Results for 'Amador Antón Antón'

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  1. ¿ Qué es la ciencia cognitiva?Amador Antón Antón - 1978 - Teorema: International Journal of Philosophy 8 (1):81-88.
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  2. La racionalidad de las teorías científicas: del verificacionismo de Carnap al falsacionismo de Popper.Amador Antón - 1980 - Revista Agustiniana 21 (66):403-432.
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  3.  14
    The Sociology of Development and the Underdevelopment of Sociology.Anton L. Allahar - 2023 - CLR James Journal 29 (1):61-83.
    In the present essay my aim is first to review and extend Frank’s thinking on ‘the sociology of development,’ and second, I will attempt to apply his insights to some of the new or present-day directions in sociological theory and research with a view to showing how they might be seen as contributing to ‘the underdevelopment of sociology.’ Beginning with the vision of the founding fathers of sociology broadly understood, I will argue that that vision and the promise of sociology (...)
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  4.  47
    Fluctuations in the dynamics of single quantum systems.Anton Amann & Harald Atmanspacher - 1998 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 29 (2):151-182.
    The traditional formalism of quantum mechanics is mainly used to describe ensembles of identical systems (with a density-operator formalism) or single isolated systems, but is not capable of describing single open quantum objects with many degrees of freedom showing pure-state stochastic dynamical behaviour. In particular, stochastic 'line-migration' as in single-molecule spectroscopy of defect molecules in a molecular matrix is not adequately described. Starting with the Bohr scenario of stochastic quantum jumps (between strict energy eigenstates), we try to incorporate more general (...)
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  5.  10
    Schenker's Interpretive PracticeSchenker's Argument and the Claims of Music Theory.Anton Alterman, Robert Snarrenberg & Leslie David Blasius - 1999 - Journal of Aesthetics and Art Criticism 57 (1):78.
  6.  12
    Fluctuations in the Dynamics of Single Quantum Systems.Anton Amann & Harald Atmanspacher - 1998 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 29 (2):151-182.
  7.  15
    Ethics and Religion in Hegel. Or on how reason speaks differently than it thinks.Anton Adamut - 2011 - Journal for the Study of Religions and Ideologies 10 (28):176-198.
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Hegel is often considered as obscure author. This means that for him, reason speaks differently than it thinks. It is at stake, first of all, the Hegelian terminology and the invocation of Heraclitus. It is interesting that Hegel himself had spoken out against an obscure terminology and against the abuse (...)
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  8.  6
    Polemics as Subtle form of Communication.Anton Adămuţ - 2012 - Balkan Journal of Philosophy 4 (1):111-120.
    Camil Petrescu (1894-1957) was a Romanian novelist, dramatist, poet and philosopher. His PhD thesis in philosophy was entitled The Aesthetic Method of Theater, and wasinfluenced by Joseph Gregor, Julius Bab, Gordon Craig, Constantin Stanislavski, Adolphe Appia, and William Butler Yeats.. His thesis was published in 1937. In Romanian literature, he was the initiator of the modern novel, with the volume The Last Night of Love, the First Night of War (1930). As a philosopher he was influned by and continued to (...)
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  9.  34
    Externalist perspectives on meaning change and conceptual stability.Anton Alexandrov - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (9-10):1023-1035.
    ABSTRACT In recent debates about conceptual engineering, it appears that the internalist has an explanatory advantage when it comes to accounting for meaning change and conceptual change. In this paper, I argue against this impression. I show how two different varieties of externalism, originalism and anti-individualism, can coherently explain various cases of meaning change, irrespective of whether they involve proper names or kind terms; and also irrespective of whether they occur in everyday, legal, or scientific contexts. I point out which (...)
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  10.  7
    A Kantian defence of placebo deception.Anton Allen - 2019 - Monash Bioethics Review 37 (3-4):81-93.
    In this article I offer a defence of the use of deceptive placebos—inert treatments like sugar pills or saline injections—in clinical practice. In particular, I will defend what I call the ideal placebo case—where a doctor or nurse has good reason to believe that a deceptive placebo offers a patient’s best, or only, chance of some therapeutic benefit. Taking a Kantian approach to the question of clinical placebo use, I examine the Kantian prohibition on deception as interference with the will (...)
