Results for 'Franco Zambelloni'

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  1.  26
    The metamorphoses of the ?Exemplar?Franco Zambelloni - 2000 - AI and Society 14 (3-4):379-394.
    The starting point of this work isthe artificial, as defined in a previous study by Massimo Negrotti and, more completely, in the essay presented here, as a machine which reproduces the essential performance of some natural subsystem that serves as an exemplar, at a chosen level of observation . I assume also Negrotti's distinction between the technology of the artificial and conventional technology. These theoretic assumptions, and the relevant terminology, represent here the starting point for a reflection upon the process (...)
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  2.  3
    Le origini del kantismo in Italia.Franco Zambelloni - 1972 - Milano,: Marzorati.
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  3. Franco Zambelloni, Le origini del kantismo in Italia. [REVIEW]Augusto Guzzo - 1972 - Filosofia 23 (2):205.
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  4.  32
    Developmental Scaffolding.Franco Giorgi & Luis E. Bruni - 2015 - Biosemiotics 8 (2):173-189.
    The concept of scaffolding has wide resonance in several scientific fields. Here we attempt to adopt it for the study of development. In this perspective, the embryo is conceived as an integral whole, comprised of several hierarchical modules as in a recurrent circularity of emerging patterns. Within the developmental hierarchy, each module yields an inter-level relationship that makes it possible for the scaffolding to mediate the production of selectable variations. A wide range of genetic, cellular and morphological mechanisms allows the (...)
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  5.  25
    The predicate modal logic of provability.Franco Montagna - 1984 - Notre Dame Journal of Formal Logic 25 (2):179-189.
  6.  92
    Optics in Hobbes’s Natural Philosophy.Franco Giudice - 2016 - Hobbes Studies 29 (1):86-102.
    _ Source: _Volume 29, Issue 1, pp 86 - 102 The aim of this paper is to give an overview of the place that Hobbes assigns to optics in the context of his classification of sciences and disciplinary boundaries. To do this, I will begin with an account of Hobbes’s conception of philosophy or science, and particularly his distinction between true and hypothetical knowledge. I will also show that in his demarcation between mathematics or geometry and natural philosophy Hobbes was (...)
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  7.  48
    Perception, knowledge, and disbelief: a study of Jayarāśi's scepticism.Eli Franco - 1987 - Stuttgart: F. Steiner Verlag Wiesbaden.
    The Tattvapaplavasimha is a philosophical text unique of its kind it is the only text of the Carvaka Lokayata school which has survived and the only Sanskrit work in which full-fledged scepticism is propounded. Notwithstanding that it has been hitherto almost completely ignored. The present book consists of an introduction detailed analysis edition translation with extensive notes of the first half of the text. In the introduction Jayarasi`s affiliation to the Lokayata school is reassessed and his place in the historical (...)
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  8.  73
    Nietzsche's Enlightenment: The Free-Spirit Trilogy of the Middle Period.Paul Franco - 2011 - University of Chicago Press.
    "Human, All Too Human" and the problem of culture -- "Daybreak" and the campaign against morality -- "The Gay Science" and the incorporation of knowledge -- The later works: beyond the free spirit.
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  9.  55
    Did dignāga accept four types of perception?Eli Franco - 1993 - Journal of Indian Philosophy 21 (3):295-299.
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  10.  18
    The political philosophy of Michael Oakeshott.Paul Franco - 1990 - New Haven: Yale University Press.
  11. Reasoning in the monty hall problem: Examining choice behaviour and probability judgements.Ana Franco-Watkins, Peter Derks & Michael Dougherty - 2003 - Thinking and Reasoning 9 (1):67 – 90.
    This research examined choice behaviour and probability judgement in a counterintuitive reasoning problem called the Monty Hall problem (MHP). In Experiments 1 and 2 we examined whether learning from a simulated card game similar to the MHP affected how people solved the MHP. Results indicated that the experience with the card game affected participants' choice behaviour, in that participants selected to switch in the MHP. However, it did not affect their understanding of the objective probabilities. This suggests that there is (...)
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  12.  22
    Germ Cells are Made Semiotically Competent During Evolution.Franco Giorgi & Luis Emilio Bruni - 2016 - Biosemiotics 9 (1):31-49.
