Results for 'Anna Truch'

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  1.  18
    The role of interspace in sustaining identity.Michael Hulme & Anna Truch - 2006 - Knowledge, Technology & Policy 19 (1):45-53.
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  2.  5
    Phenomenologies of care: Integrating patient and caregiver narratives into clinical care.Jenny Krutzinna & Anna Gotlib - 2024 - Clinical Ethics 19 (2):133-135.
    This special issue aims to spotlight the individual, lived experiences of caregivers and those receiving care–areas often overshadowed by clinical and medicalized narratives within clinical ethics. Our aim is to enrich the discourse by incorporating stories and narratives of medical care and challenge existing clinical practices by emphasizing patient and practitioner experiences. Through a blend of clinical and academic insights, this issue provides phenomenological narratives, highlighting the importance of lived experiences in understanding and improving clinical caregiving practices. The contributions, ranging (...)
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  3.  75
    Superstitious Confabulations.Anna Ichino - 2020 - Topoi 39 (1):203-217.
    Superstition and confabulation are extremely pervasive in our cognitive lives. Whilst both these phenomena are widely discussed in the recent psychological literature, however, the relationship between them has not been the object of much explicit attention. In this paper, I argue that this relationship is actually very close, and deserves indepth consideration. I argue that superstitious and confabulatory attitudes share several key features and are rooted in the same psychological mechanisms. Moreover, some of the key features that superstitious and confabulatory (...)
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  4.  78
    Imagination and Belief in Action.Anna Ichino - 2019 - Philosophia 47 (5):1517-1534.
    Imagination and belief are obviously different. Imagining that you have won the lottery is not quite the same as believing that you have won. But what is the difference? According to a standard view in the contemporary debate, they differ in two key functional respects. First, with respect to the cognitive inputs to which they respond: imaginings do not respond to real-world evidence as beliefs do. Second, with respect to the behavioural outputs that they produce: imaginings do not motivate us (...)
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  5. O Ateísmo No Manuscrito Jordanus Brunus Redivivus.Marcelo de Sant’Anna Alves Primo - 2024 - Revista Dialectus 32 (32):67-81.
    O manuscrito clandestino Jordanus Brunus redivivus ou Traité des erreurs populaires foi publicado em 1771, não trazendo indicação alguma de sua autoria. Entretanto, a despeito do anonimato da obra, ela tornou-se um dos textos mais famosos dentre a filosofia clandestina do século XVIII, aludindo a um filósofo que foi uma das maiores vítimas da superstição e do fanatismo de sua época: Giordano Bruno. O título do escrito é uma espécie de homenagem ao pensador italiano, mas não há no decorrer da (...)
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  6.  2
    The Pitfalls of Genomic Data Diversity.Anna Jabloner & Alexis Walker - 2023 - Hastings Center Report 53 (5):10-13.
    Biomedical research recruitment today focuses on including participants representative of global genetic variation—rightfully so. But ethnographic attention to practices of inclusion highlights how this agenda often transforms into “predatory inclusion,” simplistic pushes to get Black and brown people into genomic databases. As anthropologists of medicine, we argue that the question of how to get from diverse data to concrete benefit for people who are marginalized cannot be presumed to work itself out as a byproduct of diverse datasets. To actualize the (...)
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  7.  18
    Derrida as an object of the history of philosophy: the concept of aporia in terms of the universality problem.Anna Ilyina - 2019 - Sententiae 38 (1):6-26.
    The idea of aporia, according to the author, leads to the transformation of Derrida’s philosophy on the basis of a new kind of universalism. This new universalism is based on the principles of relation and difference; it involves the concept of“radically Other” (in particular, in the modes of particularity and singularity) into the field of the Universal. As an essential factor of binarism’s deconstruction, an aporia leads to undermine a paradigm of choice. Derrida substitutes this paradigm with an attitude to (...)
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  8.  2
    Idea mesjańska i (a)religijny chiliazm w filozofii Karola Marksa.Katarzyna Anna Kornacka-Sareło - 2018 - Przeglad Filozoficzny - Nowa Seria:85-98.
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  9.  58
    Presentation and Assent: a Physical and Cognitive Problem in Early Stoicism.Anna-Maria Ioppolo - 1990 - Classical Quarterly 40 (02):433-.