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  11. Severin Schroeder, ed., Wittgenstein and Contemporary Philosophy of Mind Reviewed by.Anton Alterman - 2002 - Philosophy in Review 22 (3):217-219.
     
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  12. Pref a Ce.Anton Amann & Harald Atmanspacher - unknown
    In June 1998 Hans Primas turned 70 y ears old. Although he himself is not fond of jubilees and although he lik es to play the decimal system of numb ers do wn as contingent, this is nev ertheless a suitable o ccasion to re ect on the professional work of one of the rare distinguished contemp orary scientists who attach equal imp ortance to exp erimen tal and theoretical and conceptual lines of researc h. Hans Primas' in terests ha (...)
     
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  13.  8
    Anthony William Amo: sa vie et son oeuvre.Anton Wilhelm Amo - 2016 - Le Plessis-Trévise, France: Teham Éditions. Edited by Yoporeka Somet & Anton Wilhelm Amo.
    De l'apathie de l'âme humaine, ou, L'incapacité de l'âme de se sentir, et l'absence de faculté de sentir en elle, alors que notre oragnisme vivant possède ces qualités -- Sur les idées distinctes des choses qui appartiennent soit à notre âme, soit à notre corps organique vivant -- Traité de l'art de philosopher avec simplicité et précision.
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  14.  18
    Multi-agent pathfinding with continuous time.Anton Andreychuk, Konstantin Yakovlev, Pavel Surynek, Dor Atzmon & Roni Stern - 2022 - Artificial Intelligence 305 (C):103662.
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  15.  12
    Equality and Merit. Through Experiments to Normative Justice.Anton Leist - 2020 - Analyse & Kritik 42 (1):137-170.
    When we want to justify claims against one another, we discover that conceptual thought alone is not sufficient to legitimize property and income in the relative and proper proportions among members of a productive group. Instead, the basis for justification should also be seen in motivational states, validated less by rational thought than by an effective behaviour. To circumnavigate otherwise dangerously utopian claims to justice, the social sciences, and especially behavioural economics, are the most reliable basis for normative distributive justice. (...)
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  16.  19
    Troubling oneself with ends.Anton Leist - 2011 - In Paul Blackledge & Kelvin Knight (eds.), Virtue and politics: Alasdair MacIntyre's revolutionary Aristotelianism. Notre Dame, Ind.: University of Notre Dame Press.
  17.  22
    Diesseits der 'Transzendentalpragmatik': Gibt es sprachpragmatische Argumente für Moral?Anton Leist - 1989 - Zeitschrift für Philosophische Forschung 43 (2):301 - 317.
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  18.  3
    Um Leben und Tod: Moralische Probleme bei Abtreibung, Künstlicher Befruchtung, Euthanasie und Selbstmord.Anton Leist - 1990
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  19.  30
    Klima auf Gegenseitigkeit.Anton Leist - 2012 - Jahrbuch für Wissenschaft Und Ethik 16 (1):159-178.
    Name der Zeitschrift: Jahrbuch für Wissenschaft und Ethik Jahrgang: 16 Heft: 1 Seiten: 159-178.
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  20.  7
    Looking at the War Realistically.Anton Leist - 2024 - In Anton Leist & Rolf Zimmermann (eds.), After the War?: How the Ukraine War Challenges Political Theories. De Gruyter. pp. 117-146.
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  21.  12
    Social Relations Instead of Altruistic Punishment.Anton Leist - 2005 - Analyse & Kritik 27 (1):158-171.
    Ernst Fehr’s experimental research on altruistic behaviour aims at superseding the classical homo oeconomicus in micro-economic behaviour theory. This essay discusses Fehr’s results from two points of view: first, in regard to the understanding of social action associated with the term “altruism”; second, in regard to the ‘anthropological’ strategy of research that is based on the laboratory method. Against the emphasis on altruism it will be argued that it misleads into providing a distorted description of social acting, and that, due (...)