    Germ cells are cross-roads of development and evolution. They define the origin of every new generation and, at the same time, represent the biological end-product of any mature organism. Germ cells are endowed with the following capacities: to store a self-descriptive program, to accumulate a protein-synthesizing machinery, and to incorporate enough nourishment to sustain embryonic development. To accomplish this goal, germ cells do not simply unfold a pre-determined program or realize a sole instructive role. On the contrary, due to the (...)
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  13. Paradigma genetico ed epigenetico a confronto.Franco Giorgi - 2008 - Humana Mente 2 (6).
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  14.  6
    Mani and Augustine. Collected Essays on Mani, Manichaeism and Augustine, Johannes van Oort.Franco Nervi - 2021 - Patristica Et Medievalia 42 (2).
  15.  29
    Receptor Oligomerization as a Process Modulating Cellular Semiotics.Franco Giorgi, Luis Emilio Bruni & Roberto Maggio - 2010 - Biosemiotics 3 (2):157-176.
    The majority of G protein-coupled receptors (GPCRs) self-assemble in the form dimeric/oligomeric complexes along the plasma membrane. Due to the molecular interactions they participate, GPCRs can potentially provide the framework for discriminating a wide variety of intercellular signals, as based on some kind of combinatorial receptor codes. GPCRs can in fact transduce signals from the external milieu by modifying the activity of such intracellular proteins as adenylyl cyclases, phospholipases and ion channels via interactions with specific G-proteins. However, in spite of (...)
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  16.  8
    Montaigne no Sacrifício de Ifigênia.Dalton Franco - 2023 - Princípios 30 (61):34-71.
    Os Ensaios de Michel de Montaigne requisitam justiça num contrato social. O seu trabalho não está no primeiro grupo das correntes contratuais, como deveria estar, nem é bem lembrado no bojo das teorias políticas modernas. Quanto mais o lemos, mais entendemos a preguiça com a sua obra. Na primeira seção discutimos um caminho contratual. Em segundo lugar, argumentamos a clareza de uma sociedade pré-estatal no seu trabalho. Na terceira parte do artigo, apontamos uma razão cética de Estado, baseada numa figura (...)
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  17. Los sermones latinos de Meister Eckhart. Traducción y comentario del sermón XXXVII.Ezequiel Ludueña, Franco Nervi, Adriana Paula Muñoz, Rafael Francisco Compte & Agustina Moschioni - 2023 - Patristica Et Mediaevalia 44 (2):181-195.
    Meister Eckhart escribió textos en alemán y en latín. Pero, fuera del ámbito de los estudios eckhartianos, es conocido sobre todo por su obra alemana. De la obra latina, los textos menos frecuentados son los llamados “sermones latinos”: una serie de notas o borradores que podrían haber servido como material preparatorio para lo que en el _Prologus generalis in Opus tripartitum_ el mismo Eckhart llama el _Opus sermonum_, del que no tenemos más noticia que la del _Prologus_ mencionado. En castellano, (...)
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  18.  3
    Analogia e univocità in Tommaso de Vio 'Gaetano'.Franco Riva - 1995 - Milano: Vita e pensiero.
  19.  46
    Are Olfactory Receptors Really Olfactive?Franco Giorgi, Roberto Maggio & Luis Emilio Bruni - 2011 - Biosemiotics 4 (3):331-347.
    Any living organism interacts with and responds specifically to environmental molecules by expressing specific olfactory receptors. In this paper, this specificity will be first examined in causal terms with particular emphasis on the mechanisms controlling olfactory gene expression, cell-to-cell interactions and odor-decoding processes. However, this type of explanation does not entirely justify the role olfactory receptors have played during evolution, since they are also expressed ectopically in different organs and/or tissues. Homologous olfactory genes have in fact been found in such (...)
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  20.  36
    On Pramā asamuccayav tti 6AB Again.Eli Franco - 2005 - Journal of Indian Philosophy 33 (5-6):631-633.
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  21.  26
    On Pramāasamuccayav tti 6AB Again.Eli Franco - 2005 - Journal of Indian Philosophy 33 (5-6):631-633.
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  22.  15
    The Spitzer manuscript: the oldest philosophical manuscript in Sanskrit.Eli Franco - 2004 - Wien: Verlag der österreichischen Akademie der Wissenschaften.
