Results for 'Amador Antón Antón'

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  1. ¿ Qué es la ciencia cognitiva?Amador Antón Antón - 1978 - Teorema: International Journal of Philosophy 8 (1):81-88.
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  2. La racionalidad de las teorías científicas: del verificacionismo de Carnap al falsacionismo de Popper.Amador Antón - 1980 - Revista Agustiniana 21 (66):403-432.
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  3.  48
    Логика прогноза [The Logic of Prognosis].Anton Zimmerling - 1997 - In Н.Д Арутюнова & Т.Е Янко (eds.), Логический анализ языка. Язык и время. Н.Д.Арутюнова, Т.Е.Янко (отв. ред.). М.: Индрик, 1997. 352 с. [Logical Analysis of Language. Language and Time / Nina D. Arutyunova, Tatiana E. Yanko (Eds.). Moscow: Indrik, 1997. 352 p.]. pp. 337-347.
    This paper introduces and discusses three models of future: a determinist model, a stochastic model, and the model of True Prophetic Knowledge. All three models coexist in natural languages and are represented both in their grammatical systems and in the text-building discourse strategies speakers and authors apply to.
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  4.  19
    The text-building function of names and nicknames in 'Sverris saga' and 'Boglunga sogur'.Anton Zimmerling - 1994 - In Sverrir Tómasson (ed.), The Ninth International Saga Conference. The Contemporary sagas. Akureyri, 1994. Reykjavík: Stofnun Árna Magnússonar. pp. 892-906.
    This paper explores the hypothesis that proper names serve as anchors identifying the individuals in the possible or real world. This hypothesis is tested on Old Icelandic narratives. A prominent feature of Old Icelandic sagas is that the narrative matter is not quite new. A Saga is reliable iff it refers to the events relevant for its audience and accepted as true by the whole community. I argue that proper names must be regarded as references to the background knowledge of (...)
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  5. Insight and Psychosis: Awareness of Illness in Schizophrenia and Related Disorders.Xavier F. Amador & Anthony S. David (eds.) - 2004 - Oxford University Press UK.
    The insight a patient shares into their own psychosis is fundamental to their condition - it goes to the heart of what we understand 'madness' to be. Can a person be expected to accept treatment for a condition that they deny they have? Can a person be held responsible for their actions if those actions are inspired by their own unique perceptions and beliefs - beliefs that no-one else shares? The topic of insight in schizophrenia and related disorders has become (...)
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  6.  14
    Realidad jurídico-laboral en el aula. Guías de trabajo autónomo con medios audiovisuales.R. Moya Amador, C. Serrano Falcón & N. Tomás Jiménez - 2011 - Arbor 187 (Extra_3):273-277.
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  7. Estudio histórico-arqueológico del castillo de Caracuel.Amador Ruibal Rodríguez - 1983 - Al-Qantara 4 (1):385-410.
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  8. Eznavexore o¿ Torres de Xoray?: vestigios islámicos en el primer enclave santiaguista de Ciudad Real.Amador Ruibal Rodríguez - 1984 - Al-Qantara 5 (1):429-450.
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  9. Dimensione sapienziale della filosofia. Una rilettura della «Fides et Ratio» in chiave bonaventuriana.Amador-Pedro Barrajon - 2000 - Alpha Omega 3 (2):369-376.
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  10. La sabiduría multiforme y nuliforme en San Buenaventura.Amador-Pedro Barrajon - 2001 - Alpha Omega 4 (1):3-33.
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  11.  2
    Nach der Windstille: eine politische Autobiografie.Anton Pelinka - 2009 - Wien: Lesethek.
  12.  2
    PANIKKAR, Raimon. El ritme de l’Ésser. Les Gifford Lectures.Amador Vega - 2014 - Enrahonar: Quaderns de Filosofía 52:129-131.
    https://revistes.uab.cat/enrahonar/article/view/v52-vega.
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  13.  7
    The Spiritual Logic of Ramon Llull (review).Amador Vega - 1990 - Journal of the History of Philosophy 28 (1):127-128.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 127 from Adam, and inheriting "real sins" with real "guilt." From his De libero arbitrio onward, Augustine sees that if Adam's is the sin of someone "other" than ourselves, then it is alienum to us, is simply not "our" sin, and we cannot be held "guilty" of it. On the other hand, he is willing to accept that God might fittingly decree that Adam's descendants "inherit" the (...)
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  14.  35
    Untersuchungen zur Grundlegung der allgemeinen Grammatik und Sprachphilosophie.Anton Marty - 1908 - New York: G. Olms.
