Results for 'Amador Antón Antón'

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  1. ¿ Qué es la ciencia cognitiva?Amador Antón Antón - 1978 - Teorema: International Journal of Philosophy 8 (1):81-88.
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  2. La racionalidad de las teorías científicas: del verificacionismo de Carnap al falsacionismo de Popper.Amador Antón - 1980 - Revista Agustiniana 21 (66):403-432.
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  3.  54
    The Origin of Vertebrates and the Principle of Succession of Functions: Genealogical Sketches by Anton Dohrn 1875.Anton Dohrn & Michael T. Ghiselin - 1994 - History and Philosophy of the Life Sciences 16 (1):3 - 96.
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  4.  16
    Consistency in the Structure of Global Health Research Consortia.Idelys Amador & C. D. Brewer - 2016 - American Journal of Bioethics 16 (10):52-54.
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  5. Insight and Psychosis: Awareness of Illness in Schizophrenia and Related Disorders.Xavier F. Amador & Anthony S. David (eds.) - 2004 - Oxford University Press UK.
    The insight a patient shares into their own psychosis is fundamental to their condition - it goes to the heart of what we understand 'madness' to be. Can a person be expected to accept treatment for a condition that they deny they have? Can a person be held responsible for their actions if those actions are inspired by their own unique perceptions and beliefs - beliefs that no-one else shares? The topic of insight in schizophrenia and related disorders has become (...)
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  6.  49
    A Foundational Principle for Quantum Mechanics.Anton Zeilinger - 1999 - Foundations of Physics 29 (4):631-643.
    In contrast to the theories of relativity, quantum mechanics is not yet based on a generally accepted conceptual foundation. It is proposed here that the missing principle may be identified through the observation that all knowledge in physics has to be expressed in propositions and that therefore the most elementary system represents the truth value of one proposition, i.e., it carries just one bit of information. Therefore an elementary system can only give a definite result in one specific measurement. The (...)
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  7. Estudio Histórico-Arqueológico Del Castillo de Caracuel.Amador Ruibal Rodríguez - 1983 - Al-Qantara: Revista de Estudios Árabes 4 (1):385-410.
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  8. Eznavexore o¿ Torres de Xoray?: vestigios islámicos en el primer enclave santiaguista de Ciudad Real.Amador Ruibal Rodríguez - 1984 - Al-Qantara: Revista de Estudios Árabes 5 (1):429-450.
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  9. Amador: In Which a Father Addresses His Son on Questions of Ethics.Fernando Savater - 1994 - H. Holt.
  10.  57
    Iniciación y hermenéutica: estudios sobre mística comparada.Amador Vega - 1995 - 'Ilu. Revista de Ciencias de Las Religiones:279.
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  11. Tratado de Los Cuatro Modos Del Espíritu.Amador Vega - 2005 - Alpha Decay.
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  12. Charles Darwin, 1809-1882, Anton Dohrn, 1840-1909: Correspondence.Charles Darwin, Anton Dohrn & Christiane Groeben - 1983 - Journal of the History of Biology 16 (3):446-446.
     
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  13.  8
    Vorgeburtliche Beziehungen, der Embryo und die Ethik der Elternschaft: Eine Debatte zwischen Anton Leist und Claudia Wiesemann.Anton Leist - 2007 - Zeitschrift Für Evangelische Ethik 51 (1):50-57.
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  14. 4.„Elemente der deskriptiven Psychologie. Zwei Auszüge aus Vorlesungen Anton Martys”, hrsg. von JC Marek und B. Smith.Anton Marty - 1987 - Conceptus: Zeitschrift Fur Philosophie 21:49-66.
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  15. The Province of Human Agency.Anton Ford - 2018 - Noûs 52 (3):697-720.
    Agency is a power, but what is it a power to do? The tradition presents us with three main answers: (1) that agency is a power to affect one’s own will, consequent upon which act further events ensue, beginning with the movement of a part of one's body; (2) that agency is a power to affect one’s own body, consequent upon which act further events ensue, beginning with the movement of an object that one touches; and (3) that agency is (...)
