Results for 'P. Tzamalikos'

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  1. Origen: The Source of Augustine's Theory of Time.P. Tzamalikos - 1987 - Filosofia 17:396-418.
     
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  2. P. TZAMALIKOS, Origen: Philosophy of History and Eschatology.Ilaria Ramelli - 2008 - Rivista di Filosofia Neo-Scolastica 100 (2):453.
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  3.  14
    Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity.Panayiotis Tzamalikos - 2016 - Boston: De Gruyter.
    Origen has been always studied as a theologian and too much credit has been given to Eusebius’ implausible hagiography of him. This book explores who Origen really was, by pondering into his philosophical background, which determines his theological exposition implicitly, yet decisively. For this background to come to light, it took a ground-breaking exposition of Anaxagoras’ philosophy and its legacy to Classical and Late Antiquity, assessing critically Aristotle’s distorted representation of Anaxagoras. Origen, formerly a Greek philosopher of note, whom Proclus (...)
  4.  67
    Introduction to philosophy: classical and contemporary readings.Louis P. Pojman & James Fieser (eds.) - 2004 - New York: Oxford University Press.
    Now in a third edition, Introduction to Philosophy: Classical and Contemporary Readings is a highly acclaimed, topically organized collection that covers five major areas of philosophy--theory of knowledge, philosophy of religion, philosophy of mind, freedom and determinism, and moral philosophy. Editor Louis P. Pojman enhances the text's topical organization by arranging the selections into a pro/con format to help students better understand opposing arguments. He also includes accessible introductions to each chapter, subsection, and individual reading, a unique feature for an (...)
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  5.  29
    Origen and the Stoic View of Time.Panayiotis Tzamalikos - 1991 - Journal of the History of Ideas 52 (4):535-561.
  6.  3
    Abbreviations.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter.
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  7.  6
    Appendix II. Origen and the homoousion. A critical edition of two unpublished texts.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 1559-1604.
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  8.  8
    Appendix I. The wondrous Greek travels to the East.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 1516-1558.
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  9.  4
    Bibliography.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 1605-1665.
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  10.  3
    Conclusion.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 1463-1515.
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  11.  4
    Chapter 2. A religious outcast criticized.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 163-195.
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  12.  4
    Chapter 3. Aristotle as a critic.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 196-262.
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  13.  6
    Chapter 4. A twofold creation.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 263-310.
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  14.  5
    Chapter 12. Divine intellects: from Aristotle to Late Antiquity.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 1096-1174.
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  15.  15
    Chapter 11. Origen, a pupil of Anaxagoras.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 827-1095.
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  16.  17
    Conclusion of Part I: Truth and Becoming in Anaxagoras.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 488-524.
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  17.  4
    Chapter 6. Potentiality.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 323-420.
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  18.  8
    Chapter 8. Plato and Aristotle.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 527-606.
  19.  11
    Chapter 7. Simplicius’ reply to Aristotle.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 421-487.
  20.  4
    Chapter 1. The Principles.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 105-162.
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  21.  10
    Chapter 5. The will of Mind.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 311-322.
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  22.  5
    Chapter 9. The Stoics.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 607-701.
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  23.  8
    Chapter 10. The Neoplatonists.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 702-824.
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  24.  10
    Chapter 13. Theory of the soul: from Anaxagoras to Late Antiquity.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 1178-1462.
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  25.  8
    Introduction.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 1-102.
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  26.  3
    Index of Greek Terms.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 1776-1790.
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  27.  8
    Index of Modern Names.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 1791-1794.
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  28.  6
    Index of Names.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 1666-1759.
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  29.  3
    Index of Terms.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 1760-1775.
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  30.  22
    Origen: philosophy of history & eschatology.Panagiōtēs Tzamalikos - 2007 - Boston: Brill.
    Against claims that Origen causes History to evaporate into barren idealism, his theology is shown to have no other source and aim than historical occurences.
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  31.  7
    Preface.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter.
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  32.  2
    Kontinualistika: (poznanie vseobshcheĭ svi︠a︡zi): monografi︠a︡.A. P. Svitin - 2004 - Krasnoi︠a︡rsk: BGU.
  33.  61
    Skepticism.P. Klein - 2002 - In Paul K. Moser (ed.), The Oxford handbook of epistemology. New York: Oxford University Press.
    In ”Skepticism,” Peter Klein distinguishes between the “Academic Skeptic” who proposes that we cannot have knowledge of a certain set of propositions and the “Pyrrhonian Skeptic” who refrains from opining about whether we can have knowledge. Klein argues that Academic Skepticism is plausibly supported by a “Closure Principle‐style” argument based on the claim that if x entails y and S has justification for x, then S has justification for y. He turns to contextualism to see if it can contribute to (...)
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  34.  28
    Akademische Vorträge, von T. von Döllinger. Erster Band. Nordlingen. Beck, 1888. pp. iv. 427. Mk. 7.50.P. A. - 1889 - The Classical Review 3 (05):215-.
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  35. World Medical Association, Medical ethics manual.P. Momoh - 1988 - In Ian E. Thompson, Kath M. Melia & Kenneth M. Boyd (eds.), Nursing ethics. New York: Churchill Livingstone Elsevier. pp. 13--6.
     