    English summary: The Spitzer Manuscript is one of the oldest Sanskrit manuscripts found on the Silk Road. The work preserved in it is unique; no further manuscripts of it have been discovered so far, nor is it transmitted in Tibetan or Chinese translations. The present volume contains an introduction which summarizes previous research and discusses grammatical, lexical and palaeographical aspects of the work, together with an outline of its content. It is followed by a complete facsimile edition of the fragments (...)
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  23. Conhecimento e virtude no Mênon de Platão.Franco Ferrari - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:77-84.
    O tema da natureza da virtude e de sua transmissibilidade atravessa quase todos os diálogos da juventude de Platão, isto é, os considerados “diálogos socráticos”. Este adquire uma relevância central no Protágoras e no Mênon, o qual se abre exatamente com a interrogação acerca da maneira de adquirir a virtude. No curso do diálogo, a arete assume um significado eminentemente político: Mênon pergunta a Sócrates como se pode obter sucesso no campo político, como se pode adquirir reconhecimento social. A tese (...)
     
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  24.  15
    Genetic epistemology, history of science and science education.Creso Franco & Dominique Colinvaux-De-Dominguez - 1992 - Science & Education 1 (3):255-271.
  25.  46
    Semiotic Selection of Mutated or Misfolded Receptor Proteins.Franco Giorgi, Luis Emilio Bruni & Roberto Maggio - 2013 - Biosemiotics 6 (2):177-190.
    Receptor oligomerization plays a key role in maintaining genome stability and restricting protein mutagenesis. When properly folded, protein monomers assemble as oligomeric receptors and interact with environmental ligands. In a gene-centered view, the ligand specificity expressed by these receptors is assumed to be causally predetermined by the cell genome. However, this mechanism does not fully explain how differentiated cells have come to express specific receptor repertoires and which combinatorial codes have been explored to activate their associated signaling pathways. It is (...)
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  26.  6
    Inter-brain co-activations during mindfulness meditation. Implications for devotional and clinical settings.Alessio Matiz, Cristiano Crescentini, Massimo Bergamasco, Riccardo Budai & Franco Fabbro - 2021 - Consciousness and Cognition 95 (C):103210.
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  27. Oakeshott's Relationship to Hegel.P. Franco - 2005 - In Timothy Fuller & Corey Abel (eds.), The Intellectual Legacy of Michael Oakeshott. Imprint Academic. pp. 117--31.
     
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  28.  11
    Social Marginality and Violence in Neourban Societies.Franco Ferrarotti - 1981 - Social Research: An International Quarterly 48.
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  29.  13
    "Pathologies" in two syntactic categories of partial maps.Franco Montagna - 1988 - Notre Dame Journal of Formal Logic 30 (1):105-116.
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  30.  40
    The Oldest Philosophical Manuscript in Sanskrit.Eli Franco - 2003 - Journal of Indian Philosophy 31 (1/3):21-31.
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  31. La edad de los hombres:¿ una era cristiana?Nora M. Matamoros Franco - 2004 - Cuadernos Sobre Vico 17 (18):2004-2005.
    A la luz de un análisis de las costumbres practicadas por la sociedad griega heroica, en la presente contribución se intenta esclarecer por qué la visión cristiana del mundo puede ser considerada paso fundamental hacia eso que Vico llama "Edad de los Hombres".This paper tries to explain -in the light of an analysis of customs practiced in the heroic Greek society- why the Christian conception of the world can be considered as a fundamental step towards what Vico calls the "Age (...)
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  32.  22
    Derechos económicos, sociales y culturales en América latina: su situación actual.Rolando Franco, Carmen Artigas & Carmen F. Franco Guzmán - 2020 - Anales de la Cátedra Francisco Suárez 35:59-82.
    Este trabajo intenta analizar la concepción, naturaleza jurídica y garantía de los derechos económicos, sociales y culturales, en América Latina, así como las condiciones y medidas que pueden contribuir a su efectividad. Presenta tambien una propuesta de indicadores que pueden utilizarse en la supervision de la efectividad de esos derechos y de la proteccion que ellos han alcanzado, proporcionando información sobre la situactón latinoamericana y caribeña actual.
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  33.  19
    Further Notes on the Sadvitīyaprayoga.Eli Franco - 2013 - Journal of Indian Philosophy 41 (6):665-670.
