Results for 'William S. Kraemer'

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  1. Hobhouse's theory of the rational good and its critics.William S. Kraemer - 1946 - New York,: New York University Press.
  2. Ethical subjectivism and the rational good.William S. Kraemer - 1951 - Philosophy and Phenomenological Research 12 (4):526-537.
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    Philosophy of Education. By William Heard Kilpatrick. [REVIEW]William S. Kraemer - 1952 - Modern Schoolman 29 (4):333-333.
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  4.  35
    Philosophy of Education. By William Heard Kilpatrick. [REVIEW]William S. Kraemer - 1952 - Modern Schoolman 29 (4):333-333.
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    Moral Principles of Action. [REVIEW]William S. Kraemer - 1953 - Modern Schoolman 31 (1):58-58.
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    Contemporary Ethical Theories. [REVIEW]William S. Kraemer - 1951 - Modern Schoolman 29 (1):60-61.
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    Liberié et valeur. [REVIEW]William S. Kraemer - 1952 - Modern Schoolman 29 (3):264-265.
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  8.  45
    Humanism as a Philosophy. [REVIEW]William S. Kraemer - 1951 - Modern Schoolman 28 (2):156-159.
  9.  6
    Contemporary Ethical Theories. [REVIEW]William S. Kraemer - 1951 - Modern Schoolman 29 (1):60-61.
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  10.  15
    Humanism as a Philosophy. [REVIEW]William S. Kraemer - 1951 - Modern Schoolman 28 (2):156-159.
  11.  10
    The Illusion of Immortality. [REVIEW]William S. Kraemer - 1951 - Modern Schoolman 28 (2):159-160.
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  12.  14
    Liberié et valeur. [REVIEW]William S. Kraemer - 1952 - Modern Schoolman 29 (3):264-265.
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  13.  46
    Moral Principles of Action. [REVIEW]William S. Kraemer - 1953 - Modern Schoolman 31 (1):58-58.
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  14.  38
    The Illusion of Immortality. [REVIEW]William S. Kraemer - 1951 - Modern Schoolman 28 (2):159-160.
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  15.  8
    William S. Kraemer 1909 - 1983.Harold D. Hantz - 1985 - Proceedings and Addresses of the American Philosophical Association 59 (2):286 - 287.
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  16. The propositional logic of ordinary discourse.William S. Cooper - 1968 - Inquiry: An Interdisciplinary Journal of Philosophy 11 (1-4):295 – 320.
    The logical properties of the 'if-then' connective of ordinary English differ markedly from the logical properties of the material conditional of classical, two-valued logic. This becomes apparent upon examination of arguments in conversational English which involve (noncounterfactual) usages of if-then'. A nonclassical system of propositional logic is presented, whose conditional connective has logical properties approximating those of 'if-then'. This proposed system reduces, in a sense, to the classical logic. Moreover, because it is equivalent to a certain nonstandard three-valued logic, its (...)
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  17.  67
    The Evolution of Reason: Logic as a Branch of Biology.William S. Cooper - 2001 - Cambridge, England: Cambridge University Press.
    The formal systems of logic have ordinarily been regarded as independent of biology, but recent developments in evolutionary theory suggest that biology and logic may be intimately interrelated. In this book, William Cooper outlines a theory of rationality in which logical law emerges as an intrinsic aspect of evolutionary biology. This biological perspective on logic, though at present unorthodox, could change traditional ideas about the reasoning process. Cooper examines the connections between logic and evolutionary biology and illustrates how logical (...)
  18. Social Accountability and Corporate Greenwashing.William S. Laufer - 2003 - Journal of Business Ethics 43 (3):253 - 261.
    Critics of SRI have said little about the integrity of corporate representations resulting in screening inclusion or exclusion. This is surprising given social and environmental accounting research that finds corporate posturing and deception in the absence of external verification, and a parallel body of literature describing corporate "greenwashing" and other forms of corporate disinformation. In this paper I argue that the problems and challenges of ensuring fair and accurate corporate social reporting mirror those accompanying corporate compliance with law. Similarities and (...)