    Excerpt from Untersuchungen zur Grundlegung der Allgemeinen Grammatik und Sprachphilosophie Uber den Begriff und die Aufgaben der Sprachphilosophie und allgemeinen Grammatik und ihr Verhältnis zur Psychologie. Erstes Kapitel. Begriff der Sprache und der Sprachphilosophie. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in (...)
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  15. Non-genetic inheritance: Evolution above the organismal level.Anton Sukhoverkhov & Nathalie Gontier - 2021 - Biosystems 1 (200):104325.
    The article proposes to further develop the ideas of the Extended Evolutionary Synthesis by including into evolutionary research an analysis of phenomena that occur above the organismal level. We demonstrate that the current Extended Synthesis is focused more on individual traits (genetically or non-genetically inherited) and less on community system traits (synergetic/organizational traits) that characterize transgenerational biological, ecological, social, and cultural systems. In this regard, we will consider various communities that are made up of interacting populations, and for which the (...)
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  16.  6
    La situación de la enseñanza en los colegios de religiosas de Sevilla, a finales del siglo XIX, según el informe Spinola.Miguel Ángel Agea Amador - 2023 - Isidorianum 19 (37):145-154.
    El periodo comprendido entre el último tercio del siglo XIX y el primero del siglo XX significó la época dorada de la escuela católica en la archidiócesis de Sevilla. El Informe que Marcelo Spinola y Maestre, arzobispo de la sede hispalense, remitía a la Santa Sede, a petición de ésta, en 1901, reflejaba de modo fiel y detallado la actividad general de las instituciones religiosas masculinas y femeninas. Dicho informe desmonta una serie de prejuicios anticlericales muy difundidos en la época (...)
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  17. Essays on Anscombe's Intention.Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.) - 2011 - Cambridge, Mass.: Harvard University Press.
    This collection of ten essays elucidates some of the more challenging aspects of Anscombe’s work and affirms her reputation as one of our most original ...
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  18.  19
    Cultural–Historical Gestalt Theory and Beyond: Toward Pragmatic Anthropology.Anton Yasnitsky - 2021 - Gestalt Theory 43 (3):293-308.
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    Cultural–Historical Gestalt Theory and Beyond: A New History (and Theory) of the “Informal Personal Network” of Intellectuals Is Needed.Anton Yasnitsky - 2021 - Gestalt Theory 43 (3):279-292.
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  20. The Province of Human Agency.Anton Ford - 2018 - Noûs 52 (3):697-720.
    Agency is a power, but what is it a power to do? The tradition presents us with three main answers: (1) that agency is a power to affect one’s own will, consequent upon which act further events ensue, beginning with the movement of a part of one's body; (2) that agency is a power to affect one’s own body, consequent upon which act further events ensue, beginning with the movement of an object that one touches; and (3) that agency is (...)
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  21. Action and generality.Anton Ford - 2011 - In Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.), Essays on Anscombe's Intention. Cambridge, Mass.: Harvard University Press.
  22.  24
    Untersuchungen zur Grundlegung der allgemeinen Grammatik und Sprachphilosophie.Anton Marty - 1908 - Kant Studien 13 (1-3):457.
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  23. The Arithmetic of Intention.Anton Ford - 2015 - American Philosophical Quarterly 52 (2):129-143.
    Anscombe holds that a proper account of intentional action must exhibit “a ‘form’ of description of events.” But what does that mean? To answer this question, I compare the method of Anscombe’s Intention with that of Frege’s Foundations of Arithmetic—another classic work of analytic philosophy that consciously opposes itself to psychological explanations. On the one hand, positively, I aim to identify and elucidate the kind of account of intentional action that Anscombe attempts to provide. On the other hand, negatively, I (...)
     
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  24. A Foundational Principle for Quantum Mechanics.Anton Zeilinger - 1999 - Foundations of Physics 29 (4):631-643.
    In contrast to the theories of relativity, quantum mechanics is not yet based on a generally accepted conceptual foundation. It is proposed here that the missing principle may be identified through the observation that all knowledge in physics has to be expressed in propositions and that therefore the most elementary system represents the truth value of one proposition, i.e., it carries just one bit of information. Therefore an elementary system can only give a definite result in one specific measurement. The (...)
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  25. Estética apofática y hermenéutica del misterio: elementos para una crítica de la visibilidad [Apophatic Aesthetics and Hermeneutics of Mystery: Some Elements for a Criticism of Visibility].Amador Vega - 2009 - Dianoia 54 (62):3-25.