    The Stoic theory of knowledge was founded by Zeno on a perceptual and crudely materialistic base, but subsequently developed into an elaborate theory involving λεκτ which has proved difficult to reconstruct. The evolution of the school, influenced not only by internal differences but also by interaction with the Platonic Academy, certainly contributed to this development. Hence any adequate reconstruction of the Stoic theory of knowledge must take account of the differences among the positions of the different representatives of the school (...)
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  10. Sensorimotor Oscillations Prior to Speech Onset Reflect Altered Motor Networks in Adults Who Stutter.Anna-Maria Mersov, Cecilia Jobst, Douglas O. Cheyne & Luc De Nil - 2016 - Frontiers in Human Neuroscience 10:213340.
    Adults who stutter (AWS) have demonstrated atypical coordination of motor and sensory regions during speech production. Yet little is known of the speech-motor network in AWS in the brief time window preceding audible speech onset. The purpose of the current study was to characterize neural oscillations in the speech-motor network during preparation for and execution of overt speech production in AWS using magnetoencephalography (MEG). Twelve AWS and twelve age-matched controls were presented with 220 words, each word embedded in a carrier (...)
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  11. Fusing fragments : repaired objects, refitted parts and upcycled pieces in the late bronze age metalwork of Southern Scandinavia.Karin Ojala & Anna Sörman - 2023 - In Anna Sörman, Astrid A. Noterman & Markus Fjellström (eds.), Broken bodies, places and objects: new perspectives on fragmentation in archaeology. New York, NY: Routledge.
     
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  12.  2
    Adjusting Laboratory Practices to the Challenges of Wartime.Oksana Sulaieva, Anna Shcherbakova & Oleksandr Dudin - forthcoming - Narrative Inquiry in Bioethics.
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  13. Being (with) Objects.Anna E. Mudde - 2017 - In Marie-Eve Morin (ed.), Continental Realism and its Discontents. Edinburgh: Edinburgh University Press.
    In this paper, I explore some of the ambivalent potential of Graham Harman’s post-humanist object-oriented ontology for thinking about human beings as objects, and for how to be with human beings as objects. In particular, I consider the work of feminist phenomenologists attuned to objectification as both having a tradition of object-orientation and as already contesting the idealism that Harman opposes. Objectified human beings inhabit a site of ontological duality, often knowing themselves as objects for others, who thus experience the (...)
     
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  14.  51
    Deconstructive Turn in Transcendental Thinking.Ilyina Anna - 2015 - Sententiae 33 (2):125-148.
    The paper addresses the problem of the place of deconstruction in the history of transcendental philosophy. J. Derrida’s project is considered as one of the most representative and consistent realizations of theoretical foundations of transcendentalism along with prominent conceptions such as Kant’s critique and Husserl’s phenomenology. The author suggests a number of attributes of transcendental thinking that allow historical reconstruction of the transcendental paradigm. Derridian approach is considered as a turn towards this tradition, conceived as a transcendental tradition par exellence, (...)
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  15.  31
    Embodying metaphors: Signed language interpreters at work.Anna-Lena Nilsson - 2016 - Cognitive Linguistics 27 (1):35-65.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 1 Seiten: 35-65.
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  16.  9
    Anything New Under the Sun? Legal Clarifications as a Polish New Tool for Interpreting Business Law.Anna Piszcz - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (3):601-616.
    The aim of this article is to critically reflect on the Polish transformation taking place in the interpretation of business law in the form of legal clarifications that can be qualified as a soft law guidance. The article attempts to address the following questions: does the new Polish legal framework offer really novel approaches to the interpretation of business law and/or its tools? What are the peculiarities that characterize the new instrument for the interpretation of business law in the form (...)
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  17.  12
    Quasi-Transcentental Universality in Philosophical Discourse of Jacques Derrida.Anna Ilyina - 2020 - Sententiae 39 (1):61-90.