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  19.  63
    Technology, workplace privacy and personhood.William S. Brown - 1996 - Journal of Business Ethics 15 (11):1237 - 1248.
    This paper traces the intellectual development of the workplace privacy construct in the course of American thinking. The role of technological development in this process is examined, particularly in regard to the information gathering/dissemination dilemmas faced by employers and employees alike. The paper concludes with some preliminary considerations toward a theory of workplace privacy.
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  20.  9
    Ovid as an Epic Poet.William S. Anderson & Brooks Otis - 1968 - American Journal of Philology 89 (1):93.
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  21.  39
    Augustine and the Spirituality of Desire.William S. Babcock - 1994 - Augustinian Studies 25:179-199.
  22.  7
    Augustine and the Spirituality of Desire.William S. Babcock - 1994 - Augustinian Studies 25:179-199.
  23.  6
    Beobachtungen zur Darstellungsart in Ovids Metamorphosen.William S. Anderson & Ernst Jurgen Bernbeck - 1969 - American Journal of Philology 90 (3):352.
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  24. Coordination and the moral obligation to obey the law.William S. Boardman - 1987 - Ethics 97 (3):546-557.
  25.  6
    A. Persi Flacci et D. Iuni Iuvenalis Saturae.William S. Anderson & W. V. Clausen - 1961 - American Journal of Philology 82 (4):428.
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  26.  29
    A Changing of the Christian God: The Doctrine of the Trinity in the Seventeenth Century.William S. Babcock - 1991 - Interpretation: A Journal of Bible and Theology 45 (2):133-146.
    In the interval between the time of the Reformation and today, large numbers of Christians seem quietly to have shifted their allegiance from one God to another, leaving themselves with the doctrine of the Trinity but no longer retaining the God whom it adumbrates.
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  27.  1
    Agustín y Ticonio.William S. Babcock & J. J. Sáinz - 1981 - Augustinus 26 (103-104):17-25.
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  28.  6
    The regional gradient of critical flicker frequency after frontal or occipital lobe injury.William S. Battersby - 1951 - Journal of Experimental Psychology 42 (1):59.
  29.  16
    Plato's Sophist.William S. Cobb - 1990 - Rowman & Littlefield Publishers.
    Plato's Sophist provides a careful translation of the Sophist, one of Plato's most complex and difficult dialogues, and includes materials designed to facilitate its usefulness as a text in college courses. The translation employs a minimum of interpretative paraphrasing while being presented in clear, readable English. Special attention has been given to consistency in translating key Greek terms. The book presents a special list of these terms and discusses them in the endnotes. The result is a translation that enables the (...)
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  30.  47
    A frugal view of cognitive phenomenology.William S. Robinson - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. pp. 197.
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    Decision theory as a branch of evolutionary theory: A biological derivation of the savage axioms.William S. Cooper - 1987 - Psychological Review 94 (4):395-411.
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    Dead Transcendence: Blanchot, Heidegger, and the Reverse of Language.William S. Allen - 2009 - Research in Phenomenology 39 (1):69-98.
    In this essay I will examine the development of the notion of transcendence in Blanchot's early critical writings. Doing so indicates the radical way that Blanchot reconfigures this central ontological and theological term by way of his readings of the literary use of language. In turn this exposes the essential relation between finitude and literature, something which the second part of the essay will examine by way of Heidegger's study of the myth of Er.
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  33.  25
    DIALECTICS IN TURMOIL: adorno’s literal reading of sade.William S. Allen - 2017 - Angelaki 22 (4):115-131.
    Consideration of the work of Sade in relation to Adorno usually refers to the much-discussed chapter from Dialektik der Aufklärung. But Adorno made a number of other remarks across his career that suggest a very different reading. I will discuss the three most significant of these remarks and show how they develop an approach to the libidinal aspect of aesthetic experience that challenges our understanding of the relation of thought and language. In doing so, Sade’s works indicate an extraordinary liberation (...)
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  34. From education to politics: the Fu She.William S. Atwell - 1975 - In William Theodore De Bary (ed.), The unfolding of Neo-Confucianism. New York,: Columbia University Press. pp. 333--67.