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  16. Essays on Anscombe's Intention.Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.) - 2011 - Harvard University Press.
    This collection of ten essays elucidates some of the more challenging aspects of Anscombe’s work and affirms her reputation as one of our most original ...
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  17.  18
    Concretizing an Ethics of Emptiness: The Succeeding Volumes of Watsuji Tetsurô’s Ethics.Anton Luis Sevilla - 2014 - Asian Philosophy 24 (1):82-101.
    Watsuji Tetsurô’s Ethics is one of the most important works in Japanese ethical thought. But scholarly research in English has largely focused on the first of three volumes of Ethics, leaving the latter two oft-neglected. In order to balance out the views of Watsuji’s ethics, this paper focuses on the contributions of the second and third volumes of Ethics. These volumes are essential for any concrete understanding of Watsuji’s ‘ethics of emptiness’. The second volume develops the ideas of the first, (...)
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  18. The Arithmetic of Intention.Anton Ford - 2015 - American Philosophical Quarterly 52 (2):129-143.
    Anscombe holds that a proper account of intentional action must exhibit “a ‘form’ of description of events.” But what does that mean? To answer this question, I compare the method of Anscombe’s Intention with that of Frege’s Foundations of Arithmetic—another classic work of analytic philosophy that consciously opposes itself to psychological explanations. On the one hand, positively, I aim to identify and elucidate the kind of account of intentional action that Anscombe attempts to provide. On the other hand, negatively, I (...)
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  19.  15
    The Buddhist Roots of Watsuji Tetsurô's Ethics of Emptiness.Anton Luis Sevilla - 2016 - Journal of Religious Ethics 44 (4):606-635.
    Watsuji Tetsurô is famous for having constructed a systematic socio-political ethics on the basis of the idea of emptiness. This essay examines his 1938 essay “The Concept of ‘Dharma’ and the Dialectics of Emptiness in Buddhist Philosophy” and the posthumously published The History of Buddhist Ethical Thought, in order to clarify the Buddhist roots of his ethics. It aims to answer two main questions which are fundamentally linked: “Which way does Watsuji's legacy turn: toward totalitarianism or toward a balanced theory (...)
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  20.  32
    Extending Martin-Löf Type Theory by One Mahlo-Universe.Anton Setzer - 2000 - Archive for Mathematical Logic 39 (3):155-181.
    We define a type theory MLM, which has proof theoretical strength slightly greater then Rathjen's theory KPM. This is achieved by replacing the universe in Martin-Löf's Type Theory by a new universe V having the property that for every function f, mapping families of sets in V to families of sets in V, there exists a universe inside V closed under f. We show that the proof theoretical strength of MLM is $\geq \psi_{\Omega_1}\Omega_{{\rm M}+\omega}$ . This is slightly greater than (...)
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  21.  42
    Accountability of Internet Access and Service Providers – Strict Liability Entering Ethics?Anton Vedder - 2001 - Ethics and Information Technology 3 (1):67-74.
    Questions regarding the moral responsibility of Internet accessand service providers relating to information on the Internetcall for a reassessment of the ways in which we think aboutattributing blame, guilt, and duties of reparation andcompensation. They invite us to borrow something similar to theidea of strict liability from the legal sphere and to introduceit in morality and ethical theory. Taking such a category in thedistribution of responsibilities outside the domain of law andintroducing it into ethics, however, is a difficult thing. Doingso (...)
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  22.  25
    Readers of the Book of Life: Contextualizing Developmental Evolutionary Biology.Anton Markoš - 2002 - Oxford University Press.
    This is a wide ranging and deeply learned examination of evolutionary developmental biology, and the foundations of life from the perspective of information theory. Hermeneutics was a method developed in the humanities to achieve understanding, in a given context, of texts, history, and artwork. In Readers of the Book of Life, the author shows that living beings are also hermeneutical interpreters of genetics texts saved in DNA; an interpretation based on the past experience of the cell (cell lineage, species), confronted (...)