    The article is devoted to historico-philosophical investigation of the grounds of universalism of special type. This universalism, inherent in transcendental thinking, was radicalized in quasi-transcendental discourse of Jacques Derrida. It is established that explicit critique of universalism in deconstructive philosophy is aimed at “logo-centric” paradigm of universality which is questioned by (quasi)transcendental philosophy. Constitutive function of difference and otherness in establishment of transcendental and especially quasi-transcendental universality was brought to light. It was shown that in (quasi)transcendental discourse singularity is involved (...)
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  18. Chysippus and the Action Theory of Aristo of Chios.Anna Maria Ioppolo - 2012 - Oxford Studies in Ancient Philosophy:197-222.
  19.  21
    Il concetto di causa nella filosofia ellenistica e romana.Anna Maria Ioppolo - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4491-4545.
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  20.  22
    The Academic position of Favorinus of Arelate.Anna Ioppolo - 1993 - Phronesis 38 (2):183-213.
  21.  6
    Einleitung.Michael Quante, Anna Kahmen, Christian Loos & Barbara von Groote-Gotzes - 2023 - In Michael Quante, Anna Kahmen, Christian Loos & Barbara von Groote-Gotzes (eds.), Energieverantwortung: Beiträge zu ethischen Grundlagen und Zuständigkeiten in inter- und transdisziplinärer Perspektive. Springer Berlin Heidelberg. pp. 1-7.
    Der Klimawandel ist die globale Krise unserer Gegenwart. Mit Blick auf die sich hieraus ergebenen Handlungsoptionen und -zwänge stellt der verantwortliche Umgang mit Energie sicher einen der zentralen Bereiche dar. Unsere ethische Verantwortung betrifft dabei beides: Erzeugung und Verbrauch von Energie gleichermaßen. Der vorliegende Band verfolgt zwei Ziele: Erstens soll ein interdisziplinärer Dialog ermöglicht und die dafür notwendigen fachlichen Reflexionen angestoßen werden. Keine Einzeldisziplin kann auf die komplexen Probleme des Klimawandels oder die mit dem Terminus Energieverantwortung angezeigten Herausforderungen alleine eine (...)
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  22. Zeig mir deine Technik und ich sag dir, wer du bist? Was Technikanthropologie ist und warum wir sie dringend brauchen.Anna Puzio - 2023 - In Mensch und Maschine im Zeitalter "Künstlicher Intelligenz".
    Puzio, Anna: Zeig mir deine Technik und ich sag dir, wer du bist? Was Technikanthropologie ist und warum wir sie dringend brauchen. In: Diebel-Fischer, Hermann/Kunkel, Nicole/Zeyher-Quattlender, Julian (Hg.): Mensch und Maschine im Zeitalter "Künstlicher Intelligenz". Theologisch-ethische Herausforderungen. LIT 2023. -/- Abstract: Der Aufsatz untersucht das vielschichtige Verhältnis von Mensch und Technik und plädiert für eine Technikanthropologie. Wie schon Gernot Böhme für die Technikphilosophie diagnostiziert hat, gibt es die Technikanthropologie „faktisch [ . . . ] nämlich mit einschlägigen Publikationen, Curricula (...)
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  23.  22
    Teorias sobre o lembrar: causalismo, simulacionismo e funcionalismo.André Rosolem Sant'Anna & Kourken Michaelian - 2019 - Voluntas: Revista Internacional de Filosofia 10 (3):8.
    O que é o lembrar? Quando podemos dizer que um sujeito lembra um evento do passado? Essas são duas questões centrais na filosofia da memória, uma área que vem experimentando uma rápida expansão nos últimos anos. Por quase meio século, a teoria causal da memória, inicialmente proposta por Martin e Deutscher, dominou o debate sobre como devemos responder às duas questões iniciais. Mais recentemente, no entanto, a teoria causal se tornou alvo de duras críticas, o que motivou os filósofos da (...)
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  24.  10
    La violencia en el lenguaje o el lenguaje que violenta: equidad de género y lenguaje.Fernández Poncela & M. Anna - 2012 - México, D.F.: Universidad Autónoma Metropolitana, Unidad Xochimilco, División de Ciencias Sociales y Humanidades.
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  25.  37
    ‘Real men score’: masculinity in contemporary advertising discourse.Anna Islentyeva, Elisabeth Zimmermann, Nadia Schützinger & Andrea Platzer - 2024 - Critical Discourse Studies 21 (4):418-441.
