80 found
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  1. An essay on free will.Peter van Inwagen & A. Phillips Griffiths - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (4):557-558.
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  2. A. J. Ayer: Memorial Essays.A. Phillips Griffiths - 1993 - Philosophy 68 (263):107-108.
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  3.  12
    Child Adoption and Identity.A. Phillips Griffiths - 1984 - Royal Institute of Philosophy Lectures 18:275-285.
    I am concerned with a very problematic concept of identity which one encounters in studies of practical problems concerning the adoption of children. The notion is problematic in the extreme, as I shall try to show. It seems to crop up not only in the work of researchers on this topic, but in the spontaneous and untutored accounts of themselves given by adoptees. The question is whether there is a concept here at all: by which I mean not, instead, a (...)
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  4.  47
    Kant's Psychological Hedonism.A. Phillips Griffiths - 1991 - Philosophy 66 (256):207 - 216.
    As far as consideration of man as phenomenon, as appearance, as an empirical self, is concerned, Kant appears to be a thoroughgoing psychological hedonist.
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  5.  46
    The Autonomy of Prudence.A. Phillips Griffiths & R. S. Peters - 1962 - Mind 71 (282):161-180.
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  6.  61
    A. J. Ayer: Memorial Essays.A. Phillips Griffiths (ed.) - 1992 - Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  7.  21
    On Belief.A. Phillips Griffiths - 1963 - Proceedings of the Aristotelian Society 63:167 - 186.
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  8.  23
    Neutrality and Impartiality: The University and Political Commitment.A. Phillips Griffiths, Andrew Graham, Leszek Kolakowski, Louis Marin, Alan Montefiore, Charles Taylor, C. L. Ten & W. L. Weinstein - 1976 - Philosophical Quarterly 26 (103):197.
    First published in 1975, this is a book of general intellectual interest about the role of the university in contemporary society and that of university teachers in relation to their subjects, their students, and their wider political commitments. Alan Montefiore offers preliminary analyses of the family of concepts most often invoked in discussions of these problems, taking the central dispute to be between those who hold a 'liberal' view of the university and those who regard this notion as illusory, dishonest (...)
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  9.  75
    Presuppositions.A. Phillips Griffiths - 1955 - Analysis 16 (2):41 - 45.
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  10.  30
    Religion and Ethics—II: A. Phillips Griffiths.A. Phillips Griffiths - 1992 - Royal Institute of Philosophy Supplement 31:135-146.
    Professor Sutherland has argued that ‘God wills the good’ should be regarded as an analytic truth, with the consequence that any account of what is God's will in which it does not appear to be good is either a mistake about God's will or a mistake about what is good.
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  11.  27
    Certain Hope: A. Phillips Griffiths.A. Phillips Griffiths - 1990 - Religious Studies 26 (4):453-461.
    In his recent article 1 Stewart Sutherland rightly and trenchantly criticizes some accounts of hope which ignore, or radically misrepresent, how it is conceived in religious contexts. The most surprising, to me, is Chesterton's, that hope is ‘the power of being cheerful in circumstances which we know to be desperate’. Surprising, not so much for its content as for its source. However, this particular example could be of one who would risk giving scandal for the sake of wit; what he (...)
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  12.  58
    Formulating Moral Principles.A. Phillips Griffiths - 1956 - Mind 65 (257):38-48.
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  13.  16
    Wittgenstein, Schopenhauer, and Ethics.A. Phillips Griffiths - 1973 - Royal Institute of Philosophy Lectures 7:96-116.
    Wittgenstein always thought that he had not been understood, and indeed that it was very unlikely that many people ever would understand him. Russell not only failed to understand Wittgenstein's later work; according to Wittgenstein himself, Russell profoundly failed to understand even the Tractatus . Professor Anscombe says even she did not understand him, and that to attempt to give an account of what he says is only to express one's own ordinariness or mediocrity or lack of complexity. Certainly, most (...)
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  14. Knowledge and Belief.A. Phillips Griffiths - 1967 - London: Oxford University Press.
     
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  15.  46
    The Generalisation Argument: A Reply to Mr. Braybrooke.A. Phillips Griffiths - 1963 - Analysis 23 (5):113 - 115.
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  16.  17
    Wittgenstein, Schopenhauer, and Ethics1: A. Phillips Griffiths.A. Phillips Griffiths - 1973 - Royal Institute of Philosophy Supplement 7:96-116.
    Wittgenstein always thought that he had not been understood, and indeed that it was very unlikely that many people ever would understand him. Russell not only failed to understand Wittgenstein's later work; according to Wittgenstein himself, Russell profoundly failed to understand even the Tractatus. Professor Anscombe says even she did not understand him, and that to attempt to give an account of what he says is only to express one's own ordinariness or mediocrity or lack of complexity. Certainly, most people (...)
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  17.  21
    Child Adoption and Identity: A. Phillips Griffiths.A. Phillips Griffiths - 1984 - Royal Institute of Philosophy Supplement 18:275-285.
    I am concerned with a very problematic concept of identity which one encounters in studies of practical problems concerning the adoption of children. The notion is problematic in the extreme, as I shall try to show. It seems to crop up not only in the work of researchers on this topic, but in the spontaneous and untutored accounts of themselves given by adoptees. The question is whether there is a concept here at all: by which I mean not, instead, a (...)
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  18.  67
    Ayer on Perception.A. Phillips Griffiths - 1960 - Mind 69 (276):486-498.
  19. Belief and Reasons for Belief.A. Phillips Griffiths & Donald Mcqueen - 1973 - Proceedings of the Aristotelian Society, Supplementary Volumes( 47:53-86.