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  26. The Hidden Order of Art.Anton Ehrenzweig - 1968 - Philosophy 43 (166):396-399.
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  27. On What Is in Front of Your Nose.Anton Ford - 2016 - Philosophical Topics 44 (1):141-161.
    The conclusion of practical reasoning is commonly said to rest upon a diverse pair of representations—a “major” and a “minor” premise—the first of which concerns the end and the second, the means. Modern and contemporary philosophers writing on action and practical reasoning tend to portray the minor premise as a “means-end belief”—a belief about, as Michael Smith puts it, “the ways in which one thing leads to another,” or, as John McDowell puts it, “what can be relied on to bring (...)
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  28.  5
    Alimentary Images as Metaphor of Education.Anton Vydra - forthcoming - Studies in Philosophy and Education:1-16.
    The aim of this paper is to explore how the history of images and conceptual metaphors resulting from them that we use in educational reflections are formed regardless of if they are problematized in practical life. Insight into history shows how these images are shaped not only by our own experiences and by the context of our lives, but also by the history of such images, which are unconsciously inscribed in our metaphorical speech through so called “residues of meaning”. The (...)
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    Consistency in the Structure of Global Health Research Consortia.Idelys Amador & C. D. Brewer - 2016 - American Journal of Bioethics 16 (10):52-54.
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  30.  18
    The psychoanalysis of artistic vision and hearing: an introduction to a theory of unconscious perception.Anton Ehrenzweig - 1975 - London: Sheldon Press.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  31. The Representation of Action.Anton Ford - 2017 - Royal Institute of Philosophy Supplement 80:217-233.
    For as long as there has been anything called “the philosophy of action,” its practitioners have accounted for action in terms of an associated kind of explanation. The alternative to this approach was noticed, but not adopted, by G. E. M. Anscombe. Anscombe observed that a series of answers to the reason-requesting question “Why?” may be read in reverse order as a series of answers to the question “How?” Unlike answers to the question “Why?”, answers to the question “How?” are (...)
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  32.  12
    La especificidad de la metafísica de la praxis humana. Ensayos de Franz Hinkelammert.Hugo Amador Herrera Torres - 2022 - Resistances. Journal of the Philosophy of History 3 (5):e21078.
    El problema de investigación es que la metafísica de la praxis humana se confunde con la metafísica de la acción humana, pero la primera tiene rasgos específicos y la segunda es general. Ambas metafísicas no están separadas, una forma parte de la otra. El objetivo del artículo, por tanto, es determinar las particularidades de la metafísica de la praxis humana a partir del sujeto de la praxis que delinea Hinkelammert. El método empleado consta de tres partes. Primera; identificación de los (...)
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  33. Understanding and assessing insight.Xavier F. Amador & Kronengold & Henry - 2004 - In Xavier F. Amador & Anthony S. David (eds.), Insight and Psychosis: Awareness of Illness in Schizophrenia and Related Disorders. Oxford University Press.
     
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  34.  10
    Tratado de los cuatro modos del espíritu.Amador Vega - 2005 - Barcelona: Alpha Decay.
    «Un paso difícil en la comprensión de la experiencia sensible de la vista se presenta en la naturaleza cromática de las cosas del mundo. La naturaleza sensible del cuerpo no está preparada para una percepción completa ni perfecta del color en su pureza unitaria. La mirada, como voluntad de la vista, se hace cargo de las diferencias. Los colores, con todo, no le ahorran a la vista ningún sacrificio respecto a la realidad acromática del mundo, pues éste escapa a todo (...)
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  35.  46
    Readers of the book of life: contextualizing developmental evolutionary biology.Anton Markoš - 2002 - New York: Oxford University Press.
    This is a wide ranging and deeply learned examination of evolutionary developmental biology, and the foundations of life from the perspective of information theory. Hermeneutics was a method developed in the humanities to achieve understanding, in a given context, of texts, history, and artwork. In Readers of the Book of Life, the author shows that living beings are also hermeneutical interpreters of genetics texts saved in DNA; an interpretation based on the past experience of the cell (cell lineage, species), confronted (...)
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  36.  10
    Ethics and literature in Chile, Argentina, and Paraguay, 1970-2000: from the singular to the specific.Carlos M. Amador - 2016 - New York: Palgrave MacMillan.