    This study investigates the strategies employed in the representation of masculinity in a sample of 50 advertising campaigns launched between 1999 and 2020. The chosen posters advertise products targeted at men that fit into five categories: beverages, food, daily care products, male fragrances, and clothing. Among the brands advertised are American Apparel, Clinique, Coca-Cola, Dove, Givenchy, McDonald's, and Nike. The analysis of discursive strategies is complemented by an analysis of the Corpus of Contemporary American English that investigates the most salient (...)
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  26.  7
    ‘My mother, drunk or sober’: G.K. Chesterton and patriotic anti-imperialism.Anna Vaninskaya - 2008 - History of European Ideas 34 (4):535-547.
    In the Edwardian period, the essays, novels, and criticism of G.K. Chesterton gave voice to a unique but emblematic form of patriotic anti-imperialism. The article places his views in the context of the Liberal Little Englander reaction to the Boer War, and offers two comparative case studies. The first focuses on Chesterton's inheritance of the late-Victorian anti-imperialist rhetoric of William Morris; the second assesses his fraught relationship with internationalism, as represented in the writings of Morris's political collaborator, E.B. Bax. Chesterton's (...)
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  27.  15
    Tom stoppard, the coast of utopia, and the strange death of the liberal intelligentsia.Anna Vaninskaya - 2007 - Modern Intellectual History 4 (2):353-365.
  28.  29
    Deception detection for the tangled web.Anna Vartapetiance & Lee Gillam - 2012 - Acm Sigcas Computers and Society 42 (1):34-47.
    Deception is a reasonably common part of daily life that society sometimes demonstrates a degree of acceptance of, and occasionally people are very willing to be deceived. But can a computer identify deception and distinguish it from that which is not deceptive? We explore deception in various guises, differentiating it from lies, and highlighting the influence of medium and message in both deception and its detection. Our investigations to date have uncovered disagreements relating to the measurements of such cues, and (...)
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  29.  16
    The Universal Meanings of Common Discourse.Anna M. Nieddu - 2015 - European Journal of Pragmatism and American Philosophy 7 (1).
    A critical and aware return to pragmatism entails a preliminary focus upon the possibility of productive communication and a possible exchange among fields of research often far apart in terms of methods and spheres of application. This difficulty is felt all the more strongly if we refer to the contested intellectual legacy of George H. Mead, one often divided between opposing and conflicting fields of investigation. In this paper, I propose a reinterpretation of his thought that I believe could operate (...)
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  30.  8
    Historicity and Christian Life-Experience in the Early Philosophy of Martin Heidegger.Anna Jani - 2016 - Forum Philosophicum: International Journal for Philosophy 21 (1):29-41.
    In his early Freiburg lectures on the phenomenology of religious life, published as his Phenomenology of Religious Life, Heidegger sought to interpret the Christian life in phenomenological terms, while also discussing the question of whether Christianity should be construed as historically defined. Heidegger thus connected the philosophical discussion of religion as a phenomenon with the character of the religious life taken in the context of factical life. According to Heidegger, every philosophical question originates from the latter, which determines such questions (...)
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  31.  6
    Introduction: Millar and his circle.Anna Plassart - 2019 - History of European Ideas 45 (2):128-147.
    ABSTRACTThis essay examines two anonymous pamphlets that have sometimes been attributed to John Millar: the ‘Letters of Sidney’, and the ‘Letters of Crito’, both published in 1796 by the Scots Chronicle. It outlines the political context for the pamphlets’ publication and the evidence for and against Millar's authorship, and reassesses their contents' significance for our interpretation of Millar's other writings. While the ‘Letters of Crito’ present a classically Foxite critique of Pitt's ministry and Britain's war against revolutionary France, the ‘Letters (...)
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  32.  6
    Letters.Anna Plassart - 2019 - History of European Ideas 45 (2):191-231.
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  33.  5
    Letters.Anna Plassart - 2019 - History of European Ideas 45 (2):148-190.
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  34.  17
    The Long-Term Benefits of Positive Self-Presentation via Profile Pictures, Number of Friends and the Initiation of Relationships on Facebook for Adolescents’ Self-Esteem and the Initiation of Offline Relationships.Metzler Anna & Scheithauer Herbert - 2017 - Frontiers in Psychology 8.
