dilemma: either these models do not explain systematicity or they are implementations of LOT. From consideration of this challenge and of systematicity in domains other than language, defenders of connectionism have mounted a parallel systematicity argument against LOT which results in a new self-defeating dilemma, what I call here the systematicity challenge challenge (...)
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  37.  9
    The glocalizations of Eastern Orthodox Christianity.Victor Roudometof - 2013 - European Journal of Social Theory 16 (2):226-245.
    This article introduces the notion of multiple glocalizations as a means of analysing Christianity’s historical record and argues that multiple glocalizations are constitutive of the intertwining between religion and historical globalization. It proposes that four concrete forms of glocalization can be observed: vernacularization, indigenization, nationalization and transnationalization. Each of these offers different combinations of universal religiosity and local particularism. The salience of this interpretation is demonstrated through a cursory analysis of the historical record of Christianity’s fragmentation. It is argued that (...)
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  38.  2
    Il étendit les mains à I’heure de sa Passion.Victor Saxer - 1980 - Augustinianum 20 (1-2):335-365.
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  39.  10
    La ricerca agiografica dai Bollandisti in poi.Victor Saxer - 1984 - Augustinianum 24 (1-2):333-345.
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  40.  6
    Mort et culte des morts à partir de I’archeologie et de la liturgie d’Afrique dans I’oeuvre de saint Augustin.Victor Saxer - 1978 - Augustinianum 18 (1):219-228.
  41.  19
    Atheism and the physical sciences.Victor J. Stenger - 2013 - In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press UK. pp. 432.
    While belief in gods was almost universal in the ancient world, Thales of Miletus introduced the notion that observed phenomena could be explained in natural terms without invoking imagined spirits. Leucippus and Democritus, and later Epicurus and Lucretius, proposed that everything was composed of particulate atoms in an otherwise empty void. Any gods that existed played no role in the human world. The universe was infinite, eternal, uncreated, and included many worlds besides our own. These ideas conflicted with the other (...)
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  42. Dar la Mano: La política como amistad.Víctor Samuel Rivera - 2021 - Agora 41 (1).
    This text tries to give some initial scopes for a constructivist approach to political philosophy and social organization based on the fact of friendship; particularly in the greeting taken as an event of friendship. The mere greeting, the most basic approach to empathy, would be the happening of a world, of a whole world characterized by its demand to be, to be realized and preserved. This requirement would come from an unfathomable archaic background, which would be accessible in the idea (...)
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  43.  22
    Several Formulations of the Argument from Reason.Victor Reppert - 2003 - Philosophia Christi 5 (1):9-33.
  44. Miracles and the case for theism.Victor Reppert - 1989 - International Journal for Philosophy of Religion 25 (1):35 - 51.
    THIS PAPER IS A DISCUSSION OF MACKIE’S HUMEAN ARGUMENT THAT MIRACLES CANNOT PLAY A ROLE IN A CASE FOR THEISM. I ARGUE THAT MACKIE IS MISTAKEN IN CONTENDING THAT MIRACLES CANNOT FORM PART OF A CASE FOR THEISM. IF THERE IS EVIDENCE THAT CERTAIN EVENTS DEVIATE FROM THE ORDINARY COURSE OF NATURE, AND IF AFFIRMING THE EXISTENCE OF GOD WOULD RENDER THAT EVIDENCE MORE COMPREHENSIBLE THAN OTHERWISE, THEN IT MUST BE ADMITTED THAT EVIDENCE THAT THESE EVENTS HAVE OCCURRED IS EVIDENCE (...)
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  45.  27
    The Moral Distinction Between Combatants and Noncombatants: Vulnerable and Defenceless.Victor Tadros - 2018 - Law and Philosophy 37 (3):289-312.
    In Sparing Civilians, Seth Lazar claims that in war, with rare exceptions, killing noncombatants is worse than killing combatants. This paper raises some doubts about whether this is an important principle – at least, once we understand Lazar’s clarifications. It also suggests that however it is clarified, it seems false. And it suggests a related principle that more plausible. This related principle applies only to those with just aims, and it applies only to intentional killing rather than to all forms (...)
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  46.  25
    Why Rationalist Compositionality Won't Go Away.Víctor M. Verdejo - 2009 - Theoria 24 (1):29-47.
    Vigorous Fodorian criticism may make it seem impossible for Inferential Role Semantics to accommodate compositionality. In this paper, first, I introduce a neo-Fregean version of IRS that appeals centrally to the notion of rationality. Second, I show how such a theory can respect compositionality by means of semantic rules. Third, I argue that, even if we consider top-down compositional derivability: a) the Fodorian is not justified in claiming that it involves so-called reverse compositionality; and b) a defender of IRS can (...)
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  47. Tras las manos del Führer. Heidegger y la "lógica" de 1934.Víctor Rivera - 2008 - Analogía Filosófica 22 (2):167-186.
    El texto combina una mirada sobre algunos elementos filosóficos y aspectos anecdóticos que ligan a Heidegger, el ser, el pensar y la pregunta por la metafísica con un eventual curso de “Lógica” dictado en 1934 y cuyo contenido es la relación ética entre el hombre y el Estado. Al final aparece la figura del Führer, sus manos y el destino de la humanidad.
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  48.  7
    The Argument from Reason.Victor Reppert - 2009 - In William Lane Craig & J. P. Moreland (eds.), The Blackwell Companion to Natural Theology. Wiley-Blackwell. pp. 344–390.
    This chapter contains sections titled: Introduction The Nature of the Argument The History of the Argument Subdividing the Argument Five Popular Objections References.
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  49.  8
    The Paternity of the Modern Computer.Juan A. Lara, Juan Pazos, Aurea Anguera de Sojo & Shadi Aljawarneh - 2022 - Foundations of Science 27 (3):1029-1040.
    In recent decades, there has been a proliferation among the scientific community of works that focus on Alan Turing’s contributions to the design and development of the modern computer. However, there are significant discrepancies among these studies, to such a point that some of them cast serious doubts on Alan Turing’s work with respect to today’s computer, and there are others that staunchly defend his leading role, as well as other studies that set out more well-balanced opinions. Faced with this (...)
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  50.  18
    The Planetary Theory of Ibn al-Shatir: Latitudes of the Planets.Victor Roberts - 1966 - Isis 57 (2):208-219.
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