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  34. Il dinamismo fede-ragione nellopera di Giuseppe cristaldi.Don Antonìno Franco - 2008 - Studium 104 (6):933-953.
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  35. La muerte, el poder y el amor. Pedro Páramo y el discurso como acontecimiento.Maya Franco & Claudia María - 2012 - Escritos 20 (45):435-453.
    Este texto se propone la lectura de la novela Pedro Páramo a la luz de algunos de los conceptos que, a fin de caracterizar la hermenéutica literaria, y la teoría de la interpretación, elabora Paul Ricoeur en su texto Teoría de la argumentación. La primera parte consiste en una breve presentación de los mismos y la segunda en la lectura a partir de estos conceptos, y en particular del concepto de referente, de algunos pasajes de la novela de Juan Rulfo.
     
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  36. La musica: un falso molto autentico, veramente fasullo.Franco Fabbri - 2006 - Rivista di Estetica 46 (31-33):161.
     
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  37.  7
    Gentile e la filosofia dell'arte: tentativo di "dis-lettura".Franco Fanizza - 1995 - Idee 28:69-85.
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  38.  22
    Il Mediterraneo, la differenza, il differimento.Franco Farinelli - 2007 - Idee 65:47-58.
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  39.  12
    Biography and the Social Sciences.Franco Ferrarotti - 1983 - Social Research: An International Quarterly 50.
  40.  11
    Bismarck's Orphan: The Modern World and Its Destiny, from "Disenchantment" to the "Steel Cage".Franco Ferrarotti - 1982 - Social Research: An International Quarterly 49.
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  41. DAlla verità Alla certezza. La fondazione dialettica Del sapere nella «repubblica» di platone.Franco Ferrari - 2010 - Giornale Critico Della Filosofia Italiana 6 (3):599-619.
     
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  42.  20
    Eros, paideia e Filosofia: Sócrates entre Diotima e Alcibíades.Franco Ferrari - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:65-71.
    O propósito deste ensaio é o de investigar as razões pelas quais a educação de Alcibíades por Sócrates não é tão exitosa quanto a educação de Sócrates por Diotima. Em outras palavras: qual é o motivo da derrota de Sócrates enquanto educador? Segundo a minha interpretação, enquanto Sócrates aprende de Diotima a scala amoris com a separação ontológica entre entidades materiais e imateriais, isto é, ideais, Alcibíades não recebe esta mesma teoria de Sócrates. A falta deste conhecimento (isto é, dos (...)
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  43. "From truth to certainty. The dialectic foundation of knowledge in Plato's" republic".Franco Ferrari - 2010 - Giornale Critico Della Filosofia Italiana 6 (3):599-619.
  44.  13
    La collocazione dell'anima e la questione dell'esistenza di idee di individui in Plotino.Franco Ferrari - 1998 - Rivista di Storia Della Filosofia 4.
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  45. La casualitá del bene nella Repubblica di Platone.Franco Ferrari - 2001 - Elenchos: Rivista di Studi Sul Pensiero Antico 22 (1):5-38.
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  46.  9
    L’infallibilità del logos: la natura del sapere noetico in Platone (a partire dalla “Linea”).Franco Ferrari - 2006 - Elenchos 27 (2):425-440.
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  47.  12
    Preliminary Remarks on the Interaction Between American and European Social Science.Franco Ferrarotti - forthcoming - Social Research: An International Quarterly.
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  48.  5
    Psychanalyse de la situation atomique, extraits : "La loi dans le dialogue entre Freud et Einstein" et "Position paranoïde et position dépressive à l'origine des lois et de la guerre".Franco Fornari - 1989 - Hermes 5:287.
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  49.  6
    The Dogs of the Sinai.Franco Fortini - 2013 - Seagull Books.
    "Fortini/Cani" presents Fortini reading excerpts from his book, focusing on his alienation from Judaism and social relations, the rise of fascism in Italy, and the anti-Arab attitude of European culture. The Italian landscape provides a backdrop that highlights the meaning of the text.
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  50.  35
    Class, Social Movements and the Transformation of the South-African Left in the Crisis of 'National Liberation'.Franco Barchiesi - 2004 - Historical Materialism 12 (4):327-353.
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