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  22. The gestalt problem in quantum theory: Generation of molecular shape by the environment. [REVIEW]Anton Amann - 1993 - Synthese 97 (1):125 - 156.
    Quantum systems have a holistic structure, which implies that they cannot be divided into parts. In order tocreate (sub)objects like individual substances, molecules, nuclei, etc., in a universal whole, the Einstein-Podolsky-Rosen correlations between all the subentities, e.g. all the molecules in a substance, must be suppressed by perceptual and mental processes.Here the particular problems ofGestalt (shape)perception are compared with the attempts toattribute a shape to a quantum mechanical system like a molecule. Gestalt perception and quantum mechanics turn out (on an (...)
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  23.  4
    Introductory Essay Still in the Face of War: On Framing Political Realities Anew.Anton Leist & Rolf Zimmermann - 2024 - In Anton Leist & Rolf Zimmermann (eds.), After the War?: How the Ukraine War Challenges Political Theories. De Gruyter. pp. 1-52.
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  24.  39
    Conceptualising Sustainability.Anton Leist & A. Hollande - unknown
    Sustainability is currently the term dominating environmental policy. Its extensive political diffusion is in stark contrast, however, to the extent to which there is agreement over its meaning. Its ability to motivate is not in question, but a certain scepticism surrounds its ideological content. Since ideological terms have no objective basis, it is therefore important for the purposes of environmental policy to establish whether such scepticism is justified.
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  25.  6
    Eine individualistische Theorie sozialen Handelns. Zu Raimo Tuomelas "A Theory of Social Action".Anton Leist - 1985 - Analyse & Kritik 7 (2):180-205.
    This critical review concentrates on four important parts of Raimo Tuomela’s analytical theory of social action. It examines the book’s reconstructions of social action, of practical reasoning in this context, of social norms and it investigates its claim to a conceptual individualism. The result is critical in several aspects. Tuomela’s most original idea in the analysis of joint action, that of we-intentions, is not broad enough to cover more than a part of social action in the commonly understood sense. His (...)
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  26.  19
    What makes bodies beautiful.Anton Leist - 2003 - Leist, Anton . What Makes Bodies Beautiful. Journal of Philosophy and Medicine, 28:187-219.
    Health and beauty are the most important physical ideals. This paper seeks to compare and contrast these ideals, based on a value theory of human abilities. Health is comprehended as a potential ability to act grounded in bodily functions. Beauty is explained as a symbolising reference to happiness, physical beauty as a combination of organic orientation to purpose and virtuous orientation to action. Physical beauty is the implicit symbolic expression of mental and physical health. This teleological theory is tested and (...)
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  27.  13
    Why Participate in Pro-Environmental Action? Individual Responsibility in Unstructured Collectives.Anton Leist - 2014 - Analyse & Kritik 36 (2):397-416.
    The degradation of natural resources in the environment is, technically speaking, a form of depleting a public good. Public goods are notorious for free-riding among egoists, but the marginality of individual contributions provides no less an obstacle, both to moral duty and motivation. This article discusses the problems of minimized and missing causal involvement on the empirical side; and, in the applicability of classical moral arguments, on the ethical side. It. suggests that individual responsibility is derived on the basis of (...)
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  28. "A piece of yourself": Ethical issues in biometric identification. [REVIEW]Anton Alterman - 2003 - Ethics and Information Technology 5 (3):139-150.
    The proliferation of biometric identification technology raises difficult issues in the matter of security, privacy and identity. Though biometric "images" are not images per se, they are both unique representations of an individual in themsevles and a means of access to other identifying information. I compare biometric imaging with other kinds of identifying representations and find that there are issues specific to biometric ID's. Because they represent information that is written into the body they are directly related to one's sense (...)
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  29.  20
    Comment on Douglas MacLean.Anton Leist - 1994 - Analyse & Kritik 16 (2):181-185.
    Some goods cannot, according to MacLean, be dealt with adequately by cost-benefit analysis. An explanation for this thesis is given, linking these goods to the altruism implied in intimate social relations. MacLean’s argument is then shown to be insufficient when extended to matters of public relevance. The integration of political values and economic costs should be possible, on a level doing justice to both.