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  20. Knowledge and Belief, « Oxford Readings in Philosophy ».A. Phillips Griffiths - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (3):354-355.
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  21. Philosophy and Practice.A. Phillips Griffiths - 1987 - Philosophy 62 (240):244-247.
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  22.  16
    Certain Hope.A. Phillips Griffiths - 1990 - Religious Studies 26 (4):453 - 461.
  23. Philosophy, Psychology and Psychiatry.A. Phillips Griffiths - 1996 - British Journal for the Philosophy of Science 47 (3):474-475.
     
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  24.  20
    Is Free Will Incompatible with Something or Other?A. Phillips Griffiths - 1989 - Philosophy 24:101-19.
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  25.  14
    Hare's Moral Thinking.A. Phillips Griffiths - 1983 - Philosophy 58 (226):497-511.
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  26.  19
    New Books. [REVIEW]A. Phillips Griffiths - 1970 - Mind 79 (315):464-466.
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  27. Wittgenstein, Centenary Essays.A. Phillips Griffiths, Jan Sébestik & Antonia Soulez - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (1):117-118.
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  28. Wittgenstein Centenary Essays.A. Phillips Griffiths - 1992 - Tijdschrift Voor Filosofie 54 (2):334-335.
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  29.  1
    Preface.A. Phillips Griffiths - 1983 - Royal Institute of Philosophy Supplement 15:v-v.
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  30.  12
    Editorial: De Finibus.A. Phillips Griffiths - 1974 - Philosophy 49:343.
  31.  12
    The Language of Ethics.A. Phillips Griffiths - 1962 - Philosophical Books 3 (2):24-25.
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  32.  14
    The Human Agent: Royal Institute of Philosophy Lectures, Volume 1, 1966/7.A. Phillips Griffiths - 1970 - Philosophical Quarterly 20 (78):87.
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  33.  20
    Stroud on Philosophical Scepticism.A. Phillips Griffiths - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (1-4):377-381.
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  34. Two Theories of Morality.A. Phillips Griffiths - 1978 - Philosophical Quarterly 28 (113):369-371.
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  35.  19
    Acting with Reason.A. Phillips Griffiths - 1958 - Philosophical Quarterly 8 (33):289-299.
  36.  17
    On Thinking By Gilbert Ryle, Edited by Konstantin Kolenda with a Preface by G. J. Warnock Oxford: Basil Blackwell, 1979, Xv + 136 Pp., £7.95. [REVIEW]A. Phillips Griffiths - 1981 - Philosophy 56 (217):424-.
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  37.  8
    No Title Available: New Books. [REVIEW]A. Phillips Griffiths - 1974 - Philosophy 49 (189):330-333.
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  38.  8
    Preface.A. Phillips Griffiths - 1983 - Royal Institute of Philosophy Lectures 15:v.
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  39.  15
    Essays in Moral Philosophy. Edited by A. I. Melden. (University of Washington Press, Seattle. 1958. Pp. Xii + 216. Price $4.50.). [REVIEW]A. Phillips Griffiths - 1961 - Philosophy 36 (137):237-.
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  40.  13
    Essays on Freedom of Action Edited by Ted Honderich London: Routledge & Kegan Paul, 1973, Viii + 215 Pp., £3.00. [REVIEW]A. Phillips Griffiths - 1974 - Philosophy 49 (189):330-.
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  41.  6
    No Title Available.A. Phillips Griffiths - 1978 - Philosophy 53 (205):414-415.
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  42.  5
    Is Free Will Incompatible with Something or Other?A. Phillips Griffiths - 1988 - Royal Institute of Philosophy Lectures 24:101-119.
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  43.  10
    Hare's Moral Thinking.A. Phillips Griffiths - 1983 - Philosophy 58 (226):497 - 511.
    This book is the fruit of well over thirty years' reflection on moral philj osophy. A complete appreciation of it requires reference to The Language of Morals , Freedom and Reason and many of Hare's extensive shorter writings. To some, it will appear to represent a radical, if gradual, reversal of his early views. His early position was thought by some to be one similar, in certain respects, to that of certain existentialist thinkers: that the most fundamental moral attitudes must (...)
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  44.  5
    Information for Authors.A. Phillips Griffiths - 1974 - Philosophy 49:340.
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  45.  1
    Is Free Will Incompatible with Something or Other?A. Phillips Griffiths - 1988 - Royal Institute of Philosophy Supplement 24:101-119.
    Professor Vesey poses the following question:…philosophers talk of ‘free will’ with a view to justifying our engaging in the practice of treating people as responsible for what they do. But why do we feel the need for a justification? It is because they want, also, to engage in the practice of looking for causes of everything that happens, and feel that the two practices are somehow incompatible? If so, then it is very paradoxical that they should turn to Descartes, and (...)
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  46.  4
    Booknotes.A. Phillips Griffiths - 1974 - Philosophy 49:334.
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  47.  7
    Three Essays on Political Violence By Ted Honderich Oxford: Basil Blackwell, 1977, X + 118 Pp., £4.50. [REVIEW]A. Phillips Griffiths - 1978 - Philosophy 53 (205):414-.
  48.  4
    Normative Discourse.A. Phillips Griffiths - 1962 - Philosophical Books 3 (3):14-15.
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  49.  3
    Proem.A. Phillips Griffiths - 1992 - Royal Institute of Philosophy Supplement 33:v-viii.
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  50.  3
    Reason and Conduct: New Bearings in Moral Philosophy.A. Phillips Griffiths - 1963 - Philosophical Books 4 (1):1-1.
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