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  35.  27
    Coherentist Justification and Perceptual Beliefs.Anna Ivanova - 2015 - Balkan Journal of Philosophy 7 (2):107-114.
    A common objection to coherence theories of justification comes from belief revision processes: in a system of knowledge, perceptual beliefs seem to bear more importance than other members of the coherent set do. They are more stable in the face of confronting evidence, and may be preserved despite their degrading effect on the coherence properties of the system. This appears to be inconsistent with coherentism, according to which beliefs cannot possess independent credibility. In order to abide by the coherence theory, (...)
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  36.  12
    Vaccine hesitancy and the reluctance to “tempt fate”.Anna Ichino - 2023 - Philosophical Psychology 36 (6):1080-1101.
    This paper offers an explanation for subjects’ lack of confidence in vaccines’ safety, which in turn is widely recognized as one of the main determinants of vaccine hesitancy. I argue that among the psychological roots of this lack of confidence there is a kind of intuitive thinking that can be traced back to a specific superstitious belief: the belief that “it is bad luck to tempt fate”. Under certain conditions, subjects perceive the choice to undergo vaccinations as an action that (...)
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  37.  19
    The Literality of Metaphor and the Presence of Question: the Jewish Leit-motif of Jacques Derrida’s Transcendentalism.Anna Ilyina - 2014 - Sententiae 31 (2):134-156.
    The article is devoted to the historical-philosophical analysis of the problem of ambivalence as a fundamental principle of Derrida’s philosophical thinking. It shows how such primordial philosophical questions as ones of limits of philosophies and of limits of philosophy define the basic problem dimensions of Derridean conception. It consideres the correlation of the theme of marginality with both the problem of Derrida’s cultural self-identification and the idea of the metaphoricity of language as the initial premise of différance logic. Also the (...)
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  38. Accademici e pirroniani nel II secolo d.C.Anna Maria Ioppolo - 1994 - In Antonina M. Alberti (ed.), Realtà e ragione: studi di filosofia antica. Firenze: L.S. Olschki.
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  39. Carneade e il terzo libro delle Tusculane.Anna Maria Ioppolo - 1980 - Elenchos 1:76-91.
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  40. La dottrina della passione in Crisippo.Anna Maria Ioppolo - 1972 - Rivista di Storia Della Filosofia 27 (3):251.
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  41.  8
    Marksizm a filozofia sprawiedliwości: perswazyjna definicja sprawiedliwości a praktyka społeczna.Anna Jankowska - 1981 - Etyka 19:7-19.
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  42.  22
    Schauer on coercion.Anna Pintore - 2018 - Jurisprudence 9 (2):345-352.
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  43. Quantum aspects of life: Relating evolutionary biology with theology via modern physics.Anna Ijjas - 2013 - Zygon 48 (1):60-76.
    In the present paper, I shall argue that quantum theory can contribute to reconciling evolutionary biology with the creation hypothesis. After giving a careful definition of the theological problem, I will, in a first step, formulate necessary conditions for the compatibility of evolutionary theory and the creation hypothesis. In a second step, I will show how quantum theory can contribute to fulfilling these conditions. More precisely, I claim that (1) quantum probabilities are best understood in terms of ontological indeterminism, but (...)
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  44. Il dibattito antico sullo scetticismo di Platone.Anna Maria Ioppolo - 2004 - Elenchos 25 (2):413-446.
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  45.  62
    Value-added science.Anna Alexandrova - 2016 - Forum for European Philosophy Blog (24 Oct 2016). Website.
    Anna Alexandrova on value judgements and the measurement of well-being.
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  46.  21
    Theodizee im Kontext der Quantenmechanik. Ein vielzitiertes Argument auf dem Prfstand.Anna Ijjas - 2011 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (4):418-430.