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  36.  8
    Scepticism and Naturalism: Some Varieties.P. F. Strawson - 1985 - New York: Routledge.
    First published in 1987. Routledge is an imprint of Taylor & Francis, an informa company.
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  37.  98
    Scepticism and naturalism: some varieties.P. F. Strawson - 1985 - New York: Routledge.
    First published in 1987. Routledge is an imprint of Taylor & Francis, an informa company.
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  38. Personalization 2.0? – Testing the personalization hypothesis in citizens’, journalists’, and politicians’ campaign Twitter communication. [REVIEW]Lukas P. Otto, Isabella Glogger & Michaela Maier - 2019 - Communications 44 (4):359-381.
    This paper advances the research on personalization of political communication by investigating whether this process of focusing on politicians instead of political issues plays a role on Twitter. Results of a content analysis of 5,530 tweets posted in the run-up to the German federal election provide evidence that Twitter communication refers more often to politicians than to issues. However, tweets containing personal characteristics about political leaders play only a marginal role. When distinguishing among different groups of actors on Twitter (journalists, (...)
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  39.  53
    Scepticism and Naturalism: Some Varieties.P. F. Strawson - 1985 - New York: Routledge.
    By the time of his death in 2006, Sir Peter Strawson was regarded as one of the world's most distinguished philosophers. Unavailable for many years,_ Scepticism and Naturalism_ is a profound reflection on two classic philosophical problems by a philosopher at the pinnacle of his career. Based on his acclaimed Woodbridge lectures delivered at Columbia University in 1983, Strawson begins with a discussion of scepticism, which he defines as questioning the adequacy of our grounds for holding various beliefs. He then (...)
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  40.  43
    BAB 1: RENCANA YANG SEMPURNA.Quan-Hoang Vuong & Sari N. P. W. P. - 2024 - The Kingfisher Story Collection (Indonesian Translation). Translated by Ni Putu Wulan Purnama Sari.
    Pekakak adalah salah satu tokoh yang memiliki pengetahuan mendalam dan perencanaan yang cermat. Saat fajar menyingsing, ia terlihat bertengger di atas pohon. Dengan kemampuan sempurna untuk mengontrol kecepatan penerbangan miliknya, seperti kapan harus memperlambat atau mempercepat, dia dapat dengan mudah menghitung cara optimal untuk menangkap ikan.
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  41.  53
    What is the Matter with Matter? Barad, Butler, and Adorno.P. Højme - 2024 - Matter: Journal of New Materialist Research 9.
    This article aims to read feminist new materialisms (Barad), together with ‘postulated’ linguistic or cultural primacy of Queer Theory (Butler), to show how both are engaged in similar critical-ethical endeavours. The central argument is that the criticism of Barad and new materialisms misses Butler’s materialistic insights due to a narrow interpretation of Butler's alleged social-constructivist position. There is, therefore, a specific focus on where they both make similar ethical appeals. Moreover, the article relies on Adorno's negative dialectic to highlight an (...)
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  42.  85
    Global Reflection Principles.P. D. Welch - 2017 - In I. Niiniluoto, H. Leitgeb, P. Seppälä & E. Sober (eds.), Logic, Methodology and Philosophy of Science - Proceedings of the 15th International Congress, 2015. College Publications.
    Reflection Principles are commonly thought to produce only strong axioms of infinity consistent with V = L. It would be desirable to have some notion of strong reflection to remedy this, and we have proposed Global Reflection Principles based on a somewhat Cantorian view of the universe. Such principles justify the kind of cardinals needed for, inter alia , Woodin’s Ω-Logic.
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  43.  29
    Becker, HS.(& McCall, M.) 116 Bell, T. 208 Bellarmine, R.(Cardinal) 199 Benghozi, P].P. Atkinson, R. Audi, D. Bailey, N. Baker, S. Banes, R. Barilli, C. Barnes, F. J. Barrett & R. Barthes - 2000 - In Stephen Linstead & Heather Höpfl (eds.), The aesthetics of organization. Thousand Oaks, Calif.: SAGE Publications.
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  44.  30
    Coins and the Presocratics III; Abdera.P. J. Bicknell - 1970 - Apeiron 4 (1):1 - 3.
  45. Persons, Animals, and Ourselves.P. F. Snowdon - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. Oxford University Press UK.
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  46.  21
    Glass transition, thermal stability and glass-forming ability of Se90In10−xSbx chalcogenide glasses.P. K. Jain, Deepika & N. S. Saxena - 2009 - Philosophical Magazine 89 (7):641-650.
    Differential scanning calorimetry (DSC) has been employed to investigate the glass transition activation energy E g, thermal stability and glass-forming ability (GFA) of Se90In10− x Sb x (x = 0, 2, 4, 6, 8, 10) chalcogenide glasses. DSC runs were performed at six different heating rates. Well-defined endothermic and exothermic peaks were obtained at glass transition and crystallization temperature. The dependence of glass transition temperature T g on heating rate (α), as well as composition of Sb, has been studied. From (...)
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  47. Filosofy Rossii nachala XXI stoletii︠a︡: biografii, idei, trudy: ėnt︠s︡iklopedicheskiĭ slovarʹ.P. V. Alekseev - 2009 - Moskva: ROSSPĖN (Rossiĭskai︠a︡ politicheskai︠a︡ ėnt︠s︡iklopedii︠a︡).
     
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  48.  2
    Rechtsfilosofie: een thematische benadering.P. B. Cliteur - 2002 - Nijmegen: Ars Aequi Libri.
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  49.  3
    Chonggyo chʻŏrhak esei.Pʻir-ho Hwang - 2002 - Sŏul Tʻŭkpyŏlsi: Chʻŏrhak kwa Hyŏnsilsa.
  50.  9
    Scepticism and Naturalism: Some Varieties.P. F. Strawson - 1985 - New York: Routledge.
    First published in 1987. Routledge is an imprint of Taylor & Francis, an informa company.
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