     
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  35. Paul and the Legacies of Paul.William S. Babcock - 1990
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  36.  4
    Pecado, castigo y responsabilidad.William S. Babcock & Juan Cruz Lacarra - 1995 - Augustinus 40 (156-159):31-38.
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  37.  17
    The Absolute Milieu: Blanchot’s Aesthetics of Melancholy.William S. Allen - 2015 - Research in Phenomenology 45 (1):53-86.
    Unlike his other fictional works Blanchot’s 1953 narrative Celui qui ne m’accompagnait pas has received comparatively little attention. The reasons for this would seem to lie in the intense abstraction of his writing in this work, which is forbidding even by his own standards, but as I will show, this intensity can be understood as comprising a singular topography of the experience of writing. Blanchot’s narrative thereby becomes a very precise and concrete form of aesthetics, which can be usefully compared (...)
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  38. Causation, sensations, and knowledge.William S. Robinson - 1982 - Mind 91 (October):524-40.
  39.  4
    Landscape in Ovid's Metamorphoses. A Study in the Transformations of a Literary Symbol.William S. Anderson & Charles Paul Segal - 1971 - American Journal of Philology 92 (4):685.
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  40. William James as a man of letters.William S. Ament - 1942 - Pacific Philosophical Quarterly 23 (2):199.
     
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  41.  7
    Circadian synchrony in networks of protein rhythm driven neurons.William S. Bush & Hava T. Siegelman - 2006 - Complexity 12 (1):67-72.
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  42.  3
    The Form, Purpose, and Position of Horace's Satire I, 8.William S. Anderson - 1972 - American Journal of Philology 93 (1):4.
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  43. Horace on Poetry: Prolegomena to the Literary Epistles.William S. Anderson & C. O. Brink - 1966 - American Journal of Philology 87 (2):230.
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  44. Paul's Gospel in an Intercultural Context: Jew and Gentile in the Letter to the Romans.William S. Campbell - 1991
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  45.  9
    Ellipsis: Of Poetry and the Experience of Language After Heidegger, Holderlin, and Blanchot.William S. Allen - 2007 - State University of New York Press.
    Examines poetic language in the work of Heidegger, Hölderlin, and Blanchot.
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  46.  67
    Corporate ethics initiatives as social control.William S. Laufer & Diana C. Robertson - 1997 - Journal of Business Ethics 16 (10):1029-1047.
    Efforts to institutionalize ethics in corporations have been discussed without first addressing the desirability of norm conformity or the possibility that the means used to elicit conformity will be coercive. This article presents a theoretical context, grounded in models of social control, within which ethics initiatives may be evaluated. Ethics initiatives are discussed in relation to variables that already exert control in the workplace, such as environmental controls, organizational controls, and personal controls.
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  47.  9
    Identification of Another Heinsian Manuscript.William S. Anderson - 1976 - Classical Quarterly 26 (01):113-.
    In his recent second supplement to his invaluable catalogue of manuscripts of Ovid's Metamorphoses, Munari reports two manuscripts from the Bibliotheca Vallicelliana in Rome. The second of these, number 405 in his cumulative list, is Bibl. Vallicelliana F 25. According to the description supplied to Munari and so quoted, the manuscript is a miscellany, 23Ox 142 mm., membr. fourteenth century, and the Ovidian material is the last or number 7 of the miscellaneous pieces, fols. 117–34. So far, the information is (...)
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  48. Dreams, dramas, and scepticism.William S. Boardman - 1979 - Philosophical Quarterly 29 (116):220-228.
    Malcolm;[1] but the sharp attacks in the last decade on Malcolm's assumptions have led some philosophers to suppose that Descartes' dreaming problem is a cogent support for scepticism. [2] In this paper, I hope to dispose of the problem without using controversial assumptions of the sort used by Malcolm.
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  49.  49
    When do speakers take into account common ground?William S. Horton & Boaz Keysar - 1996 - Cognition 59 (1):91-117.
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  50.  7
    Aesthetics of Negativity: Blanchot, Adorno, and Autonomy.William S. Allen - 2016 - New York: Fordham University Press.
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