    ZUSAMMENFASSUNGIm religionsphilosophischen Kontext wurde die Quantenmechanik vielfach bemht, das Argument der Willensfreiheit als naturwissenschaftliche Theorie zu sttzen. Der probabilistische Charakter der Theorie schien eine natrliche Basis fr den Indeterminismus und somit fr sittlich relevante Willensfreiheit zu bieten. Dieser Position wurde jedoch des fteren entgegen gehalten, dass erstens nur bestimmte Interpretationen der Quantenmechanik indeterministisch sind. Zweitens sollen mikroskopische Quanten-Effekte die makroskopische Hirndynamik nicht beeinflussen. Inzwischen mutet die Diskussion immer undurchschaubarer und themenspezifischer an, so dass eine sachgerechte Beurteilung geradezu als undurchfhrbar erscheint. (...)
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  47.  16
    Авто-референтність і авто-афекційність як альтернативні моделі прочитання Декартової концепції cogito: трансцендентально-феноменологічний контекст.Anna Ilyina - 2020 - Multiversum. Philosophical Almanac 1 (2):69-96.
    Статтю присвячено дослідженню альтернативних можливостей інтерпретації Декартової концепції cogito: як авто-референтної структури і як авто-афекційності. Контекстом аналізу виступає трансцендентально-феноменологічний ракурс погляду на картезіанську філософію як на засновок трансцендентального мотиву. Визначено роль принципу авто-референтності в трансцендентальному дискурсі. На ґрунті розгляду перспектив тлумачення картезіанського підходу, запропонованих М. Анрі й Ж.-Л. Марйоном, виявлено моменти іррелевантності авто-афекційної настанови вимогам трансцендентального мислення і втомивовано адекватність авто-референтної моделі його засадам. Авторка доходить висновку, що, попри позірну пріоритетність авто-афекційності для трансцендентального дискурсу, пов’язану насамперед з притаманною їй радикалізацією (...)
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  48.  14
    Теоретичний вимір свободи в кантівському трансценден-талізмі.Anna Ilyina - 2021 - Multiversum. Philosophical Almanac 2 (1):55-80.
    У статті досліджуються форми і особливості виявлення ідеї свободи в теоретичному вимірі кантівського трансценденталізму. Аналізуючи ґрунтовні праці Л. У. Бека і М. Коля з проблеми свободи в кантівській філософії, в яких артикулюються проблеми множинності значень Кантового поняття свободи (Бек) та свободи емпіричного мислення (Коль), авторка звертає увагу на необхідність підважування жорсткої опозиції між царинами природи і свободи та можливість тлумачення в термінах свободи судженнєвої активності розсуду. Акцентується значущість концепту спонтанності як такої форми втілення ідеї свободи, що характеризується певною універсальністю через (...)
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  49.  3
    Ідея чистоти в трансцендентальній традиції західноєвропейської філософської думки.Anna Ilyina - 2015 - Multiversum. Philosophical Almanac:34-51.
    В статті аналізується значення концепту чистоти в трансцендентальному дискурсі філософської думки і розкриваються його основні характеристики. Розглядається відношення між поняттями чистоти та пустоти в опозиції «форма–зміст», котра зазнає суттєвого перегляду в рамках трансцендентальної традиції. Деталізується аспект функціювання ідеї та поняття чистоти у трьох панівних концепціях трансценденталізму: філософських проектах Канта, Гуссерля та Дерріда, в кожному з яких чистота характеризує фундаментальні царини філософської проблематизації – відповідно, розуму, свідомості та мови. Показується, яку роль відіграє поняття чистоти як принципово предикативний концепт (і як синонім (...)
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    «Картезіанське коло» та дискурс Іншого: феноменологічні інтерпретації філософії Декарта.Anna Ilyina - 2016 - Multiversum. Philosophical Almanac:57-68.
    В статті аналізуються засади феноменологічної традиції тлумачення Декартової філософії як одного з найбільш значущих проектів сучасних картезіанських досліджень. Зокрема, розглядається інтерпретаційний підхід Ж.-Л. Марйона, що унаочнює основні тренди сучасного феноменологічного картезіанства. Виявлено два основні проблематичні моменти, що спричиняють феноменологічну критику Декарта, а саме її гусерлівську версію: нелегітимність переходу між іманентним і трансцендентним порядками («картезіанське коло» в розумінні Гусерля) та наявність опосередковувальної ланки у цьому переході, що суперечить феноменологічній вимозі безпосередньої даності. Визначаються способи подолання цих перешкод в рамках феноменологічної філософії, що (...)
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