    This book argues for a new reading of the political and ethical through the literatures of Argentina, Chile, and Paraguay from 1970-2000. Carlos Amador reads a series of examples from the last dictatorship and the current post-dictatorship period in the Southern Cone, including works by Augusto Roa Bastos, Roberto Bolaño, Ceferino Reato, Horacio Verbitsky, Nelly Richard, Diamela Eltit, and Willy Thayer, with the goal of uncovering the logic behind their conceptions of belonging and rejection. Focusing on theoretical concepts that (...)
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  37.  27
    From quanta to quarks: more anecdotal history of physics.Anton Z. Capri - 2007 - Hackensack, NJ: World Scientific.
    Chapter Prologue “The scientific theory I like the best is that the rings of Saturn are composed entirely of lost airline baggage.” Max Born Ever since, ...
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  38.  3
    Istoria logicii.Anton Dumitriu & Academia Republicii Socialiste România - 1975 - [București]: Editura didactică și pedagogică.
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  39.  3
    Der Mensch, Wesen ohne Verantwortung?Anton Griffel - 1975 - Regensburg: Habbel.
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  40. Algunos problemas de estética y hermenéutica [Some Problems about Aesthetics and Hermeneutics].Amador Vega - 2009 - Dianoia 54 (62):139-143.
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  41. Imperceptible analogy in art: the forest metaphors of Ramon Llull and Perejaume.Amador Vega - 2018 - In Armador Vega & Peter Weibel (eds.), Dia-logos: Ramon Llull's method of thought and artistic practice. Minneapolis, MN: University Of Minnesota Press.
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  42. Introduction to Salvador Dalí's "Mystical Manifesto": Dalí and Iberian mysticism.Amador Vega - 2018 - In Armador Vega & Peter Weibel (eds.), Dia-logos: Ramon Llull's method of thought and artistic practice. Minneapolis, MN: University Of Minnesota Press.
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  43.  66
    Iniciación y hermenéutica: estudios sobre mística comparada.Amador Vega - 1995 - 'Ilu. Revista de Ciencias de Las Religiones:279.
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  44.  7
    La máquina de pensar: Ramon Llull y el Ars combinatoria.Amador Vega (ed.) - 2016 - Barcelona: Centre de Cultura Contemporània de Barcelona.
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  45. Preface.Amador Vega, Peter Weibel & Siegfried Zielinski - 2018 - In Armador Vega & Peter Weibel (eds.), Dia-logos: Ramon Llull's method of thought and artistic practice. Minneapolis, MN: University Of Minnesota Press.
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  46.  5
    Ramon Llull and the Secret of Life.Amador Vega - 2003 - Herder & Herder.
    This famous Catalan mystic is presented here with selections from his writings.
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  47.  5
    Ramon Llull y el secreto de la vida.Amador Vega & Amador Vega Esquerra - 2002 - Siruela.
    Ramon Llull y el secreto de la vida descubre el enigmático mundo de este filósofo, místico y visionario (Mallorca, 1232-1316) que escribió unos 300 libros en catalán, latín y árabe recorriendo las principales capitales europeas, el Mediterráneo oriental y el norte de África con el claro propósito de comunicar y predicar un modelo místico de contemplación. El descubrimiento del «ars combinatoria», un nuevo lenguaje que tenía sus paralelismos en las técnicas de cabalistas y sufíes, encontraría numerosos admiradores en Europa, desde (...)
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  48. Rapte místic i èxtasi artístic: Llull i Dalí.Amador Vega - 2017 - In Lola Badia, Alexander Fidora, Ripoll Perelló & Maria Isabel (eds.), Actes del Congres d'Obertura de l'Any Llull: "En el setè centenari de Ramon Llull: el projecte missional i la pervivència de la devoció": Palma, 24-27 de novembre de 2015. Universitat de les Illes Balears.
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  49. The blue catalogue: exhibiting Ramon Llull, thinking machines, and combinatorial arts: fragments.Amador Vega, Peter Weibel & Siegfried Zielinksi - 2018 - In Armador Vega & Peter Weibel (eds.), Dia-logos: Ramon Llull's method of thought and artistic practice. Minneapolis, MN: University Of Minnesota Press.
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  50. Action and Passion.Anton Ford - 2014 - Philosophical Topics 42 (1):13-42.
    When an agent intentionally changes something separate from herself—when, say, she opens a bottle—what is the relation between what the agent does and what the patient suffers? This paper defends the Aristotelian thesis that action is to passion as the road from Thebes to Athens is to the road from Athens to Thebes: they are two aspects of a single material reality. Philosophers of action tend to think otherwise. It is generally taken for granted that intentional transactions must be analyzed (...)
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