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  30.  14
    Comment on Robert H. Myers. Finding Out What is Substantive in Cooperation.Anton Leist - 2011 - Analyse & Kritik 33 (1):141-148.
    Myers' offer of cooperation as a medicine for ailing moral theories is welcomed as potentially helpful, even if his handling of it is diagnosed as implicitly one-sided consequentialist. His search for an ethically “substantive way of engaging with others” is shown as not coherent with his remarks on the tasks cooperation as an ethical concept has to fulfil. Instead, it is proposed that the concept be disentangled from the micro- problems Myers' wants it to solve, and that it be read (...)
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  31.  6
    Der Begriff der moralischen Pfl icht.Anton Leist - 2002 - In Moral Als Vertrag?: Beiträge Zum Moralischen Kontraktualismus. New York: Walter de Gruyter.
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  32.  12
    Die Pflichten des Skeptikers. Eine Kritik an Peter Stemmers moralischem Kontraktualismus.Anton Leist - 2002 - In Moral Als Vertrag?: Beiträge Zum Moralischen Kontraktualismus. New York: Walter de Gruyter.
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  33.  3
    Die sanktionistische Theorie des Sollens.Anton Leist - 2002 - In Moral Als Vertrag?: Beiträge Zum Moralischen Kontraktualismus. New York: Walter de Gruyter.
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  34.  5
    Die Welt verloren - und zumindest teilweise wiedergefunden. Nicht-metaphysische Grundlagen der ökologischen Ethik.Anton Leist - 1995 - In Hans Lenk & Hans Poser (eds.), Neue Realitäten. Herausforderung der Philosophie: Xvi. Deutscher Kongreß Für Philosophie Berlin 20.–24. September 1993. De Gruyter. pp. 142-156.
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  35.  83
    Ethik der Abtreibung: Ein Überblick.Anton Leist - 1991 - Zeitschrift für Philosophische Forschung 45 (3):371 - 390.
    The article gives an overview on arguments typically used within discussions on the ethical aspects of abortion. Five types of argument especially are analyzed more closely. Only one type withstands critical scrutiny: so-called interest-arguments, arguments referring to whether or when being killed (as involved in abortion) is against the interest of the fetus. In critical revision of a proposal due to Peter Singer the result is that abortion should be seen as morally neutral up to four months of pregnancy.
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  36.  12
    Ethik der Beziehungen: Versuche Über Eine Postkantianische Moralphilosophie.Anton Leist - 2005 - Akademie Verlag.
    Die Kantische Ethik gilt bis heute als die dominante Theorie der Moral, und das nicht nur mit Blick auf ihre moralischen Inhalte, sondern mehr noch mit Bezug auf ihre Begründung der moralischen Prinzipien aus der Vernunft. Die Auseinandersetzung mit Kant führt jedoch zu der Einsicht, daß wir unsere Vorstellungen vom Verhältnis zwischen Ethik und Moral, sowie von der Verbindung von Moral und sozialer Realität reformulieren müssen. Die im vorliegenden Buch gesammelten Artikel verbindet die Erwartung, daß die Moral statt über die (...)
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  37.  11
    Einleitung: Ethik zwischen Hobbes und Kant.Anton Leist - 2002 - In Moral Als Vertrag?: Beiträge Zum Moralischen Kontraktualismus. New York: Walter de Gruyter. pp. 1-36.
  38.  17
    Ein Plädoyer für die Beendigung der Suche nach Wahrheitskriterien.Anton Leist - 1975 - Zeitschrift Für Allgemeine Wissenschaftstheorie 6 (2):217-234.
    Es soll die These begründet werden, daß die Suche nach Wahrheitskriterien als philosophische Anstrengung sinnlos ist, weil einerseits mit Wahrheit ein Absolutheitsanspruch der Erkenntnis erhoben werden muß, andererseits aber ein solcher Anspruch mit Hilfe von Wahrheitskriterien nicht eingelöst werden kann. Die Begründung faßt den spezifischen Geltungscharakter des Wahrheitsanspruchs und einen unausweichlichen Regreß bei Wahrheitsfragen als geeignete Hinweise auf, daß und wieso Wahrheitskriterien logisch unmöglich sind; daß und wieso die Erkenntnispraxis darunter keinen Schaden erleidet; daß und wieso Wahrheit als die regulative (...)