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  23. Action and Generality.Anton Ford - 2011 - In Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.), Essays on Anscombe's Intention. Harvard University Press.
  24.  73
    On What Is in Front of Your Nose.Anton Ford - 2016 - Philosophical Topics 44 (1):141-161.
    The conclusion of practical reasoning is commonly said to rest upon a diverse pair of representations—a “major” and a “minor” premise—the first of which concerns the end and the second, the means. Modern and contemporary philosophers writing on action and practical reasoning tend to portray the minor premise as a “means-end belief”—a belief about, as Michael Smith puts it, “the ways in which one thing leads to another,” or, as John McDowell puts it, “what can be relied on to bring (...)
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  25.  19
    Well-Ordering Proofs for Martin-Löf Type Theory.Anton Setzer - 1998 - Annals of Pure and Applied Logic 92 (2):113-159.
    We present well-ordering proofs for Martin-Löf's type theory with W-type and one universe. These proofs, together with an embedding of the type theory in a set theoretical system as carried out in Setzer show that the proof theoretical strength of the type theory is precisely ψΩ1Ω1 + ω, which is slightly more than the strength of Feferman's theory T0, classical set theory KPI and the subsystem of analysis + . The strength of intensional and extensional version, of the version à (...)
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  26.  66
    KDD: The Challenge to Individualism. [REVIEW]Anton Vedder - 1999 - Ethics and Information Technology 1 (4):275-281.
    KDD (Knowledge Discovery in Databases) confronts us withphenomena that can intuitively be grasped as highly problematic, but arenevertheless difficult to understand and articulate. Many of theseproblems have to do with what I call the ``deindividualization of theperson'': a tendency of judging and treating persons on the basis ofgroup characteristics instead of on their own individual characteristicsand merits. This tendency will be one of the consequences of theproduction and use of group profiles with the help of KDD. Currentprivacy law and regulations, (...)
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  27.  32
    Gaston Bachelard and His Reactions to Phenomenology.Anton Vydra - 2014 - Continental Philosophy Review 47 (1):45-58.
    In this essay, I show how the French philosopher of science, Gaston Bachelard, reacted to the idea of phenomenology at different stages of his philosophical development. During the early years, Kantianism (through a Schopenhauerian reading of Kant) had the greatest influence on his understanding of phenomenology. Even if he always considered phenomenology a valuable method, Bachelard believed that the term noumenon is necessary, not for a full description of reality, but for probing possible sources of reality. For him, phenomena are (...)
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  28.  60
    Reliability of Information on the Internet: Some Distinctions.Anton Vedder & Robert Wachbroit - 2003 - Ethics and Information Technology 5 (4):211-215.
    In this contribution, we identify and clarifysome distinctions we believe are useful inestablishing the reliability of information onthe Internet. We begin by examining some of thesalient features of information that go intothe determination of reliability. In so doing,we argue that we need to distinguish contentand pedigree criteria of reliability and thatwe need to separate issues of reliability ofinformation from the issues of theaccessibility and the usability of information.We then turn to an analysis of some commonfailures to recognize reliability orunreliability.
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  29.  94
    The Representation of Action.Anton Ford - 2017 - Royal Institute of Philosophy Supplement 80:217-233.
    For as long as there has been anything called “the philosophy of action,” its practitioners have accounted for action in terms of an associated kind of explanation. The alternative to this approach was noticed, but not adopted, by G. E. M. Anscombe. Anscombe observed that a series of answers to the reason-requesting question “Why?” may be read in reverse order as a series of answers to the question “How?” Unlike answers to the question “Why?”, answers to the question “How?” are (...)
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  30.  15
    Memory, Sign Systems, and Self-Reproductive Processes.Anton Sukhoverkhov - 2010 - Biological Theory 5 (2):161-166.
    This article presents a project of general theory of memory that embraces different types of memory: physical, biological, and social. The theory of memory presented here revises and unifies the general theory of sign systems and the theory of information, because memory processes in biological and social systems are informational processes that continuously construct and are constructed by sign systems. This article shows that memory cannot be reduced only to inherited information and material structures that “keep,” “represent,” or “carry” that (...)