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  39.  2
    Fruhes menschliches Leben zwischen Interessen und Identitat.Anton Leist - 2002 - Deutsche Zeitschrift für Philosophie 50 (6):993-997.
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  40.  18
    For Society – Against Morality?: On David Copp’s Attempt to Put Society at the Centre of Ethics.Anton Leist - 1997 - Analyse & Kritik 19 (2):213-228.
    Morality and society in moral philosophy are rarely brought into direct contact, at least not at a fundamental level of justification. David Copp develops an account of practical and moral rationality that could constitute a radical change. According to Copp moral theory has tobe ‘society-centered’ rather than focussing on the individual. This article is devoted to the moral content and structural features of a socially centered moral theory, and along those lines to its critical assessment. Concluding, it will seek to (...)
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  41.  18
    G.A. Cohens materialistische Geschichtstheorie: Einige Einwände Überblick zu einer Diskussion.Anton Leist - 1982 - Analyse & Kritik 4 (2):131-158.
    During the last years Anglosaxon discussion about Marx and Marxism has been characterized by an intensified interest in historical materialism as a general theory of history. The most extensive, careful and analytically rigorous among several new treatments is the one by G.A. Cohen, which is the subject of four critical articles in the present issue of Analyse & Kritik. To make these articles and Cohen’s project understandable to the German reader, an attempt is made in the following to summarize the (...)
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  42.  13
    Gerechtigkeit bauen – Variationen mit Hume.Anton Leist - 2014 - Deutsche Zeitschrift für Philosophie 62 (6):1029-1061.
    Among philosophers and social scientists, Hume’s idea of justice is generally identified with a system of rules based on mutual advantage, their moral quality playing either an insignificant or no part at all. This conventional or contractarian model, respectively, is not adequate to the special institution of morality or, in Hume, to the virtues, artificial or natural. It is not self-interest but sympathy in combination with the indirect passions of pride and humility that gives conventions their moral quality and social (...)
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  43. Gibt es eine Universelle Moral?Anton Leist - 1996 - Conceptus: Zeitschrift Fur Philosophie 29 (74):63-85.
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  44.  4
    Geschlechterdifferenz und Verstehenseinheit.Anton Leist - 1994 - Deutsche Zeitschrift für Philosophie 42 (2):281-290.
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  45. Hector-Neri Castañeda: On Philosophical Method.Anton Leist - 1982 - Philosophische Rundschau 29:133.
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  46.  23
    Hat die Philosophie noch eine Einheit?Anton Leist - 2012 - Deutsche Zeitschrift für Philosophie 60 (5):643-657.
    Today philosophy falls apart into a “theoretical” and a “practical” sub-discipline, a situation to the detriment of both. On the back of a sketch of three stages of Western philosophy a diagnosis is made as to the practical origin of the theoretical/practical split, which also already contains within it the clue for a therapy. Both parts of philosophy could be set on a convergent path by recognizing two practical conflicts underlying philosophical problems: the biographical conflict of accepting the world and (...)
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  47.  5
    Hobbes’ Ethik und hobbesianische Ethik. Zum Projekt einer vertragstheoretischen Begründung moralischer Verpfl ichtung.Anton Leist - 2002 - In Moral Als Vertrag?: Beiträge Zum Moralischen Kontraktualismus. New York: Walter de Gruyter.
  48.  18
    Heterosexueller Paarfundamentalismus.Anton Leist - 2006 - Deutsche Zeitschrift für Philosophie 54 (4):647-653.
  49.  8
    I. Abkehr von Kant.Anton Leist - 2005 - In Ethik der Beziehungen: Versuche Über Eine Postkantianische Moralphilosophie. Akademie Verlag.
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  50.  7
    III. Die Schwierigkeiten der Ethik.Anton Leist - 2000 - In Die Gute Handlung: Eine Einführung in Die Ethik. De Gruyter. pp. 160-244.
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