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  31.  17
    Memory, Sign Systems, and Self-Reproductive Processes.Anton Sukhoverkhov - 2010 - Biological Theory 5 (2):161-166.
    This article presents a project of general theory of memory that embraces different types of memory: physical, biological, and social. The theory of memory presented here revises and unifies the general theory of sign systems and the theory of information, because memory processes in biological and social systems are informational processes that continuously construct and are constructed by sign systems. This article shows that memory cannot be reduced only to inherited information and material structures that “keep,” “represent,” or “carry” that (...)
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  32.  15
    Plio-Pleistocene Foundations of Hominin Musicality: Coevolution of Cognition, Sociality, and Music.Anton Killin - 2017 - Biological Theory 12 (4):222-235.
    Today, music is ubiquitous, highly valued in all known cultures, playing many roles in human daily life. The ethnographic study of the music of extant human foragers makes this quite apparent. Moreover, music is ancient. Sophisticated bird-bone and ivory flutes dated from 40 kya reveal an even earlier musical-technological tradition. So is music likely to be an entrenched feature of human social life during the long passage to behavioral modernity—say, by 150 kya—or earlier? In this article I sketch an evolutionary (...)
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  33.  40
    Natural Signs and the Origin of Language.Anton Sukhoverkhov - 2012 - Biosemiotics 5 (2):153-159.
    This article considers natural signs and their role in the origin of language. Natural signs, sometimes called primary signs, are connected with their signified by causal relationships, concomitance, or likeliness. And their acquisition is directed by both objective reality and past experience (memory). The discovery and use of natural signs is a required prerequisite of existence for any living systems because they are indispensable to movement, the search for food, regulation, communication, and many other information-related activities. It is argued that (...)
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  34. Becoming Human: "Just Saying You're Human Doesn't Do It".Leticia Robles Amador - 2010 - Existology Publications.
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  35. Princípios ideológicos geradores das LDBS.Milton Cleber Pereira Amador - 2002 - Quaestio: Revista de Estudos Em Educação 4 (2):p - 83.
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  36. Dimensione sapienziale della filosofia. Una rilettura della «Fides et Ratio» in chiave bonaventuriana.Amador-Pedro Barrajon - 2000 - Alpha Omega 3 (2):369-376.
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  37. La sabiduría multiforme y nuliforme en San Buenaventura.Amador-Pedro Barrajon - 2001 - Alpha Omega 4 (1):3-33.
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  38. Mark D. Johnston, "The Spiritual Logic of Ramon Llull". [REVIEW]Amador Vega Esquerra - 1990 - Journal of the History of Philosophy 28 (1):127.
  39.  7
    Realidad jurídico-laboral en el aula. Guías de trabajo autónomo con medios audiovisuales.R. Moya Amador, C. Serrano Falcón & N. Tomás Jiménez - 2011 - Arbor 187 (Extra_3):273-277.
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  40.  4
    Killing, Letting Die, and the Morality of Abortion.Anton Tupa - 2009 - Journal of Applied Philosophy 26 (1):1-26.
    abstract David Boonin, in his A Defense of Abortion, argues that abortions that involve killing the foetus are morally permissible, even if granting for the sake of argument that the foetus has a right to life. His primary argument is an argument by analogy to a ‘trolley case’. I offer two lines of counterargument to his argument by analogy. First, I argue that Boonin's analogy between his trolley case and a normal unwanted pregnancy does not hold. I revise his trolley (...)
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  41. Optimal Assertions, and What They Implicate. A Uniform Game Theoretic Approach.Anton Benz & Robert van Rooij - 2007 - Topoi 26 (1):63-78.
    To determine what the speaker in a cooperative dialog meant with his assertion, on top of what he explicitly said, it is crucial that we assume that the assertion he gave was optimal. In determining optimal assertions we assume that dialogs are embedded in decision problems (van Rooij 2003) and use backwards induction for calculating them (Benz 2006). In this paper, we show that in terms of our framework we can account for several types of implicatures in a uniform way, (...)
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  42.  48
    Counterfactual Closeness and Predicted Affect.Anton Kühberger, Christa Großbichler & Angelika Wimmer - 2011 - Thinking and Reasoning 17 (2):137 - 155.
    Empirical research on counterfactual thinking has found a closeness effect: people report higher negative affect if an actual outcome is close to a better counterfactual outcome. However, it remains unclear what actually is a ?close? miss. In three experiments that manipulate close counterfactuals, closeness effects were found only when closeness was unambiguously defined either with respect to a contrasted alternative, or with respect to a categorical boundary. In a real task people failed to report greater negative affect when encountering a (...)
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  43.  12
    Untersuchungen zur Grundlegung der allgemeinen Grammatik und Sprachphilosophie.Anton Marty - 1908 - Kant-Studien 13 (1-3):457.
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  44.  86
    The Arts and Human Nature: Evolutionary Aesthetics and the Evolutionary Status of Art Behaviours: Stephen Davies: The Artful Species: Aesthetics, Art, and Evolution. Oxford University Press, Oxford, 2012.Anton Killin - 2013 - Biology and Philosophy 28 (4):703-718.
    This essay reviews one of the most recent books in a trend of new publications proffering evolutionary theorising about aesthetics and the arts—themes within an increasing literature on aspects of human life and human nature in terms of evolutionary theory. Stephen Davies’ The Artful Species links some of our aesthetic sensibilities with our evolved human nature and critically surveys the interdisciplinary debate regarding the evolutionary status of the arts. Davies’ engaging and accessible writing succeeds in demonstrating the maturity and scope (...)
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  45.  21
    The Birth and Life of Species–Cultures.Anton Markoš - 2016 - Biosemiotics 9 (1):73-84.
    Evolution and life phenomena can be understood as results of history, i.e., as outcomes of cohabitation and collective memory of populations of autonomous entities across many generations and vast extent of time. Hence, evolution of distinct lineages of life can be considered as isomorphic with that of cultures. I argue here that cultures and culture-like systems – human culture, natural languages, and life forms – always draw from history, memory, experience, internal dynamics, etc., transforming themselves creatively into new patterns, never (...)
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  46.  35
    Errors in Pragmatics.Anton Benz - 2012 - Journal of Logic, Language and Information 21 (1):97-116.
    In this paper we are going to show that error coping strategies play an essential role in linguistic pragmatics. We study the effect of noisy speaker strategies within a framework of signalling games with feedback loop. We distinguish between cases in which errors occur in message selection and cases in which they occur in signal selection. The first type of errors affects the content of an utterance, and the second type its linguistic expression. The general communication model is inspired by (...)
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  47.  19
    Language Metaphors of Life.Anton Markoš & Dan Faltýnek - 2011 - Biosemiotics 4 (2):171-200.
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  48. Action and Passion.Anton Ford - 2014 - Philosophical Topics 42 (1):13-42.
    When an agent intentionally changes something separate from herself—when, say, she opens a bottle—what is the relation between what the agent does and what the patient suffers? This paper defends the Aristotelian thesis that action is to passion as the road from Thebes to Athens is to the road from Athens to Thebes: they are two aspects of a single material reality. Philosophers of action tend to think otherwise. It is generally taken for granted that intentional transactions must be analyzed (...)
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  49.  13
    Introduction.Zoé Chatzidakis, David Marker, Amador Martin-Pizarro, Rahim Moosa & Sergei Starchenko - 2013 - Notre Dame Journal of Formal Logic 54 (3-4):277-277.
    Zoé Chatzidakis , David Marker , Amador Martin-Pizarro , Rahim Moosa , Sergei Starchenko Source: Notre Dame J. Formal Logic, Volume 54, Number 3-4, 277--277.
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  50.  16
    Selfhood and Authenticity.Corey Anton - 2001 - State University of New York Press.
    Explores the notion of selfhood in the wake of the post-structuralist debates.
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